Russia's Crown of Thorns
The Riddle of The Protocols or The Learned Elders
[Note: this chapter is not a part of the original and does not come from the author.]
Terrorist Menachem Begin
"Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best.
"Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron.
"The masses will lick our feet and serve us as our slaves."
-- (Menachem Begin - Israeli Prime Minister 1977-1983)
[Note: this chapter is not a part of the original and does not come from the author.]
And this is where "the legs grow from" in this ideology:
"The Morning Post" of London, on Sept. 6, 1920, reproduced his Manifesto to all the Jews of the Universe:
[Note: this chapter is not a part of the original and does not come from the author.]
Just like the terror of the Jacobins in France, the Jewish Bolshevik functionaries used barges to drown people in. Bela Kuhn (actually Aaron Kohn) and Roza Zemlyachka (actually Rozalia Zalkind) drowned Russian officers in this way in the Crimea in the autumn of 1920. (Igor Bunich, "The Party's Gold", St. Petersburg, 1992, p. 73.)
The unusually cruel Jewish Chekist Mikhail Kedrov (actually Zederbaum) drowned 1092 Russian officers in the White Sea in the spring of 1920.
Lenin and his accomplices did not arrest just anyone. They executed those most active in society, the independent thinkers. Lenin gave orders to kill as many students as possible in several towns. The Chekists arrested every youth wearing a school cap. They were liquidated because Lenin believed the coming Russian intellectuals would be a threat to the Soviet regime. (Vladimir Soloukhin, "In the Light of Day", Moscow 1992, p. 40.)
The role of the Russian intellectuals in society was taken over by the Jews.
Many students (for example in Yaroslavl) learned quickly and hid their school caps. Afterwards, the Chekists stopped all suspect youths and searched their hair for the stripe of the school cap. If the stripe was found, the youth was killed on the spot.
The author Vladimir Soloukhin revealed that the Chekists were especially interested in handsome boys and pretty girls. These were the first to be killed. It was believed that there would be more intellectuals among attractive people. Attractive youths were therefore killed as a danger to society. No crime as terrible as this has hitherto been described in the history of the world.
The terror was co-ordinated by the [jewish] Chekist functionary Joseph Unschlicht.
How did they go about the murders? The Jewish Chekists flavoured murder with various torture methods. In his documentary "The Russia We Lost", the director Stanislav Govorukhin told how the priesthood in Kherson were crucified. The archbishop Andronnikov in Perm was tortured: his eyes were poked out, his ears and nose were cut off. In Kharkov the priest Dmitri was undressed. When he tried to make the sign of the cross, a Chekist cut off his right hand.
[Note: The murders committed by these ZioNazi satanists were carried out in precise correspondence with principles of ritual murder and were in fact the occultist sacrificial ceremonies, which were to be carried out inducing the maximum amount of pain and suffering in the victims. During the inconceivable suffering the victim generates immense amounts of energy, which is consumed by the powers of evil, who exist on more subtle levels of existence - the puppet masters of these satanists.]
Several sources tell how the Chekists in Kharkov placed the victims in a row and nailed their hands to a table, cut around their wrists with a knife, poured boiling water over the hands and pulled the skin off. This was called "pulling off the glove". In other places, the victim's head was placed on an anvil and slowly crushed with a steam hammer. Those due to undergo the same punishment the next day were forced to watch.
The eyes of church dignitaries were poked out, their tongues were cut off and they were buried alive. There were Chekists who used to cut open the stomachs of their victims, following which they pulled out a length of the small intestine and nailed it to a telegraph pole and, with a whip, forced the unlucky victim to run circles around the pole until the whole intestine had been unravelled and the victim died. The bishop of Voronezh was boiled alive in a big pot, after which the monks, with revolvers aimed at their heads, were forced to drink this soup.
Other Chekists crushed the heads of their victims with special head-screws, or drilled them through with dental tools. The upper part of the skull was sawn off and the nearest in line was forced to eat the brain, following which the procedure would be repeated to the end of the line.
The Chekists often arrested whole families and tortured the children before the eyes of their parents, and the wives before their husbands.
Mikhail Voslensky, a former Soviet functionary, described some of the cruel methods used by the Chekists in his book "Nomenklatura" / "Nomenclature" (Stockholm, 1982, p. 321):
"In Kharkov, people were scalped. In Voronezh, the torture victims were placed in barrels into which nails were hammered so that they stuck out on the inside, upon which the barrels were set rolling.
A pentacle (usually a five-pointed star formerly used in magic) was burned into the foreheads of the victims. In Tsaritsyn and Kamyshin, the hands of victims were amputated with a saw.
In Poltava and Kremenchug, the victims were impaled. In Odessa, they were roasted alive in ovens or ripped to pieces. In Kiev, the victims were placed in coffins with a decomposing body and buried alive, only to be dug up again after half an hour."
Lenin was dissatisfied with these reports and demanded: "Put more force into the terror!" All of this happened in the provinces. The reader can try to imagine how people were executed in Moscow.
The Russian-Jewish newspaper Yevreyskaya Tribuna stated on the 24th of August 1922 that Lenin had asked the rabbis if they were satisfied with the particularly cruel executions. [If ritual sacrifice is not performed with infliction of maximum amount of pain and suffering, it was considered to be insufficient, and, therefore, ineffective.]
Methods of barbaric murders
(Under the Sign of the Scorpion by Juri Lina)
This is a simplified and modernised version of the Protocols of the Learned Elders of Zion, adapted to times in the form of specific instructions to Jews on how to control, manipulate, oppress and dominate Russians, rob them and their land and wealth, and extract the benefits of their labor.
This text was published in Tel Aviv in 1958, but was not published in the official press in Russia. It was passed hand to hand among the Jews in Russia.
The text consists of advice to Jews on how to behave in the former USSR in order to achieve Zionist goals. However, this text, with a few minor modifications depending on the particular country, could serve as advice to Zionists on how to behave towards Gentiles in any Gentile country in which Zionists are living.
Thus the word "Russians", referring to non-Jewish Russians, or Goyim, can be replaced with any nationality in the lands where Jews happen to reside.
Any non-Jew who has Jewish acquaintances will undoubtedly recognize many of the methods described here as part of their everyday behaviour. This will help them to see clearly what and how affects their lives as far as Jewish influence is concerned.
This could be the most mind shattering thing you have ever heard of. If this won't blow your mind, nothing will, or you don't have anything to blow, just as ZioNazis openly state it about "goyim" - non-"Jews".
An audio recording of an interview with Chabad Lubavich Rabbi Finkelstein outlining the doctrine of ZioNazis and their "father", Lucifer.
According to Finkelstein, you are nothing but a cattle to be slaughtered and sacrificed to their "god", Lucifer, and milked by "god chosen people" for all you have as long as you last.
This is an outline of what they call the "NWO" nowadays - a ZioNazi Luciferian doctrine of world domination and world takeover. The authority with which rabbi Finkelstein speaks is quite something indeed. He speaks as though he knows it all in and out, down to the last dot and comma.
Basically, it outlines their entire doctrine of evil most profound, world domination, parasitism unlimited, wars and revolutions, puppet governments and how they are controlled, ritual sacrifice of hundreds of thousand of children each year and the rest of it. This is pretty much their entire doctrine. Nothing much to be added to it. And it is pronounced clearly by someone of ultimate authority, pretty much clear on its face value.
Finkelstein is quite casual in this interview and tells it all bluntly, in a semi-humorous manner how "goyim" (non-Jews) are being exploited and destroy each other during all the wars and revolutions staged and managed by "god chosen people".
"Rabbi Finkelstein amazingly gives honest answers about world Jewry's control of banking, media and governments, their creation of communism, their founding of the Jesuits, their holocaust hoax, their human sacrifice rituals and many more jaw-dropping subjects. I find the only things more shocking than Rabbi Finkelstein's blunt admissions are his complete callous disregard and playful disdain for us lowly "goyim." What do you guys think of this?"
Or: Rabbi Abe Finkelstein interview (Audio recording)
Since the late 50's between Soviet Jews from hand to hand circulates curious document, which is a kind of program of activities of "conscious representatives of 'chosen people'" among the Russian population.
Although initially the document had no name, it later became known under the title "The Catechism of the Jews in the USSR".
It is obvious that "Catechism" is a simplified, abbreviated version of the Protocols of Zion, adjusted to Soviet conditions.
The author of "Catechism" is unknown, but apparently he was a sincere Jew and a Zionist, graduated from the school of the Jewish Bolsheviks and Komsomol of the 20's (this is visible from vocabulary).
This document does not need to be commented and is presented by me completely as information for contemplation.
Catechism of the Jew in the USSR
JEWS! Love one another, help one another! Help each other even if you hate each other!
Our strength lies in unity. Unity is the token of our success, and it is our salvation and our prosperity. Many nations perished after becoming dispersed, because they did not have a clear-cut programme of action or a feeling of comradeship. But we, thanks to our feeling of collectivism, have gone on for centuries and have survived while living among other nations. We have remained intact, have multiplied and have grown stronger.
Unity is an objective, but it is also a means of achieving an objective. This is the point. Unity is what must be striven for. Everything else is derivative, and will come automatically.
Help one another, do not be afraid of being regarded as nationalists, and do not be afraid of protectionism.
This nationalism of ours is our chief instrument. Our nationalism is international, and that is why it is eternal. The way towards our nationalism is open to Jews of all nationalities, all denominations and all parties. The only true internationalism is that which is tied to the Jews by links of blood. All other forms of internationalism are merely provocation and deceit. Operate on a broader scale in drawing towards yourselves people who are close to you by reason of their birth. Only they can provide you with the living environment desired.
Form your national groups of specialists. Groups of specialists are the Holy of Holies. Such groups decide everything. Today's specialist groups are our tomorrow. Every laboratory, every university department and every institute must become the place where our national groups of specialists are created.
Prepare young Jewish people for the task of continuing the tradition of former generations. Let every generation of Gentiles conflict with our system of defence in depth. Every time the older generation disappears from the scene, it must be replaced by an even more powerful cohort of young Jews who have been given the right training at the proper time and have become strong as a result.
To achieve this, our young people must be promoted to positions of leadership as early as possible on the grounds that they are mature and brilliant. Even if this is not yet true, they will mature on the job.
HE WHO IS IN POWER IS IN THE RIGHT. We must pass on to our children more than we received from our fathers, and our children, after preserving what they have received and adding to it, will in turn pass it on to their offspring. Continuity from generation to generation is our strength, our stability and our immortality.
The world is cruel, and there is no place in it for philanthropy. Every nation is the creator of its own happiness. It is not our business to worry about Russian national groups of specialists. If they do not think about themselves, why should we think about them? Do not follow the example of the Russians and the Arabs, who live contemplatively, hoping that an off-chance may arise. Do not expect any favours from nature - our task is to take the favours ourselves.
Create your own groups and use these groups to throw out the Gentiles. Remember: all highly paid, influential and profitable jobs are our national income.
Remember that every Gentile who has reached our level can occupy a post which might have belonged to each one of us.
We create our groups so that goyim cannot prevent us from living the way we want to. Let the goyim try to create their own groups. They will scarcely succeed in this, and they will fall out with one another before they manage to achieve anything. We shall help them in that.
THE RUSSIANS ARE INCAPABLE OF THINKING DEEPLY, ANALYSING OR ARRIVING AT DEEP GENERALIZATIONS. THEY ARE LIKE PIGS WHO LIVE WITH THEIR SNOUTS BURIED IN THE GROUND, NOT SUSPECTING THAT THERE IS A SKY.
They interpret all phenomena in too superficial and specific a way. They do not see facts as a sequence, and do not understand how facts interrelate. They are unable to think, generalize or form abstractions. To them, every event is only an event, however frequently it may occur.
Our ideology is basically opposed to that of the goyim.
They say: "It is better to have less but of better quality"
We say: "It is better to have more and of better quality"
They say: "It is better to be poor than and healthy, than rich and sick."
We say: "It is better to be healthy and rich than poor and sick."
They say: "To give is as pleasant as to receive."
We say: "To give may be pleasant, but to receive is also more profitable."
They say: "Act in accordance with the law. That is your duty."
We say: "Act contrary to the law, and I shall return you a favor."
They say: "Win the victory or die."
Our slogan is: "Win the victory in order to live, but live in order to win the victory."
(What is the point of victory if there is no life? One must wait until the bitterness of defeat is over - everything will come to him who can wait.)
All the knowledge and skills that they possess, we possess too. They do not need to know or feel the things which we know and feel. Everything they possess constitutes the limit of what they are capable of. Everything we possess is our means for achieving even more.
Everything which they possess today is ours, and is for their temporary use.
It is our task to take from them the things which god has bequeathed to us.
The Russians are obstinate, but they are not persistent enough when it comes to attaining an objective. They are lazy, and that is whey they are always in a hurry. They try to solve all problems at a stroke. They sacrifice small things for the sake of the major, decisive task of winning a victory. But that victory either does not come at all, or else, having won the victory, they are no better off than before.
We profess the tactics of small victories, although we do not object to large victories. a small victory is also a victory!
The Russians neither know how to lead, nor how to submit. They are saboteurs by reason of their genetic makeup.
The Russians are envious, and they hate their colleagues, if the latter rise above the grey masses of the people. Give them the chance to tear to pieces these colleagues who have been promoted, and they will tear him to pieces with pleasure.
Jews! Always act as arbitrators, adopt the posture of being peacemakers, defend the "unhappy people" against whom the crowd is up in arms, but only inasmuch as to gain a reputation as a generous, objective person.
With a little patience, you will take over the position of the person whom a short while ago you tore to pieces.
When two russians fight one another, a Jew is the winner.
Set the Russians against one another, provoke in them envy towards one another. Always do this imperceptibly and subtly, operating under a cover of benevolence. Let them fight among themselves. You will always be the arbitrator.
Russians do not know how to live, or how to set goals. We create the ephemeral tasks for them, and they try to carry out those tasks.
The Russians do not know how to ask for something, regarding it as humiliating to do so, even though they are humiliated and poor as it stands.
We say: "Every humiliation is a blessing if it produces an advantage." One can humiliate oneself in order to achieve a goal, and it is possible to humiliate oneself with dignity.
Nothing is immoral if it assists our people to become well-established and prosperous. The end illuminates the means.
The Russians are stupid and coarse. They refer to their stupidity and coarseness as honesty, decency and well-principled behaviour.
Their inability to adapt and change their behaviour so as to suit the situation, and their lack of any mental flexibility, are described by them as "being true to themselves," as "adherence to principle".
Goyim are so stupid and coarse that they do not even know how to lie. Again, they call their primitiveness and stupidity honesty and decency, although they are by nature mendacious and dishonest.
In ancient times the goyim referred to their characteristically primitive behaviour as barbarity, in the Middle Ages they termed it chivalry, and later they called it gentlemanly conduct. They committed suicide out of empty principles. Let them continue to do so!
They are constricted in their abilities, and for this reason they set limits to everything.
But we say: "Man's possibilities are unlimited, because man behaves in accordance with circumstances!"
Always remember the limits which goyim set for themselves. Their thinking has stagnated within these limits, and they are unable to go beyond them. Therein lies their misfortune and our advantage.
Speak and act in a way which their morality and their concepts do not permit. Do things which seem to them to be impossible and incredible. They will not believe that you are capable of words and actions of which they are not capable.
Speak and act in a way which is confident, energetic, aggressive, discouraging and stunning. Produce more noise and oral trumpery, and say more things which are incomprehensible and pseudo-scientific.
Create theories, hypotheses, tendencies, schools, practicable and impracticable methods. The more extravagant, the better!
Do not bother about these theories being useless, or because they will have to be forgotten about by tomorrow. A new day, and with it new ideas, will come. It is here that our self-assertion, our superiority, and the power of our spirit, all find expression.
Let the goyim bear the brunt of the ideas we float. Let them rack their brains looking for any grains of rationality in our ideas, and let them seek and find in our ideas things which are not there. Tomorrow we shall give their primitive brains some new food to chew on.
It does not matter what you say. What matters is how you say it. Your self-confidence will be perceived as conviction, your ambition will be thought to be loftiness of mind, and your manner of preaching and putting people right will be regarded as superiority.
Twist their brains, and work them up into a nervous state! Suppress the will of those, who object what you are saying. Place the upstarts and bawlers in a compromising position, and stir up the pride of the crowd against any sceptics.
In your discussions and debates, use rhetorical methods which border on the indecent.
If anyone doubts what you are saying and objects to it, ask him his surname, where he works and what his job is. This will usually shock and intimidate them, and they will retreat.
Demand replies, and when you have received them, say over and over again, without analysing the essence of the replies: "It's not like that, it's not like that at all!"
If some know-it-all tries to expose you, the others will not listen to him and will condemn him, because by exposing you he is proving them guilty of stupidity, and the crowd does not forgive this.
If a Russian tries to show his worth and to attract attention to himself, you must create more sound effects at that moment, shuffle your feet, stand up and walk about, make creaking noises with the chairs, laugh, chatter, hum something under your breath, cough and blow your nose, and interrupt him by making speeches, conversing, telling jokes, and the like.
Create for the Russians a mass of petty, annoying inconveniences of which they are not immediately aware.
Place your things on top of their belongings, tread on their feet, breathe in their faces, and talk in a provocatively loud way. Let them constantly feel your elbow in their side.
The Russians cannot endure this for long. To avoid any scandals, they will go away, leaving the place free for you to occupy...
They think it is particularly smart to slam the door and walk away. Give them the opportunity to do so!
Polite insolence is our watchword!
Accuse of antisemitism those who try to expose you. Pin the label of "antisemite" on them, and you will see with what pleasure the other goyim will take up this version. On the whole, all Russians are antisemites, but as soon as you pin this label on one Russian, he becomes defenceless, because all the others will throw him to us as a sacrifice and will destroy him with their own hands. And we shall attach the stigma to the next victim.
Play on the soft-heartedness of the Russians. Make yourselves out to be poor and unfortunate ones, arouse compassion and sympathy for yourselves, spread the rumours about the eternally suffering nation, about persecution in the past and discrimination today.
The tactic of the "poor Jew" has been proving its worth for thousands of years!
Even if the Russians have less than us, they will nonetheless help us to have more. The Russians like being benefactors and guardians, and every beggar strives to be a benefactor, because that raises his status.
The generosity of the Russians increases in the same measure as their ability to put it into effect decreases. Take from them what they can give: a mangy sheep will at least yield a tuft of wool!
Distort all phenomena in the light of our interests. Every phenomenon must, unquestionably, be considered from the point of view of the harm or benefit it produces for the Jews!
Inform one another about everything which may harm or benefit us.
Information is the Holy of Holies! Money, groups of specialists, and information: these are the three supports upon which our well-being is founded!
It is every Jew's sacred duty and obligation to inform another Jew of what the Goyim intend to do. You helped me today, I shall help you tomorrow - therein lies our strength.
Our God bequeathed to us the task of owning the world, and we own it. Our task is to keep the world in our hands.
Keep in your hands the means of propaganda and information: the press, radio, television and cinema.
We must penetrate further into the apparatus of Party and State authority. Regarding any question, form a public opinion which takes into account our national interests.
Any trifle can be turned into a problem, and any problem into a trifle. Not one public process must be allowed to drift of its own accord. If it does not benefit us, slow it down, or direct it against our enemies, the goyim. We must be at the head of any undertaking, so that we can guide it in the required direction.
Be the leaders in everything, strive always to be the first! Cultivate within yourself the characteristics of leadership. Do this every hour, every minute, even in the trifles of everyday life. Do not give way in anything. Try not to give way even in respect of trifles, whether they be your seat in a bus or train or your place in a queue in a shop.
In any working group, take the power into your own hands and direct the group in our interests.
We must carry out the administrative and creative part of the production process.
Let the goyim provide the preparatory material and technical basis for our creative work.
Let them look after the cleanliness of the work places and guard the fruits of our labours. Let their position be no higher than that of a porter or cleaner.
It is permissible, by way of an exception, to allow goyim of non-Russian origin to do creative work. Do not allow Russians to do this! We shall always be blamed for this.
And do not be afraid of us gaining a reputation as nationalists: an illusion of internationalism will be assured with an admixture of Jewish blood or, if the worst comes to the worst, by the presence of representatives of ethnic minorities.
If you have a vacancy, hire only a Jew.
If you cannot do this, cancel the position. If you can do neither, hire an Asian. If none is available, hire a Pole, a Ukrainian or, if the worst comes to the worst, a Byelorussian. All these have scores to settle with the Russians.
After they have been worked on for a while, they will become your allies. They are all only antisemites in their own native lands. In Russia, it is more beneficial to them to be internationalists. By these means, they will find the necessary space within which they can exist. Make use of their means.
Do not openly destroy the monuments to the ancient history of Russia, but also do not restore those monuments. Years will pass, and the monuments will collapse of their own accord. And hooligans and "lovers of the past" will take them away little by little, brick by brick. Pretend not to notice this because you are occupied with major tasks of the national economy.
A nation without a history is like a child without parents. Such a nation can be moulded into whatever is required. One can impose upon such a nation one's own philosophy and one's own way of thinking.
By this method, whole nations can be inevitably deprived of their particular individuality. First they will lose their history and traditions, and then we shall form them in our own image.
Keep every step taken by influential and forward-looking Russians under a never-slackening control. Do not allow them to go off by themselves and unite. Do not permit any intimate, direct links to develop between them. Any contacts they have must be with us and through us. Therein lies information and influence. Do not permit them to discuss any problems without us being present. Where there are two Russians, there must be at least one Jew. Be omnipresent!
If you do not succeed in blocking the young and forward-looking Russians and in preventing them from expressing themselves, make them manipulatable. Draw them into your groups, surround them with a strong Jewish presence, and deprive them of any contacts and acquaintances outside of your influence.
Compel them to marry Jewesses, and only then give them a green light. Do not be afraid: their children will be ours whatever happens. Whoever the bull that jumped around may belong to, its calf will be ours.
By helping such Russians, you are contributing to the cause of our Jewish community. From now on their wages is our national income. For the sake of their children, they will lose their "civil rights", their feelings and their intelligence, and in any case it will not be possible for them to be antisemitic.
Cohabitation with a Jewess is one way of attracting talented Russians into our sphere of influence and interest.
Marry the beautiful, healthy Russian women. Let them bear us healthy offspring and improve our race. Thus, every forward-looking Russian must be given a Jewish girl friend or boy friend. If every Russian helps one Jew to get better, we shall all be in a good shape.
Give them bribes and presents. Feed them with cognac and vodka drinks, or, better still, spirits sold under a State monopoly. They will sell out, including their own Russia, in exchange for the meaningless toys and poisonous liquor.
A final piece of advice. Be vigilant. The Spanish Inquisition and German fascism must not be repeated. Nip in the bud any attempts to put society in opposition to us, and destroy any anti-Jewish tendencies at the very outset, whatever shape they may take.
Fascism is not an accidental phenomenon. It arises in places where we underestimate the local people's efforts to be the owners of their own land. Fascism develops secretly in all nations. Luckily for us, different nations arrive to it at different times and under different names.
Buy up, steal and destroy any literature which reveals our tactics and strategy and which represent the Jews in a bad light. Do not permit such works to be re-published. The goy nations must not remember or know the actual reasons for Jewish pogroms and persecutions. They must only know our interpretation of such questions.
Pay particular attention to unbending, obstinate people, who do not want to bow to our superiority, do not wish to work for us and are opposed to our practices and our policies.
Sooner or later such people will develop into antisemites. Do not allow little antisemites to grow into people who take part in big pogroms! Let them tire themselves out at the very outset with their stubborn idea of national dignity. Expose them using any pretext and any reason to place them in a compromising position, and oppose them with all the means available.
So long as they are alone, they will be unable to hold out against our collectivism and against our onslaught. They may be in the right a thousand times over with their trivialities. But they are in the wrong nonetheless if they stand in our way.
Spread compromising rumours about these stubborn people, give them a dubious reputation, and in the end they will then begin to be feared even by those who support them, who know them well and who have a very high opinion of them and support them.
Deprive them of any connections and contacts, and make it impossible for them to work effectively. Cast doubt on whether the work they are doing, and the positions they hold, serve any useful purpose. Isolate them, stir up the crowd against them, deprive them of influential positions in society, and provoke them into conflicts. Humiliate them, ignore them, offend them with unfair incentives and unjust penalties, and when they protest, accuse them of being disobedient, insubordinate, quarrelsome and troublesome.
Appeal to the public and to the administrative authorities, drag these obstinate people before the Party Committee and to the police. If possible, take them to court.
If you are older than them, accuse them of breaching the principle of respect for one's elders. If you are the same age as them, accuse them of breaching the principle of brotherhood, and be quite sure to blame them for violating the principle of internationalism.
The effectiveness of these methods has been proved over many generations. This is how all so-called "exploiters" act, being impelled by the need to keep the nations in a state of obedience. The chief point is that they must be accused. Let them try to defend themselves. Anyone who tries to defend himself is already half guilty!
If the opportunity arises, move their behaviour into the political arena, write denunciations and anonymous letters about them, accuse them of antisocial behaviour and economic sabotage.
Provoke them into publicly opposing State power, and then destroy them with the aid of that same State power.
Only those who submissively follow us and go along with our agenda have the right to privileges and a quiet life. Those who wish to go their own independent way are potentially dangerous and must be deprived of all kinds of support and of the means of existence.
There must be either order we impose, or complete disorganization. Chaos must reign in any place where goyim wish to manage without us! Act so that disorder continues until the exhausted goyim, having become desperate, ask us to take power into our own hands and give them a quiet life.
The goyim must work under our leadership and bring benefits to us. Those who are of no benefit to us must be expelled.
There is no such a thing as public benefit beyond our interests! Those who are not with us are against us! An eye for an eye! A tooth for a tooth!
That is what Moses taught, and that is how our forefathers lived.
And that is how we shall live also. Revenge is a sacred feeling. It forms a person's character and affirms his validity.
Abandon any feeling of submissiveness and humility towards those who have offended us. Let the stupid goyim keep for themselves the slogans of Christian charity, meekness, humility and self-denial - they are exactly what the stupid goyim are worthy of.
Promote, implant and propagate the Christian "virtues" among the goyim, but deep within, remain firm and uncompromising at heart.
Be uncompromising towards our enemies! If you forgive them a small offence today, they will commit a big offence to you tomorrow. Do not become accustomed to being offended, and repel other people's desire to offend you.
Let the goyim urge one another to be cautious, moderate and flexible in relation to us. Let them be cautious in holding back our onslaught.
We must act decisively and rapidly, always leaving them to face the accomplished facts. After the fact, let them hold long and fruitless discussions. They have no weapon against our methods.
Even if, after reaching a wilful decision, they do one thing - by the time they have had this idea, reached an agreement, and done that one thing, we shall have done ten more important things. Let their resistance be the required stimulus for us, and not an obstacle. We need their opposition so that we can maintain our fighting spirit and our preparedness, and nothing more than that.
Never relax the pressure. The tougher is the resistance of the goyim, the greater is our overhead, the greater must be our income and profits. The profit we are making today must be sufficient to cover any possible losses in the future pogroms, which take place in every country from time to time. Let the goyim pay today for the fact that they will later be able to take back the part of what is theirs, somewhere else in the world.
We must always be ready to live with the anger and hatred of the goyim, and go away to a place where people will accept us hoping that the economy can be revived by the means of our capital.
Part of our strategy is to switch countries from time to time in search of more favourable living conditions. This is the meaning of the symbol of Agasfer, the "Eternal Jew", indefatigable optimist and eternal wanderer.
But if we do have to go away, we must go away healthy and rich, and not poor and sick. Money is our legs.
We move our centre of gravity to the place to which our money, our capital, has previously been transferred.
After becoming materially stronger in the countries of our dissipation, and after collecting our tribute from them - we assemble in the land of our forefathers to fortify our spirit, our power, our symbols, and our belief in unity.
We assemble in order to disperse again. And so throughout all the ages.
(Published in Tel Aviv in 1958)
ТЕРНОВЫЙ ВЕНЕЦ РОССИИ
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