Jewish Ritual Sacrifice

However, from the account of Dio Cassius in the 78th Book of his history, Chapter 32, written in 117 A.D. comes the following:

Jewish Ritual Murder

In the USA, Jews practice ritual murder of gentile children with impunity

Following is quoted from "Mullins' New History of the Jews."

One of the problems of the Jewish homeland in Israel has been a shortage of Christian children who could be used in the ritual ceremony, and the Unite States, which has also furnished most of the money to Israel, has also provided much of the required children's blood. Because most of these children are taken from poor families, no mention is ever made of their disappearance in the press. Only in rare instances do the Jews dare to take the child of a well-known public figure, as they did in the Lindbergh case, and then it is done for a specific political purpose, and as part of a larger policy. Because of the terror that strikes the Jewish community when the body of a Christian child is found murdered in the ritual manner, and the public outcry from the Christians, many have found fame and sudden fortune by siding with the Jews in these instances. Typical was the case of Jan Masaryk, the President of Czechoslovakia.

Masaryk was an obscure lawyer when the body of Agnez Hruza was found in Bohemia in 1899. A Jew named Hilsner confessed to the murder and implicated two other Jews. Nevertheless, a new trial was ordered. Dr. Baxa, attorney for the murdered girl's mother, who was seeking justice in this case, made a speech in the Bohemian Diet, or Parliament, December 28, 1899, accusing the Government of having shown extreme partiality to the Jews in this case. A second body was found, that of Maria Klima, who had also been murdered with a ritual knife which was found in Hilsner's possession.

Hilsner's defending counsel at this trial was Jan Masaryk. At the Versailles Peace Conference, twenty years later, the Jews showed their gratitude by making a new nation, Czechoslovakia, and appointing Masaryk President, with the title, founder of Czechoslovakia. Throughout his life, Masaryk was an eager and willing tool of Jewish leaders.

In the United States, many gentiles have found large sums of money suddenly available to them for campaign purposes, after they have aided in hushing up some new scandal of Jewish ritual murder. The path to the Governor's mansion, the Senate, and the White House has been magically eased when the candidate proves that he is willing to cover up for the Jews in their murders of gentile children.

The director of the Federal Bureau of Investigation, J. Edgar Hoover, annually conducts a scare campaign warning children in the United States never to talk to strangers, or to get into a strange car. It is not generally known that Hoover has to do this because of the prevalence of Jewish ritual murder. Hoover's campaign is ostensibly directed at molesters of children, although only a dozen such cases are reported annually in the entire country.

The real reason behind Hoover's campaign is that Jewish leaders fear the recklessness of some of the lesser Jews, who try to seize Christian children for ritual purposes without covering their tracks. Therefore, J. Edgar Hoover spends hundreds of thousands of dollars annually of taxpayers' money to warn children against all strangers, although he should only be warning them against Jews. He does not dare reveal the true purpose of this campaign, which is intended solely to prevent children from falling into the hands of unauthorized Jewish murderers.

Not only does this cause the American child to be brought up in an atmosphere of fear and horror, so that it is taught to mistrust all adults, and causes much neurosis in later life, but it also refuses to face the real issue, the taste of the Jews for Christian blood.

Some journalists suppose that J. Edgar Hoover performs this annual task, and many other favors, for the Jews because he is grateful to the Anti-Defamation League for having ghostwritten a book for him called Masters of Deceit, and for having peddled hundreds of thousands of copies for him. The book was written by a Jewish communist name Jay Liebstein, who claims to have shocking personal information about the Great Deceiver himself. The real reason why Hoover uses the FBI to harass all non-Jews who know the truth about Jews may lie in Liebstein's hold over him.

Ritual murders of children in Chicago

Because the city of Chicago is a center of Jewish financial power, and is completely controlled by the Jews, some of the most flagrant cases of ritual murder of Christian children have occurred there in recent years.

Chicago is said to have become one of the world centers of the supply of children's blood used in Jewish rites.

The Chief of Police admitted that three hundred children disappear each month in Chicago, but he claims that they are all "runaways." it is odd that these runaways never turn up, either in Chicago or anywhere else.

In October, 1955, the rash of ritual murder cases was at a height when the bodies of two Schuessler boys, a Peterson boy, and the two Grimes girls were discovered.

Police officials immediately labeled these killings "sex crimes," as the Jews had taught them to do. Frantic efforts were made to railroad several poverty-stricken and ill-educated gentiles to the electric chair, but no evidence could be manufactured against them which would hold up in court, and they were released.

As in the trial of Christ, the lies of the Jews conflicted with each other. Although these murders occurred in the heart of a great city, Not One Clue Has Ever Been Discovered In These Cases! Or rather, we should say that no clue was ever announced to the public. Although hundreds of police and detectives worked day and night, due to the public horror over these crimes, nothing was ever admitted to have been found.

There were many charges that there had been a coverup, and that Chicago officials had destroyed or concealed all the evidence that was uncovered.

Due to this public interest, the Chicago press published many stories about the killings, which were seen at once to be typical Jewish ritual murders. In these cases, the bodies had been stripped and thrown onto garbage heaps. Pathologists agreed that not one of them had been sexually molested.

However, there were many strange punctures on the bodies, which could not be explained. The Daily News published an early afternoon edition in which a diagram of the Peterson boy's body showed puncture marks in each of the places where the body of Christ had been wounded on the Stake. Within ten minutes, the edition had been taken off the newsstands and rushed back to the News building, where it was burned.

However, eight copies of this issue were obtained by Mrs. Lyrl Clark Van Hyning, the courageous publisher of a patriotic journal called Women's Voice.

When she called the News office to ask why the edition had been taken off the stands, she was told that there had been complaints about it, and that it was likely to cause "racial unrest." During this entire episode, Mrs. Van Hyning printed the truth about the murders.

Police reports showed that the bodies of the Grimes girls bore puzzling wounds on their chests, which were too shallow to cause death. Also, no cause of death could be agreed upon. It was even claimed that they had died of fright!

Actually, as Mrs. Van Hyning pointed out in her paper, they died from a very simple cause, loss of blood, for the News had already published the strange fact that there was no blood in their bodies, when they were found.

A copy of Arnold Leese's definitive work, Jewish Ritual Murder, was sent to Arnold Schuessler, father of the murdered boys. He read it, and began to ask questions of the police. The Jewish Sheriff of Chicago, Lohman, had assigned a Jewish deputy, Horwitz, to stay with the Schuesslers night and day in case they raised the question of ritual murder.

When Mr. Schuessler asked Horwitz if his boys had been killed for their blood, in a Jewish religious ceremony, the Jew immediately accused him of murdering his own sons! He was taken to police headquarters and given a lie detector case, which completely cleared him. Instead of releasing him, the Police turned him over to a Jew named Dr. Steinfeld.

He was spirited away to a "sanitarium" operated by Steinfeld in the nearby town of Des Plaines, Ill. Mr. Schuessler was given electric shock treatments and died that same afternoon.

An inquest was held, and Dr. Steinfeld was forced to testify. He claimed that Mr. Schuessler had been suffering from "hallucinations," but he refused to describe these visions. He also refused to give any further information, and it was obvious to Dr. Thomas McCarron, the City Coroner of Chicago, that Steinfeld was concealing the truth.

McCarron denounced Steinfeld, and told the newspapers that the case was very strange. Patients were never given shock treatments immediately upon being admitted to a sanitarium.

McCarron knew that Schuessler had been murdered, but he could do nothing about it, and city officials ordered him to say nothing further about the case. For a few days, there was a very real danger that he too would be murdered. He has since refused to discuss the case with anyone.

Dr. McCarron knew Steinfeld's sinister history. During World War II, Dr. Steinfeld had been convicted of giving special drugs to Jewish boys in the Chicago area which caused their hearts to flutter. They were exempted from military service as 4-F.

In history, therefore, they are often accused of poisoning wells, stealing children and mutilating them; as in Trent, Weszensee and the like. Of course they deny this. Be it so or not, however, I know full well that the ready will is not lacking with them if they could only transform it into deeds, in secret or openly.

A person who does not know the Devil, might wonder why they are so at enemity with the Christians above all others; for which they have no reason, since we only do good to them.

They live among us in our homes, under our protection, use land and highways, market and streets. Princes and government sit by, snore and have their maws open, let the Jews take from their purse and chest, steal and rob whatever they will. That is, they permit themselves and their subjects to be abused and sucked dry and reduced to beggars with their own money, through the usury of the Jews.

For the Jews, as foreigners, certainly should have nothing from us; and what they have certainly must be ours. They do not work, do not earn anything from us, neither do we donate or give it to them.

Yet they have our money and goods and are lords in our land where they are supposed to be in exile! Steinfeld received $2000 fee for each of these cases. After the war, Steinfeld opened his sanatarium in Des Plaines, which became the production center for Jewish ritual murder in the Midwest.

It was ironic that Mr. Schuessler, supposedly being protected by the police, was murdered in the same place his boys were killed, and his murder, like that of his sons, went unavenged, except for one later development.

Several patriots went to Des Plaines the next afternoon and distributed five hundred copies of a pamphlet charging Dr. Steinfeld with the murder of Mr. Schuessler, and accusing him of operating a Jewish ritual murder center. One of the pamphlets was handed to the chief of police, yet nothing was done. The distributors of these pamphlets could have been arrested and charged with criminal libel, with a possible ten-year sentence, yet Steinfeld refused to make any charge against them.

A few days later, he flew to Switzerland, and it was announced that he was taking a "rest cure." The next day, his body was found hanging in a closet in his hotel room. The verdict was "suicide," although he may have been a reluctant one. Strangely enough, no Chicago newspaper carried the notice of this well known local figure's death.

A few weeks later, Arnold Leese, who had been preparing a book about the Schuessler case as a classic example of Jewish ritual murder, died suddenly.

He had been airmailed copies of all newspaper accounts of the case during the long investigation, some one hundred pages of newspaper clippings, but these were not found in his effects after his death. Meanwhile, a Jewish columnist for The Sun-Times, Irv Kupcinet, whose daughter died a drug addict in a Hollywood pad, raised $100,000 among the Jewish community and presented it to Mrs. Schuessler. The Jewish deputy had continued to stay with her, and a few days later Mrs. Schuessler revealed to a reporter that he had taken all the money and gone to Las Vegas. Sheriff Lohman also left Chicago, being given a $20,000 sinecure as consulting criminologist at the University of California.

It is the duty of every American parent whose child disappears to make every effort to find it. However, many poor families with too many children to feed take it for granted that a child has gone out into the world to make his own way, and they are unaware of the probability that the child has been murdered by the Jews for his blood.

Consequently, no effort is made to investigate these Jewish crimes, despite the fact that they have been going on for many centuries. It is necessary for us to use every weapon to arm ourselves against the Jews, and to observe the divinity of Our Lord and Savior Jesus Christ, in Whose Name Salvation awaits us.

A deputy chief of the CIA supplied victims for 86 Jewish ritual murders

Another horrible involvement of an official American agency in the wide-spread practice of Jewish ritual murder was hushed up recently. A deputy chief of the Central Intelligence Agency committed suicide in Washington. The verdict was "over-work," thereby concealing a terrible tragedy. This official had been off from work for three months, following a nervous breakdown.

He had suffered a fit of remorse over discovering that he had inadvertently been responsible for the murder of many Christian children in the Jewish religious ceremonies. This man, a gentile had become known for a special talent in an agency that was sixty percent Jewish.

Most of the Jewish agents traveled around the world with unlimited expense accounts, staying at the best hotels, a la James Bond, while they carried out spy missions for Israel, with the American taxpayer footing the bill.

The Christian's special talent was a gift for picking up boys who could be used as homosexuals for the pleasure of foreign officials. At least, that was what he had been told, and he saw no reason to suspect otherwise, for the use of boys in international espionage was an old story, and most governments employed them at one time or another in order to blackmail high-ranking officials of other governments.

In the early evening hours, this CIA official would stroll about downtown until he saw a handsome lad. He would strike up a conversation, and if the boy was not otherwise engaged, he would take him to a hotel room, where he would turn him over to another agent. This CIA official would then leave, after promising the boy a sum of money, usually about twenty dollars.

During the period from 1947 to 1952, this CIA official picked up eighty-six boys on the streets of Paris and Vienna in this manner. He heard nothing further from any of them although it must have seemed odd that he never saw any of them again after leaving them in the hotel room.

In 1963, a Jewish agent in CIA headquarters in Washington, who had learned of this official's former specialty, asked him if he would pick up a boy for him. By this time, the gentile had risen much higher in the hierarchy of the CIA, and he refused, saying that he did not have to engage in such activities any longer.

The Jew then astounded him by saying that since he already had eighty-six murders on his conscience, one more wouldn't hurt him. He could not believe that the gentile did not know that every one of the boys had been used as a victim of a Jewish ritual murder, and he described for him the entire ceremony.

The Jew ended up by threatening him, saying that if the gentle did not get him a boy for a ceremony planned for the approaching Passover holiday, he would be exposed. The gentile went home that evening, and collapsed with a complete nervous breakdown, from which he never recovered. Some months later, he committed suicide.

Satanic Philosophy on Jewish Ritual Human Sacrifice

Today for people to really understand the (Jewish) Satanic Philosophy on Jewish Ritual Human Sacrifice, one should read the following excerpts from Aleister Crowley's book Magic in Theory and Practice.

In October 1980, P.E. Beasley, a retired Fayetteville, North Carolina police officer, and Ted Gunderson obtained a signed confession from Helena Stoeckley who stated that she and members of her (Jewish) satanic cult had murdered Dr. Jeffrey R. MacDonald's wife and their two children at Fort Bragg, North Carolina on February 17, 1970.

The murders were Stoeckley's initiation into the group. Stoeckley advised that Dr. MacDonald was the victim of an Army drug frame up. During the late 1960s and early 1970s drugs were flown into United States Army bases from Vietnam in plastic bags concealed in the body cavities of dead GIs . Dr. MacDonald was convicted and is serving three consecutive life sentences for these murders. He lost an appeal which was based on the concealment of evidence by the government during the 1979 trial.

As an outgrowth of the MacDonald investigation Ted Gunderson became involved with a civilian network in investigating (Jewish) satanic cults. He has developed extensive information which establishes that a loose-knit (Jewish) satanic cult/drug network is active in the United States.

Members of this network finance their operation through the sale of marijuana, cocaine, heroin, amphetamines and barbiturates, as well as prostitution, pornography, snuff films and other illegal activity. The drugs are normally sold by street gangs. This network kidnaps and sacrifices children and others to Satan. We have information concerning numerous homicides and human sacrifices committed by this group. Some of the victims were working in our mini-civilian task force at the time of their deaths.

We have interviewed numerous adult survivors. The survivors come from different areas of the country, and none have been in contact with or know each other. Each of the survivors I have interviewed furnished me with similar details concerning ceremonies they witnessed in which humans and animals were sacrificed. Often, the victims were infants or young children.

Under torture, the body's production of endorphins increases dramatically, raising the level of Adrenalin and other body chemicals. Occultists torture their victims to death and cannibalize their bodies just before death in order to ingest these chemicals, which they believe gives them power. Similarly, some Satanist eat their victims' brains because they believe the victim's intelligence will thus pass into their own brain.

Members of the (Jewish - although they are not all Jews, most of them are however) cult network are operating child day schools throughout the country. Children from different states who have never met are telling authorities similar stories concerning their experiences in these schools. There has been successful prosecution in North Carolina, Florida, Massachusetts, Nevada and California of pre-school owners and operators. A psychiatrist in Los Angeles interviewed children from eight different day schools.

All these children told similar stories about witnessing rituals satanic in nature, as well as extensive sexual child abuse by teachers and others. One adult survivor told me that when she was a young girl, her father made her hold a knife to the chest of a live infant. He then placed his own hand over hers and lunged the knife into the heart of the victim.

The occultists often force preschool children to participate in human sacrifices and then tell them they and their parent or parents will be murdered if the children reveal any secrets or talk about these activities. The psychological effect on the child is that the child believes he or she id guilty of murder. I know of one instance where a Satanist held a gun to a child's head and told her he would shoot her if she didn't shoot another child that was tied to a post. She shot the other child.

Sexual molestation of children during their preschool years is part of the ritual. It is also used to indoctrinate them. Children are indoctrinated between the ages of 2 and 4, when they are at a critical stage of development. These children acquire many of their values while under the supervision of Satanist before being returned to their parents and entering the public school system.

Satanist convince the children that their parents don't love them but that they, the Satanist, do. Even after they leave the day school and enter kindergarten, children's activities are followed by Satanist and continually reminded that they are being watched. When the children enter junior high and high school, the Satanist will attempt to actively recruit them. At this age, youngsters fall easy prey to peer groups who involve them through music, neighbors, drugs, sex, etc.

Mind control and discipline are an important part of Satanism. The application of mind control techniques starts during the child's preschool years in day school and continues through junior high and high school. Games such as Dungeons and Dragons are used to teach the unaware child (Jewish) satanic philosophy.

In the McMartin child day school case in California, more than 500 complaints of sexual molestation were filed with the police before the district attorney decided to prosecute. The D.A. indicted seven defendants. After a grand jury and pretrial, they were all held over for trial.

The D.A. dropped the charges on five of the seven. Virginia McMartin was found not guilty, Raby Buckey was tried twice, with both trials resulting in a hung jury. The children had stated that they were taken into tunnels under the school and molested. Some said they were taken out of the tunnels into the yard of the house next door to the McMartin school, placed in vans, and taken to various places in the community, where they were used for prostitution. Many prominent citizens were identified by the children as having been involved, including politicians, professional athletes and actors.

In May 1990, one of the McMartin victims' parents gained access to the school. She hired an archeologist. He and his associates found the tunnels at the time of the second trial of Ray Buckey, but the district attorney refused to use the evidence in the trial .More than 5000 students attended the McMartin preschool during the 28 years it was in operation (two schools, 1956 to 1984). We know a 34 year old woman who recalls being sexually molested, along with her schoolmates, at the McMartin school during her preschool days, more than 30 years ago.

Many prosecutors are reluctant to prosecute preschool sexual molestation cases because they believe children cannot be competent witnesses. A three-year study by Gail S. Goodman, Ph.D., State University of New York at Buffalo, and Karen Sawitz, Ph.D., UCLA, examined the testimony of children who were actively involved in an event and who interacted with an unfamiliar person. These are laboratory studies involving recall about (1) playing a game (low-stress situation), (2) having blood drawn at a clinic (high-stress situation), and (3) being inoculated (high-stress situation).

The findings included: (1) There were not significant age differences in the children's ability to recall the event, and their recall did not deteriorate over time. The children's reports were 98% accurate. (2) The older children (5 to 6 years) answered more objective questions correctly than the younger ones, (3 to 4 years) and the younger children showed a decline, after a delay, in their ability to answer questions about the actions involved. (3) Children did not make up false stories of abuse even when asked questions that might foster such reports.

It is common for (Jewish) satanic groups to kidnap their victims, usually infants and young children, from hospitals, orphanages, shopping centers and off the streets. We have information that Satanist operate not only child day schools but foster homes as well. This is a source for children who often cannot be traced. It is also a way of obtaining children for ritualistic child molestation and recruiting children into Satanism. We have received information that interment camps are located throughout the U.S. where they hold their victims until they are ready to be sacrificed or sold to foreigners as sex slaves.

We have information that the Satanist operate internment camps throughout the United States where they keep their captives. We have been told that some of the camps are on government reservations. We have been told about a landing strip in the Nevada desert where foreign jet airplanes with no tail markings land and take off after buying kidnaped children at auctions.

Another source of baby victims are "breeders," female Satanist whose families have been involved in Satanism for generations. We have interviewed numerous breeders. The Satanist impregnate the breeders and use the babies for sacrifices. Since there is no birth record, there is no missing-person report.

The Satanist also use breeders for prostitution and sexual favors to politicians, law enforcement officers, judges, etc. These officials are then blackmailed and as a result do not enforce laws broken by Satanist and often do not prosecute them. Thus, in some areas, (Jewish) satanic crimes are being overlooked or covered up because Satanist control law enforcement and the judicial system.

We have information that a child kidnaping network is active in the United States that furnishes children to (Jewish) satanic cults for human sacrifices. We recently identified two missing children ages 1 and 3 who, according to our witness, were victims of (Jewish) satanic sacrifice on the West Coast. One of these children was from the East Coast and the other from the Southwest. The child from the Southwest was identified by two witnesses on the West Coast the day after he was kidnaped. Both children were sacrificed in a satanic ceremony.

The Satanist prefer to sacrifice Christian infants and children. The younger the child, the less it has sinned and thus the "purer" it is deemed to be. There is a preference for pregnant women. They kill the mother and cannibalize the fetus.

We have information about four individuals who were informants for U.S. Government intelligence agencies and were involved in the satanic cult/drug network. By using such individuals, satanic cult/drug informants place disinformation in government files, thereby influencing in some instances action taken by government officials.

In two cases, the informant worked for the FBI. This may be one of the reasons the FBI refuses to investigate the satanic cult movement in the United States today. I suspect another reason is that the FBI's consultants are providing them with disinformation about satanic, activity, philosophy and beliefs.

The satanic network utilizes specialists for surveillance, photography, contract killings, wiretaps and other techniques in its efforts to stay continuously aware of the activities of its adversaries. In 1984, I discovered that my telephones were tapped. I sued GTE and collected an out-of-court settlement.

Although there are numerous books available on Satanism, most of the teachings are passed orally from one generation to the next. During a trip to Washington, D.C., in June 1987, I was identified at a church service as a visitor to that city. The pastor informed the congregation that I was attempting to alert Congress to the satanic cult missing children problem in this country.

After the service, a mother and her 15 year old daughter, a student at a local high school, advised me the daughter had been approached by a classmate the previous week and asked to join a satanic cult. The classmate described herself as a witch and stated that a recent meeting of Satanist in Washington, D.C., was attended by hundreds of people from all over the U.S. I have heard of other such meetings involving Satanist from other sections of the country.

Several years ago I visited an abandoned satanic ceremony site, located on the side of a mountain in Southern California. The site is approximately 250 by 80 feet in size and can only be seen from the air. The house on the property had burned down shortly after the McMartin preschool scandal made the headlines and it became public knowledge the McMartin children said that they had been taken to the mountains in an airplane.

The children had also told authorities they witnessed infant sacrifices. I was reminded of this when I saw a concrete bunker approximately 20' x 20' in size. A source once active in the satanic movement told me that this type of structure was where Satanist keep their kidnaped victims until they sacrificed them. Also at that site I saw two satanic altars and a small room with steel hooks embedded in the concrete walls. My source said this was probably a torture room.

We have information that police officers, prosecutors, morticians, ministers, teachers, doctors, lawyers and others of all ages, in all walks of life, are practicing Satanists. Many of these individuals lead double lives. To some they appear as leading citizens of the community, and to their fellow cult members they are dedicated evil worshipers.

We have been told that a superintendent of schools in California is a Satanist. Michael Acquino, head of the Church of Set in San Francisco was a lieutenant colonel in the Army Reserves in charge of records for all Army Reserve personnel.

Acquino has top secret clearance and lectures at Fort Bragg, N.C. as well as other Army bases. He reportedly is presently involved in mind control experiments at the University of Arizona. He was twice under investigation for ritualistic sexual child abuse at the Presidio in San Francisco. No charges were ever filed against him.

An adult survivor once told me the U.S. Army is Satan's army. She made this statement because of the numerous Satanist in the Army. Her father was in the Army at the time. There have been ritualistic child sexual molestation cases at West Point as well as the Presidio in San Francisco.

A Boise, Idaho police officer believes 50,000 to 60,000 Americans who disappear each year are victims of human sacrifices by satanic cults. The bodies of some victims are buried but most are cremated so there is no body and no evidence. I know of an occult supply store in Los Angeles that sells portable crematories. Reliable sources estimate there are more than three million active Satanist in the United States.

The FBI reports the number of automobiles stolen in the United States each year, but they do not keep a record of the number of persons who disappear. It is unbelievable that there is more concern for automobiles than for missing persons.

The number of missing persons as high as 1.8 million per year

Some estimate the number of missing persons as high as 1.8 million per year. Only about half are believed to be located and returned within a year. I have alerted FBI, the U.S. Department of Justice and members of Congress to this and suggested that these matters be investigated by the federal government. My requests have been ignored.

Mr. Ken Lanning, Superior in Charge of the FBI Behavioral Science Unit, Quantico, Virginia, states that since there are no bodies, there are no human sacrifices. He claims Satanism is a religion which is protected by the First Amendment of the U.S. Constitution. He has publicly stated there are more crimes in the name of Christianity than there are committed in the name of Satan.

Many local law enforcement agencies recognize this problem and are actively investigating. However, local law enforcement is not equipped to coordinate this at a national level. A national clearing house is needed, as well as training and seminars. The FBI already received monthly crime statistics from every law enforcement agency in the country. It would be a simple matter for the local law enforcement agencies to add a column to their report for missing children.

An Associated Press release:

From Boston we find:

The Record Searchlight stated:

Following is Children's Allegations of Abuse Warrant Examination of Occult Theology:

"Preschool children in numerous parts of the country have made bizarre and unusual statements concerning what they allegedly have experienced. As allegations of child abuse in day care centers emerged, it was clear to me that the bizarre elements the children described possibly were connected to the occult. In 1979 I was involved in a child custody case. Due to the unusual circumstances surrounding this case. I developed an interest and concern involving the occult. As a result, I began a file on occult practices and beliefs.

"This article addresses those who attempt to discredit the children by stating publicly that the bizarre elements in the children's statements lack credibility. The following information was obtained by researching the occult and comparing that research to statements made by the children.

"Children in almost all of the cases where ritual abuse is suspected stated that the adults involved undressed, the children and while of them were nude, danced in circles. Certainly this allegation is one of the more innocent in light of other allegations made by the children.

"However, documentation for adults and children dancing together in the nude is available. For example there is a photograph published in an occult book giving the explanation that what can be seen in the photograph represents a dance and spell. In this photograph it is clear there are six adults and one child. At least three of the adults appear to be female. All are nude and all are dancing in a circle.

"Children in several cases made the allegation that they were sexually abused with sticks while being forced to take part in what appears to be some sort of ritual. When the children were asked what kind of sticks were used, the majority of the children responded that the sticks were the kind that come off of trees.

"The children are clear in their descriptions. They are not describing a kite stick or a yard stick or any kind of finished wood, but rather the type of stick that would resemble a twig or small branch that is left in its natural state. In occult practice, the practitioner who is preparing a magic circle for ritual magic would have a piece of equipment called a wand or rod. The wand or rod cut from a tree is left in a natural state and is considered to have supreme magical power. It is also considered to be a phallic symbol.

"Several children in one case stated that they were sexually abused by a perpetrator who had a blue mark on his genitals. Another independent group of children stated that the perpetrator who sexually abused them had a red mask on his genitals. "A Witches Mark (sometimes referred to as the Devil's Mark) can be either red or blue in color. This mark is placed on the body of the practitioner, in an area not usually seen, such as under the arm or on the genitals.

"In some of the other cases the children expressed a fear of the power they believed was acquired through occultic practice. One of these cases involved a group of children from the same family. These children felt that they were being spiritually threatened and asked for something to put in their rooms that would protect them. Their mother consulted with someone who had some knowledge of occult theology.

The recommendation was to give the children some salt to sprinkle around the room. The mother felt the children would respond better to glitter, so she offered them a choice between gold glitter and table salt to throw around their rooms. The children chose the salt. They took the salt and carefully sprinkled it around their rooms. The children appeared to have absolute confidence that the salt would keep them safe.

"Documentation for the use of salt is available in many of the books written on the occult. It can be purchased in stores that specialize in selling occult paraphernalia. The purpose of salt is purification. It is also an occult belief that salt can be used to control devils by keeping them away from a person or an area.

"In yet another case a parent found an unusual piece of fabric tied in intricate knots in her home. When she asked her child if she knew what it was the child became extremely upset and she insisted that it had to be untied immediately. She became even more upset when she experienced difficulty untying the knots.

"Documentation for a Witch's Ladder can be found in several books written on the occult. The description given for a Witch's Ladder is a piece of fabric tied in knots and hidden. If the person is intended for does not find the Witch's Ladder and untie it, the occult belief is that the person will die.

"Not only do the children seem to demonstrate a belief in the more sinister side of occult theology and appear to have some understanding of the purpose of some of the occult paraphernalia, but they also appear to be familiar with some of the occult symbolism. The children draw the well known symbols of the upside down cross and the numbers 666, but they also draw symbols a more sophisticated nature.

Children from many independent cases have displayed some knowledge of the symbols described in the Lemegeton, or the Lesser Key of Solomon as well as those used by Eliphas Levi, a famous Jewish occult practitioner who lived and wrote many books on the occult in the early to mid 1800s. "In one particular case the children consistently draw an equal armed cross and are clear that this particular cross was a symbol used by the adults during rituals in their case.

The equal armed cross of the occult represents the four elements and cardinal points. Research further reveals that this cross is also used in ritual magic. In another independent case, the children consistently draw the shape of a 'T.' They insist that the 'T' is a cross. This 'T' shape is a pre-Christian cross. The children in this particular case also are adept at drawing runes. Runes are known to be used in the occult and date back to the Nordic deities.

"In several other cases the children appear to have been exposed to the Nazi belief system, or at least the occultic side of the Nazi beliefs. These children talk of a master race and are familiar with some of the Nazi symbols. "Adolph Hitler was closely associated with the occultic. Thule Society, and filled many of his key positions with Thule Society members.

The belief of the Thule Society is to establish a super race of men and to eliminate inferior races. The Thule Society was linked to the Brotherhood of the Golden Dawn in England. Madame Blvatsky and Aleister Crowley. The symbol that best reflects Nazi beliefs is their own swastika. The Nazi swastika, chosen by Adolph Hitler, is a left handed swastika, which usually represents darkness, black magic and destruction.

"One of the frequent allegations made by the children in the majority of cases concerns the use of human feces, urine and blood. The children allege that feces, urine and blood have been smeared on their bodies and that they have been forced to eat and drink all three body products.

"The use of feces, urine and blood is well documented in most occult books. All three body products are used in various recipes for any number of reasons. The purpose of using these body products is the occult belief that feces, urine and blood retain the power and energy of the person they came form, which is then transferred to the person who consumes the product.

"Arthur Lyons, who has authored books on the occult and has appeared on radio and television discussing the subject, writes that one way to celebrate a black mass is to use water, human urine or menstrual blood and the host or communion wafer offered during the black mass is to be made of human feces. During the service the host is either eaten or smeared on the face. The children talk of experiencing both aspects of this ritual.

"Children in many independent cases where ritual abuse is suspected have stated that they have witnessed the cooking of babies. If this allegation were true, what would be the purpose for cooking a baby? Researching books on the occult, I discovered a recipe for Flying Ointment. This ointment likely produces the sensation of flight.

Flying Ointment is made up of various substances, some of which are hallucinogenic (deadly nightshade, henbane, aconite & Belladonna) and then blended with an oil to be rubbed into the practitioner's skin. "One oil is suggested in the traditional recipe is baby fat.

To my knowledge the only certain way to obtain baby fat is to cook a baby. Another element the children have talked about is cannibalism. A reference to cannibalism can be found in the writings of Arthur Lyons. Lyons describes a lecture held at the home of Anton LaVey, founder of the Church of Satan.

The subject of this lecture was cannibalism. Mr. Lyons states that a human leg was brought to the home of Anton LaVey and, after being basted in Triple Sec, was eaten by several people in the group attending the lecture. The person who provided this tasty morsel was, according to Lyons, a physician at East San Francisco Bay Hospital who was also a member of the Church of Satan.

"While Lyons offers no explanation for the practice of cannibalism in his writings, an explanation can be found in the writings of other authors on the occult.

"Many children allege they have witnessed the killing of other children or babies during what appears to be a ritual. There is ample documentation in many occult books about the need for doing this to acquire the things that a baby's body would supply to accomplish a particular goal. Flying Ointment is only one of many goals.

"In 1667 the Marquise de Montespan became interested in Louis XIV of France. In an attempt to become his mistress, de Montespan was responsible for at least two murders. The victims of these murders were children. The children had their throats cut during separate occult rituals.

Their blood was sued in potions to insure that de Montespan would not be replaced in the King's affections. One of the more interesting stories I have read was written by Arthur Lyons. Lyons wrote that he had attended a meeting conducted by a man who claimed he was a Satanist.

As Lyons describes what takes place at the meeting, he also gives chilling description of this man's altar. The altar was acutely some sort of tank filled with formaldehyde where a dead baby was kept. Lyons describes a male child with horns attached to his body. Lyons further states the child was probably stillborn.

"Lyons may be an astute man, but I question his ability to make a determination concerning the cause of this childs death. One can only hope Lyons' assumption of a still born birth is correct. The question that must be asked is, did Mr. Lyons notify law enforcement?

The foregoing information is not conclusive proof of infant murder by a Satanist. However, it is my opinion that it certainly raises the point that it is possible in today's world that a person could murder a child for a religious belief or need, and that this type of thinking was not necessarily left behind in the historical world of the occult.

"The foregoing information does however, point to one undeniable fact; there are people today who will use the body of a dead baby for occultic purposes. Children in numerous cases across the country have described what appear to be several different rituals that require the use of both human and/or animal bones.

"On October 14, 1986, the Orange County Register, a large, well respected newspaper in Southern California, published an interview with Ruth Ann Anderson, an occult practitioner. In this interview, Ms. Anderson explains that the bones she uses for her rituals during the full moon are a female pelvic bone, bird skull and the vertebra of a small animal. Ms. Anderson states that these bones represent 'a connection to the cycle of life and death.'

This interview lends possible explanation to what the children describe, but it also realizes the question, 'How did Ms. Anderson acquire a female pelvic bone?' "Ceremonial swords and knives, body painting, masks, human body parts, human and animal sacrifice are just a few of the topics that I discovered during the course of my research which are documentable as essential to various occultic rituals.

When confronted with statements made by those who choose not to believe that occult practices involving black magic, black witchcraft, Satanism or voodoo presently exist and that the only validation that is available for these practices is historical documentation, I would ask one question, 'At what point in time did these types of occultic practices stop?'

"Some people stated that they believe the children were exposed to occult beliefs through Saturday morning cartoons or fairy tales such as Hansel and Gretel. To my knowledge, there are no fairy tales that teach the kinds of occultic beliefs of which these children have knowledge.

Some of the people who have the Saturday morning cartoon theory also put forth the theory that the children were brain washed by their therapists. My repose to that is the children were disclosing to their parents prior to being taken to a therapist.

What I find unbelievable is that the people who disbelieve are sometimes our best witnesses. Arthur Lyons claims to be a staunch disbeliever and yet he is an eye witness to a man who used a dead baby for an occultic purpose, and gives an account of a lecture on cannibalism where a human leg was eaten.

If the children's statements could not be validated in any way, a reasonable person would have to disregard what they were saying. But to disregard their allegations without investigating is unreasonable.

"It has never been my intent to prove or disprove the allegations made by these children. However, to completely disregard the children's statements or to label them as fantasy or lies is simplistic and does not give ample explanation as to how these children acquired the knowledge they possess in terms of occult beliefs."

Missing: 100,000 Children A Year: The figures are estimates, but the few known facts are appalling; thousands are murdered annually; their blood drained in many cases, and shipped all over the world for Murder Rituals and the number is rising and no one is keeping an accurate count. Why? Because of the political, economic, and media control of the most powerful group in the world.

"About 8:30 a.m. on January 7, 1980, Katheleen Mancil drove her daughter Marian Batson to school in Inverness, Florida. 'See you tonight,' Kathleen called as the petite, blue-eyed 16-year-old stepped from the car. But she did not see Marian that night. Or the next. Or the next. No one remembers seeing Marian after she left her mother's car. The day after her disappearance, her purse was found in a trash can about 25 miles form the school. She had joined the swelling ranks of children simply labeled missing.

"Sheila and Katherine Lyon, ages 13 and 11, journeyed to a suburban shopping center on March 25, 1975, and were never seen again. In early October 1980, two-year-old Brandy Barlow vanished from her front yard. The list goes on.

"May 25, 1979, Etan walked alone for the first time to his Manhattan school-bus stop and has not been seen since. Methodical searches with bloodhounds, helicopters, psychics, and phalanxes of police have failed to turn up any clues.

"These are not isolated cases. Everyone close to the missing-child problem agrees that it is a large one - and growing. Statistics, however, are tough to come by. Boundaries between runaways, parental kidnap victims and children stolen by strangers tend to blur. The best estimates are that about a million American youngsters leave home each year, with 90 percent returning in two weeks. Approximately 100,000 children are thus unaccounted for.

"Add another 25,000 to 100,000 stolen by divorced or separated parents, and the total becomes significant. 'Kids who just disappear present a big problem that people had better start opening their eyes to,' says Det. Sgt. Dick Ruffino of the Bergn County, New Jersey, Sheriff's Office.

"Yet no single U.S. agency concerns itself exclusively with missing children on a national scale. Automobiles, handguns and silverware can be registered, traced and recovered more easily than children. 'Our priorities are mixed up,' says Ken Wooden, director of the National Coalition for Children's justice. 'If someone steals a car, he can be traced and caught because we have a computer system for tracing stolen cars. But children apparently aren't that important to us.'

Each missing-child case has its own poignant drama and irony. In July 1976, 12-year-old Dee Scofield disappeared while running an errand at a Florida shopping center. Two days later, a classmate reportedly saw Dee looking out a van window, desperately forming the word 'help' over and over with her lips. Dee Scofield has never been found. On October 18, 1981, Jimmy Rogers, 14, left his Hanson, Mass., home for a friend's house. He may have hitched a ride. He has not been seen or heard from since.

"'Child snatching, kidnaping and the ugly things that happen to these kids are so horrendous that people refuse to deal with them,' explains Stan Patz, father of missing Ethan. 'Trying to handle cases like ours on a local level is a tremendous impediment. We need a centralized, national clearinghouse with information about which children are missing and how they can be identified.'

"But most cases fall to local police, against whom some parents of missing children raise a litany of complaints. Because so many children do run away from home, police label most missing children runaways. And unless the child is very young or evidence of foul play exists, police commonly will not act on a missing-child report for 24 hours. The reason: sheer work volume. A surfaced of violent crimes; most with injured victims and plenty of evidence, takes priority over the 'maybe' crime of a missing youngster.

"The heart-rending tragedy, of course, occurs when the child is not a runaway and could possibly have been helped if immediate action had been taken. On the morning after Christmas 1974, 13-year-old Janna Hanson went to a friend's house. A short time later, Doreen Hanson drove by to pick up her daughter; Janna wasn't there. Doreen immediately went to the police, but they wouldn't search for 24 hours. When police did finally begin an investigation, it was too late. Janna's body was found after several months, and evidence indicated she had been murdered on December 26.

"Parents also complain bitterly about the FBI's refusal to help find missing children. The FBI becomes involved in a missing-child case only when there's proof of a kidnaping; such as a ransom note, or evidence that the child was taken across state lines. 'The first-time disappearance of a minor should be prima facie evidence that a kidnaping has taken place,' says John Clinkscales, whose son Kyle disappeared six years ago. 'The FBI could then become immediately involved, and there might be a chance of finding some of these children. We need help.'

"And answers. Parents always ask the inevitable: Why? Why would someone steal a child? Why my child? There are many answered, yet no answers. A million couples a year divorce in the United States, and many of these cases result in child snatchings. For love, hate, spite or revenge, one parent steals a child from the other.

"In December 1974, Gloria Yerkovich said goodby to her four-year-old Joanna as the girl left to spend the weekend with her father. She didn't want to go, but a court order had said she must. Joanna never returned. The separation that was to last a weekend has stretched to 7? years. Despicable as parental kidnaping is, these children may be more fortunate than others. At least there's a chance they will go to school, grow up and lead a more or less normal life. When a stranger steals a child, anything can happen.

Parents of missing children hope that their child will end up in a loving, caring family, perhaps through black-market adoption. The cruel truth is that a missing child stands a fair chance of being murdered. Each year an estimated 2500 children in the United States disappear and later are found murdered (with their blood drained, in an apparent Ritual Murder case). While the abduction and murder of a child is a senseless, psychotic act, many children are used for much more calculated reasons.

Says Ken Wooden. 'Kids are constantly being sought for the lucrative child-prostitution business. Most police departments and public officials aren't doing anything about it.' If fear about what may be happening to a missing child is the parents' primary emotion, frustration is the second. Often, little more is done once local police exhaust all leads. Teleprinted missing-child reports from one city do not carry a high priority in another. Verbal descriptions alone are often useless."

March 19, 1982: Has anyone seen Kevin Collins? Kevin is 10 years old and 4 feet y inches tall, with brown hair, green eyes and a cheerful disposition. When he vanished without a trace after basketball practice at St. Agnes School in San Francisco on February 10, the assumption was that he had been abducted.

September 5, 1982: John David Gosch, vanished from his paper route on the morning of September 5, 1982, in Des Moines, Iowa.

July 27, 1981: Adam Walsh, six disappeared from a Sears store in Hollywood, Florida on July 27, 1981; two weeks later his severed head was found in a canal 100 miles away.

May 5, 1982: Two-and-a-half-year-old Russel Mort disappeared on May 5, 1982, some time between 12:20 p.m., when his mother sent him to play outside their trailer in a Wheatfild, N.Y., mobile-homes court.

Ritual Murder is still going on today. There is no doubt about it, and the state and federal government does nothing because most, if not all, the highest officials in the State and Federal Governments, as well as Congress, the Courts are up to their neck in this terrible crime against humanity. But nothing is done because of the economic, political, and absolute control of the national media by the Jews. Following are some more recent cases.

Robbing The Innocents: "The little girl didn't like garbage, which is why her mother doesn't believe the story of her death. Andrea Parsons of Port Salerno, Florida, disappeared on her way home from the corner store with some candy. Claude Davis, a road worker living across the street from the Parsons home, claimed that he saw her being forced into a car by four Hispanic men.

Then last month he changed his story: Andrea had been helping him look for aluminum cans in a Dumpster. She fell, hit her head and died, he said. Yet no body has turned up, and Andrea's mother Linda doesn't believe Davis: 'Andrea would rather be founded than take out the trash.' Linda and the local authorities think somebody made away with her daughter; and with her life's joy. 'It's like we're stuck in a vacuum, with no beginning and no ending,' she says.

"If that state of limbo seems grimly familiar, it is because as winter falls, the country seems seized by a spate of child abductions. The FBI is investigating nine cases of kidnaping in which homicide is known or suspected. A stalker haunting the Los Angeles suburb of Van Nuys raped a girl and fondled about 20 other schoolchildren.

"In St. Louis, Missouri, two young girls fell prey to a kidnapper-killer, and police have just arrested a suspect in the would-be abduction of a third. The second girl, Cassidy Senter, 10, was the object of a massive helicopter-and-roadblock search. Her body was found in an alley, her head beaten, several fingers missing, her pants pulled down.

"The public reaction has been outrage. In St. Louis callers swamped radio talk shows demanding the death penalty and, in one case, disembowelment for the killer. At the Adam Walsh Center, a missing-children organization in West Palm Beach, Florida, calls for advice are up 50%. Its director, Nancy McBride, echoes a popular sentiment: 'Don't let your children go anywhere alone. Our society is breaking down, and you can't expect kids to watch themselves anymore.'

"Social scientists, however, advise against hysteria. 'while this kind of incident is every parent's worst nightmare, like most nightmares it's not likely to happen,' says Steven Nagler (of course he would say something like this, because he is a Jew and damn well knows what is happening to most of the murdered children - that they are being used in a Jewish Ritual Murder orgy) of the Yale Child Studies Center. Adds Ernie Allen, president of the National Center for Missing and Exploited Children (NCMEC): 'There are going to be outrageous acts that even the most cautious of families will not be able to prevent.'

"The specialists stress two things: there is little protection against kidnapper-murderers, but fortunately thee are few of them. The vast majority (several hundred thousand a year) of child snatchings are perpetrated by family members in custody disputes. According to the well-respected 1990 Justice Department report National Incidence Studies on Missing, Abducted and Thrown-Away Children in America, far fewer; 3200 to 4600 minors (see the lies told about the number of murdered and tortured children) a year, are seized by strangers.

Most victims are teenagers; contrary to media coverage, a disproportionate number are black or Hispanic. Only 300 of the abductions are classic kidnaping involving overnight captivity, transport of more than 50 miles, and ransom or murder. The number of kidnap-murders has fluctuated between 50 and 150 a year for at least 17 years. Allen estimates that 1993 will be on the low end."

Members of Satanic Cult 'Gave Children Away': Tallahassee, Florida (UPI). "Police said six filthy and confused young children, taken from two men charged with child abuse, had been given away by their parents says part of a satanic cult ritual member.

"Authorities in Tallahassee and Washington were trying today to learn the identities of the six children, locate their parents and learn more about an unidentified 'satanic cult' apparently based in Washington.

"Meanwhile, two men who identified themselves as Michael Houlihan and Doug Ammerman; names police believe are phony, were being held in lieu of $100,000 bond on child abuse charges. The men were arrested in a city park Wednesday after someone called police about two well-dressed men in a blue van watching over six 'filthy' children.

"'It is our belief these kids were not kidnaped, but that their parents gave them away because one of the rites of passage into this satanic organization is that you have to give up your rights to your children, and that the leaders of this organization can do what they want to with your children,' police spokesman Scott Hung said Friday.

'I believe what you're going to find when this all shakes down is that the kids' parents belong to this organization.' Until we can figure out where everything is, we can't say a whole lot,' said Walt Ferguson, a police spokesman in Washington.'

"The Washington Post reported today that the U.S. Customs Service is helping with the investigation and that pictures found at a Washington, D.C., warehouse linked to the group include those of children engaged in what appeared to be 'cult rituals.' The newspaper said; 'the group was known as The Finders and was made up of about 40 people who lived in the District of Columbia and a farm in rural Virginia, the remains of a popular 1960s hippie refuge that evolved into a Satanist society.' Hunt said a 6-year-old girl in the group showed signs of sexual abuse. The children; four boys and two girls ranging in age from 2 to 6, were put in state custody."

The story does not end here, it will continue until Christian Americans become enraged and act to stop these terrible crimes. However, most non-Jews who aid the Jews in committing ritual murders, covering up for them in police departments, on newspapers and in government offices, are not so squeamish. It has been estimated that at least one-third of all officeholders in the United States are well aware of the prevalence of Jewish ritual murder of children, and that their continuing to hold office depends on aiding and abetting the Jews in the practice of these crimes.

During a conversation with Father Bulger in 1956, he related that he had been working all his life on a book which was to be the definitive work on Jewish ritual murder. Father Bulger furnished much of the information contained herein. However his superiors had forbidden him to have his own book published. In former years, most of the information about this type of crime had been published in Catholic encyclopedias and official parochial works, but further writings on the subject of Jewish ritual murder had been banned because of Jewish pressure on the Vatican.

Father Bulger said that according to his estimates, six million gentile children had been done to death in the ritual manner by Jews since the crucifixion of Christ. These six million victims have not only gone unavenged, but each one of them, deserving to be elevated to sainthood for their sufferings at the hands of the Jews, has died without gentile society making the slightest effort to protect other children from becoming victims in the same manner.

Father James E. Bulger said,

Not only have millions innocent souls been done to death in ritual murder by the Jews, but each of us must ask himself, What kind of Christian, what kind of human being, am I, if I do nothing to protect children from such horrible sacrifice in a supposedly Christian and modern society?

Allusions To Blood Libel Made By Prominent Italian Newspaper: Rome, June 20 (JTA)--A newspaper article that appeared to link the unsolved murder of an Italian child last year with ancient blood libel slander against the Jews has prompted concern among Italian Jewish leaders.

The article, which appeared May 30 in a provincial edition of the Rome daily Il Messaggero, drew parallels between the murder of 4-year-old Simone Allegretti, near the central Italian town of Foligno, and two ritual murder cases in 15th-century Italy.

The article theorized that Simone's murderer was a mentally unbalanced person who, knowing the ritual murder stories, may have committed a sort of copycat crime.

But, as Tullia Zevi, the president of the Italian Union of Jewish Communities, pointed out in a June 8 letter to the editor of Il Messaggero, the article's conclusions were so ambiguous that they could be "potentially dangerous."

The Messaggero article was headlined: "From History, Chilling Similarities with the Murder of Simone." A subhead read: "Monster of Foligno, the Hypothesis of Ritual Murder." The article mentioned the 15th-century cases of Simon of Trent, in northern Italy, and Antonuccio of Bevagna, a town near Foligno, in Umbria. "The first (victim), later beatified, was kidnaped the evening of Good Friday and died drained of blood during a macabre rite," the article declared. "The other, instead, is said to have been seized and wounded," the newspaper said.

The blood libel, or accusation that Jews murdered Christian children and drained their blood for use in ritual, particularly in making matzot for Passover, dates back to medieval times and has been one of the most persistent and irrational anti-Semitic superstitions over the centuries. The accusations have sparked mass persecutions, anti-Semitic hysteria and other horrors, down into this century. Perhaps for this reason, the Jewish community here has been quick to respond to any apparent attempt to revive or lend credence to this superstition.

The Messaggero article, by Gilberto Scalabrini, described in detail the story of Simon of Trent, a 2-year-old who was found horribly murdered on Easter Sunday 1475. "How was Simon of Trent killed? To reread this story gives one goose pimples, because the details have a terrible resemblance to the fate of the little boy from (Foligno)," he wrote. But while he noted the "popular superstition of the time" and described the Jews who were executed for the murder as "presumed criminals," he went on to gave a blow-by-blow description of the crime, citing "documents" detailing how the Jews of Trent, supposedly in the synagogue itself, carried out the murder.

He then quotes a Jewish historian as recounting the case of Antonuccio of Bevagna, in 1485, in which a child accused a family of local Jewish bankers of kidnaping him and trying to drain his blood. That story, however, appeared to have been linked to attempts at the time to close down the Jewish bank. The case was dismissed. "Surely they do not have any precise analogy to the murder of Simone Allegretti," Scalabrini wrote. "But 'a sick mind" could have read them and codified them in order to commit a ritual murder. "The blood of Simone, in fact, was never found, even though he lost about 3 liters," the reporter wrote.

Kielce's pogrom: The last blood libel in Poland: Today marks the 50th anniversary of the infamous pogrom in the Polish city of Kielce. The pogrom, in which thousands of ordinary people took to the streets and massacred their neighbors on the charge that the latter were guilty of ritual murder, was a result of a blood-libel accusation against the Jews.

The pogrom's anniversary is by and large ignored in Poland. Ritual murder charges against Jews are a frequent occurrence in Polish history. The first anti-Jewish pogrom caused by ritual murder accusations after Poland's liberation from the Nazis occurred in August 1945. Leaflets on the streets of Cracow proclaimed: "The Jews are our eternal enemies. They kill our children in their synagogues."

Responding to such propaganda, a Polish mob attacked the synagogue on Miodowa Street during the Shabbat service. The synagogue was set on fire and the Torah scrolls desecrated. The riots spread to Sosnowiec and Lublin. The number of victims is not known as the riots were never officially reported.

But the Kielce pogrom was the worst consequence of blood-libel charges. A nine-year-old Christian boy, Henryk Blaszczyk, the son of a local laborer, disappeared from home. For two days he stayed with relatives in a nearby village, but when the boy came back and was asked where he had been, he said that he was kidnaped by Jews and kept in a cellar where he saw 15 other Christian children already murdered. It was, he said, at the house on 7 Planty Street.

Among the occupants of this house was the Kielce Jewish Committee, a group of young Jews who were getting ready to leave Poland for Palestine, survivors of the Nazi camps and some returnees from the Soviet Union.

As soon as the story became known among the local population, crowds began to gather around the building. Before the police had time to consider what action to take, the crowd had grown to several thousand. In a wild fury some broke into the building and any Jew they were able to drag outside was beaten or trampled to death. Some of the victims were thrown out of the windows.

A unit of the internal security forces sent to the scene of the pogrom joined the killers. The attackers received further assistance from a group of miners.

The carnage was only stopped late in the afternoon when a large army unit arrived from Warsaw. But even when the wounded were being taken to hospital, the open wagons in which they were transported became the target for stone-throwers. According to some estimates, half the Kielce population of 50,000 took part in this, a pogrom reminiscent of the Dark Ages.

While the carnage was taking place on Planty Street, other parts of the town and its surroundings were the scene of more murders. Jewish passengers on trains arriving at Kielce were murdered. Altogether the pogrom resulted in 42 deaths and more than 80 injured.

Representatives of the government, the Central Jewish Committee, and the foreign press were present at the funerals. While the caskets with the bodies of the victims were lowered into the ground, a Polish professor named Gorecki expressed his sorrow. After beating his breast several times he cried out: "Polish Christians, our hands are stained with the blood of innocent Jews. We are all responsible for this crime. Never, never must we forget. The burden of this crime will weigh forever on our conscience."

The Catholic Church officially refrained from commenting. A letter read in churches after the pogrom failed to condemn the violence, but rather obscured the issue of Polish antisemitism. The archbishop of Kielce refused to condemn the pogrom. And the archbishop of Lublin, who later became a cardinal, had this to say on blood libels: "During the trial of Beilis [in Tsarist Russia] many Jewish scriptures were submitted to deny the practice of using Christian blood for ritual purposes, but there was no proof that it wasn't practiced."

An exception was the archbishop of Chestochowa, who had the courage to condemn not only the violence but the accusations of ritual murder. It was only in 1981 that an article in Tygodnik Solidarnosci by Prof. Krystyna Kersten broke the silence on the Kielce pogrom. Further investigation to find out who was behind the pogrom was undertaken by Jerzy Slawomir in 1986.

In 1990, Gazeta Wyborcza a leading Warsaw daily published an extensive analysis of the events in Kielce entitled "Kill a Jew." Since then, the anniversary of the Kielce pogrom has received only a passing mention in the Polish press. What is significant about all the published material in Poland regarding the pogrom is the variety of theories on the identity of the instigators. Among the suspects are the Communists, the Polish underground, the Polish government in exile, the Zionists and finally the Jews themselves.

The former head of the province of Wislicz said in 1986:

"Today I would like to forget about [the pogrom], but if you insist on going back 40 years... I can consider that the Jews themselves are partly responsible."

Not one Polish historian has investigated the antisemitism that caused the pogrom. Until recently, any public admission of Poland's guilt was met by a hostile reaction from those Poles who considered such admissions as denigrating the honor of the Polish nation.

In 1990, on the 44th anniversary of the pogrom, a commemorative plaque for the victims of the pogrom was unveiled on the initiative of then- president Lech Walesa. On the day prior to the unveiling, the victims' graves in the Kielce cemetery were desecrated, and during the night the plaque was defaced. There were also numerous, albeit feeble, attempts by some Polish personalities and by members of the Catholic clergy to express regret for past behavior. And the Catholic Church, which historically has been responsible for so much Polish antisemitism, has been quite active in trying to change the attitudes of the Polish masses toward Jews.

A letter of the Polish Episcopate, read in all Polish churches on January 21, 1981, contained expressions of regret "for all acts of antisemitism which have taken place on Polish soil at any time and by anyone." The letter also begs for forgiveness for the Church's position during the Nazi occupation of Poland.

Baby-smuggling accusation causes blood libel to surface: The blood-libel myth surfaced in Romania after police there held an Israeli and three Romanians accused of smuggling babies to Moldova and Israel, police said last week. A Romanian police spokesman identified the Israeli citizen as Mahmud Asadi, a Palestinian who converted to Judaism and claims to have been a personal secretary to slain Israeli Prime Minister Yitzhak Rabin, according to the World Jewish Congress.

Resurrecting the centuries-old anti-Semitic blood libel, the Bucharest weekly Baricada reported last month that there was no chance of ever seeing the smuggled children alive because "as is well-known, Jewish matzah demands kosher, young Christian blood."

But involved in "collecting kosher blood" is protected by the Mossad, the Israeli intelligence service, it is "unlikely" that proof of the horrible deed can be produced, the weekly said.

The day they stopped believing : The Ethiopian immigrants came to Israel all wrapped up in a package deal. The rabbinate agreed to their coming in exchange for the letting of a drop of blood from the sexual organ of each adult male (a confirmation of their Jewishness, which incidentally has still not been fully recognized); and with the proviso that their children would attend religious schools. The Ethiopians agreed.

Most of them underwent the bloodletting ritual, a physically, spiritually and collectively humiliating business, and their children go to state religious schools. They were told it was for their own good, and they believed it.

They were all, in a bundle, placed in absorption centers, and the children were put into absorption classes. They were told it was for the sake of their advancement and their integration, and they really wanted to believe it.

All of them were given blood tests, and it was explained to anyone who enquired that "they" had many contagious diseases. They were given preventive pills en masse, which caused horrendous stomachaches. These they suffered stoically - or threw away the pills secretly - and didn't understand why Israelis were being warned not to come near them for six months.

Their rabbis were dispatched like a pack of fools to a course at the "real" rabbinate given by Israeli rabbis, and the children were sent away to religious boarding schools. They were told that this would make them equal in the eyes of "kosher" Israeli Jews, and that their children would have an equal opportunity to go on to higher education.

And if their kesim hadn't been barred from the rabbinate, and if most of their children hadn't failed their bagrut, they might almost have believed it. And then they were all branded with the mark of AIDS, and it was even explained to them that it had nothing to do with racism.

And then, like Ahad Ha'am's Jews faced with blood-libel, they couldn' t believe any longer. This latest blood-libel was the straw that broke the camel's back.

Had there been some differentiation made, for example, between Ethiopians who came here in the '80s and those who came in the '90s; or between the young generation (which tends to have an active sex life) and older people (who are generally less sexually active) the immigrants might have played along.

They might have kept quiet had they been told openly that they couldn't donate their blood and been given a reason, valid or not. That they might well have accepted. But they found themselves treated like some blighted, primitive group, like a bunch of lepers, and that even the Ethiopians couldn't take.

What the authorities are not saying is that they were only trying to preserve the Ethiopian immigrants' sense of honor - but the immigrants have stopped believing either the facts as presented, or in the authorities' good intentions. So have I.

"There's an optical illusion here about the proportion of HIV carriers among Ethiopian immigrants," said Dr. Ronny Shtarkshall, of the Hebrew University-Hadassah School of Public Health and Community Medicine in a Ma'ariv interview two years ago, during the previous wave of rumors.

"There has been no general check for HIV carriers among the Israeli population." The estimate is 3,000, but the real figure cannot be known. "And in any case," the doctor said, "the incidence of AIDS among Ethiopian Jews is far lower than in Western countries like the US, Switzerland and France. This is chiefly because sexual promiscuity and homosexuality, the most frequent causes of HIV transmission, simply don't exist."

Shtarkshall remarked that he would be more wary of Israelis who had backpacked abroad and come into contact with people they didn't know than Jews from Ethiopia. But this stand, explicit as it was, didn't prevent the reporter from continuing to treat AIDS among Ethiopian immigrants as an established fact.

The doctor then went into great detail in the interview about a Joint Distribution Committee-funded project he was involved in to educate the Ethiopians about AIDS. For a project of this type you need a severe social or medical problem. And now the doctor had a problem - he seemed to be contradicting himself. Is there or isn't there a huge risk, above the average, of AIDS in the Ethiopian community here?

I have a theory: There are various interested parties here, and all of them want to preserve the Ethiopians as a mass to be manipulated, concentrated in absorption centers (which need a reason to go on receiving funds for existing), and dominated. Once it has been "established" that the Ethiopians as a community pose an AIDS danger, they can be smeared with mud, tricked, their children isolated, and their blood tossed into the garbage bucket. For long years to come, the Ethiopians will go on filling a mystical, much-needed role for researchers, absorption organizations, and the media.

The Day Yeltsin Praised the Art of Blood Libel: Russian Prexy Tours. Retrospective of Ilya Glazunov and Finds It "Patriotic": Moscow -- For Boris Yeltsin, paintings filled with caricatures of long-nosed Chasidic Jews bearing gold coins and drinking chalices of Russian blood while ape-like black men abscond with naked white women are "optimistic and patriotic."

At least that's the impression the Russian president gave as he toured the vast retrospective exhibition of the nationalist painter Ilya Glazunov. Mr. Yeltsin listened raptly as the artist explained his massive tableaux, which fault communists, Jewish devils, blacks and foreign opportunists for all of Russia's ills; afterward, the Russian president remarked that the paintings possessed "very deep and philosophical meanings."

Mr. Yeltsin's appearance at the show, which drew thousands of eager Muscovites, suggests that radical nationalism, once the province of fringe extremists, is being openly espoused even by the country's president.

In the past six months since the surprise parliamentary victory of neo-nationalist Vladimir Zhirinovsky, Yeltsin reformers, most visibly Foreign Minister Kozyrev, have been quick to take more strident positions, particularly defending Russian interests abroad and the cause of ethnic Russians living in former Soviet republics. With 150 extreme-nationalist publications now circulating widely in Russia, politicians are also stressing the inherent greatness of ethnic Russian traditions and beliefs.

Mr. Yeltsin's visit to the Glazunov exhibit marks the first time that Mr. Yeltsin has acted in a way that could be construed as endorsing anti-Semitism. Yet the significance of the visit may lie in the fact that he, too, sees a need to court the nationalist vote and is not above resorting to sycophantic gestures to get it.

"Almost every painting shows that out of dreadful human torments, battles and killings, a new Russia is emerging. Russia is being reborn," the Russian president said of the exhibit, which includes starkly anti-Semitic imagery.

At a time when many Russians are feeling humiliated over the country's infrastructural breakdown, moral chaos and loss of diplomatic influence abroad, paintings that pay homage to the country's past greatness are certain to be popular. In particular, Mr. Glazunov's monumental canvases present a panoply of Russian mythical, historical, royal and religious figures, including great Russian writers, artists, politicians and saints. As one gallery-goer, a 60-year old grandmother named Natalia Aluyeva, observed: "We have lost our illusions of a future happy society and are seeking consolation in our history."

Sanctions Violence: The paintings' darker sides, however, brimming with sinister allusions to devils, masons and so-called cabalistic symbols, raise the troubling question: At what point has the artist crossed the line where patriotism ends and is replaced by a rabid nationalism that sanctions violence against ethnic minorities. "The Grand Experiment (1990)," a behemoth tableau that focuses on Russian history in the 20th century, is a case in point.

In the Glazunov iconography, Russia's pre-Soviet period is invariably portrayed in idyllic terms. There, in the top left-hand corner, blue skies hover over a whitewashed gold-domed Russian Orthodox church; church bells are ringing and the beatific Slavic tsar and tsarina reign above the slogan "God, Tsar and Church." Everywhere else, the canvas is blood red with the chaos of the Bolshevik revolution.

Caricature of Trotsky: In the center of the canvas, a red five-pointed star; a reference both to the communist star and the "Masonic" star; frames the enormous head of Karl Marx, the Jew who within the painting clearly is to blame for all the bloodshed of "the Grand Experiment," namely communism. In front of Marx's face is a tetragram that the exhibition catalogue describes as "the five-pointer star, ancient cabalistic symbol -- the symbol of evil.

Marxism is connected to Satanism." To the left of the red star, there is a tomato-red caricature of Trotsky, depicted as a long-nosed Jewish devil with black claws, scaling the Kremlin walls. Below him, Mr. Glazunov invokes the blood libel, painting in a thick-bearded Chasid sipping a cup of Russian blood. There is yet another long-nosed Chasid with gold coins in one outstretched hand and, under his other arm, Russia stamped with the Soviet hammer and sickle; nearby, a smiling black man makes off with a bare-breasted white woman who is for sale for two dollars; Stalin, Churchill and Roosevelt are there with the Israeli flag hanging behind them.

Although the painting is complicated, crammed with several hundred historical faces, the message is clear: Outsiders, among them Jews in particular, are responsible for the revolution that destroyed the paradisiacal period of Christian tsarism, bringing waves of bloodshed on the Russian people. Those outsiders are also seen as clearly to blame for the current invasion of Russia of foreign commercial goods, capitalist ideas and such decadent culture as punk music and jazz.

As the catalogue to the exhibit explains, "the painting shows that the revolution was not a natural historical event but prepared, organized and brought by persons from outside. Russia has been a field for social experiment... Yakov Schiff, an American banker, a Marx supporter, a fanatic Russophobe, an enemy of Russian Orthodoxy financed various terrorist organizations in Russia."

Appeal to Fascists: The Glazunov exhibition appeals particularly to radical nationalists and fascists, who propagate the idea of a foreign conspiracy out to destroy Russia. "You look around you with horror, wondering who is with you against this Satanic horde...[Mr. Glazunov] has created paintings of great significance and mystical force," says Alexander Nevzorov, a television host and Duma member. "When I saw this painting I cried."

The fact that such an openly racist exhibition was attended and praised by the country's president indicates the current political sway of the ethnic Russian idea and the political impotence of minorities in Russia, who have trouble even gaining an audience with their representatives.

A spokesman for Mr. Yeltsin insisted that the stroll around the exhibit was innocent: "He is interested in painting and is especially interested in the reaction of the public to this exhibit," remarked Anatoly Krasikov, Mr. Yeltsin's press spokesman. "[Mr.] Yeltsin, like any other democratic president, can afford to go to art exhibits without taking political sides."

The exhibit at Moscow's Manezh central exhibition hall, however, was sponsored by several state agencies, including the Mayoralty of Moscow, the Russian Ministry of Culture and the state's Academy of Russian Painting and Architecture; which is headed by Mr. Glazunov. The painter has been using the show as a weekly soapbox, preaching his ideas -- about politics, not art -- to an eager public.

"This is a chance to express the feelings of Russian people through art in ways that ordinary simple people can understand," commented Raisa Ivanova, a Muscovite straining in the crowd to hear Mr. Glazunov speak.

"He is a very great, nationalistic painter with emotional impact. This is a patriotic exhibit. He loves his motherland and he is showing us how our soul is sick."

Following Spain's New-Found Philo-Semitism: In 1987 I lived in Madrid for a year, and every time I return, more of my friends turn out to be "Jewish." These are not the famous Marranos, the "secret Jews" who preserved their customs through five centuries of oppression. Rather, they are Catholics who remember a cryptic comment grandmother once made.

In the country where people now in their 30s learned in school that Jews made matzahs with Christian blood, Judaism has become all the rage. Teenage punks wear the Star of David as jewelry and tattoos. An order of nuns, Nuestra Sende Zion, purges anti-Semitic references from textbooks. Archaeologists are digging up Jewish remains that were neglected for centuries.

Meanwhile, Jews have never been more interested in Spain. Visit New York's Jewish Museum, where paintings by an Italian Sephardic artist are on view. Check out the bookstore for the latest publications devoted to Sephardic achievements in poetry, philosophy and scholarship. Or pass by one of the events in the ninth annual Semana Sepharad, a week- long celebration of Spanish Jewry and its diaspora sponsored by Yeshiva University, the Tourist Office of Spain and Iberia Airlines (please see schedule at right). This event, at the suggestion of the Spanish government, is dedicated to a little-known Spanish diplomat, Angel Sanz-Briz.

Sanz-Briz, who worked at the Spanish Embassy in Budapest and saved thousands of non-Spanish Jews from deportation to camps by claiming they were Spanish, is being promoted as the "Spanish Schindler." " His story is not that well-known anywhere in the world," says Rabbi M. Mitchell Serels, director of Sephardic community programs at Yeshiva University and one of the organizers of Semana Sepharad.

It is at the very least ironic that Spain, responsible for the most spectacular expulsion of Jews in medieval Europe, is now promoting a home-grown Holocaust hero. But what better way to atone for the Inquisition? As Howard Sachar writes in his new, highly readable book, "Farewell Espan The World of the Sephardim Remembered" (Knopf), there were practical reasons behind royal visits to synagogues, meetings with important rabbis and other attempts at outreach that culminated in the establishment of diplomatic relations with Israel in 1986. These included fomenting trade, tourism and, not least, membership in the European Economic Community.

Not that Spain's new-found philo-Semitism is mere public relations. With the emergence of democracy following Franco's death in 1975, former taboos were embraced with a near-hysterical mania to catch up with the rest of the West. Among those taboos was Spain's Sephardic heritage, which had been erased from the history books with the same rigor the country had applied to ridding itself of Jews and their descendants.

That ethnic cleansing happened years ago, so you don' t find the collective guilt that characterizes Germany's obsession with Judaism, for example. Nor do you find anti-Semitism, representatives from Spain's small Jewish community insist, if you are talking about officially sanctioned anti-Semitism, like restrictive laws.

The popular attitude toward Judaism is based more in folklore than in fact: equal parts attraction and ambivalence, curiosity and ignorance. Jewish culture is seen as hermetic, exotic and mystical -- and sometimes, still, a little sinister, which may explain why true Marranos continue to maintain deep secrecy.

Consider the experience of Trudi Alexy, a Prague-born Jew who fled with her family to Barcelona at the outbreak of the war and immigrated to the United States in 1941. Ms. Alexy's recent book, "The Mezuzah in the Madonna's Foot: Marranos and Other Secret Jews" (Harper-Collins), is somewhat misleadingly titled, for the first half describes her own experience as a secret Jew in Spain, her childhood dalliance with Catholicism and her efforts to reclaim her heritage, which included tracking down other Jews who fled through Spain as well as the Catholics who risked their lives for them.

Some of the most fascinating passages in Ms. Alexy's book concern her encounters with Marranos, who are outwardly Catholic but practice some form of Judaism at home. More are turning up all the time; most recently in Puerto Rico, and those who have sought to integrate with the Jewish community have encountered all sorts of difficulties in asserting their Jewishness, as one who tried to become a rabbi poignantly recounted to Ms. Alexy. But most don't want to.

An American Jewish doctor told Ms. Alexy of his experience visiting an Andalusian colleague almost 50 years after they had worked together during the Spanish Civil War. Citing his friend's surname; which sounded Jewish, the American asked the Spaniard if he had Jewish ancestors. "We are as Catholic as Catholic can be," the Spaniard replied. Then he led his guest to a dark, windowless room.

"Whenever I am troubled or need help, I pray to the Virgin Mary or to Our Savior Jesus Christ or to the saints. I say the rosary and go to Mass," he said. "But if all else fails, I come here." He opened a door with an old key and removed an ancient tallis and a set of phylacteries. Then he prayed.

Like the phylacteries, most things Jewish in Spain survive because they were well-hidden (or, in the case of the few standing synagogues, because they were converted into churches). Recently, a clerk in Gerona, home of Nachmanides, came across a cache of Jewish documents stuffed in a book binding. Among the papers; which are particularly significant because they are written in Hebrew, are synagogue tax records, a personal diary and a dowry list, the type of ephemera of which little remains.

Rabbi Serels, whose book on these documents will be published next year, notes that the significance of the event lies as much in the documents' historical value as in the fact that the government of Gerona; where no Jews live now, is financing the restoration and ultimate exhibition of the papers in a museum dedicated to the city's Jewish heritage.

Segovia, home of the Grand Inquisitor Torquemada, is another place where non-Jewish scholars are digging deep into the Jewish past. Currently no Jews live in this Castilian city, better known for its monumental Roman aqueduct and the Disneyesque Alca or fortress, but in the middle ages it housed a Jewish community probably numbering in the low thousands.

Archeologists are excavating the Jewish cemetery, located in a pine forest outside the city walls. What is left of the Jewish slaughterhouse is being converted into a provincial museum that will include Jewish objects in its exhibitions. A center for Sephardic studies is planned, along with one for Sephardic art.

Of the five synagogues that served Segovia, one remains -- sort of. It is currently the Church of Corpus Christi, occupied by an order of cloistered Carmelite nuns. Badly damaged in a fire in 1899, the white, light-filled structure still retains its original Moorish-style arches. No one knows exactly how the Sinagoga Mayor became a church, though there is a local legend that explains it.

In 1410, my guide recounted, a Jewish doctor loaned a priest money -- in return for a holy wafer, which he intended to desecrate in a vat of boiling water. But the wafer didn't boil. Instead, the building caught fire, and the wafer, emitting blood, sailed across town into the hands of a priest. A crack behind the altar, supposedly made by the ricocheting wafer, has proved impossible to repair, the guide pointed out. "It' s only a legend," she said. "But I believe it because it's pretty. "

The infamous blood libel story -- pretty? She grew up with the story. It's depicted on a 19th-century painting right there in the church -- wafer gleaming in mid-air, terrified Jews scurrying in all directions. A few years ago, a friend told me about a "Jewish" family living in Granada.

It turned out that they were Catholic -- though their surname, Carnicero (butcher), may well have been Jewish once. The father had become obsessed with his roots and was studying Hebrew. They couldn't have been more hospitable. They introduced me to Granada' s three other Jews; they fed me; they invited me to stay the night in an unused bedroom. As I prepared for bed, I spotted a large flag hanging in the closet. It had a swastika on it.

Upon questioning, my host's son explained that the flag was "left over from my brother's youth." So was evidence of other phases the boy passed through: buttons of hammer and sickle, marijuana leaves, Mickey Mouse. Dalliance with fascism was just one of those post-Franco adolescent attempts to be as offensive as possible.

"Frankly, until recently, I didn't know the swastika had anything to do with the Jews, " he added. This ignorance, willful or not, is rooted in the same mind-set that finds the blood libel believable. Judaism is appealing to Spaniards because it is ancient and arcane, not because it is a living culture. The folkloristic conception of "the Jew" has nothing to do with contemporary Jews or Judaism, with which the vast majority of Spaniards have no contact.

About 12,000 Jews live in Spain now; mostly, they are bemused observers of the Jewish revival. Jacques Laredo, former president of Madrid' s synagogue, told me that he was besieged with letters from Spaniards having names possibly of Jewish origin -- names of towns, plants, flowers, professions.

"But they show their Jewish origin five centuries ago," he said. "So the only thing we can tell them is, yes, this is a name that could be a Jewish name, but obviously you're a Catholic and there's nothing we can do about it."

The hatred of Jews, stands a great hatred on the part of the Jews for all Gentiles. There is nothing so profound within me as the conviction that, if anything exists which unites all Jews of the world, it is the great, sublime hate. No one can deny the fact that a powerful Jewry is a danger to all Gentiles.

All attempts by certain Jewish circles to prove the opposite must be pointed out to be just as cowardly as they are comical. UK weekly's blood libel: One of the more persistent themes of Arab propaganda is "Israel's persecution of Christians."

The charges are almost always identical: Christian Arabs in the Holy Land (who, with unbounded contempt for history, are often described as descendants of the first Christians) are not only religiously harassed but often killed by the Israelis who want to drive them out of the country. That Christian Arabs have been leaving "the territories" is, of course, true.

The most recent example of such propaganda, penned by William Dalrymple, appeared in the London weekly The Spectator of October 22. It begins with dramatic horror stories, which contain most of the article's charges against Israel.

First, a monk (Fr. Alexandros), whom Dalrymple meets in Greece, tells him that he had been forced to leave the West Bank after receiving death threats from "extreme Israeli zealots" who established a settlement nearby. "Then one day in the winter of 1979," Dalrymple continues, "his spiritual father and distant neighbor, a Greek monk named Philloumenous, was hacked to death in his cell at Jacob's Well; a settler had poisoned his dogs, attacked him with an axe, then incinerated the remains with a grenade.

Shortly afterwards, Fr. Alexandros returned from a trip to Jerusalem to find his cave chapel desecrated and his books and possessions scattered and burned. The pulpit in the chapel had been axed into a hundred pieces. The hermit fled..."

Dalrymple then allows that Fr. Alexandros is, like many hermits, "deeply eccentric," but the cleric's story, he says, checked out. "At the Greek Orthodox patriarchate in the Old City I was shown a file full of reports and correspondence about the desecration of the cave of St. Chariton and the violent murder of Fr. Philloumenous; I was even directed to the Martyrion at the Orthodox seminary on Mount Zion where Philloumenous's shattered skull and cleaved bones lay on permanent display awaiting potential canonization...

Checking the incident in the more sober archives of the Jerusalem Post," Dalrymple continues, "I found that during the same period two Jerusalem churches and one Christian bookshop had been burned to the ground by ultra-orthodox Jewish fanatics, while students from a nearby yeshiva had committed serious vandalism at the Dormition abbey.

There had also been a series of unsuccessful arson attacks on the Anglican church in West Jerusalem, two churches in Acre (a Greek Orthodox church in the Old City and a Protestant chapel in New Acre) and one other Anglican church in Ramleh. On top of this, two Russian nuns had been killed by a zealot in a knife attack on their Ein Karem nunnery, while the Christian cemetery on Mount Zion - already damaged during the years of Jordanian rule - had been further desecrated no fewer than eight times...'Had we been Jews and our churches been synagogues, desecration like this would have caused an international outcry,' said the monk at the Martyrion."

Even the most indifferent reader would be shocked by such horrors. Only savages murder monks and nuns, desecrate holy places and threaten innocent men of the cloth. "The Jews" and "settlers" of the story are indeed despicable.

There is little resemblance, however, between Dalrymple's story and the facts. There is no record of a Fr. Alexandros in Israel, but a hermit who fits his description had to leave the country because residents of an Arab village complained of his sexually harassing young boys.

The monk Philloumenous was indeed murdered, not by a fanatic "settler" (the current euphemism for villain), but by a deranged, newly religious Green Line Israeli who also killed a Tel Aviv abortionist and a Ramle fortune-teller, both Jewish, in the name of God. He is now in a mental institution.

There were two cases of arson, in 1973 and 1974, in which Jews, members of the Jewish Defense League (later the Kach movement), were implicated. The attacks were aimed at alleged missionary activity. Furniture and books were damaged, but nothing was burned to the ground.

Ten JDL members, mostly teenagers, were arrested. At least two served time. In apparent retaliation, a Jewish religious bookshop was torched.

In 1982, the chapel of a Jerusalem Baptist church was burned to the ground. This time neither the JDL nor any other Jewish organization claimed responsibility.

The Jerusalem Post reported that: "Police said last night it was possible the chapel was burned by extremist Jews. However they did not rule out the possibility that a Moslem or a Christian arsonist started the flare to spoil relations between faiths in Jerusalem." Two men were arrested, one a Colombian tourist, the other a Jerusalem Jew. Both were released for lack of evidence. All the other cases of attempted arson were minor acts of vandalism.

The most striking aspect of these occurrences was the Israeli reaction. Not only did the government and municipal authorities immediately pay for damage not covered by insurance; large sums from individuals and organizations poured into special bank accounts opened for donations. The Jerusalem Rotary, for example, made a substantial contribution.

The prime minister, mayor, chief rabbis and cabinet ministers all condemned the acts in the most outspoken terms. The 1982 arson was called by then-premier Menachem Begin "a malicious crime." Arab Baptists from Nazareth scrubbed the blackened walls of the chapel alongside their Jewish neighbors. The Sunday evening prayer meeting of the Baptist church following the fire was held in the neighboring Har El synagogue.

To state that Dalrymple's article amounts to a blood libel is to be charitable. Blood libels in the Middle Ages were usually propagated by ignorant, fearful people. Dalrymple knew the truth: He himself states that he used the Post's archives as his source.

Nor is it surprising that the article was published in The Spectator. This is the weekly which recently ran an article about Hollywood Jews which, as Jerusalem Post reporter Tom Tugend put it (November 14), "revives the well-known stereotype of a 'cabal' of vulgar, clannish Jews dominating the American entertainment industry." Nor should it be too surprising that the editor of this would-be neo-Nazi publication is Dominic Lawson, a Jew.

Genocide Charged: Charges made by the Israeli media and confirmed by a former Israeli immigration inspector indicate that "hundreds, perhaps thousands" of children of Sephardic Jews were taken from their parents (By Askenazi Jews) and never returned. Sephardic Jews live in the Middle East and are thought to be the only Jews descended from Abraham/Isaac/Jacob-Israel through Esau, and other mongoloid Israelites and Jews of Judea. However, the majority of Jews are Ashkenazi.

History says that they are the descendants of the Khazars, a people of Eastern Russia and Mongolia who converted to Talmudic Judaism in the eighth century. Children of Sephardic Jews from Yemen were subjected to a policy of the Israeli government in the ?50's and ?60's like the charges made against the Nazis during WWII.

The Tel Aviv daily newspaper was told by the former inspector Ami Hovev that a "substantial number" of these children were killed in medical experiments and buried in lime pits. "I know that (Israeli physicians in state hospitals) conducted experiments on living children, extracting phosphorus and bone marrow from the spinal chord," Hovev told Israeli TV. The parents were told that immigration regulations required underage children from the East to be hospitalized at entry. Families later received "notification" that their child had died in the hospital.

Subject: To all the Brainwashed & Brain-dead White Race jew-day-o's, are these the jew gods you worship???
Date: Wed, 25 Dec 2002 16:12:13 -0800
From: "Bob Jones" <dragonslayer@lvcm.com>
To: "dragonslayer" <dragonslayer@lvcm.com>

Jewish Gangsters Raped, Killed Children As Young As Two On Film LSN: Oct. 9 2000

Italian, Russian Police Break Up Child Snuff Porn Ring

Rome, Italy -- Italian and Russian police, working together, broke up a ring of Jewish gangsters who had been involved in the manufacture of child rape and snuff pornography.

Three Jews from Russia and eight Jews Italy were arrested after police discovered they had been kidnapping non-Jewish children between the ages of two and five years from Russian orphanages, raping the children, and then murdering them on film. Mostly non-Jewish customers, including 1,700 nationwide, 600 in Italy, and an unknown number in the United States, paid as much as $20,000 per film to watch little children being raped and murdered.

Jewish officials in a major Italian news agency tried to cover the story up, but were circumvented by Italian news reporters, who broadcast scenes from the films live at prime time on Italian television to more than 11 million Italian viewers. Jewish officials then fired the executives responsible, claiming they were spreading "blood libel."

Throughout history, various groups have accused sects of Jews of ritually murdering small children. One such account, that of Hugh of Lincoln, led to the expulsion of all Jews from Britain in the 13th Century. Such accounts have generally been discounted, but are so widespread that Jewish organizations have developed a name for them -- "blood libel."

Though AP and Reuters both ran stories on the episode, US media conglomerates refused to carry the story on television news, again saying the story would prejudice Americans against Jews.

Jewish gangsters in Russia have become increasingly linked to traffic in "white slaves" and prostitutes through Israel, according to a recent report in the Jerusalem Post. Israel turns an official blind eye to forced prostitution, and does not punish Israeli citizens who choose to own "sex slaves" as long as the slaves are foreign and non-Jews.

Libertarian Socialist News
Post Office Box 12244
Silver Spring, MD 20908tariansocialist.com

Those kidnapped children who were not used for medical experiments were given to European families to raise, because of their low birth rate.

Such is the blood lust of the Jews!

"Some people, once they adopt an idea, bury it in the ground and go on the rest of their lives defending it, without ever re-examining it to see whether time and the elements have caused it to decay into a worthless handful of dust. In that way you can be always consistent; and often wrong." (Raymond Clapper)

The History of Jewish Human Sacrifice
https://antimatrix.org/Convert/jewish_sacrifice.html

Historical Record of Ritual Sacrifice

The earliest of historians, Herodotus, Informs us about the Jewish cult of human sacrifice. He writes:

"The Jews sacrificed humans to their god Moloch."

(Herodotus, Vol. II, p. 45)

Christ said to the Jews:

"Your father was a murderer from the beginning."

By this He meant Moloch-Jahweh, the supreme Jewish devil. Also the prophets Isaiah 57:5, Jeremiah 7:30-31, Ezekiel 26:26-30, and Micah 6:7 reproached the Jews for the abominable offerings. Isaiah said:

"You enflame yourselves with idols under every green tree, slaying the children in the valleys under the cliffs of the rocks!"

• Year: 135. "There is no doubt that the... Jews aided the Persians with all the men they could muster, and that the help they gave was considerable. Once Jerusalem was in Persian hands a terrible massacre of Christians took place, and the Jews are accused of having taken the lead in this massacre." (A History of Palestine from 135 A.D. to Modern Times, James Parkes, p. 81; The Iron Curtain Over America, John Beaty, p. 194)
• 169. King Antiochus Epiphanes of Syria, during the plundering of the temple of Jerusalem, found a Greek lying on a bed in a secret chamber who begged the king to rescue him. He had been lured into the temple and held captive. When he began to beg, the attendants told him that a secret law commanded the Jews to sacrifice human-beings at a certain time annually. They therefore searched for a stranger which they could get in their power. They fattened him, led him into the woods, sacrificed him, ate some of his flesh, drank his blood, and threw the remains of his body into a ditch. (Josephus, Jewish historian, contra Aplonem)
• 418. Baronius reports the crucifixion of a boy by the Jews at Imm, between Aleppo and Antioch.
• 419. In the Syrian district of Imnestar between Chaleis and Antioch, the Jews tied a Christian boy to a cross on a holiday and flogged him to death. (Socrat)
• 614. After the conquest of Jerusalem the Jews purchased, for a small amount of money, 90,000 prisoners from the Persian King Chosros II and murdered them all in the most disgusting ways. (Cluverius, Epitome his. P. 386)
• 614. "I am gong to show that real religious persecution is uniquely Jewish... In the time of Justinian, in the sixth century, the Jews massacred Christians in Caesarea and destroyed their churches. When Stephanus, the governor attempted to defend the Christians, the Jews fell on him and slew him. In 608 A.D., the Jews of Antioch fell upon their Christians neighbors and killed them with fire and sword... About 614 A.D., the Persians advanced upon Palestine and the Jews, after joining their standard, massacred the Christians and destroyed their churches. Ninety thousand Christians perished in Jerusalem alone."

  (The International Jew, Henry Ford (1922), pp. 171, 173; Who is Esau-Edom? Charles A. Weisman, p.100)

• 711. Another famous betrayal of a country by its Jews took place in Spain. In his History of the Jews, Vol. III, p. 109, Professor Graetz relates: "The Jews of Africa, who at various times had emigrated thither from Spain, and their unlucky co-religionists of the Peninsula, made common cause with the Mohammedan conqueror, Tarik, who brought over from Africa into Andalusia an army eager for the fray. After the battle of Xeres (July, 711 A.D.), and the death of Frederic, the last of the Visigothic kings, the victorious Arabs pushed onward, and were everywhere supported by the Jews. In every city that they conquered, the Moslem generals were able to leave but a small garrison of their own troops, as they had need of every man for the subjection of the country; they therefore confided them to the safekeeping of the Jews. In this manner the Jews, who but lately had been serfs, now became the masters of the towns of Cordova, Granada, Malaga, and many others. When Tarik appeared before the capital, Toledo, he found it occupied by a small garrison only, the nobles and clergy having found safety in flight.

  "While the Christians were in church, praying for the safety of their country and religion, the Jews flung open the gates to the victorious Arabs (Palm Sunday, 712 A.D.), receiving them with acclamations, and thus avenged themselves for the many miseries which had befallen them in the course of a century since the time of Reccared (The 'miseries' which the Jews claimed prompted them to treason was explained by Professor Graetz. King Reccard 'the most oppressive of all was the restraint touching the possession of slaves. Henceforward the Jews were neither to purchase Christian slaves nor to accept them as presents.')(History of the Jews, Vol. III, p. 46) and Sisebut (The 'miseries' of King Sisebut was that he was annoyingly determined to convert them to Christianity. History of the Jews, Vol. III, p. 46)). The capital also was entrusted by Tarik to the custody of the Jews, while he pushed on in pursuit of the cowardly Visigoths, who had sought safety in flight, for the purpose of recovering from them the treasure which they had carried off.

  "Finally when Musa Ibn-Nosair, the Governor of Africa, brought a second army into Spain and conquered other cities, he also delivered them into the custody of the Jews." (History of the Jews, Professor Graetz, Vol. III, p. 109; The Iron Curtain Over America, John Beaty, pp. 194-195)

• 1144 A.D. Norwich: A twelve-year-old Christian boy was crucified and his side pierced at the Jewish Passover. His body was found in a sack hidden in a tree.

  A converted Jew, called Theobald of Cambridge, confessed that the Jews took blood every year from a Christian child because they thought that only by so doing could they ever obtain their freedom and return to Palestine; and that it was their custom to draw lots to decide whence the blood was to be supplied; Theobald said that last year the lot fell to Narbonne, but in this year to Norwich. The boy was locally beatified and has ever since been known as St. William. The Sheriff, probably bribed, refused to bring the Jews to trial. (Close and Patent Rolls of the Realm, London, Winchester and Oxford)

  There is an illustration of an old painted rood-screen depicting the Ritual Murder and Sacrifice of St. William; the screen itself is in Loddon Church, Norfolk, unless the Power of the Jewish Money has had it removed. No one denies this case as a historical event, but the Jews of course say it was not a Ritual Sacrifice. ( J.C. Cox's Norfolk Churches, Vol. II, p. 47; Victoria County History of Norfolk, 1906, Vol. II) The Jew, C. Roth stated, in reference to this case:

  "Modern enquirers, after careful examination of the facts, have concluded that the child probably lost consciousness in consequence of a cataleptic fit, and was buried prematurely by his relatives." (The Ritual Murder Libel and the Jew (1935), C. Roth)

  How these so-called enquirers arrived at a conclusion like that after all those years, Mr. Roth does not say; nor is it a compliment to the Church to suggest that its ministers would allow the boy's death to be celebrated as a martyrdom of a saint without having satisfied themselves that the wounds on the body confirmed the crucifixion and the piercing of the side. John Foxe's Acts and Monuments of the Church records this Ritual Sacrifice, as did the Bollandists and other historians. The Prior, William Turbe, who afterwards became Bishop of Norwich, was the leading light in insisting that the crime was one of Jewish Ritual Sacrifice. In The Dictionary of National Biography (edited by a Jew) it is made clear that his career, apart from this Ritual Sacrifice, is that of a man of great strength of character and moral courage.

• 1160. Gloucester: The body of a Christian child named Harold was found in the river with the usual wounds of crucifixion. Sometimes wrongly dated 1168. (Recorded in Monumental Germania Historia, Vol. VI (Erfurt Annals); Polychronican, R. Higdon; Chronicles, R. Grafton, p. 46)
• 1171. Blois, France: At Passover, a Christian child was crucified, his body drained of blood and thrown into the river. (Monumenta Germania Historica, VI, 520; Magd. Cent. 12, c. 14 and 13, c. 14)

  "It is not unnaturally claimed by Western Jews that Russian Jewry, as a whole, is most bitterly opposed to Bolshevism. Now although there is a great measure of truth in this claim, since the prominent Bolsheviks, who are preponderantly Jewish, do not belong to the orthodox Jewish Church, it is yet possible, without laying ones self open to the charge of antisemitism, to point to the obvious fact that Jewry, as a whole, has, consciously or unconsciously, worked for and promoted an international economic, material despotism which, with Puritanism as an ally, has tended in an ever-increasing degree to crush national and spiritual values out of existence and substitute the ugly and deadening machinery of finance and factory. It is also a fact that Jewry, as a whole, strove with every nerve to secure, and heartily approved of, the overthrow of the Russian monarchy, which they regarded as the most formidable obstacle in the path of their ambitions and business pursuits. All this may be admitted, as well as the plea that, individually or collectively, most Jews may heartily detest the Bolshevik regime, yet it is still true that the whole weight of Jewry was in the revolutionary scales against the Czar's government.

  It is true their apostate brethren, who are now riding in the seat of power, may have exceeded their orders; that is disconcerting, but it does not alter the fact. It may be that the Jews, often the victims of their own idealism, have always been instrumental in bringing about the events they most heartily disapprove of; that perhaps is the curse of the Wandering Jew." 1179. Pontoise: A Christian boy named Richard was tortured, crucified and bled white. Philip Augustus's chaplains and historians, Rigord and Guillaume l'Armorician, attested this case. The body of the boy was taken to the Church of the Holy Innocents in Paris and he was canonized as St. Richard. (Acta, Vol. III, March, 591; Magd. Cent., 23, c. 14; Spec. Vinc., 129, c. 25; and Cosm. Munst., 23, c. 14. Rob. Of Turn., Rig. U. Guillel. Amor)

• 1180. Paris. (UJE - Universal Jewish Encyclopedia)

  (From this point on we will use the letters UJE - Listed in the Universal Jewish Encyclopedia, instead of continually writing it out)

• 1181. Bury St. Edmunds: A Christian child called Robert was sacrificed at Passover. The child was buried in the church and its presence there was supposed to cause 'miracles.' (Rohrbacher, from the Chronicle of Gervase of Canterbury. Acta sancta, III March Vol. 591); E. Bristol. (UJE)
• 1181. In Saragossa, A Christian child named Dominico was murdered by the Jews. (Blanca Hispania Illustrata, tom. III, p. 657)
• 1191. The Jews of Braisme crucified a Christian who had accused them of robbery and murder, after they had previously dragged him through the town. Due to this eighty of them were burned by King Philip Augustus, who had personally come to Braisme. (Rigordus, Hist. Gail)
• 1192. Braisne: Philip Augustus attended to this case personally, and had the criminals burnt. It was a case of the crucifixion of a Christian sold to the Jews by Agnes, Countess of Dreux, who considered him guilty of homicide and theft. (Histoire des Ducs et Comtes de Champagne, IV, 1 st part, p. 72, Paris, 1865, by A. de Jubainville; Spec. Vinc., 129, c. 25; Gauin, L. 6, De Francis; Magd. Cent., 12, c. 14, col. 1670)
• 1220. In Weissenburg in Alace on 29th of June, a boy, St. Heinrich, was murdered by the jews. (Murer, Helveta sancta)
• 1225. In Munich a woman, enticed by Jewish gold, stole a small child from her neighbor. The Jews drained the blood from the child. Caught in her second attempt, the criminal was handed over to the courts. (Meichelbeck, Hist. Bavariae II. 94)
• 1235. A Christian child was murdered and drained of his blood by the Jews on December 1st in Erfurt. (Henri Desportes, Le mystere du sang, 66)
• 1235. Norwich: In this case, the Jews stole a Christian child and hid him with a view to crucifying him. Haydn's Dictionary of Dates (1847), says: "They (the Jews) circumcise and attempt to crucify a child at Norwich; the offenders are condemned in a fine of 20,000 marks." (Huillard Breolles, Grande Chronique, III, 86. Close Roll, 19 Henry III, m 23)
• 1236. In Hagenau in Alsace, three Christian boys from the region of Fulda were attacked by the Jews in a mill during the night and killed in order to obtain their blood. (Trithemius; Chronicle of Albert of Strassburg)
• 1238. Fulda, Hesse-Nassan: Five children murdered; Jews confessed under torture, but said the blood was wanted for healing purposes. Frederick II exonerated the Jews from suspicion, but the Crusaders had already dealt with a number by putting them to death. Frederick II called together a number of converted Jews, who denied the existence of Jewish Ritual Sacrifice. But Frederick's bias is evident in his own words when, in publishing his decision, he gives his objects in calling these people together, "although our conscience regarded the innocence of the aforesaid Jews adequately proved on the ground of several writings." Had Frederick II lived today, he would have relied little upon religious literature in deciding whether Jewish Ritual Sacrifice exists or not. (Chron. Hirsaug., and Magd. Cent., 13, c. 24)
• 1239. A general uprising in London because of a murder committed secretly by the Jews. (Matthew v. Paris, Grande Chron)
• 1240. In Norwich the Jews circumcised a Christian child and kept him hidden in the ghetto in order to crucify him later. After a long search the father found his child and reported it to the Bishop Wilhelm of Rete. (Matthew v. Paris, V. 39)
• 1244. London: In St. Benedict's churchyard in London, the corpse of a boy was found which bore cuts and scratches and, in several places, Jewish characters. He had been drained. Baptized jews, forced to interpret the Jewish signs, found the name of the child's parents and read that the child had been sold to the Jews when it was very young. Distinguished Jews left the city in secret. The Catholic church venerated the Martyr under the name of St. Paul. (Social England, Vol. I, p. 407, edited by H.D. Traill)
• 1247. Valreas, France: Just before Easter, a two-year-old Christian girl's body was found in the town moat with wounds on forehead, hands and feet. Jews confessed that they wanted the blood of the child, but did not say that it was for ceremonial purposes. Pope Innocent IV said that three of the Jews were executed without confessing, (but the Jewish Encyclopedia, 1903, Vol. III, p. 261, says they confessed)
• 1250. Saragossa: The Jews of Saragossa adopted the horrible dogma that everyone who delivered a Christian child for sacrifice would be freed from all taxes and debts. In June, 1250, Moses Albay-Huzet (also called Albajucetto) delivered the 7 year old Dominico del Val to the Jews for crucifixion. (Johan. A Lent, Schedias, hist. De pseudomes, judaeorum, p. 33)
• 1255. Lincoln: A Christian boy called Hugh was kidnaped by the Jews and crucified and tortured in hatred of Jesus Christ. The boy's mother found the body in a well on the premises of a Jew called Joppin or Copinus. This Jew, promised by the judge his life if he confessed, did so, and 91 Jews were arrested; eventually 18 were hanged for the crime. King Henry III himself personally ordered the juridical investigation of the case five weeks after the discovery of the body, and refused to allow mercy to be shown to the Jew Copinus, who was executed. (Henry III, 39, m. 2, 7.10 1255; 39, m. 2, 14.10.1255; 40, m. 20, 24.II, 1255; 40, m. 13, 13.3.1256; 42, m. 6, 19.6.1258. Patent Rolls, Henry III, 40, m. 20, 26.II.1255; 40, m. 19, 9.12.1255; 40, 27.3.1256; and 40, m. 5, 20.8.1256)
• 1257. So that they could commit their annual sacrifice, the Jews of London butchered a Christian child. (Cluvirius, epitome historiarum p. 541, Col. 1)
• 1260. The Jews of Weissenburg killed a Christian child. (Annal. Colmariens)
• 1261. Pforzheim, Baden: An old woman sold a seven-year-old Christian girl to the Jews, who bled her, strangled her and threw the body into the river. The old woman was convicted on the evidence of her own daughter. A number of Jews were condemned to death, two committing suicide. (Bollandists, Acta, Vol. II, p. 838; Rohrbacher, L'Histoire Universelle de l'Englise Catblique, Vol. XVIII, pp. 697-700; Thos. Cantipranus, De ratione vita, Vol. II, xxix)
• 1279. Northampton: A Christian child crucified. "They (the Jews) crucify a child at Northampton for which 50 are drawn at horses' tails and hanged." (Haydn's Dictionary of Dates, 1847, Reiley, Memorials of London, p. 15; H. Desportes, Le Mystere du Sang)
• 1279. The most respectable Jews of London crucified a Christian child on April 2nd. (Florent de Worchester, Chron. 222)
• 1282. In Munich the Jews purchased a small boy and stabbed him all over his body. (Rader., Bavar, sancta I. Bd. P. 315)
• 1283. A Christian child was sold by his nurse to the Jews of Mainz, who killed it. (Baroerus ad annum No. 61. Annalen von Colmar)
• 1286. In Munich the jews martyred two boys. The wooden synagogue was encircled with fire and 180 Jews burned to death. (Murer, Helvetia sancta)
• 1286. Oberwesel, on the Rhine: A Christian boy named Werner was tortured for three days at Passover, hanged by the legs and bled white. The body was found in the river. A sculptured representation of this Ritual Sacrifice is still in the Oberwesel Church. (Aventinus, Annals of Bavaria, 1521, 17, p. 576; Chron. Hirsaug., Magd. Cent., 13, c. 14)
• 1286. G. Friesland. A Christian child murdered for his blood. (UJE)
• 1286. In April, at Oberwesel on the Rhine, 14 year-old St. Werner was slowly tortured to death by the Jews over a period of 3 days. (Act. Sct. II. Bd. B. Apr. P. 697 bis 740)
• 1287. Berne: Rudolf, a Christian boy, was murdered at Passover in the house of a rich Jew called Matler. Jews confessed that he had been crucified; many were put to death. (Bollandists, Acta, Vol. II, April; Helvetia sancta (H. Murer); Karl Howard, Die Brunnen zu Bern, 1848, p. 250; Cosm. Munst., 13, p. 482) A stone monument still exists in Berne commemorating the crime. It is called The Fountain of the Child-Devourer, and is now on the Kornhausplatz. It represents a monster, with a Jewish countenance, eating a child. The figure wears the Judenbut, the hat prescribed for the Jews to wear by decree of the Fourth Lateran Council. (Hein. Murer, Helvetia sancta)
• 1288. Troyes, France: some Jews were tried for a Ritual Sacrifice and 13 were executed by burning. (Jewish Encyclopedia, 1906, Vol. XII, p. 267)
• 1290. Oxford: The Patent Roll 18 Edward I, m. 21, 21st June, 1920, contains an order for the gaol delivery of a Jew, Isaac de Pulet, detained for the murder of a Christian boy at Oxford. Only one month after this, King Edward issued his decree expelling the Jews from the Kingdom. There is, every reason to believe that it was the Oxford murder which proved the last straw in toleration for the English. Hugh was locally beatified, and his tomb may still be seen in Lincoln Cathedral, but the Jewish Money Power has evidently been at work, for between 1910 and 1930, a notice was fixed above the shrine which reads as follows: "The body of Hugh was given burial in the Cathedral and treated as that of a martyr. When the Minster was repaved, the skeleton of a small child was found beneath the present tombstone.

  There are many incidents in the story which tend to throw doubt upon it, and the existence of similar stores in England and elsewhere points to their origin in the fanatical hatred of the Jews of the Middle Ages and in the common superstition, now wholly discredited, and that ritual murder was a factor of Jewish Paschal Rites. Attempts were made as early as the 13th century by the Church to protect the Jews against the hatred of the populace and against this particular accusation." No one who studies the case history questions the historical facts in this case; but the Jews and their Judaised Christians unite in denying the fact of this Ritual Sacrifice.

• 1292. In Colmar a Christian boy was killed by the jews. (Ann. Colm., II, 30)
• 1293. In Krems a child was sacrificed by the Jews. Two of the murderers were punished, the others saved themselves through the power of gold. (Monum. XI, 658)
• 1294. In Bern a child again was killed by the Jews.
• 1302. In Reneken a Christian child was killed by the Jews. (Ann. Colm., II, 32; Henri Desportes, Le mystere du sang, p. 70)
• 1303. At Weisssensee in Thuringen the young student Conrad, the son of a soldier, was killed at Easter. His muscles were cut to pieces and his veins were opened in order to drain all his blood.
• 1305. In Prague, around Easter, a Christian who was forced by poverty to work for the Jews, was nailed to a cross naked, beaten with rods, and spat on in the face. (Tentzel)
• 1320. In Puy, a Choir-boy of the local church was sacrificed.
• 1321. In Annecy a young priest was killed. The Jews were expelled from the town by a decree of King Phillip V. (Denis de Saint-Mart)
• 1331. At Uberlingen in present-day Baden the Jews threw the son of a citizen named Frey into a well. The incisions found later on the body proved that previous to this his blood had been drained. (Joh. Vitoduran, Chronik)
• 1338. A noble from Franconia was butchered by the Jews in Munich. His brother prepared a veritable blood-bath for the Jews. (Henri Desportes, Le mystere Dusang)
• 1345. In Munich the Jews opened the veins of a little boy Heinrich, and stabbed him more than 60 times. Heinrich was canonized by the church. (Rad. Bav. Sct. II p. 333)
• 1347. In Messina a child was crucified on Good Friday. ( Desportes, Le mystere Dusang)
• 1349. The Jews wanted to attack and kill the Christians assembled in their church at Rothenburg. A Jew's maidservant exposed the Jewish murder plot, and the Christians stormed out of their church and killed all the Jews.
• 1410. In Thuringa the Jews were driven out because of a Ritual Murder that was discovered. (Boll. Ii, April 838. Baronius 31)
• 1429. At Ravensburg in Wurttemberg, Ludwig van Bruck, a Christian boy from Switzerland who was studying in the town and living among the Jews, was martyred by 3 Jews amid numerous tortures and sexual violations. This happened during a big Jewish festival (it was the Passover), between Easter and Whitsun. (Baron. 31, Acta, sanct., III. Bd, des April, p. 978)
• 1440. A Jewish doctor in Pavia, Simon of Ancona, beheaded a four year old Christian child which was stolen and brought to him by a degenerate goy. The crime became notorious when a dog jumped out of a window into the street with the child's head. The murderer escaped. (Alphonsus Spina, de bello Judaeorum lib. III. confid. 7)
• 1452. In Savona several Jews killed a 2 year old Christian child. They pierced his whole body and collected the blood in the vessel they used for the circumcision of their children. The Jews dipped small pieces of sliced fruit into the blood and enjoyed a meal of them. (Alphonsus Spina, de bello Judaeorum lib. III, confid. 7. Cf also above "The Confession of the Jew Emanuel from Genoa.")
• 1453. In Breslau the Jews stole a child, fattened him and put him in a barrel lined with nails, which they rolled back and forth in order to draw the child's blood. (Henri Desportes, Le mystere du sang 75)
• 1454. On the estates of Louis of Almanza in Castile, two Jews killed a Christian boy. They tore out his heart and burned it; threw the ashes into wine which they drank with their co-religionists. By spending considerable sums they succeeded in delaying the trial, since two of the three lawyers were of Jewish descent. Thereafter the Jews were banished from Spain. (Alph. Sp., de bello Jud)
• 1462. Rinn, Innsbruck: A Christian boy called Andreas Oxner was bought by the Jews and sacrificed for his blood on a stone in the forest. The body was found by his mother in a birch-tree. No Jew was apprehended because, the border being near, they had fled when the crime was made known.
• The Abbe Vacandard, defender of the Jews, says there was no trial. Well, of course there wasn't. Even in 1995 there is no trial for a crime where the criminals have escaped! The boy was sanctified by Pope Benedict XIV, in his Bull Beatus Andreas, Venice, 1778, which says he was "cruelly assassinated by the Jews in hatred of the faith of Jesus Christ." This last is admitted by Pope Clemet XIV, who wrote his report on the investigation he made into the matter of Jewish Ritual Sacrifices when, as Cardinal Ganganelli, he had been commissioned by Pope Benedict XIV to go into the matter; and in this report, he said: "I admit the truth of another fact, which happened in the year 1462 in the village of Rinn, in the Diocese of Brixen, in the person of the Blessed Andreas, a boy barbarously murdered by the Jews in hatred of the faith of Jesus Christ." No one questions the historical occurrence of this case. An engraving on wood representing the Ritual Sacrifice still exists in the church.
• 1468. Sepulveda, Segovia, Spain: The Jews sacrificed a Christian child on a cross. The Bishop of Segovia investigated the crime, and ordered the culprits to Segovia, where they were executed. It is important to know that this Bishop was himself a son of a converted Jew; Jean d'Avila was his name. Colmenares's History of Segovia records the facts of the case, which was juridically decided by a man of Jewish blood. That may be the reason that one finds no mention of it in Strack's book in defense of the Jews, The Jew and Human Sacrifice.
• 1470. In Baden the Jews were convicted of the murder of a Christian child. (Tho. Patr. Barbar)
• 1475. Simon of Trent: "In the year 1475, when the Jews of Trent met in their synagogue on Tuesday in Holy Week, to deliberate preparations for the approaching festival of the Passover, which fell that year on Thursday following, they came to a resolution of sacrificing to their inveterate hatred of the Christian name, some Christian infant on the Friday following, or Good Friday. A Jewish physician undertook to procure such an infant for the horrid purpose. And while the Christians were at the office of Tenebrae on Wednesday evening, he found a child called Simon, about two years old, whom by caresses and by showing him a piece of money, he decoyed from the door of a house, the master and mistress whereof had gone off to Church, and carried him off.

  "The customs of the Jews are base and abominable and owe their persistence to their depravity. Jews are extremely loyal to one another, always ready to show compassion, but towards every other people they feel only hate and enimity. As a race (the Jews are not a race, because they have mingled with the other races to the point that they are only a people, not a race), they are prone to lust; among themselves nothing is unlawful." "On Thursday evening the principal Jews shut themselves up in a chamber adjoining to their synagogue, and at midnight began their cruel butchery of this innocent victim. (Ed. Note, Did not Christ say to the Jews, 'This is your hour, and the power of darkness'). having stopped his mouth with an apron to prevent his crying out, they made several incisions in his body, gathering his blood in a basin. Some, all this while, held his arms stretched out in the form of a cross; others held his legs. The child being half dead, they raised him to his feet, and while two of them held him by the arms, the rest pierced his body on all sides with their awls and bodkins. When they saw the child had expired, they sung round it: 'In the same manner did we treat Jesus the God of the Christians; thus may our enemies be confounded forever.'

  "The magistrates and parents making strict search after the lost child, the Jews hid it first in a barn of hay, then in a cellar, and at last threw it into a river. But God countered all their endeavors to prevent the discovery of the fact, which being proved upon them, with its several circumstances, they were put to death, the principal actors in the tragedy being broken upon the wheel and burned. The synagogue was destroyed, and a chapel was erected upon the spot where the child was martyred. God honored this innocent victim with many miracles. The relics lie in a stately tomb in St. Peter's Church at Trent; and the name occurs in the Martyrology."

  During this ceremony, the Jews identify Christ as the God of the Christians; they do not claim Him as a Jew, as do so many of our so-called Christian religious leaders. Also, they could not conceal the body and hide their crime, for the Talmud forbids the burial of a gentile "beast." As in many such cases of ritual murder, a Jewish physician obtained the gentile victim, because Jewish doctors have many opportunities to steal away gentile children.

  There are now many Jewish hospitals in the United States, which are owned and operated by Jewish doctors and nurses. Parents who place their children in these institutions for minor ailments are stunned to be told, a day or two later, that the child has suddenly passed away.

  In many such cases, the child has been removed to a synagogue and murdered by the prescribed ritual. The bloodless body of the victim is then turned over to the parents. This procedure also obeys the Jewish prohibition against the burial of a gentile, for the Jews simply allow the parents to take care of the burial.

  It, therefore, behooves American parents to avoid leaving their children unguarded in the presence of a Jewish physician or placing the child in a hospital run by Jews. Any parent should think twice about abandoning a helpless child to a people which has a history of five thousand years of murdering children under such horrible circumstances. And any parent should be able to visualize the horror of the handsome, perfectly formed body of the child on which they have lavished such loving care, being stripped and laid down on a table while Jews, their eyes filled with blood lust and hatred of the Christians, gather round the child and pierce its flesh, and drink its blood, and call down curses upon the name of Jesus Christ. Can any parent really wish to place its child in such danger and to have it die in such terrible circumstances?

• 1476. The Jews in Regensburg murdered six Christian children. The judge, in the underground vault of a Jew named Josfol, found the remains of the murdered victims as well as a stone bowl speckled with blood on a kind of altar. (Raderus Bavaria sancta Band III, 174)
• 1480. In Treviso a crime similar to the one in Trent was committed. The murder of the canonized Sebastiano of Porto-Buffole from Bergamo. The Jews drained his blood. (Henri Desportes, Le mystere du sang 80)
• 1480. At Motta in Venice the Jews killed a Christian child at Easter. (Acta sa., II Bd. D. Appr)
• 1485. In Vicenza St. Laurentius was butchered by the Jews. (Pope Benedict XIV Bull. Beatus Andreas)
• 1490. At Guardia near Toledo the Jews crucified a Christian child. (Acta sancta I. Bd. D. April 3)
• 1494. Tyrnau, Hungary: A Christian boy was bled white and killed. The Jews culprits were betrayed by the confessions of women, who were persuaded to do so by the sight of some instruments of torture, which however were not applied to them. The Jews, arrested after this confession, themselves confessed that this was the fourth child they had killed for the blood, but they said they wanted this for medical purposes. (Bollandists, Acta, April, Vol. II, 838. Banfin Fasti, ungar. Br. III. Dec. 5)
• 1503. In Langendenzlingen a father handed his 4 year old child over to two Jews from Waldkirchen in Baden for 10 florins under the condition that he would be returned alive after a small amount of blood had been drained. However, they drained so much blood from the child that it dies. (Acta sancta. II. Bd. Des Aprilp. 839; Dr. John. Eck, Judenbuchlein)
• 1505. A murder, similar to the one in Langendenzlingen in 1503, was attempted at Budweis in Bohemia. (Henri Desportes, Le mystere du sang. 81)
• 1509. The Jews in Bosingen (Hungary) kidnaped the Christian child of a wheelwright, dragged him to the cellar, tortured him horribly, opened all his veins and sucked out the blood with quills. Afterwards they shrew his body in a hedge, which the Jews admitted after repeated denials. (Ziegler Schonplatz p. 588, col. 1, 2)
• 1510. In Berlin the jews Salomon, Jacob, Aaron, Levi Isaac, Rabbi Mosch and the butcher Jacob were accused of buying a three or four year old Christian boy for 10 florins from a stranger, laying him on a table in a cellar, and puncturing him with needles in the large blood rich veins until he was finally slaughtered by the butcher Jacob. An enormous trial began, and eventually a hundred Jews who were involved in the crime were licked in the Berlin prison. They partially admitted to having bought Christian children from strangers, stabbing them, draining their blood, and drinking the blood in case of illness or preserving it with tomatoes, ginger, and honey. No fewer than 41 of the accused Jews were sentenced to death by burning after their confession. All the other Jews were banished from the Mark of Brandenburg. (Richard Mun: "The Jews in Berlin.")
• 1510. Brandenburg: Several Jews were accused in Berlin of buying a small Christian boy, bleeding him and killing him. They confessed, and 41 were executed. ( Richard Mun, Die Juden in Berlin; Sir Richard Burton, The Jew, the Gypsy and El Islam, 1898, p. 126)
• 1520. The Jews in Hungary repeated the crime of 1494 by murdering a Christian child in Tyrnau and Biring, and draining its blood. (Acta sancta II. Bd. d. April p. 839)
• 1525. A Ritual Murder in Budapest caused a widespread anti-Jewish movement among the population. In this year the Jews were expelled from Hungary. (Henri Desportes, Le mystere Du sang 81)
• 1540. At Sappenfeld in Bavaria, 4 year old Michael Pisenharter was kidnaped from his father before Easter and taken to Titting (North of Ingolstadt), where he suffered the most horrible tortures for three days, his veins were opened and his blood drained. The corpse showed signs of a crucifixion. The blood was found in Posingen. (Raderus, Bavaria sancta, III. Bd. 176f)
• 1547. At Rava in Poland 2 Jews stole a tailor's boy named Michael and crucified him. (Acta sancta II. Bd. des April p. 839)
• 1569. In Vitov (Poland) Johann, the 2 year old son of the widow Kozmianina, was savagely murdered by Jacob, a Jew of Leiptzig. (Acta sancta ebenda)
• 1571. M.A. Bradaginus was butchered by the Jews. (Seb. Munster, Cosmographia)
• 1573. In Berlin a Christian child who had been purchased from a beggar was tortured to death by a Jew. (Sartorius p. 53)
• 1574. At Punia in Latvia, the Jew Joachim Smierlowtz killed a 7 year old Christian girl called Elizabeth shortly before Passover. An inscription and a painting in the Chapel of the Holy Cross at Wilna proves that the child's blood was mixed with flour which was used in the preparation of Easter cakes. At about this time a Christian boy in Zgiobice was stolen and taken to Tarnow, where another Christian boy was found in the hands of the Jews under suspicious circumstances; both were freed in time. (Acta sancta II. Bd. d. April p. 839)
• 1575. The Jews killed the Christian child Michael of Jacobi. (Henri Desportes, Le mystere Dusang)
• 1586. In a series of cases Christian children were snatched away from their parents and killed; by breaking down these crimes Rupert traced them back to the Jews. (Brouver Trier'schen Ann. v. J. 1856)
• 1592. At Wlna a 7 year old Christian boy Simon was horribly tortured to death by the Jews. More than 170 wounds, made by knives and scissors, were found on his body, besides the numerous cuts under this finger and toe nails. (Acta sancta III. Bd. des Juli)
• 1595. At Costyn in Posen a Christian child was tortured to death by the Jews. (Acta sancta 389)
• 1597. In Szydlov the blood of a Christian child was used in the consecration of the new synagogue. The eyelids, necks, veins, limbs, and even the sexual organs of the child showed countless punctures. (Acta sancta, II Bd. des April)
• 1598. In the village of Wodznick, in the Polish province of Podolia, the 4 year old Roman Catholic son of a farmer was stolen by two young Jews and butchered four days before the Jewish Passover by the most horrible tortures in which the most respected Jews of the community took part. (Acta sancta. II Bund des April 835)
• 1650. At Kaaden in Steiermark, 5? year old Mathias Tillich was butchered by a Jew on March 11th. (Tentzel, monatl. Unterred. v. Juli 1693 p. 553)
• 1655. At Tunguch in Lower Germany the Jews murdered a Christian child for their Easter celebration. (Tentzel, monatl. Unterred. v. Juli 1693 p. 553)
• 1665. In Vienna the Jews butchered a Christian woman on the 12th of May in the most dreadful way. The corpse was found in a pond in a sack weighted stones. It was completely covered with wounds, decapitated and the legs cut off below the knee. (H.A. von Ziegler, Tagl. Schaupl. p. 553)
• 1669. On the way from Metz to Boulay, near the village of Glatigny, on September 22nd, a e year old Christian child was stolen from his mother by the jew Raphael Levy. He was horribly butchered. His body was found viciously mutilated. The murderer was burned alive on January 17th in 1670. (Abridge du proses fait aux Gaffes de Metz, end. 1670)
• 1670. Metz: As this was a very strongly established case, one does not find any mention of it in Stack's book in defense of the Jews. A three-year-old Christian boy was lost by his mother on the way to a well. The boy was wearing a red cap, and witnesses had seen him carried away by a Jew mounted on a horse. This Jew was Raphael Levi. At first, the boy's body could not be traced. The Jews, becoming frightened, spread the report that wolves must have killed him in the forest. The forest was searched and eventually the head, neck and ribs of a boy were found, together with clothes which were identified as the missing boy's, red cap and all, by the boy's father. But as these clothes were neither torn nor bloody. It was concluded that the wolf story was a "blind," and then witnesses came forward who had seen Raphael Levi with the boy in such places and at such times as to remove all doubt of his guilt. Levi was sentenced to death by the order of the parliament of Metz, and was burned alive. (La France Jive, by Drummond)
• 1675. At Miss in Bohemia a 4 year old Christian child was murdered by the Jews on March 12th. (Acta sancta, II. Bd. des April)
• 1684. In the village of Gordno, Minsk government in Russia, the Jew Schulka stole the 6 year old Christian boy Gabriel and carried him to Bialystock where, in the presence of several Jews, he was tortured to death and his blood drained. (Records of the magistrate at Zabludvo)
• 1698. Sandomir, Poland: The highest tribunal in the land, that of Lublin, condemned a Jew for Ritual Sacrifice, the local court having exculpated him(Ritual Murder Libel and the Jew, p. 24, Cecil Roth); P. Zausmer and Kaidan. (UJE)
• 1748. Duniagrod, Poland: Jews condemned for Ritual Murder by Episcopal Court. (Cecil Roth, Ritual Murder Libel and the Jew)
• 1753. Pavalochi, Poland: Jews condemned for Ritual Murder by Episcopal Court. (Ritual Murder Libel and the Jew, Cecil Roth)
• 1753. Zhytomir, Poland: In this case, a three-year-old Christian boy was murdered; Jews were tried by the Episcopal Court of Kiev and condemned to death. (Ritual Murder Libel and the Jew, p. 25, Cecil Roth)
• 1753. On Good Friday, the 20th of April, in a village near Kiev (Russia), the 3? year old son of the nobleman Studzinski was kidnaped by the Jews, hidden in a tavern until the end of the Sabbath, and then monstrously sacrificed with the help of rabbi Schmaja. The blood was poured into several bottles. (Criminal Register of the City Court of Kiev)
• 1764. The 10 year old Christian son of Johann Balla, who had disappeared on the 19th of June from Orkul (Hungary), was found in a neighboring wood covered with many wounds. (Tisza-Eslar, von einem ungarischen Ubgeordneten 108)
• 1791. On the 21st of February, the corpse of 13 year old Andreas Takals, who lived with a Jew named Abraham was found outside a village near Tasnad (Siebenburgen). The blood had been drained from him by severing his jugular vein. (Ger.-Akt. I. d. Archiv. v. Zilah)
• 1791. At the same time two blood murders were reported at Holleschau (Moravia) and at Woplawicz in the district of Duplin. (Tisza-Eslar, v. e. Ungar. Abgeord)
• 1791. During the reign of Sultan Selim III, the Jews in Pera killed a young Greek by hanging him from a tree by his legs. (Henri Desportes, Le mystere du sang)
• 1803. On March 10th the 72 year old Jew Hirsch from Sugenheim seized a 2 year 4 month old child between Ullstadt and Lengenfeld in Buchhof near Nuremberg. Several days later the Jew denied having been in Buchhof at all on March 10th. The father of the child, who wanted to prove the contrary with witnesses, was rebuffed in court with threats and insults. On the 12th day the child was found dead, his tongue sliced and his mouth full of blood. The district governor of Newstadt at that time was besieged by the Jews until the matter turned out to their satisfaction. The father was forced under threat to sign a protocol, to which the child, still warm when he was found, had frozen to death. (Friedr. Oertel, "Was glauben die Juden?" Bamberg, 1823)
• 1804. In Grafenberg near Nuremberg a 2-3 year old boy was kidnaped by an old Jew from Ermreuth by the name of Bausoh. Soldiers hurried to prevent the crime after hearing the child's scream. (Dr. J.W. Chillany)
• 1810. Among the records of the Damascus trial a letter exists from John Barker, ex-consul of Aleppo, which speaks of a poor Christian who suddenly disappeared from Aleppo. The Jew Raphael of Ancona was charged with having butchered her and draining all of her blood. (A. Laurent, Affaires de Syrie)
• 1812. On the island Corfu in October three Jews who had strangled a Christian child were condemned to death. Some time later, the child of a Greek, called Riga, was stolen and killed by the Jews. (Achille Laurent, Affaires de Syrie)
• 1817. The indictment of the murder committed in this year against the little Christian girl Marianna Adamovicz, was quashed due to a lapse of time.
• 1823. Velisch, Russia: On Easter Sunday, a 2?-year-old Christian boy disappeared. His body was found in a marsh one week later; there were puncture wounds all over the body and the skin was scarified. There were wounds of circumcision; the feet were bloody and a bandage had been tied around the legs. The body had been undressed, washed, and again dressed. No blood was found near the body, which was drained of blood. Doctors gave evidence on oath that the child had been tortured to death. Some years later, five Jews were arrested together with three Russian women who had become Jewesses; these three women confessed that they had, one week before Passover in 1823, been made drunk by a Jewess who kept an inn and that the latter had bribed one of them to procure a boy. One of these converted Jewesses described how the boy had been forcibly circumcised by the Jews and rolled about in a barrel until his skin was scraped all over.

  The boy had been taken to the school where a number of Jews were assembled, laid in a trough, and all present had made stabs with a nail in his side and temples. When the boy died under this torture, his body was taken to a wood by two of the converted Jewesses; and the third woman took a bottle of the blood of the boy to the Jewess innkeeper aforesaid. Next day, the Rabbi's wife took the three women again to the school where the Jews were gathered; bottles were filled from the trough by means of a funnel, and the Rabbi dipped a nail into the blood and dropped a little on a number of pieces of cloth, one piece of which was given to everyone present. The case went to the Imperial Council at St. Petersburg, all the lower courts which dealt with the case having found the Jews guilty. The Imperial Council reversed the verdict and, on 18th January, 1835, the three Russian Jewish convert women were sent to Siberia whilst all the Jews were acquitted of the crime. (Jewish Encyclopedia, 1903, Vol. II, p. 267; also described in Der Sturmer, May, 1934)

• 1824. In Beirut the interpreter Fatch-allah-Seyegh was murdered by his Jewish landlord, as the investigation established, for ritual purposes.
• 1826. In Warsaw a murdered 5 year old Christian boy was found whose body had more than a hundred wounds showing that his blood had been drained. The whole of Warsaw was in a state of insurrection; everywhere the Jews protested their innocence without having been accused. The depositions made to the court, together with the medical evidence, was removed from the documents. (Pavlikovski, wie oben p. 282)
• 1827. At Vilna in Russia the stabbed corpse of a farmer's child, Ossib Petrovicz, was found. According to the testimony of the 16 year-old shepherd Zulovski, he was kidnapped by the Jews. (Nacheiner Mitteilung des Gouvernement Vilna)
• 1829. In Turin the wife of the merchant Antoine Gervalon was kidnapped from her husband. In the cellar she was prepared for her sacrifice by two rabbis. With her last bit of strength she answered her husband who was going through the Jewish Quarter with several soldiers, calling her name aloud. Thus she was freed, however, the Jews managed to hush up the incident with money. (Auszug aus einem Briefe des Barons von Kalte)
• 1831. St. Petersburg: The Christian daughter of non-commissioned officer was the victim in this case. There were five judges, of whom four recognized the ritual character of the murder. The Jewish murderers were transported to Siberia. Monniot says the facts of this case were not contested. (Henri Desportes, Le myst. Du sang)
• 1834. According to the testimonyof the Jewess Ben Noud who converted to Christianity, an old gentile man in Tripoli was tied up by 4 or 5 Jews and hanged froman orange tree by his toes. At the moment when the old man was close to death the Jews cut his throat with a butcher knife and let the body hang until all the blood had been collected into a bowl. (Henri Desportes, Le myst. Du sang. P. 91)
• 1839. On the Island of Rhodes an 8 year old merchant's boy, who was delivering eggs to some Jews, did not return. Jewish money power took effect and the court proceedings were delayed and finally supressed. (Henri Desportes, Le myst. Du sang. P. 92)
• 1839. In Damascus the customs office discovered a Jew carrying a bottle of blood. The Jew offered 10,000 piastres in order to hush up the arrair.
• 1837-47. Buffeto, Fiorenzola, Monticelli, and Cortemaggiore, Italy. (UJE)
• 1840. Rhodes: On the eve of Purim a small Christian Greek boy was missed; he had been seen entering a house in the Jewish quarter; after that he was never seen again. It is interesting to note that the time of this event was the same as in the famous Damascus case. Yusuf Pasha, Governor of the island, took depositions of witness and sent to Constantinople for instructions as to what to do next. Meanwhile "at the instigation of the Greek clergy and the European consuls" the Jewish quarter was blockaded and the leading Jews arrested. The Austrian Consul, however, supported the Jews, Austria being in need of loans from the Rothschilds.

  But "owing to the efforts of Count Camondo, Cremieux and Montefiore" (to quote from the Jewish Encyclopedia) "a firman was obtained from the Sultan which declared all accusations of ritual murder null and void."

  The Jews were released. Now Camondo, Cremieux and Montefiore were all rich Jews. Cremieux and Montefiore also figured in the Damascus case. Count Camondo "exercised so great an influence over the sultans Abd-al-Majid and Abd-al-Aziz and over the Ottoman Grand Viziers and ministers that his name became proverbial. He was banker to the Ottoman Government..."

  "Those other lands were Christian, and they boiled with bigotry. The rulers themselves were more or less tolerant, for they depended upon Jews as their financiers. But the lower classes had no use for them, and butchered them whenever a righteous excuse could be found. And righteous excuses were not wanting. If a plague broke out, of course the Jews had poisoned the wells. If a war was lost, of course the Jews had aided the enemy. If a boy mysteriously disappeared, of course the Jews had murdered him to procure blood for their Passover drink..." There cannot be a shadow of doubt that the proceedings in this case were stopped by the force of the Jewish Money Power, in spite of the efforts of "the Greek clergy and the European consuls."

• 1840. The Damascus Case: This case, now almost completely forgotten by Christianity, convulsed Europe for a considerable time owing to the agitation induced by the Jewish Money Power which left no stone unturned to misrepresent and vilify the individuals responsible for bringing the Jews to justice.

  Achille Laurent, a Member of the Societe Orientale, brought together the full details of the trial of the culprits as reported in Arab newspapers at the time, and he published the hole facts of the case, which was produced in France as a Yellow book in two volummes, in 1846.

  The Jews were preparing for the Purim feast which was to take place on February 15th 1840. On the afternoon of February 5th the Capuchin priest Thomas was sent for to attend a sick child. The preist was a great healer and physician.He was respected and loved as a saint. On his way back from the child he was invited by his friend the rich Jew Davud Arari to come to his home. Father Thomas accepted.

  When he arrived the Jews immediately attacked, gagged and bound him up. They then dragged him into a secret room, and sent for the Jewish barber Soliman. The Pries was laid on a table and his head was held over a copper bowl. The barber seized theold priest by the beard, while the Jew Aaron Arari held his head, and his brother Davud Arari (the priest's friend) slit his throat. The blood was collected in the copper bowl and filled the bottles.

  Shortly afterwards the Priest's servant Ibrahim Amara appeared in the Jewish ghetto. The Jewish Arari brothers, who were standing in front of the house, said to him: "Come on in, your Master is with us." IbrahimAmara was butchered in the same way as his master Father Thomas.

  The next day the priest was missed and a search was made for him. The barber Soliman was suspect due to papers which were found on him belonging to the priest. The French Consul, Ratti-Menton, under whom the priest had served, and the sheriff Pascha led the investigating. Soloman made a full confession and was convicted. Traces of blood were found and pieces of the priest and his servant's body were found in the sewer. After this all the Jews that took part in the murder were arrested, and three of them confessed to the crime in detail.

  They were Mourad el Fath'al, the gentile servant of Davud Arari, and the Jews Aslam-Farkhi and Monca Abou el Afieh. The latter was a rabbi. He confessed that he himself had carried the blood that had been collected in bottles to the Grand Rabbi Yakoub el-Antabi. After a through investigation the three Jews who confessed were pardoned. Ten others who took part in the murder were sentenced to death. Their names were Davud Arari, Aaron Arari, Isaac Arari, the rabbi Bokhor Youda (called Salonikli), Mechir Farkhi, Mourad Farkhi, Aaron Stambouli, Isaac Picciotto, Yacoub Abou-el-Afieh, and Youcef Menakem Farkhi.

  In the meantime the murder and trial was published by the press throughout Europe. Instead of Jewry condemning this savage murder, and demanding a thorough investigating and just punishment; it did the very opposite. Jewry joined with its racial comrades and gave them its complete support. Collections were organized and 2 million francs were raised. The Jew Cremieux, who established the "Allianc Universelle Israelsit" (World Jewish organization) and who made the remark: "All Israel goes bail for each other," led a large retinue to Mehemed Ali, the viceroy of Egypt. His retinue included the Jews Munck And Moses Montefiore. And, of course, the 2 million francs. Mehemed Ali let himself be bribed to issue the following order: "Due to the suggestions of the gentlemen Moses Montefiore and Cremieux, who came to us as delegates of all European Jewry, we have recognized that they wish to see the liberation of the Jews who were arrested because of the disappearance of Father Thomas... As it would not be wise to refuse their request, due to their large population, we order that the Jewish prisoners be set free."

  Upon the gravestone, in arabic and Italian, was inscribed: "Here lie the remains of Father Thomas of Sardinia, Capuchin missionary, assassinated by the Jews, February 5, 1840." This trial proves conclusively that Jewry acknowledges and tolerates Ritual Murder. That it conceals Ritual Murder from the public and protects its criminals. The Jews by any method possible, without regard for the consequences will attempt to set Jewish criminals free; despite the fact they are guilty. The Jews have proven in the case of Father Thomas that they are nothing more than a well organized gang of criminals and murderers. Several of the Jews, including Mourad el Fathal, Mousa Abou-el-Afieh, Isaac Arari and Aaron Arari, described how the blood was required and collected from the cut throat of the victim to send to a Rabbi for use in preparing ceremonial bread (pains azymes).

• 1843. Murders of Christian children by the Jews on Rhodes, Corfu and elsewhere.
• 1875. At Zboro, in the country of Saros in Hungary, several Jews attacked the 16 year-old servant girl Anna Zampa in the house of her master, Horowitz. The knife was already raised above her when a coachman accidentally intervened, thus saving her. The court president, Bartholomaus Wnkler, who was in debt to the Jews, was afraid to bring the criminals to justice.
• 1879. In Budapest, before the Purim feast, a young servant girl in the Jewish Quarter was put to sleep with a drink. 24 hours after the feast, she woke up so weak she could hardly walk. On her right forearm, her left thigh, and her body below the navel she discovered red circular wounds like spots of blood, with small openings in the center. Blood had been drained from her.
• 1879. At Kutais in the Caucasus, 4 Jewish image-sellers killed a 6 year-old girl. Between her fingers had been cut with a knife; on her legs, a little above the calf, horizontal incisions had been made, and there was not one drop of blood in her veins. With the aid of the powerful Jews of Russia the guilty ones escaped punishment.
• 1881. At Kaschau in Hungary the daughter of a certain Josef Koczis disappeared. Two weeks later the body was found in a well completely emptied of blood.
• 1881. In Steinamanger the eight year-old grand-daughter of a coachman who worked for the Jews disappeared.
• 1881. In Alexandria the Jews again killed a Christian child called Evangelio Fornoraki. The parents of the strangled child, discovered on the sea-shore, allowed a post-mortem examination which lasted several days and was the cause of riots against the jews. The Baruch family, prime suspects of the murder, were arrested, but later released.
• 1881. In the Galician town of Lutscha, the Polish maid servant Franziska Muich, who worked for the Jewish tavern keeper Moses Ritter, and had been raped by him, was murdered by Moses and his wife Gittel Ritter, according to the testimony of the farmer Mariell Stochlinski.
• 1882. At Tisza-Eszlar shortly before the Jewish Passover, the 14 year-old Christian Girl Esther Solymosi disappeared. Since the girl was last seen near by the synagogue, suspicion was directed immediately on the Jews. The two sons of the temple servant Josef Scharf, 5 year-old Samuel and the 14 year-old Mortiz accused their father and stated that Esther was led into the Temple and butchered There. The corpse of the girl was never found.
• 1882. At Galata, the ghetto of Constantinople, a child was enticed into a Jewish house where more than 20 people saw her go in. On the following day a corpse was found in the Golden Horn causing a great agitation among the Christian and Moslem population.
• 1882. A short-time later another very similar case in Galata. Serious, a distinguished lawyer of the Greek community, sent a petition to the representatives of all the Christian European power at Constantinople so that justice might be done; but the Jews bribed the Turkish police, who allowed certain documents in the case to disappear. Bribed doctors declared the mother of the kidnaped and murdered child to be mentally deranged.
• 1883. Once more a ritual murder in Galata. The police, bribed with Jewish money, prevented an investigation. The newspaper "Der Stamboul," which strongly spoke out against the guilty ones, was suppressed. This suppression cost the jews 140,000 francs.
• 1884. At Sturz (West Prussia) the dismembered body of a 14 year-old Onophrius Cybulla was found one January morning under a bridge. According to the doctor's opinion, the dismemberments showed great expertise and dexterity in the use of the knife. Although the murdered boy and been strong and plethoric, the dead body was completely bloodless. Immediately suspicion fell on various Jews, and during the investigation some very troublesome facts emerged. These, however, were not considered sufficient and the arrested Jews were released.
• 1885. At Mit-Kamar in Egypt a young Copt was butchered for the Easter celebration.
• 1888. At Breslu in July, a crime was committed by Max Bernstein, a 24 year old rabbinical candidate at the Talmudic College, against a 7 year-old boy, Severin Hacke, whom Bernstein had enticed into his room. Bernstein withdrew blood from the boy's sex organ. After the Judge's verdict Bernstein confessed: "The Bible and the Talmud tach that the gravest of sins can only be atoned for through innocent blood." Therefore, he had withdrawn blood from the boy. The Jews recognized the danger and declared Bernstein to be a "Religious Maniac."
• 1891. Xanten, Prussia: A five-year-old Christian boy called Hegmann was murdered, his throat cut and the body bloodless. "The Government did all in its power to suppress the rumor" of Ritual Sacrifice The doctor who examined the boy said on June 29th that: "The trace of blood appears as an after-bleeding." And H. Nagyszokol.
• 1891. Murder of a 5 year-old robust boy of the Catholic cabinet maker, Hegemann, was found by the maid Dora Moll, in the cow shed of the town councilor Kuppers, with his legs spread apart, laying on his side with a circular formed ritual cut, carried out by a skilled hand, and bled white. The boy was already missed at 10:30 in the morning. He was seen by 3 witnesses being pulled into the house of the Jewish butcher Buschoff.
• 1899. The Polna Case (Bohemia): Agnes Hruza, 19 years of age, was murdered March 29th, 1899. On April 1st, her body was found in a wood with the head nearly severed from the body. In spite this frightful wound, there was no blood about, although the body itself, of course, was almost bloodless.

  Three Jews, the junk-peddler Leopold Hilsner of Polna and his racial comrades Ebermann and Wassermann on March 26th 1899, (at the time of Purim) enticed the 19 year-old seamstress Agnes Hruza into the Brezin Forest near the town. Her body was found April 1st, 1899. She was half naked and completely drained of blood. Her neck had a horrible gaping wound. Leopold Hilsner was arrested on suspicion of murder. A man called Peschak had seen a Jew Hilsner with two other Jews on the day of the murder on the spot where the body was found. Hilsner was arrested and tried; another witness testified that he had seen the prisoner very agitated on March 29th, coming from the spot where the body was found. The court recognizing that Hilsner must have had accomplices, found him guilty and condemned him to death. He then confessed, and implicated two other Jews.

  He explained how he had chained the girl, with the help of the Jews Erbmann and Wassermann, and cut her throat. The blood was collected in a bucket. One of the helpers carried it away by train where it was used for ritual purposes. Hilsner first made a confession to one of his fellow-prisoners, then to Inspector Miska, and then to the trial judge Baudisch. He repeated this confession over and over. The jury of Kuttenberg sentenced him to death by hanging. As in the case of Father Thomas the Jewish press began to rave and scream during the trial and demand that Hilsner be set free. However, their attack failed against the incorruptibility and integrity of the appeals court judge, Dr. Schneider. With a will of iron he conducted a completely impartial trial.

  Hilsner and his Jewish lawyers appealed the sentence. The government, which was influenced by the press and bribed by Jewish money, granted a new trial at Piseck. During this new investigation it was discovered that Leopold Hilsner had committed a second Ritual Murder. On July 17th, 1898 he had butchered Marie Klima, a Christian girl, in the same way. Leopold Hilsner was tried for this murder. The jury in Piseck confirmed the Kuttenberg death penalty. However, Jews have a powerful and strong arm. It reached out to protect the endangered racial comrade. The government (Kaiser Franz Josef) commuted this Ritual Murderer's sentence to life in prison.

  This, however, was not the end of this extraordinary case. In 1918, Marxist Jews under the leadership of the Jews Viktor Adler, otto Bauer, and Julius Dutsch revolted. The Jews remembered their comrade Hilsner.

  The prison doors were opened to him and the murderer and human butcher was joyously greeted and put into a Jewish old folks' home. Several years later he died and was buried in an honorary grave in Austria at the "Central Israelite Cemetery." In this case, which was proven beyond a doubt, the Jews proved themselves to be in support of Ritual Murder. Yes, besides that it honored the criminal. Once again Jewry proved itself to be nothing but a gang of organized criminals.

• 1900. Konitz, West Prussia: A 19-year-old Christian youth, Ernst Witnter, was bestially murdered in March. Two days later pieces of his dismembered body was fished out of the Monchsee; almost five days later on April 15th, the first Easter holy day, his head was found by children playing in the bushes. The corpse was completely bloodless.

  Winter was ritually murdered. The murder was carried out in the cellar of the Jewish butcher, Mortiz Levi, after the victim had been lured there by a young Jewess. On the day of the murder, a large number of foreign Jews were in Konitz who departed the next day without any plausible reason being given for their visit. Among them were the butchers Haller from Tuchel, Hamburger from Schlochau, Eisendtedt from Prechlau and Rosenblum from Ezersk. The Konitz butcher Heimann disappeared shortly after the murder. The culprits were never discovered, but two Jewish agents were sentenced to imprisonment for false witness and for the subornation of witnesses during the enquiry.; and B. Nachod. (UJE)

• 1911-13. Kiev, Russia: In 1911 a 13-year-old Christian boy's body was found at Kiev on March 12th. After eight days his corpse was found in a brickyard completely slashed to pieces and bloodless. Suspicion fell on the Jewish manager of the brickyard. A Jew named Beiliss was arrested on suspicion. The case did not come to trial until two and a half years later (September 29th to October. 28th 1913). In the intervening period numerous attempts were made to lead the investigating officers on the wrong track. Meanwhile a large number of incriminating witnesses suffered sudden and unnatural deaths; false accusations and confessions followed one after another due to huge money bribes. Behind the accused, lurking in the shadows, was the figure of Faivel Schneerson in Ljubovitschi, leader of the "Sadiks" ("Saints") of the Chassidim sect, who was the spiritual director of the murder. It was proved that the murder took place inside the premises of a Jewish brick factor to which only Jews had access. This factory contained a Jewish hospice with a secret synagogue attached. After long-drawn-out preliminaries, Beiliss, who was proprietor of the factory, was tried; the jury found that there was no proof that he himself was the culprit, although half of them considered he was; the verdict therefore having to be unanimous, he was declared Not Guilty.

  But the jury agreed as to the cause of the boy's death; their verdict about this was as follows: "The boy after being gaged, was wounded with a perforating instrument in the nape of the neck, temples and neck, which wounds severed the cerebral vein, the left temporal and jugular arteries, producing thus profuse hemorrhage; and afterwards, when Joutchinski (the boy's name) had lost about five glasses of blood, his body was pierced with the same instrument, lacerating thus the lungs, the liver, the right kidney and the heart, where the last wounds were inflicted, in all 47 wounds, causing acute suffering to the victim and the loss of practically all the blood of the body, and finally death."

  However, the trial ended with the release of Beiliss, but at the same time the court established that the murder had taken place inside the Jewish brickyard, which was the religious center of the Kiev Jews, for the purpose of obtaining blood. Almost all of the prosecutors, witnesses, and authorities who had spoken out against Judaism, later fell victim to the Bolshevik Terror.

• 1917. "The Red Terror became so wide-spread that it is impossible to give here all the details of the principal means employed by the [Jewish] Cheka(s) to master resistance; one of the most important is that of hostages, taken among all social classes. These are held responsible for any anti-Bolshevist movements (revolts, the White Army, strikes, refusal of a village to give its harvest etc.) and are immediately executed. Thus, for the assassination of the Jew Ouritzky, member of the Extraordinary Commission of Petrograd, several thousands of them were put to death, and many of these unfortunate men and women suffered before death various tortures inflicted by cold-blooded cruelty in the prisons of the Cheka.

  "I have in front of me photographs taken at Kharkoff, in the presence of the Allied Missions, immediately after the Reds had abandoned the town; they consist of a series of ghastly reproductions such as: Bodies of three workmen taken as hostages from a factory which went on strike. One had his eyes burnt, his lips and nose cut off; the other two had their hands cut off. The bodies of hostages, S. Afaniasouk and P. Prokpovitch, small landed proprietors, who were scalped by their executioners; S. Afaniasouk shows numerous burns caused by a white hot sword blade. The body of M. Bobroff, a former officer, who had his tongue and one hand cut off and the skin torn off from his left leg.

  "Human skin torn from the hands of several victims by means of a metallic comb. This sinister find was the result of a careful inspection of the cellar of the Extraordinary Commission of Kharkoff. The retired general Pontiafa, a hostage who had the skin of his right hand torn off and the genital parts mutilated.Mutilated bodies of women hostages: S. Ivanovna, owner of a drapery business, Mme. A.L. Carolshaja, wife of a colonel, Mmo. Khlopova, a property owner. They had their breasts slit and emptied and the genital parts burnt and having trace of coal.

  "Bodies of four peasant hostages, Bondarenko, Pookhikle, Sevenetry, and Sidorfehouk, with atrociously mutilated faces, the genital parts having been operated upon by Chinese torturers in a manner unknown to European doctors in whose opinion the agony caused to the victims must have been dreadful.

  "It is impossible to enumerate all the forms of savagery which the Red Terror took. A volume would not contain them. The Cheka of Kharkoff, for example, in which Saenko operated, had the specialty of scalping victims and taking off the skin of their hands as one takes off a glove... At Voronege the victims were shut up naked in a barrel studded with nails which was then rolled about. Their foreheads were branded with a red hot iron FIVE POINTED STAR. At Tsaritsin and at Kamishin their bones were sawed... At Keif the victim was shut up in a chest containing decomposing corpses; after firing shots above his head his torturers told him that he would be buried alive. The chest was buried and opened again half an hour later when the interrogation of the victim was proceeded with. The scene was repeated several times over. It is not surprising that many victims went mad."

• 1926. The bodily remains of the children Hans and Erika Fehse were found in a parcel on the public square in Breslau. The children had been butchered. The corpses were bloodless. The gentials were missing. The Jewish butcher was believed to be the culprit. He disappeared without a trace.
• 1928. The college sophomore Helmut Daube was butchered on the night of the 22nd-23rd March, 1928. In the morning, the blood drained corpse lay in front of his parents' home.

  On the night of the 22nd to the 23rd of March (it was the time of the Purim Festival) a shocking murder happened in Gladbeck, Westphalia. The young 20 year old Helmuth Daube had passed his final exams in high school. He celebrated this event on the evening of March 22nd. He left for home at two o'clock in the morning. At five o'clock his parents found him lying dead in the street in front of his house. His throat had been cut down to his spine and his genitals had been removed. There was almost no blood found. The hands of the unfortunate youth were hacked to pieces and his abdomen showed several knife wounds.

  There was no doubt that this was a case of Ritual Murder. The experts stated in court that the throat wound was an artistically performed cut that went in a circular form from ear to ear. It is very possible that Helmuth Daube was circumcised before the butchering. Since the circumcision would have proven that Ritual Murder had been committed, the genitals of the victim were completely removed. The Jewish press distracted the public's attention from this Purim murder and wrote that it was a sex murder. It directed suspicion toward the young friend of Daube, Huszmann. The prosecution of this case was conducted by the public prosecutor Rosenbaum, a Jew! Huzzmann was indicted. The investigation was not carried out by the Gladbeck police, but instead detectives were sent from Berlin. They were under the command of the Jewish police commissioner Dr. Bernhard Wiess. Of course they did not find a Ritual Murder, but found that it was a sex murder.

  When the trial came up, the Jewish press from all over Germany appeared. The trial proceeded under their control. The public prosecutor Rosenbaum made himself and the entire court look ridiculous with his charge against Huzsmann. One exposure fallowed the other, but he maintained the accusation regardless. An acquittal naturally followed. The fact was: Due to the numerous Jewish editors present, no one dared to speak of Ritual Murder. Only the Bochumer Abendblatt in its edition No. 251 noted the similarities between this case with the Ritual Murder of the schoolboy Winter in Konitz. Der Sturmer wrote about this Ritual Murder and explained that from this point of view the case was completely understandable. This issue was confiscated and banned; its editors were prosecuted and sentenced to prison. The Ritual Murderer of Daube was never prosecuted and was left walking around free.

• 1928. The murder at Manau. The boy Karl Kessler was found butchered and bloodless on March 17th, 1929, several days before Passover.
• 1928. Gladbeck, Germany: This occurred at the time of Purim; a twenty-year-old Christian lad called Helmuth Daube was found dead in front of his home, with his throat cut, his genital organs missing, whilst there were wounds on the hands and stabs in the abdomen.

  There was no blood about where the body was found and it was bloodless. Experts said in Court that the throat showed the Jewish ritual cut. The Jews set to work and eventually a young Gentile called Huszmann was accused of the murder, unnatural lust being alleged as a feature in the crime.

  The case was conducted against Huszmann by a Jew called Rosenbaum, and special police had been sent from Berlin to enquire about the circumstances; the President of the Police at Berlin was the Jew Bernhard Weiss. These special police did what they could to convince the Court that it was a "lust-murder," but Huszmann was acquitted. The Bochumer Abendhlatt and Der Sturmer both gave their opinion that it was a Ritual Murder by Jews, and the latter paper was suppressed for a time, and its editor imprisoned. Y. Petrovo Selo and N.Y. Massena. (UJE)

• 1929. G. Manau, Bamberg, Memel, Vilna and Greece. Salonika, Kovno. Lithuania. and others.

  The Ritual Murder of Manau: In Lower Franconia, near Hofheim, lies the village of Manau amid lovely countryside. Here is where the Kessler family lived. They were humble people with four children. The youngest was the little boy Karl Kessler. He was a lively, well-developed, blond-haired five year old boy. On March 17th, 1929, at five o'clock in the afternoon, Karl Kessler walked down the road towards Walchenfeld where his sisters were celebrating the end of the school term.

  From that moment on he was never seen alive again. He did not come home in the evening. The village became alarmed, and then his body was found in a small wooded area not far from Manau. It was fully-clothed and had one large wound, a deep incision in the neck which had severed the artery. From the broken branches lying around it was evident that the boy had put up a struggle.

  The knife had been used several times. Near the throat artery smaller stab wounds were found. Also a light incision had been made across the throat from ear to ear. It looked exactly like a ritual cut except that it was only skin deep. The murderer had committed Ritual Murder symbolically, then, like a Ritual Murder, caused the victim to bleed to death by slicing the throat artery. Technically it was a ritual slaughter in the "lawfully manner" prescribed by the Jewish law of Human Sacrifice. The child's body was completely drained of blood.

  On the right thigh and right forearm there were marks of where pressure had been applied. This indicated that the boy must have been held upside down for a while to insure that he bled to death quickly. There was no blood found at the scene of the murder. It had been curried away. All these clues proved: That Karl Kessler was the victim of a Ritual Murder. Also the killing occurred just before Passover. It was suspicious that the day after the murder a Jewish butcher from Hofheim disappeared forever.

  The body of Karl Kessler was examined by the coroner, Dr. Burgel of Bamber. After noting the characteristic marks he stated: "We are dealing here with a Ritual Murder." The entire populace was of the same opinion. "A child murdered before Passover; the throat cut through, the blood drained, the Jews had done it!" This opinion spread like wild-fire throughout the entire region. An intense bitterness and animosity seized the community. The crime was take up by Der Sturmer, meetings were held by the National Socialists, and Jewish feelings made tremendous strides.

  Immediately all of Jewry began to howl. They began to agitate within their political parties, and send delegates from one official to the next. The government (Bavarian National Party) was threatened by the Jews. It promptly took action. The police, the court, and the public prosecution all received similar instructions. The public prosecutor's office was forced to issue a statement saying that the case was not one of Ritual Murder, even though the proceedings were still pending and the facts were not all clear. Teachers were given orders to instruct their children that Ritual Murder did not exist and belonged in the realm of fantasy.

  The affair came up in the diet. The Culture Minister Goldenberger (Bavarian National Party) intervened on behalf of his "Jewish national comrades" with suspicious fervor. In Wurzburg the "Central Organization of German Socialists of the Jewish faith" held mass meetings and invited the National Socialists to debate. It was broken up by them. Throughout the nation the Jews wrote newspaper articles until they had writer's cramp. In one of those articles the Berlin police President, Dr. Bernhard Weiss, called the editor of Der Sturmer, Julius Streicher, an "evil instigator." In all the newspapers large amounts of space were bought to run "declarations."

  One of them ran: "Public Declaration, The loathsome crime of the child murder at Manau is again giving unprincipled instigators the welcomed opportunity to spread among the populace the tale of Ritual Murder, branded countess times as a lie.

  "This infamous charge was raised equally unjustified against the Christians in the first centuries of Christianity, just as it is now raised against the jews. We feel it a disgrace that Judaism is forced to defend itself against such a scandalous charge which must appear to even the most superficial reader of the Bible as a deception based on hatred.

  "Herewith we declare most solemnly: 'The sources of Jewish teaching, especially the Talmud, contain no word which could even remotely be interpreted in the sense of this devilish accusation. Also no sect or ?tribe' of any kind, as maintained in anti-Jewish statements, has ever advocated such an hideous doctrine or been guilty of such a deed.

  "This solemn declaration is fully endorsed by the fundamental works of the most important Christian scholars, of the Catholic priest Dr. Frank of Konigshofen, and the Protestant Professor and Privy Councillor Strack of Berlin.

  "The Ritual Murder lie is a product of dark hatred, a defamation of our faith which we repudiate with the deepest indignation. We are prepared to prove the truth of this declaration against all defamers before every court.'

  "The Governing Committee of the Bavarian Rabbinical Conference Rabbi Dr. Fruedenthal, Nuremberg; Rabbi Dr. Stein, Schweinfurt; Rabbi Dr. Baerwald, Munich; Rabbi Dr. Hanover, Wurzbburg; Rabbi Dr. Solomon, Bayreuth; Rabbi Dr. Wohlgemuth, Kitzingen; and District Rabbi Dr. Ephraim, Burgpreppach."

  Der Sturmer replied to this declaration. It was confiscated and banned. The laughable adore of the Jewish government of that time and certain bureaucratic creatures went so far, that a high court judge explained to the press: "The acceptance of a Ritual Murder is absurd and ridiculous. The boy most likely accidentally hit a tree-branch (The stab wound was 12 inches deep!) or was attacked by a hungry deer." (Thus the high court judge, to please the Jews, excluded the deer from the species herbivores and ranked it under the carnivores and beasts of prey! Besides, in March the deer do not have antlers (with which Kessler's throat was supposed to have been pierced), but only a very sensitive and soft, so called "bast."

  The "child murder of Manau" passed, as was expected, into obscurity. The perpetrators were never found. Unatoned, the spilled blood screamed heavenward.

• 1932. Martha Kaspar was butchered and dismembered at Paderborn on March 18th, 1932. The pieces of the corpse were drained of blood. The Jew Mortiz Meyer was convicted and received 15 years in prison.

  In Paderborn, Martha Kaspar was the Christian servant in the home of the Jewish butcher Moritz Meyer. She was an honest and hard-working peasant girl. The old Jew Meyer (about 60 years old) had a son Kurt Meyer, 24 years old. One day he attacked the unsuspecting girl in the hay-loft and raped her. He sneaked into her small room, which could not be locked, whenever he felt like it. Martha Kaspar became pregnant and demanded that the Jew Kurt marry her. She, of course, was not aware that while the Talmud permits the Jew to use the non-Jewess as he pleases, it strictly forbids him from marrying them (although, today there are many Jewish men marrying Christian women in spite of the Talmuds commandments - much to the sorrow of the Christian woman, when she learns the truth about the Jews; at which time she is usually killed by a Jewish doctor and her death is listed as natural causes, drugs, and etc.). To keep her quiet, the Jew Kurt Meyer promised to marry her, but secretly father and son decided to murder the troublesome girl. It appeared that they made the necessary arrangements with the local Jewish "Masters."

  The Purim Feast was approaching. Then one morning Martha Kaspar disappeared. This was on March 18th, 1932. Six days later on March 24th, 1932 the Feast of Purim took place. Early on the morning or March 18th the girl was seen in the courtyard. She had been ordered by the Jew to sharpen a knife. While she was sharpening the knife she said to the neighbors: "A calf is going to be butchered here today." She was never seen again.

  It struck the neighbors odd that Martha Kaspar was not to be seen anymore. They discussed it among themselves and the rumor spread all over Paderborn: "Martha Kaspar was butchered by the Jews." It was reported to the police that she was "missing," but they didn't search the Jew's house. However, the disappearance of the girl was brought to the public's attention in the most shocking manner. A young couple went for a walk outside Paderborn on Sunday, March 20th, 1932. In the middle of the road they found a piece of meat. Upon closer inspection they discovered that it was the genitals, which had been expertly removed, from a female body. (The same as with Helmuth Daube)

  It appeared that it had been purposely placed there with the intention of leading the public to believe: "This is a sex murder." The young couple reported their horrible finding to the police. Promptly the Jewish press began to cry that "Martha Kaspar was the victim of a sex murder," and promptly the police fell for it.

  The police began a thorough search of the house and discovered the blood-stained clothes of Kurt Meyer and traces of blood in the hay-loft. Kurt and Moritz Meyer were arrested. At first Kurt Meyer denied everything, but his mother demanded that he take all the guilt upon himself so that his father would be set free. So that the ain danger which faced the Jews could be avoided the father began to talk like a lunatic. Due to constant pressure by the Jewish lawyer, Dr. Frank, he was put into an insane asylum and then set free. He immediately fled abroad (This acquittal was so shocking and unbelievable that one can only understand it if they knows that at this time the entire government and legal system was Jewish through and through) Moritz Meyer's son then made his "confession."

  He claimed that he had "attempted an abortion," and as a result Martha Kaspar had bled to death. He explained to the court that he had attempted this abortion without any instruments, and that he had done it several times to cows with success. Afterwards (because he was a butcher) he had dismembered the body.

  In the meantime pieces of flesh were found everywhere. The Jew had cut Martha Kaspar into pieces of flesh which weighted about a pound each, and together with his father had scattered them throughout Paderborn. They were found in a small wood, in meadows, in willow stumps, in a pond, in a brook, in a sewer (same as Father Thomas), and in a manure pile! Her breasts, which had been sliced off, were found in the hay-loft. The Jew fed her intestines to the pigs!

  The most peculiar thing was that no blood was found anywhere. A small pool of blood was found in the hay-loft and at most contained only a half pint. It turned out that all the pieces of her flesh were completely drained of blood. The police detectives and an expert German doctor testified during the trial that several quarts of blood had disappeared. One detective said that he believe it was carried away in bottles.

  The trial lasted from September 13th until September 16th, 1932. Kurt Meyer sat shamelessly in the court room. In contrast to the Gladbeck murder trial the Jewish press was not represented, because this time, of course, a racial comrade was on trial. The big newspapers which had earlier carried large reports on their front pages about the trial of the Gentile Huszmann reported absolutely nothing abut the trial of the Jew Kurt Meyer. "All Israel goes bails for each other."

  It was established during the trial that the "confession" of the Jew about an attempted abortion was a lie. This was proven by the pieces of flesh that had been found. The Jew finally admitted tearfully that he had beaten Martha Kaspar to death in a "fit of rage." The court accepted this second "confession" with gratitude. They were noticeably relived that the question of Ritual Murder had not arisen. The state prosecutor pleaded "murder," and the court accepted "manslaughter." Kurt Meyer was sentenced to 15 years in prison.

  "It is incomprehensible to me why these murderous snorting beasts were not exterminated long ago. Would not wild animals who eat humans be killed at once, even if they resembled humans. And are the Jews anything else but voracious cannibals?"

  In reality the whole trial was a comedy which challenged the credibility of the judicial system. The murder of Martha Kaspar was obviously a Purim butchering. It was established that, shortly before the murder, people had gathered in secret at the Jew's house, and then disappeared on the day of the murder. It was also proven that the old Jew Mortiz Meyer went to the Synagogue immediately after the murder. It is also known that the entire Jewish Meyer family left Paderborn and Germany shortly after the National Socialists were elected to power.

  The truth in this case is as follows: Kurt Meyer together with his father and most likely other Jews (rabbis?) Butchered Martha Kaspar. He butchered her in the attic, her head was held over the trap-door by the Jews and her blood was collected in a bucket.

  The two assistants carried the blood away and the old Jew went to the synagogue where he either reported the deed or prayed to his God Baal, Satan, Lucifer, or Devil. The body was then dismembered so that the ritual cut would not be discovered. In this trial too, Der Sturmer, pointed out that a Ritual Murder had taken place. The consequences of this action was: confiscation and banning of Der Sturmer, and the start of legal action against its editors.

  The Jew Kurt Meyer accepted the judgment of the Paderborn jury with obvious enjoyment and gratitude. He did not appeal. The Supreme court, for its part, did the same. It approved the verdict at Paderborn and with that there was one more Ritual Murder which went unrecognized and unpunished.

  Ritual Murder At Passover: Ritual Murder at the time of the Passover is similar in certain respects to the Purim feast. The Purim feast commemorates the day of the Persian murders, while the Passover commemorates the day when Christ was murdered.

At the Purim feast the Jews murder an adult Christian as a replacement for Haman, while at the Passover they murder an innocent Christian child as a replacement for Christ. Purim murder is usually a plain and simple butchering, but on the other hand the Passover murder is usually a torturous death. In both cases, however, the object is to obtain blood which is used for ritual purposes. And both crimes occur out of a desire to murder and torture and from a hatred for Christians and non-Jews. The sacrifice, however, of a human being on Passover has existed, not only since the murdering of Christ; but is as old as the Jewish people themselves. For centuries it was their custom to sacrifice a lamb, a cock, or a monkey at this festival in place of a Christian human. The lamb is used as a substitute for an innocent Christian child.

Typical examples of Ritual Murder at Passover are: The Confession of The Jewess Ben Noud: Ben Noud, born in Aleppo, confessed to the Orientalist, Count Durfort-Civrac, that at the age of seven (in 1826) she traveled from Lattakia to Antioch, and there, while staying in a Jewish home she witnessed the Jews hanging two Christian children from the ceiling by their feet. One of the children was about five and the other around twelve years old.

Frightened by this spectacle, she ran to her aunt and told her what she had seen. The aunt laughed at her and explained that it was probably only two naughty boys being punished. To get her mind off of it, Ben Noud's aunt sent her to the "Bizaar." When she returned the two bodies had disappeared, but she noticed a brass vase on the floor, which the Arabs call "laghen," completely filled with blood.

The Confessions of The Jew Emanuel of Genoa: As early as the year 1600 there were people who defended the Jews. They took the Jews under their protection and wrote books in their favor. Dr. Eck, a contemporary of Martin Luther, wrote in reply to these defenders of the Jews.

The latter wrote a treatise in which he maintained that there was no such thing as Ritual Murder, and that a grave injustice was being done to the Jews. Dr. Eck's book, written in reply to this, was entitled Ains Judenbuchlein Verlegung. After a stint as consul at Damascus, Syria, where some years before, a Catholic priest was allegedly murdered in a blood ritual by Jews, Burton took an interest in the matter. His investigations satisfied him that such killings actually were performed by certain sects of Jews. "The Jew's hand was ever, like Ishmael's, against every man but those belonging to the Synagogue. His fierce passions and fiendish cunning, combined with abnormal powers of intellect, with intense vitality, and with a persistency of purpose which the world has rarely seen, and whetted moreover by a keen thirst for blood engendered by defeat and subjection, combined to make him the deadly enemy of all mankind, whilst his unsocial and iniquitous Oral Law contributed to inflame his wild lust of pelf, and to justify the crimes suggested by spite and superstition."It was printed by Alexander Weissenhorn at ingolstadt in 1541. In it Dr. Eck published a confession by a Jew who converted to Christianity.

Dr. Eck wrote:

The Torture And Death of The Boy of Langendentzlingen: In the 2nd chapter, Dr. Eck writes:

The Torture and Death of Saint Simon: The small Simon, a little boy from Trent, was slayed on the 21st of March, 1475, on Maundy-Thursday during Holy Week. The Jews of this town wanted to celebrate the Passover in their own way; so they secretly abducted the small boy and carried him to the house of the Jew Samuel. During the Holy week on the day before Passover, about three hours after supper, the little boy, like children do, was sitting in front of his parents' house. Neither his father nor mother were home at the time. It was at this time that the Jew Tobias approached the child, who was not quite 30 months old, and while speaking kindly, picked him up and carried him at once to the house of the Jew Samuel.

When night fell, the twin brothers Saligman and Samuel, with Tobias, Vitalis (Veitel) Moses strangled him with a handkerchief as he lay across Samuel's knee, pieces of flesh from his neck were cut with a knife and the blood collected in a bowl. At the same time, they punctured the naked offering with needles and murmured Jewish curses. They then cut pieces of flesh from the boy's arms and legs and imitated the crucifixion by holding the twitching body upside down and the arms outstretched and luring this horrible act they spoke the following: "Take this, crucified Jesus. Just as our forefathers did once, so may all Christians by land and sea perish." They then rushed to their meal. When the child had died they threw his body in the river which flowed by their house. After this, they joyously celebrated Passover.

The case was prosecuted by Bishop Hinderbach, and the Jews were sentenced to death. Immediately, all the Jews in the area protested the sentence and succeeded in gaining a new trial for the accused. It was tried before Guidici of Ventimiglia, and he confirmed the sentence. Again because of Jewish protests, the case came before the court of Pope Sixtus IV. He commissioned the greatest and most famous professor of law at that time, Panvino, to serve as Chief Justice. Assisted by six cardinals, he too confirmed the sentence. The court stated: "The Jews killed the little boy Simon, in order to obey a rabbinical religious law; their motive being to serve a most wicked piety and devotion by obtaining Christian blood for the celebration of Passover.'

The records of this trial were originally kept in the secret archive of the Citadel of St. Angelo and were then transferred to the Vatican, where they are now available for examination. They were disclosed by Pope Benedict XIV; Pope Clement XIV as legal counselor for the Holy Office, before he became Pope, verified the murders of both St. Somon and St. Andreas of Rinn as cases of Ritual Murder almost 300 years later, in 1770. The boy who was tortured to death at Trent was canonized by Sixtus V.

The Torture and Death of Feodor Jemeljanov

The Torture and Death of Feodor Jemeljanov: On April 22nd, 1823, on Easter Sunday, 2? year-old Feodor Jemeljanov of Welisch (Russia), the son of a soldier, disappeared without a trace. His body was found one week later outside of town in a condition that left no one in doubt that the child had been tortured to death by the Jews. The whole body was covered in abrasions as if it had been rubbed with a rough object. The finger-nails were cut off, and over the whole body were small wounds as if made with a needle. The suffusion of blood to the feet indicated that there had been tight bandages put on below the knees. The nose and lips were pressed flat by tight bandages, and finally the Jewish circumcision was performed. The doctor testified under oath that the child had been deliberately tortured to death.

This savagery was carried out on the child while he was naked, the body was then washed and dressed again, because the clothes showed not the slightest trace of blood. From the carriage tracks found nearby you could see that a two horse carriage had been turned off the road and driven to a suitable spot. From there the body was carried a little further and thrown down at the edge of a swamp.

The case was investigated. After years of investigation and hearings, the crime was solved. A large number of Jews were arrested. They were: Channa Zetlin, Slavka Berlin, Mirka Berlin (Jewess), Schifra Berlin, Jossel, Orlik, etc. (Jews). Three Russian women converted to Judaism, (Terentjeva, Maximova, and Koslovskaja) made a confession from which the following facts were established:

This trial went before the Imperial Council at St. Petersburg. In all previous instances the Jews had been found guilty, but the Imperial Council did exactly the opposite. With their judgment of January 18th, 1835, the three Russian women were sent to Siberia and the Jews were set free! Jewry returned its thanks for the compliance of the government 82 years later. It overthrew the House of Romanov, established Bolshevism, and committed mass murders, mass tortures, and mass Ritual Murders in such horrifying ways that all previous efforts (including the torture death of Feodor Jemeljanov) were put in the shade.

These are ritual murders which are known and documented. There are a few reserved to later on in this study, but the question remains: How many have occurred and nobody today knows about them! How many thousands, yes, perhaps hundreds of thousands have remained undiscovered! To torture young innocent human beings, to kill and to drink their blood, this is the greatest and most terrible guilt amongst all it's crimes, which International Jewry has taken upon itself.

We could go on and on with case after case for hundreds of pages, but we believe this should suffice to show that the Jews did and still do sacrifice Christian children for their ceremonies. In other words, the Jews have a god which finds blood pleasing. In the words of Mr. Leese, "What sort of a people is this whose god finds the blood obtained from mutilation of human genital organs as 'pleasing?'"

Quoting from writer Charles A. Weisman's Book "Who is Esau-Edom?":

Continuing from "Who is Esau-Edom?":

Continuing from "Who is Esau-Edom?":

Even though God commanded circumcision, there is no way a reading of Scripture shows that God intended that the procedure turn into a bloody ritual. Besides that, it seems apparent that when Christ nailed the blood ordinances to the cross, he also nailed the circumcision to the cross. "Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing."

Make no mistake about it, as we have already stated: The god of the Jews is not the God of Abraham, Isaac and Jacob/Israel!!! And if it were the same God -- the manner in which the Jews worship is administered is an abomination in the eyes of the Lord our God. According to Leese there are two specific periods of time for Ritual Murders by the Jews.

The Jewish circumcision rite requires that this mixture of the mohel's sputum, wine and blood from his mouth be mixed into a larger batch of wine. From this, all the Jewish guests drink and celebrate by singing and dancing]

There is little doubt that the Jews and other historians who are possessed by the spirits of the Jews claim that the "Dark Ages" were from 493 A.D. to 711 A.D. What they mean by the "Dark Ages" is that the Christian Church kept the Jews under control and countered their every move to put their Satanic battle plan into motion.

During the "Dark Ages" (the dark ages got its name from the Jews; because they were driven out of almost every country in Europe at the time, for their wickedness and ritual murders) they were countered by brave Christian souls like St. Bernard and others who led forces which confined them to their own ghettoes where they could not mix their blood with those of our Adamic people or killed them outright.

In the USA, Jews practice ritual murder of gentile children with impunity

Following is quoted from "Mullins' New History of the Jews."

One of the problems of the Jewish homeland in Israel has been a shortage of Christian children who could be used in the ritual ceremony, and the Unite States, which has also furnished most of the money to Israel, has also provided much of the required children's blood. Because most of these children are taken from poor families, no mention is ever made of their disappearance in the press. Only in rare instances do the Jews dare to take the child of a well-known public figure, as they did in the Lindbergh case, and then it is done for a specific political purpose, and as part of a larger policy. Because of the terror that strikes the Jewish community when the body of a Christian child is found murdered in the ritual manner, and the public outcry from the Christians, many have found fame and sudden fortune by siding with the Jews in these instances. Typical was the case of Jan Masaryk, the President of Czechoslovakia.

Masaryk was an obscure lawyer when the body of Agnez Hruza was found in Bohemia in 1899. A Jew named Hilsner confessed to the murder and implicated two other Jews. Nevertheless, a new trial was ordered. Dr. Baxa, attorney for the murdered girl's mother, who was seeking justice in this case, made a speech in the Bohemian Diet, or Parliament, December 28, 1899, accusing the Government of having shown extreme partiality to the Jews in this case. A second body was found, that of Maria Klima, who had also been murdered with a ritual knife which was found in Hilsner's possession.

Hilsner's defending counsel at this trial was Jan Masaryk. At the Versailles Peace Conference, twenty years later, the Jews showed their gratitude by making a new nation, Czechoslovakia, and appointing Masaryk President, with the title, founder of Czechoslovakia. Throughout his life, Masaryk was an eager and willing tool of Jewish leaders.

In the United States, many gentiles have found large sums of money suddenly available to them for campaign purposes, after they have aided in hushing up some new scandal of Jewish ritual murder. The path to the Governor's mansion, the Senate, and the White House has been magically eased when the candidate proves that he is willing to cover up for the Jews in their murders of gentile children.

The director of the Federal Bureau of Investigation, J. Edgar Hoover, annually conducts a scare campaign warning children in the United States never to talk to strangers, or to get into a strange car. It is not generally known that Hoover has to do this because of the prevalence of Jewish ritual murder. Hoover's campaign is ostensibly directed at molesters of children, although only a dozen such cases are reported annually in the entire country.

The real reason behind Hoover's campaign is that Jewish leaders fear the recklessness of some of the lesser Jews, who try to seize Christian children for ritual purposes without covering their tracks. Therefore, J. Edgar Hoover spends hundreds of thousands of dollars annually of taxpayers' money to warn children against all strangers, although he should only be warning them against Jews. He does not dare reveal the true purpose of this campaign, which is intended solely to prevent children from falling into the hands of unauthorized Jewish murderers.

Not only does this cause the American child to be brought up in an atmosphere of fear and horror, so that it is taught to mistrust all adults, and causes much neurosis in later life, but it also refuses to face the real issue, the taste of the Jews for Christian blood.

Some journalists suppose that J. Edgar Hoover performs this annual task, and many other favors, for the Jews because he is grateful to the Anti-Defamation League for having ghostwritten a book for him called Masters of Deceit, and for having peddled hundreds of thousands of copies for him. The book was written by a Jewish communist name Jay Liebstein, who claims to have shocking personal information about the Great Deceiver himself. The real reason why Hoover uses the FBI to harass all non-Jews who know the truth about Jews may lie in Liebstein's hold over him.

Ritual murders of children in Chicago

Because the city of Chicago is a center of Jewish financial power, and is completely controlled by the Jews, some of the most flagrant cases of ritual murder of Christian children have occurred there in recent years.

Chicago is said to have become one of the world centers of the supply of children's blood used in Jewish rites.

The Chief of Police admitted that three hundred children disappear each month in Chicago, but he claims that they are all "runaways." it is odd that these runaways never turn up, either in Chicago or anywhere else.

In October, 1955, the rash of ritual murder cases was at a height when the bodies of two Schuessler boys, a Peterson boy, and the two Grimes girls were discovered.

Police officials immediately labeled these killings "sex crimes," as the Jews had taught them to do. Frantic efforts were made to railroad several poverty-stricken and ill-educated gentiles to the electric chair, but no evidence could be manufactured against them which would hold up in court, and they were released.

As in the trial of Christ, the lies of the Jews conflicted with each other. Although these murders occurred in the heart of a great city, Not One Clue Has Ever Been Discovered In These Cases! Or rather, we should say that no clue was ever announced to the public. Although hundreds of police and detectives worked day and night, due to the public horror over these crimes, nothing was ever admitted to have been found.

There were many charges that there had been a coverup, and that Chicago officials had destroyed or concealed all the evidence that was uncovered.

Due to this public interest, the Chicago press published many stories about the killings, which were seen at once to be typical Jewish ritual murders. In these cases, the bodies had been stripped and thrown onto garbage heaps. Pathologists agreed that not one of them had been sexually molested.

However, there were many strange punctures on the bodies, which could not be explained. The Daily News published an early afternoon edition in which a diagram of the Peterson boy's body showed puncture marks in each of the places where the body of Christ had been wounded on the Stake. Within ten minutes, the edition had been taken off the newsstands and rushed back to the News building, where it was burned.

However, eight copies of this issue were obtained by Mrs. Lyrl Clark Van Hyning, the courageous publisher of a patriotic journal called Women's Voice.

When she called the News office to ask why the edition had been taken off the stands, she was told that there had been complaints about it, and that it was likely to cause "racial unrest." During this entire episode, Mrs. Van Hyning printed the truth about the murders.

Police reports showed that the bodies of the Grimes girls bore puzzling wounds on their chests, which were too shallow to cause death. Also, no cause of death could be agreed upon. It was even claimed that they had died of fright!

Actually, as Mrs. Van Hyning pointed out in her paper, they died from a very simple cause, loss of blood, for the News had already published the strange fact that there was no blood in their bodies, when they were found.

A copy of Arnold Leese's definitive work, Jewish Ritual Murder, was sent to Arnold Schuessler, father of the murdered boys. He read it, and began to ask questions of the police. The Jewish Sheriff of Chicago, Lohman, had assigned a Jewish deputy, Horwitz, to stay with the Schuesslers night and day in case they raised the question of ritual murder.

When Mr. Schuessler asked Horwitz if his boys had been killed for their blood, in a Jewish religious ceremony, the Jew immediately accused him of murdering his own sons! He was taken to police headquarters and given a lie detector case, which completely cleared him. Instead of releasing him, the Police turned him over to a Jew named Dr. Steinfeld.

He was spirited away to a "sanitarium" operated by Steinfeld in the nearby town of Des Plaines, Ill. Mr. Schuessler was given electric shock treatments and died that same afternoon.

An inquest was held, and Dr. Steinfeld was forced to testify. He claimed that Mr. Schuessler had been suffering from "hallucinations," but he refused to describe these visions. He also refused to give any further information, and it was obvious to Dr. Thomas McCarron, the City Coroner of Chicago, that Steinfeld was concealing the truth.

McCarron denounced Steinfeld, and told the newspapers that the case was very strange. Patients were never given shock treatments immediately upon being admitted to a sanitarium.

McCarron knew that Schuessler had been murdered, but he could do nothing about it, and city officials ordered him to say nothing further about the case. For a few days, there was a very real danger that he too would be murdered. He has since refused to discuss the case with anyone.

Dr. McCarron knew Steinfeld's sinister history. During World War II, Dr. Steinfeld had been convicted of giving special drugs to Jewish boys in the Chicago area which caused their hearts to flutter. They were exempted from military service as 4-F.

In history, therefore, they are often accused of poisoning wells, stealing children and mutilating them; as in Trent, Weszensee and the like. Of course they deny this. Be it so or not, however, I know full well that the ready will is not lacking with them if they could only transform it into deeds, in secret or openly.

A person who does not know the Devil, might wonder why they are so at enemity with the Christians above all others; for which they have no reason, since we only do good to them.

They live among us in our homes, under our protection, use land and highways, market and streets. Princes and government sit by, snore and have their maws open, let the Jews take from their purse and chest, steal and rob whatever they will. That is, they permit themselves and their subjects to be abused and sucked dry and reduced to beggars with their own money, through the usury of the Jews.

For the Jews, as foreigners, certainly should have nothing from us; and what they have certainly must be ours. They do not work, do not earn anything from us, neither do we donate or give it to them.

Yet they have our money and goods and are lords in our land where they are supposed to be in exile! Steinfeld received $2000 fee for each of these cases. After the war, Steinfeld opened his sanatarium in Des Plaines, which became the production center for Jewish ritual murder in the Midwest.

It was ironic that Mr. Schuessler, supposedly being protected by the police, was murdered in the same place his boys were killed, and his murder, like that of his sons, went unavenged, except for one later development.

Several patriots went to Des Plaines the next afternoon and distributed five hundred copies of a pamphlet charging Dr. Steinfeld with the murder of Mr. Schuessler, and accusing him of operating a Jewish ritual murder center. One of the pamphlets was handed to the chief of police, yet nothing was done. The distributors of these pamphlets could have been arrested and charged with criminal libel, with a possible ten-year sentence, yet Steinfeld refused to make any charge against them.

A few days later, he flew to Switzerland, and it was announced that he was taking a "rest cure." The next day, his body was found hanging in a closet in his hotel room. The verdict was "suicide," although he may have been a reluctant one. Strangely enough, no Chicago newspaper carried the notice of this well known local figure's death.

A few weeks later, Arnold Leese, who had been preparing a book about the Schuessler case as a classic example of Jewish ritual murder, died suddenly.

He had been airmailed copies of all newspaper accounts of the case during the long investigation, some one hundred pages of newspaper clippings, but these were not found in his effects after his death. Meanwhile, a Jewish columnist for The Sun-Times, Irv Kupcinet, whose daughter died a drug addict in a Hollywood pad, raised $100,000 among the Jewish community and presented it to Mrs. Schuessler. The Jewish deputy had continued to stay with her, and a few days later Mrs. Schuessler revealed to a reporter that he had taken all the money and gone to Las Vegas. Sheriff Lohman also left Chicago, being given a $20,000 sinecure as consulting criminologist at the University of California.

It is the duty of every American parent whose child disappears to make every effort to find it. However, many poor families with too many children to feed take it for granted that a child has gone out into the world to make his own way, and they are unaware of the probability that the child has been murdered by the Jews for his blood.

Consequently, no effort is made to investigate these Jewish crimes, despite the fact that they have been going on for many centuries. It is necessary for us to use every weapon to arm ourselves against the Jews, and to observe the divinity of Our Lord and Savior Jesus Christ, in Whose Name Salvation awaits us.

A deputy chief of the CIA supplied victims for 86 Jewish ritual murders

Another horrible involvement of an official American agency in the wide-spread practice of Jewish ritual murder was hushed up recently. A deputy chief of the Central Intelligence Agency committed suicide in Washington. The verdict was "over-work," thereby concealing a terrible tragedy. This official had been off from work for three months, following a nervous breakdown.

He had suffered a fit of remorse over discovering that he had inadvertently been responsible for the murder of many Christian children in the Jewish religious ceremonies. This man, a gentile had become known for a special talent in an agency that was sixty percent Jewish.

Most of the Jewish agents traveled around the world with unlimited expense accounts, staying at the best hotels, a la James Bond, while they carried out spy missions for Israel, with the American taxpayer footing the bill.

The Christian's special talent was a gift for picking up boys who could be used as homosexuals for the pleasure of foreign officials. At least, that was what he had been told, and he saw no reason to suspect otherwise, for the use of boys in international espionage was an old story, and most governments employed them at one time or another in order to blackmail high-ranking officials of other governments.

In the early evening hours, this CIA official would stroll about downtown until he saw a handsome lad. He would strike up a conversation, and if the boy was not otherwise engaged, he would take him to a hotel room, where he would turn him over to another agent. This CIA official would then leave, after promising the boy a sum of money, usually about twenty dollars.

During the period from 1947 to 1952, this CIA official picked up eighty-six boys on the streets of Paris and Vienna in this manner. He heard nothing further from any of them although it must have seemed odd that he never saw any of them again after leaving them in the hotel room.

In 1963, a Jewish agent in CIA headquarters in Washington, who had learned of this official's former specialty, asked him if he would pick up a boy for him. By this time, the gentile had risen much higher in the hierarchy of the CIA, and he refused, saying that he did not have to engage in such activities any longer.

The Jew then astounded him by saying that since he already had eighty-six murders on his conscience, one more wouldn't hurt him. He could not believe that the gentile did not know that every one of the boys had been used as a victim of a Jewish ritual murder, and he described for him the entire ceremony.

The Jew ended up by threatening him, saying that if the gentle did not get him a boy for a ceremony planned for the approaching Passover holiday, he would be exposed. The gentile went home that evening, and collapsed with a complete nervous breakdown, from which he never recovered. Some months later, he committed suicide.

Satanic Philosophy on Jewish Ritual Human Sacrifice

Today for people to really understand the (Jewish) Satanic Philosophy on Jewish Ritual Human Sacrifice, one should read the following excerpts from Aleister Crowley's book Magic in Theory and Practice.

In October 1980, P.E. Beasley, a retired Fayetteville, North Carolina police officer, and Ted Gunderson obtained a signed confession from Helena Stoeckley who stated that she and members of her (Jewish) satanic cult had murdered Dr. Jeffrey R. MacDonald's wife and their two children at Fort Bragg, North Carolina on February 17, 1970.

The murders were Stoeckley's initiation into the group. Stoeckley advised that Dr. MacDonald was the victim of an Army drug frame up. During the late 1960s and early 1970s drugs were flown into United States Army bases from Vietnam in plastic bags concealed in the body cavities of dead GIs . Dr. MacDonald was convicted and is serving three consecutive life sentences for these murders. He lost an appeal which was based on the concealment of evidence by the government during the 1979 trial.

As an outgrowth of the MacDonald investigation Ted Gunderson became involved with a civilian network in investigating (Jewish) satanic cults. He has developed extensive information which establishes that a loose-knit (Jewish) satanic cult/drug network is active in the United States.

Members of this network finance their operation through the sale of marijuana, cocaine, heroin, amphetamines and barbiturates, as well as prostitution, pornography, snuff films and other illegal activity. The drugs are normally sold by street gangs. This network kidnaps and sacrifices children and others to Satan. We have information concerning numerous homicides and human sacrifices committed by this group. Some of the victims were working in our mini-civilian task force at the time of their deaths.

We have interviewed numerous adult survivors. The survivors come from different areas of the country, and none have been in contact with or know each other. Each of the survivors I have interviewed furnished me with similar details concerning ceremonies they witnessed in which humans and animals were sacrificed. Often, the victims were infants or young children.

Under torture, the body's production of endorphins increases dramatically, raising the level of Adrenalin and other body chemicals. Occultists torture their victims to death and cannibalize their bodies just before death in order to ingest these chemicals, which they believe gives them power. Similarly, some Satanist eat their victims' brains because they believe the victim's intelligence will thus pass into their own brain.

Members of the (Jewish - although they are not all Jews, most of them are however) cult network are operating child day schools throughout the country. Children from different states who have never met are telling authorities similar stories concerning their experiences in these schools. There has been successful prosecution in North Carolina, Florida, Massachusetts, Nevada and California of pre-school owners and operators. A psychiatrist in Los Angeles interviewed children from eight different day schools.

All these children told similar stories about witnessing rituals satanic in nature, as well as extensive sexual child abuse by teachers and others. One adult survivor told me that when she was a young girl, her father made her hold a knife to the chest of a live infant. He then placed his own hand over hers and lunged the knife into the heart of the victim.

The occultists often force preschool children to participate in human sacrifices and then tell them they and their parent or parents will be murdered if the children reveal any secrets or talk about these activities. The psychological effect on the child is that the child believes he or she id guilty of murder. I know of one instance where a Satanist held a gun to a child's head and told her he would shoot her if she didn't shoot another child that was tied to a post. She shot the other child.

Sexual molestation of children during their preschool years is part of the ritual. It is also used to indoctrinate them. Children are indoctrinated between the ages of 2 and 4, when they are at a critical stage of development. These children acquire many of their values while under the supervision of Satanist before being returned to their parents and entering the public school system.

Satanist convince the children that their parents don't love them but that they, the Satanist, do. Even after they leave the day school and enter kindergarten, children's activities are followed by Satanist and continually reminded that they are being watched. When the children enter junior high and high school, the Satanist will attempt to actively recruit them. At this age, youngsters fall easy prey to peer groups who involve them through music, neighbors, drugs, sex, etc.

Mind control and discipline are an important part of Satanism. The application of mind control techniques starts during the child's preschool years in day school and continues through junior high and high school. Games such as Dungeons and Dragons are used to teach the unaware child (Jewish) satanic philosophy.

In the McMartin child day school case in California, more than 500 complaints of sexual molestation were filed with the police before the district attorney decided to prosecute. The D.A. indicted seven defendants. After a grand jury and pretrial, they were all held over for trial.

The D.A. dropped the charges on five of the seven. Virginia McMartin was found not guilty, Raby Buckey was tried twice, with both trials resulting in a hung jury. The children had stated that they were taken into tunnels under the school and molested. Some said they were taken out of the tunnels into the yard of the house next door to the McMartin school, placed in vans, and taken to various places in the community, where they were used for prostitution. Many prominent citizens were identified by the children as having been involved, including politicians, professional athletes and actors.

In May 1990, one of the McMartin victims' parents gained access to the school. She hired an archeologist. He and his associates found the tunnels at the time of the second trial of Ray Buckey, but the district attorney refused to use the evidence in the trial .More than 5000 students attended the McMartin preschool during the 28 years it was in operation (two schools, 1956 to 1984). We know a 34 year old woman who recalls being sexually molested, along with her schoolmates, at the McMartin school during her preschool days, more than 30 years ago.

Many prosecutors are reluctant to prosecute preschool sexual molestation cases because they believe children cannot be competent witnesses. A three-year study by Gail S. Goodman, Ph.D., State University of New York at Buffalo, and Karen Sawitz, Ph.D., UCLA, examined the testimony of children who were actively involved in an event and who interacted with an unfamiliar person. These are laboratory studies involving recall about (1) playing a game (low-stress situation), (2) having blood drawn at a clinic (high-stress situation), and (3) being inoculated (high-stress situation).

The findings included: (1) There were not significant age differences in the children's ability to recall the event, and their recall did not deteriorate over time. The children's reports were 98% accurate. (2) The older children (5 to 6 years) answered more objective questions correctly than the younger ones, (3 to 4 years) and the younger children showed a decline, after a delay, in their ability to answer questions about the actions involved. (3) Children did not make up false stories of abuse even when asked questions that might foster such reports.

It is common for (Jewish) satanic groups to kidnap their victims, usually infants and young children, from hospitals, orphanages, shopping centers and off the streets. We have information that Satanist operate not only child day schools but foster homes as well. This is a source for children who often cannot be traced. It is also a way of obtaining children for ritualistic child molestation and recruiting children into Satanism. We have received information that interment camps are located throughout the U.S. where they hold their victims until they are ready to be sacrificed or sold to foreigners as sex slaves.

We have information that the Satanist operate internment camps throughout the United States where they keep their captives. We have been told that some of the camps are on government reservations. We have been told about a landing strip in the Nevada desert where foreign jet airplanes with no tail markings land and take off after buying kidnaped children at auctions.

Another source of baby victims are "breeders," female Satanist whose families have been involved in Satanism for generations. We have interviewed numerous breeders. The Satanist impregnate the breeders and use the babies for sacrifices. Since there is no birth record, there is no missing-person report.

The Satanist also use breeders for prostitution and sexual favors to politicians, law enforcement officers, judges, etc. These officials are then blackmailed and as a result do not enforce laws broken by Satanist and often do not prosecute them. Thus, in some areas, (Jewish) satanic crimes are being overlooked or covered up because Satanist control law enforcement and the judicial system.

We have information that a child kidnaping network is active in the United States that furnishes children to (Jewish) satanic cults for human sacrifices. We recently identified two missing children ages 1 and 3 who, according to our witness, were victims of (Jewish) satanic sacrifice on the West Coast. One of these children was from the East Coast and the other from the Southwest. The child from the Southwest was identified by two witnesses on the West Coast the day after he was kidnaped. Both children were sacrificed in a satanic ceremony.

The Satanist prefer to sacrifice Christian infants and children. The younger the child, the less it has sinned and thus the "purer" it is deemed to be. There is a preference for pregnant women. They kill the mother and cannibalize the fetus.

We have information about four individuals who were informants for U.S. Government intelligence agencies and were involved in the satanic cult/drug network. By using such individuals, satanic cult/drug informants place disinformation in government files, thereby influencing in some instances action taken by government officials.

In two cases, the informant worked for the FBI. This may be one of the reasons the FBI refuses to investigate the satanic cult movement in the United States today. I suspect another reason is that the FBI's consultants are providing them with disinformation about satanic, activity, philosophy and beliefs.

The satanic network utilizes specialists for surveillance, photography, contract killings, wiretaps and other techniques in its efforts to stay continuously aware of the activities of its adversaries. In 1984, I discovered that my telephones were tapped. I sued GTE and collected an out-of-court settlement.

Although there are numerous books available on Satanism, most of the teachings are passed orally from one generation to the next. During a trip to Washington, D.C., in June 1987, I was identified at a church service as a visitor to that city. The pastor informed the congregation that I was attempting to alert Congress to the satanic cult missing children problem in this country.

After the service, a mother and her 15 year old daughter, a student at a local high school, advised me the daughter had been approached by a classmate the previous week and asked to join a satanic cult. The classmate described herself as a witch and stated that a recent meeting of Satanist in Washington, D.C., was attended by hundreds of people from all over the U.S. I have heard of other such meetings involving Satanist from other sections of the country.

Several years ago I visited an abandoned satanic ceremony site, located on the side of a mountain in Southern California. The site is approximately 250 by 80 feet in size and can only be seen from the air. The house on the property had burned down shortly after the McMartin preschool scandal made the headlines and it became public knowledge the McMartin children said that they had been taken to the mountains in an airplane.

The children had also told authorities they witnessed infant sacrifices. I was reminded of this when I saw a concrete bunker approximately 20' x 20' in size. A source once active in the satanic movement told me that this type of structure was where Satanist keep their kidnaped victims until they sacrificed them. Also at that site I saw two satanic altars and a small room with steel hooks embedded in the concrete walls. My source said this was probably a torture room.

We have information that police officers, prosecutors, morticians, ministers, teachers, doctors, lawyers and others of all ages, in all walks of life, are practicing Satanists. Many of these individuals lead double lives. To some they appear as leading citizens of the community, and to their fellow cult members they are dedicated evil worshipers.

We have been told that a superintendent of schools in California is a Satanist. Michael Acquino, head of the Church of Set in San Francisco was a lieutenant colonel in the Army Reserves in charge of records for all Army Reserve personnel.

Acquino has top secret clearance and lectures at Fort Bragg, N.C. as well as other Army bases. He reportedly is presently involved in mind control experiments at the University of Arizona. He was twice under investigation for ritualistic sexual child abuse at the Presidio in San Francisco. No charges were ever filed against him.

An adult survivor once told me the U.S. Army is Satan's army. She made this statement because of the numerous Satanist in the Army. Her father was in the Army at the time. There have been ritualistic child sexual molestation cases at West Point as well as the Presidio in San Francisco.

A Boise, Idaho police officer believes 50,000 to 60,000 Americans who disappear each year are victims of human sacrifices by satanic cults. The bodies of some victims are buried but most are cremated so there is no body and no evidence. I know of an occult supply store in Los Angeles that sells portable crematories. Reliable sources estimate there are more than three million active Satanist in the United States.

The FBI reports the number of automobiles stolen in the United States each year, but they do not keep a record of the number of persons who disappear. It is unbelievable that there is more concern for automobiles than for missing persons.

The number of missing persons as high as 1.8 million per year

Some estimate the number of missing persons as high as 1.8 million per year. Only about half are believed to be located and returned within a year. I have alerted FBI, the U.S. Department of Justice and members of Congress to this and suggested that these matters be investigated by the federal government. My requests have been ignored.

Mr. Ken Lanning, Superior in Charge of the FBI Behavioral Science Unit, Quantico, Virginia, states that since there are no bodies, there are no human sacrifices. He claims Satanism is a religion which is protected by the First Amendment of the U.S. Constitution. He has publicly stated there are more crimes in the name of Christianity than there are committed in the name of Satan.

Many local law enforcement agencies recognize this problem and are actively investigating. However, local law enforcement is not equipped to coordinate this at a national level. A national clearing house is needed, as well as training and seminars. The FBI already received monthly crime statistics from every law enforcement agency in the country. It would be a simple matter for the local law enforcement agencies to add a column to their report for missing children.

An Associated Press release:

From Boston we find:

The Record Searchlight stated:

Following is Children's Allegations of Abuse Warrant Examination of Occult Theology:

"Preschool children in numerous parts of the country have made bizarre and unusual statements concerning what they allegedly have experienced. As allegations of child abuse in day care centers emerged, it was clear to me that the bizarre elements the children described possibly were connected to the occult. In 1979 I was involved in a child custody case. Due to the unusual circumstances surrounding this case. I developed an interest and concern involving the occult. As a result, I began a file on occult practices and beliefs.

"This article addresses those who attempt to discredit the children by stating publicly that the bizarre elements in the children's statements lack credibility. The following information was obtained by researching the occult and comparing that research to statements made by the children.

"Children in almost all of the cases where ritual abuse is suspected stated that the adults involved undressed, the children and while of them were nude, danced in circles. Certainly this allegation is one of the more innocent in light of other allegations made by the children.

"However, documentation for adults and children dancing together in the nude is available. For example there is a photograph published in an occult book giving the explanation that what can be seen in the photograph represents a dance and spell. In this photograph it is clear there are six adults and one child. At least three of the adults appear to be female. All are nude and all are dancing in a circle.

"Children in several cases made the allegation that they were sexually abused with sticks while being forced to take part in what appears to be some sort of ritual. When the children were asked what kind of sticks were used, the majority of the children responded that the sticks were the kind that come off of trees.

"The children are clear in their descriptions. They are not describing a kite stick or a yard stick or any kind of finished wood, but rather the type of stick that would resemble a twig or small branch that is left in its natural state. In occult practice, the practitioner who is preparing a magic circle for ritual magic would have a piece of equipment called a wand or rod. The wand or rod cut from a tree is left in a natural state and is considered to have supreme magical power. It is also considered to be a phallic symbol.

"Several children in one case stated that they were sexually abused by a perpetrator who had a blue mark on his genitals. Another independent group of children stated that the perpetrator who sexually abused them had a red mask on his genitals. "A Witches Mark (sometimes referred to as the Devil's Mark) can be either red or blue in color. This mark is placed on the body of the practitioner, in an area not usually seen, such as under the arm or on the genitals.

"In some of the other cases the children expressed a fear of the power they believed was acquired through occultic practice. One of these cases involved a group of children from the same family. These children felt that they were being spiritually threatened and asked for something to put in their rooms that would protect them. Their mother consulted with someone who had some knowledge of occult theology.

The recommendation was to give the children some salt to sprinkle around the room. The mother felt the children would respond better to glitter, so she offered them a choice between gold glitter and table salt to throw around their rooms. The children chose the salt. They took the salt and carefully sprinkled it around their rooms. The children appeared to have absolute confidence that the salt would keep them safe.

"Documentation for the use of salt is available in many of the books written on the occult. It can be purchased in stores that specialize in selling occult paraphernalia. The purpose of salt is purification. It is also an occult belief that salt can be used to control devils by keeping them away from a person or an area.

"In yet another case a parent found an unusual piece of fabric tied in intricate knots in her home. When she asked her child if she knew what it was the child became extremely upset and she insisted that it had to be untied immediately. She became even more upset when she experienced difficulty untying the knots.

"Documentation for a Witch's Ladder can be found in several books written on the occult. The description given for a Witch's Ladder is a piece of fabric tied in knots and hidden. If the person is intended for does not find the Witch's Ladder and untie it, the occult belief is that the person will die.

"Not only do the children seem to demonstrate a belief in the more sinister side of occult theology and appear to have some understanding of the purpose of some of the occult paraphernalia, but they also appear to be familiar with some of the occult symbolism. The children draw the well known symbols of the upside down cross and the numbers 666, but they also draw symbols a more sophisticated nature.

Children from many independent cases have displayed some knowledge of the symbols described in the Lemegeton, or the Lesser Key of Solomon as well as those used by Eliphas Levi, a famous Jewish occult practitioner who lived and wrote many books on the occult in the early to mid 1800s. "In one particular case the children consistently draw an equal armed cross and are clear that this particular cross was a symbol used by the adults during rituals in their case.

The equal armed cross of the occult represents the four elements and cardinal points. Research further reveals that this cross is also used in ritual magic. In another independent case, the children consistently draw the shape of a 'T.' They insist that the 'T' is a cross. This 'T' shape is a pre-Christian cross. The children in this particular case also are adept at drawing runes. Runes are known to be used in the occult and date back to the Nordic deities.

"In several other cases the children appear to have been exposed to the Nazi belief system, or at least the occultic side of the Nazi beliefs. These children talk of a master race and are familiar with some of the Nazi symbols. "Adolph Hitler was closely associated with the occultic. Thule Society, and filled many of his key positions with Thule Society members.

The belief of the Thule Society is to establish a super race of men and to eliminate inferior races. The Thule Society was linked to the Brotherhood of the Golden Dawn in England. Madame Blvatsky and Aleister Crowley. The symbol that best reflects Nazi beliefs is their own swastika. The Nazi swastika, chosen by Adolph Hitler, is a left handed swastika, which usually represents darkness, black magic and destruction.

"One of the frequent allegations made by the children in the majority of cases concerns the use of human feces, urine and blood. The children allege that feces, urine and blood have been smeared on their bodies and that they have been forced to eat and drink all three body products.

"The use of feces, urine and blood is well documented in most occult books. All three body products are used in various recipes for any number of reasons. The purpose of using these body products is the occult belief that feces, urine and blood retain the power and energy of the person they came form, which is then transferred to the person who consumes the product.

"Arthur Lyons, who has authored books on the occult and has appeared on radio and television discussing the subject, writes that one way to celebrate a black mass is to use water, human urine or menstrual blood and the host or communion wafer offered during the black mass is to be made of human feces. During the service the host is either eaten or smeared on the face. The children talk of experiencing both aspects of this ritual.

"Children in many independent cases where ritual abuse is suspected have stated that they have witnessed the cooking of babies. If this allegation were true, what would be the purpose for cooking a baby? Researching books on the occult, I discovered a recipe for Flying Ointment. This ointment likely produces the sensation of flight.

Flying Ointment is made up of various substances, some of which are hallucinogenic (deadly nightshade, henbane, aconite & Belladonna) and then blended with an oil to be rubbed into the practitioner's skin. "One oil is suggested in the traditional recipe is baby fat.

To my knowledge the only certain way to obtain baby fat is to cook a baby. Another element the children have talked about is cannibalism. A reference to cannibalism can be found in the writings of Arthur Lyons. Lyons describes a lecture held at the home of Anton LaVey, founder of the Church of Satan.

The subject of this lecture was cannibalism. Mr. Lyons states that a human leg was brought to the home of Anton LaVey and, after being basted in Triple Sec, was eaten by several people in the group attending the lecture. The person who provided this tasty morsel was, according to Lyons, a physician at East San Francisco Bay Hospital who was also a member of the Church of Satan.

"While Lyons offers no explanation for the practice of cannibalism in his writings, an explanation can be found in the writings of other authors on the occult.

"Many children allege they have witnessed the killing of other children or babies during what appears to be a ritual. There is ample documentation in many occult books about the need for doing this to acquire the things that a baby's body would supply to accomplish a particular goal. Flying Ointment is only one of many goals.

"In 1667 the Marquise de Montespan became interested in Louis XIV of France. In an attempt to become his mistress, de Montespan was responsible for at least two murders. The victims of these murders were children. The children had their throats cut during separate occult rituals.

Their blood was sued in potions to insure that de Montespan would not be replaced in the King's affections. One of the more interesting stories I have read was written by Arthur Lyons. Lyons wrote that he had attended a meeting conducted by a man who claimed he was a Satanist.

As Lyons describes what takes place at the meeting, he also gives chilling description of this man's altar. The altar was acutely some sort of tank filled with formaldehyde where a dead baby was kept. Lyons describes a male child with horns attached to his body. Lyons further states the child was probably stillborn.

"Lyons may be an astute man, but I question his ability to make a determination concerning the cause of this childs death. One can only hope Lyons' assumption of a still born birth is correct. The question that must be asked is, did Mr. Lyons notify law enforcement?

The foregoing information is not conclusive proof of infant murder by a Satanist. However, it is my opinion that it certainly raises the point that it is possible in today's world that a person could murder a child for a religious belief or need, and that this type of thinking was not necessarily left behind in the historical world of the occult.

"The foregoing information does however, point to one undeniable fact; there are people today who will use the body of a dead baby for occultic purposes. Children in numerous cases across the country have described what appear to be several different rituals that require the use of both human and/or animal bones.

"On October 14, 1986, the Orange County Register, a large, well respected newspaper in Southern California, published an interview with Ruth Ann Anderson, an occult practitioner. In this interview, Ms. Anderson explains that the bones she uses for her rituals during the full moon are a female pelvic bone, bird skull and the vertebra of a small animal. Ms. Anderson states that these bones represent 'a connection to the cycle of life and death.'

This interview lends possible explanation to what the children describe, but it also realizes the question, 'How did Ms. Anderson acquire a female pelvic bone?' "Ceremonial swords and knives, body painting, masks, human body parts, human and animal sacrifice are just a few of the topics that I discovered during the course of my research which are documentable as essential to various occultic rituals.

When confronted with statements made by those who choose not to believe that occult practices involving black magic, black witchcraft, Satanism or voodoo presently exist and that the only validation that is available for these practices is historical documentation, I would ask one question, 'At what point in time did these types of occultic practices stop?'

"Some people stated that they believe the children were exposed to occult beliefs through Saturday morning cartoons or fairy tales such as Hansel and Gretel. To my knowledge, there are no fairy tales that teach the kinds of occultic beliefs of which these children have knowledge.

Some of the people who have the Saturday morning cartoon theory also put forth the theory that the children were brain washed by their therapists. My repose to that is the children were disclosing to their parents prior to being taken to a therapist.

What I find unbelievable is that the people who disbelieve are sometimes our best witnesses. Arthur Lyons claims to be a staunch disbeliever and yet he is an eye witness to a man who used a dead baby for an occultic purpose, and gives an account of a lecture on cannibalism where a human leg was eaten.

If the children's statements could not be validated in any way, a reasonable person would have to disregard what they were saying. But to disregard their allegations without investigating is unreasonable.

"It has never been my intent to prove or disprove the allegations made by these children. However, to completely disregard the children's statements or to label them as fantasy or lies is simplistic and does not give ample explanation as to how these children acquired the knowledge they possess in terms of occult beliefs."

Missing: 100,000 Children A Year: The figures are estimates, but the few known facts are appalling; thousands are murdered annually; their blood drained in many cases, and shipped all over the world for Murder Rituals and the number is rising and no one is keeping an accurate count. Why? Because of the political, economic, and media control of the most powerful group in the world.

"About 8:30 a.m. on January 7, 1980, Katheleen Mancil drove her daughter Marian Batson to school in Inverness, Florida. 'See you tonight,' Kathleen called as the petite, blue-eyed 16-year-old stepped from the car. But she did not see Marian that night. Or the next. Or the next. No one remembers seeing Marian after she left her mother's car. The day after her disappearance, her purse was found in a trash can about 25 miles form the school. She had joined the swelling ranks of children simply labeled missing.

"Sheila and Katherine Lyon, ages 13 and 11, journeyed to a suburban shopping center on March 25, 1975, and were never seen again. In early October 1980, two-year-old Brandy Barlow vanished from her front yard. The list goes on.

"May 25, 1979, Etan walked alone for the first time to his Manhattan school-bus stop and has not been seen since. Methodical searches with bloodhounds, helicopters, psychics, and phalanxes of police have failed to turn up any clues.

"These are not isolated cases. Everyone close to the missing-child problem agrees that it is a large one - and growing. Statistics, however, are tough to come by. Boundaries between runaways, parental kidnap victims and children stolen by strangers tend to blur. The best estimates are that about a million American youngsters leave home each year, with 90 percent returning in two weeks. Approximately 100,000 children are thus unaccounted for.

"Add another 25,000 to 100,000 stolen by divorced or separated parents, and the total becomes significant. 'Kids who just disappear present a big problem that people had better start opening their eyes to,' says Det. Sgt. Dick Ruffino of the Bergn County, New Jersey, Sheriff's Office.

"Yet no single U.S. agency concerns itself exclusively with missing children on a national scale. Automobiles, handguns and silverware can be registered, traced and recovered more easily than children. 'Our priorities are mixed up,' says Ken Wooden, director of the National Coalition for Children's justice. 'If someone steals a car, he can be traced and caught because we have a computer system for tracing stolen cars. But children apparently aren't that important to us.'

Each missing-child case has its own poignant drama and irony. In July 1976, 12-year-old Dee Scofield disappeared while running an errand at a Florida shopping center. Two days later, a classmate reportedly saw Dee looking out a van window, desperately forming the word 'help' over and over with her lips. Dee Scofield has never been found. On October 18, 1981, Jimmy Rogers, 14, left his Hanson, Mass., home for a friend's house. He may have hitched a ride. He has not been seen or heard from since.

"'Child snatching, kidnaping and the ugly things that happen to these kids are so horrendous that people refuse to deal with them,' explains Stan Patz, father of missing Ethan. 'Trying to handle cases like ours on a local level is a tremendous impediment. We need a centralized, national clearinghouse with information about which children are missing and how they can be identified.'

"But most cases fall to local police, against whom some parents of missing children raise a litany of complaints. Because so many children do run away from home, police label most missing children runaways. And unless the child is very young or evidence of foul play exists, police commonly will not act on a missing-child report for 24 hours. The reason: sheer work volume. A surfaced of violent crimes; most with injured victims and plenty of evidence, takes priority over the 'maybe' crime of a missing youngster.

"The heart-rending tragedy, of course, occurs when the child is not a runaway and could possibly have been helped if immediate action had been taken. On the morning after Christmas 1974, 13-year-old Janna Hanson went to a friend's house. A short time later, Doreen Hanson drove by to pick up her daughter; Janna wasn't there. Doreen immediately went to the police, but they wouldn't search for 24 hours. When police did finally begin an investigation, it was too late. Janna's body was found after several months, and evidence indicated she had been murdered on December 26.

"Parents also complain bitterly about the FBI's refusal to help find missing children. The FBI becomes involved in a missing-child case only when there's proof of a kidnaping; such as a ransom note, or evidence that the child was taken across state lines. 'The first-time disappearance of a minor should be prima facie evidence that a kidnaping has taken place,' says John Clinkscales, whose son Kyle disappeared six years ago. 'The FBI could then become immediately involved, and there might be a chance of finding some of these children. We need help.'

"And answers. Parents always ask the inevitable: Why? Why would someone steal a child? Why my child? There are many answered, yet no answers. A million couples a year divorce in the United States, and many of these cases result in child snatchings. For love, hate, spite or revenge, one parent steals a child from the other.

"In December 1974, Gloria Yerkovich said goodby to her four-year-old Joanna as the girl left to spend the weekend with her father. She didn't want to go, but a court order had said she must. Joanna never returned. The separation that was to last a weekend has stretched to 7? years. Despicable as parental kidnaping is, these children may be more fortunate than others. At least there's a chance they will go to school, grow up and lead a more or less normal life. When a stranger steals a child, anything can happen.

Parents of missing children hope that their child will end up in a loving, caring family, perhaps through black-market adoption. The cruel truth is that a missing child stands a fair chance of being murdered. Each year an estimated 2500 children in the United States disappear and later are found murdered (with their blood drained, in an apparent Ritual Murder case). While the abduction and murder of a child is a senseless, psychotic act, many children are used for much more calculated reasons.

Says Ken Wooden. 'Kids are constantly being sought for the lucrative child-prostitution business. Most police departments and public officials aren't doing anything about it.' If fear about what may be happening to a missing child is the parents' primary emotion, frustration is the second. Often, little more is done once local police exhaust all leads. Teleprinted missing-child reports from one city do not carry a high priority in another. Verbal descriptions alone are often useless."

March 19, 1982: Has anyone seen Kevin Collins? Kevin is 10 years old and 4 feet y inches tall, with brown hair, green eyes and a cheerful disposition. When he vanished without a trace after basketball practice at St. Agnes School in San Francisco on February 10, the assumption was that he had been abducted.

September 5, 1982: John David Gosch, vanished from his paper route on the morning of September 5, 1982, in Des Moines, Iowa.

July 27, 1981: Adam Walsh, six disappeared from a Sears store in Hollywood, Florida on July 27, 1981; two weeks later his severed head was found in a canal 100 miles away.

May 5, 1982: Two-and-a-half-year-old Russel Mort disappeared on May 5, 1982, some time between 12:20 p.m., when his mother sent him to play outside their trailer in a Wheatfild, N.Y., mobile-homes court.

Ritual Murder is still going on today. There is no doubt about it, and the state and federal government does nothing because most, if not all, the highest officials in the State and Federal Governments, as well as Congress, the Courts are up to their neck in this terrible crime against humanity. But nothing is done because of the economic, political, and absolute control of the national media by the Jews. Following are some more recent cases.

Robbing The Innocents: "The little girl didn't like garbage, which is why her mother doesn't believe the story of her death. Andrea Parsons of Port Salerno, Florida, disappeared on her way home from the corner store with some candy. Claude Davis, a road worker living across the street from the Parsons home, claimed that he saw her being forced into a car by four Hispanic men.

Then last month he changed his story: Andrea had been helping him look for aluminum cans in a Dumpster. She fell, hit her head and died, he said. Yet no body has turned up, and Andrea's mother Linda doesn't believe Davis: 'Andrea would rather be founded than take out the trash.' Linda and the local authorities think somebody made away with her daughter; and with her life's joy. 'It's like we're stuck in a vacuum, with no beginning and no ending,' she says.

"If that state of limbo seems grimly familiar, it is because as winter falls, the country seems seized by a spate of child abductions. The FBI is investigating nine cases of kidnaping in which homicide is known or suspected. A stalker haunting the Los Angeles suburb of Van Nuys raped a girl and fondled about 20 other schoolchildren.

"In St. Louis, Missouri, two young girls fell prey to a kidnapper-killer, and police have just arrested a suspect in the would-be abduction of a third. The second girl, Cassidy Senter, 10, was the object of a massive helicopter-and-roadblock search. Her body was found in an alley, her head beaten, several fingers missing, her pants pulled down.

"The public reaction has been outrage. In St. Louis callers swamped radio talk shows demanding the death penalty and, in one case, disembowelment for the killer. At the Adam Walsh Center, a missing-children organization in West Palm Beach, Florida, calls for advice are up 50%. Its director, Nancy McBride, echoes a popular sentiment: 'Don't let your children go anywhere alone. Our society is breaking down, and you can't expect kids to watch themselves anymore.'

"Social scientists, however, advise against hysteria. 'while this kind of incident is every parent's worst nightmare, like most nightmares it's not likely to happen,' says Steven Nagler (of course he would say something like this, because he is a Jew and damn well knows what is happening to most of the murdered children - that they are being used in a Jewish Ritual Murder orgy) of the Yale Child Studies Center. Adds Ernie Allen, president of the National Center for Missing and Exploited Children (NCMEC): 'There are going to be outrageous acts that even the most cautious of families will not be able to prevent.'

"The specialists stress two things: there is little protection against kidnapper-murderers, but fortunately thee are few of them. The vast majority (several hundred thousand a year) of child snatchings are perpetrated by family members in custody disputes. According to the well-respected 1990 Justice Department report National Incidence Studies on Missing, Abducted and Thrown-Away Children in America, far fewer; 3200 to 4600 minors (see the lies told about the number of murdered and tortured children) a year, are seized by strangers.

Most victims are teenagers; contrary to media coverage, a disproportionate number are black or Hispanic. Only 300 of the abductions are classic kidnaping involving overnight captivity, transport of more than 50 miles, and ransom or murder. The number of kidnap-murders has fluctuated between 50 and 150 a year for at least 17 years. Allen estimates that 1993 will be on the low end."

Members of Satanic Cult 'Gave Children Away': Tallahassee, Florida (UPI). "Police said six filthy and confused young children, taken from two men charged with child abuse, had been given away by their parents says part of a satanic cult ritual member.

"Authorities in Tallahassee and Washington were trying today to learn the identities of the six children, locate their parents and learn more about an unidentified 'satanic cult' apparently based in Washington.

"Meanwhile, two men who identified themselves as Michael Houlihan and Doug Ammerman; names police believe are phony, were being held in lieu of $100,000 bond on child abuse charges. The men were arrested in a city park Wednesday after someone called police about two well-dressed men in a blue van watching over six 'filthy' children.

"'It is our belief these kids were not kidnaped, but that their parents gave them away because one of the rites of passage into this satanic organization is that you have to give up your rights to your children, and that the leaders of this organization can do what they want to with your children,' police spokesman Scott Hung said Friday.

'I believe what you're going to find when this all shakes down is that the kids' parents belong to this organization.' Until we can figure out where everything is, we can't say a whole lot,' said Walt Ferguson, a police spokesman in Washington.'

"The Washington Post reported today that the U.S. Customs Service is helping with the investigation and that pictures found at a Washington, D.C., warehouse linked to the group include those of children engaged in what appeared to be 'cult rituals.' The newspaper said; 'the group was known as The Finders and was made up of about 40 people who lived in the District of Columbia and a farm in rural Virginia, the remains of a popular 1960s hippie refuge that evolved into a Satanist society.' Hunt said a 6-year-old girl in the group showed signs of sexual abuse. The children; four boys and two girls ranging in age from 2 to 6, were put in state custody."

The story does not end here, it will continue until Christian Americans become enraged and act to stop these terrible crimes. However, most non-Jews who aid the Jews in committing ritual murders, covering up for them in police departments, on newspapers and in government offices, are not so squeamish. It has been estimated that at least one-third of all officeholders in the United States are well aware of the prevalence of Jewish ritual murder of children, and that their continuing to hold office depends on aiding and abetting the Jews in the practice of these crimes.

During a conversation with Father Bulger in 1956, he related that he had been working all his life on a book which was to be the definitive work on Jewish ritual murder. Father Bulger furnished much of the information contained herein. However his superiors had forbidden him to have his own book published. In former years, most of the information about this type of crime had been published in Catholic encyclopedias and official parochial works, but further writings on the subject of Jewish ritual murder had been banned because of Jewish pressure on the Vatican.

Father Bulger said that according to his estimates, six million gentile children had been done to death in the ritual manner by Jews since the crucifixion of Christ. These six million victims have not only gone unavenged, but each one of them, deserving to be elevated to sainthood for their sufferings at the hands of the Jews, has died without gentile society making the slightest effort to protect other children from becoming victims in the same manner.

Father James E. Bulger said,

Not only have millions innocent souls been done to death in ritual murder by the Jews, but each of us must ask himself, What kind of Christian, what kind of human being, am I, if I do nothing to protect children from such horrible sacrifice in a supposedly Christian and modern society?

Allusions To Blood Libel Made By Prominent Italian Newspaper: Rome, June 20 (JTA)--A newspaper article that appeared to link the unsolved murder of an Italian child last year with ancient blood libel slander against the Jews has prompted concern among Italian Jewish leaders.

The article, which appeared May 30 in a provincial edition of the Rome daily Il Messaggero, drew parallels between the murder of 4-year-old Simone Allegretti, near the central Italian town of Foligno, and two ritual murder cases in 15th-century Italy.

The article theorized that Simone's murderer was a mentally unbalanced person who, knowing the ritual murder stories, may have committed a sort of copycat crime.

But, as Tullia Zevi, the president of the Italian Union of Jewish Communities, pointed out in a June 8 letter to the editor of Il Messaggero, the article's conclusions were so ambiguous that they could be "potentially dangerous."

The Messaggero article was headlined: "From History, Chilling Similarities with the Murder of Simone." A subhead read: "Monster of Foligno, the Hypothesis of Ritual Murder." The article mentioned the 15th-century cases of Simon of Trent, in northern Italy, and Antonuccio of Bevagna, a town near Foligno, in Umbria. "The first (victim), later beatified, was kidnaped the evening of Good Friday and died drained of blood during a macabre rite," the article declared. "The other, instead, is said to have been seized and wounded," the newspaper said.

The blood libel, or accusation that Jews murdered Christian children and drained their blood for use in ritual, particularly in making matzot for Passover, dates back to medieval times and has been one of the most persistent and irrational anti-Semitic superstitions over the centuries. The accusations have sparked mass persecutions, anti-Semitic hysteria and other horrors, down into this century. Perhaps for this reason, the Jewish community here has been quick to respond to any apparent attempt to revive or lend credence to this superstition.

The Messaggero article, by Gilberto Scalabrini, described in detail the story of Simon of Trent, a 2-year-old who was found horribly murdered on Easter Sunday 1475. "How was Simon of Trent killed? To reread this story gives one goose pimples, because the details have a terrible resemblance to the fate of the little boy from (Foligno)," he wrote. But while he noted the "popular superstition of the time" and described the Jews who were executed for the murder as "presumed criminals," he went on to gave a blow-by-blow description of the crime, citing "documents" detailing how the Jews of Trent, supposedly in the synagogue itself, carried out the murder.

He then quotes a Jewish historian as recounting the case of Antonuccio of Bevagna, in 1485, in which a child accused a family of local Jewish bankers of kidnaping him and trying to drain his blood. That story, however, appeared to have been linked to attempts at the time to close down the Jewish bank. The case was dismissed. "Surely they do not have any precise analogy to the murder of Simone Allegretti," Scalabrini wrote. "But 'a sick mind" could have read them and codified them in order to commit a ritual murder. "The blood of Simone, in fact, was never found, even though he lost about 3 liters," the reporter wrote.

Kielce's pogrom: The last blood libel in Poland: Today marks the 50th anniversary of the infamous pogrom in the Polish city of Kielce. The pogrom, in which thousands of ordinary people took to the streets and massacred their neighbors on the charge that the latter were guilty of ritual murder, was a result of a blood-libel accusation against the Jews.

The pogrom's anniversary is by and large ignored in Poland. Ritual murder charges against Jews are a frequent occurrence in Polish history. The first anti-Jewish pogrom caused by ritual murder accusations after Poland's liberation from the Nazis occurred in August 1945. Leaflets on the streets of Cracow proclaimed: "The Jews are our eternal enemies. They kill our children in their synagogues."

Responding to such propaganda, a Polish mob attacked the synagogue on Miodowa Street during the Shabbat service. The synagogue was set on fire and the Torah scrolls desecrated. The riots spread to Sosnowiec and Lublin. The number of victims is not known as the riots were never officially reported.

But the Kielce pogrom was the worst consequence of blood-libel charges. A nine-year-old Christian boy, Henryk Blaszczyk, the son of a local laborer, disappeared from home. For two days he stayed with relatives in a nearby village, but when the boy came back and was asked where he had been, he said that he was kidnaped by Jews and kept in a cellar where he saw 15 other Christian children already murdered. It was, he said, at the house on 7 Planty Street.

Among the occupants of this house was the Kielce Jewish Committee, a group of young Jews who were getting ready to leave Poland for Palestine, survivors of the Nazi camps and some returnees from the Soviet Union.

As soon as the story became known among the local population, crowds began to gather around the building. Before the police had time to consider what action to take, the crowd had grown to several thousand. In a wild fury some broke into the building and any Jew they were able to drag outside was beaten or trampled to death. Some of the victims were thrown out of the windows.

A unit of the internal security forces sent to the scene of the pogrom joined the killers. The attackers received further assistance from a group of miners.

The carnage was only stopped late in the afternoon when a large army unit arrived from Warsaw. But even when the wounded were being taken to hospital, the open wagons in which they were transported became the target for stone-throwers. According to some estimates, half the Kielce population of 50,000 took part in this, a pogrom reminiscent of the Dark Ages.

While the carnage was taking place on Planty Street, other parts of the town and its surroundings were the scene of more murders. Jewish passengers on trains arriving at Kielce were murdered. Altogether the pogrom resulted in 42 deaths and more than 80 injured.

Representatives of the government, the Central Jewish Committee, and the foreign press were present at the funerals. While the caskets with the bodies of the victims were lowered into the ground, a Polish professor named Gorecki expressed his sorrow. After beating his breast several times he cried out: "Polish Christians, our hands are stained with the blood of innocent Jews. We are all responsible for this crime. Never, never must we forget. The burden of this crime will weigh forever on our conscience."

The Catholic Church officially refrained from commenting. A letter read in churches after the pogrom failed to condemn the violence, but rather obscured the issue of Polish antisemitism. The archbishop of Kielce refused to condemn the pogrom. And the archbishop of Lublin, who later became a cardinal, had this to say on blood libels: "During the trial of Beilis [in Tsarist Russia] many Jewish scriptures were submitted to deny the practice of using Christian blood for ritual purposes, but there was no proof that it wasn't practiced."

An exception was the archbishop of Chestochowa, who had the courage to condemn not only the violence but the accusations of ritual murder. It was only in 1981 that an article in Tygodnik Solidarnosci by Prof. Krystyna Kersten broke the silence on the Kielce pogrom. Further investigation to find out who was behind the pogrom was undertaken by Jerzy Slawomir in 1986.

In 1990, Gazeta Wyborcza a leading Warsaw daily published an extensive analysis of the events in Kielce entitled "Kill a Jew." Since then, the anniversary of the Kielce pogrom has received only a passing mention in the Polish press. What is significant about all the published material in Poland regarding the pogrom is the variety of theories on the identity of the instigators. Among the suspects are the Communists, the Polish underground, the Polish government in exile, the Zionists and finally the Jews themselves.

The former head of the province of Wislicz said in 1986:

"Today I would like to forget about [the pogrom], but if you insist on going back 40 years... I can consider that the Jews themselves are partly responsible."

Not one Polish historian has investigated the antisemitism that caused the pogrom. Until recently, any public admission of Poland's guilt was met by a hostile reaction from those Poles who considered such admissions as denigrating the honor of the Polish nation.

In 1990, on the 44th anniversary of the pogrom, a commemorative plaque for the victims of the pogrom was unveiled on the initiative of then- president Lech Walesa. On the day prior to the unveiling, the victims' graves in the Kielce cemetery were desecrated, and during the night the plaque was defaced. There were also numerous, albeit feeble, attempts by some Polish personalities and by members of the Catholic clergy to express regret for past behavior. And the Catholic Church, which historically has been responsible for so much Polish antisemitism, has been quite active in trying to change the attitudes of the Polish masses toward Jews.

A letter of the Polish Episcopate, read in all Polish churches on January 21, 1981, contained expressions of regret "for all acts of antisemitism which have taken place on Polish soil at any time and by anyone." The letter also begs for forgiveness for the Church's position during the Nazi occupation of Poland.

Baby-smuggling accusation causes blood libel to surface: The blood-libel myth surfaced in Romania after police there held an Israeli and three Romanians accused of smuggling babies to Moldova and Israel, police said last week. A Romanian police spokesman identified the Israeli citizen as Mahmud Asadi, a Palestinian who converted to Judaism and claims to have been a personal secretary to slain Israeli Prime Minister Yitzhak Rabin, according to the World Jewish Congress.

Resurrecting the centuries-old anti-Semitic blood libel, the Bucharest weekly Baricada reported last month that there was no chance of ever seeing the smuggled children alive because "as is well-known, Jewish matzah demands kosher, young Christian blood."

But involved in "collecting kosher blood" is protected by the Mossad, the Israeli intelligence service, it is "unlikely" that proof of the horrible deed can be produced, the weekly said.

The day they stopped believing : The Ethiopian immigrants came to Israel all wrapped up in a package deal. The rabbinate agreed to their coming in exchange for the letting of a drop of blood from the sexual organ of each adult male (a confirmation of their Jewishness, which incidentally has still not been fully recognized); and with the proviso that their children would attend religious schools. The Ethiopians agreed.

Most of them underwent the bloodletting ritual, a physically, spiritually and collectively humiliating business, and their children go to state religious schools. They were told it was for their own good, and they believed it.

They were all, in a bundle, placed in absorption centers, and the children were put into absorption classes. They were told it was for the sake of their advancement and their integration, and they really wanted to believe it.

All of them were given blood tests, and it was explained to anyone who enquired that "they" had many contagious diseases. They were given preventive pills en masse, which caused horrendous stomachaches. These they suffered stoically - or threw away the pills secretly - and didn't understand why Israelis were being warned not to come near them for six months.

Their rabbis were dispatched like a pack of fools to a course at the "real" rabbinate given by Israeli rabbis, and the children were sent away to religious boarding schools. They were told that this would make them equal in the eyes of "kosher" Israeli Jews, and that their children would have an equal opportunity to go on to higher education.

And if their kesim hadn't been barred from the rabbinate, and if most of their children hadn't failed their bagrut, they might almost have believed it. And then they were all branded with the mark of AIDS, and it was even explained to them that it had nothing to do with racism.

And then, like Ahad Ha'am's Jews faced with blood-libel, they couldn' t believe any longer. This latest blood-libel was the straw that broke the camel's back.

Had there been some differentiation made, for example, between Ethiopians who came here in the '80s and those who came in the '90s; or between the young generation (which tends to have an active sex life) and older people (who are generally less sexually active) the immigrants might have played along.

They might have kept quiet had they been told openly that they couldn't donate their blood and been given a reason, valid or not. That they might well have accepted. But they found themselves treated like some blighted, primitive group, like a bunch of lepers, and that even the Ethiopians couldn't take.

What the authorities are not saying is that they were only trying to preserve the Ethiopian immigrants' sense of honor - but the immigrants have stopped believing either the facts as presented, or in the authorities' good intentions. So have I.

"There's an optical illusion here about the proportion of HIV carriers among Ethiopian immigrants," said Dr. Ronny Shtarkshall, of the Hebrew University-Hadassah School of Public Health and Community Medicine in a Ma'ariv interview two years ago, during the previous wave of rumors.

"There has been no general check for HIV carriers among the Israeli population." The estimate is 3,000, but the real figure cannot be known. "And in any case," the doctor said, "the incidence of AIDS among Ethiopian Jews is far lower than in Western countries like the US, Switzerland and France. This is chiefly because sexual promiscuity and homosexuality, the most frequent causes of HIV transmission, simply don't exist."

Shtarkshall remarked that he would be more wary of Israelis who had backpacked abroad and come into contact with people they didn't know than Jews from Ethiopia. But this stand, explicit as it was, didn't prevent the reporter from continuing to treat AIDS among Ethiopian immigrants as an established fact.

The doctor then went into great detail in the interview about a Joint Distribution Committee-funded project he was involved in to educate the Ethiopians about AIDS. For a project of this type you need a severe social or medical problem. And now the doctor had a problem - he seemed to be contradicting himself. Is there or isn't there a huge risk, above the average, of AIDS in the Ethiopian community here?

I have a theory: There are various interested parties here, and all of them want to preserve the Ethiopians as a mass to be manipulated, concentrated in absorption centers (which need a reason to go on receiving funds for existing), and dominated. Once it has been "established" that the Ethiopians as a community pose an AIDS danger, they can be smeared with mud, tricked, their children isolated, and their blood tossed into the garbage bucket. For long years to come, the Ethiopians will go on filling a mystical, much-needed role for researchers, absorption organizations, and the media.

The Day Yeltsin Praised the Art of Blood Libel: Russian Prexy Tours. Retrospective of Ilya Glazunov and Finds It "Patriotic": Moscow -- For Boris Yeltsin, paintings filled with caricatures of long-nosed Chasidic Jews bearing gold coins and drinking chalices of Russian blood while ape-like black men abscond with naked white women are "optimistic and patriotic."

At least that's the impression the Russian president gave as he toured the vast retrospective exhibition of the nationalist painter Ilya Glazunov. Mr. Yeltsin listened raptly as the artist explained his massive tableaux, which fault communists, Jewish devils, blacks and foreign opportunists for all of Russia's ills; afterward, the Russian president remarked that the paintings possessed "very deep and philosophical meanings."

Mr. Yeltsin's appearance at the show, which drew thousands of eager Muscovites, suggests that radical nationalism, once the province of fringe extremists, is being openly espoused even by the country's president.

In the past six months since the surprise parliamentary victory of neo-nationalist Vladimir Zhirinovsky, Yeltsin reformers, most visibly Foreign Minister Kozyrev, have been quick to take more strident positions, particularly defending Russian interests abroad and the cause of ethnic Russians living in former Soviet republics. With 150 extreme-nationalist publications now circulating widely in Russia, politicians are also stressing the inherent greatness of ethnic Russian traditions and beliefs.

Mr. Yeltsin's visit to the Glazunov exhibit marks the first time that Mr. Yeltsin has acted in a way that could be construed as endorsing anti-Semitism. Yet the significance of the visit may lie in the fact that he, too, sees a need to court the nationalist vote and is not above resorting to sycophantic gestures to get it.

"Almost every painting shows that out of dreadful human torments, battles and killings, a new Russia is emerging. Russia is being reborn," the Russian president said of the exhibit, which includes starkly anti-Semitic imagery.

At a time when many Russians are feeling humiliated over the country's infrastructural breakdown, moral chaos and loss of diplomatic influence abroad, paintings that pay homage to the country's past greatness are certain to be popular. In particular, Mr. Glazunov's monumental canvases present a panoply of Russian mythical, historical, royal and religious figures, including great Russian writers, artists, politicians and saints. As one gallery-goer, a 60-year old grandmother named Natalia Aluyeva, observed: "We have lost our illusions of a future happy society and are seeking consolation in our history."

Sanctions Violence: The paintings' darker sides, however, brimming with sinister allusions to devils, masons and so-called cabalistic symbols, raise the troubling question: At what point has the artist crossed the line where patriotism ends and is replaced by a rabid nationalism that sanctions violence against ethnic minorities. "The Grand Experiment (1990)," a behemoth tableau that focuses on Russian history in the 20th century, is a case in point.

In the Glazunov iconography, Russia's pre-Soviet period is invariably portrayed in idyllic terms. There, in the top left-hand corner, blue skies hover over a whitewashed gold-domed Russian Orthodox church; church bells are ringing and the beatific Slavic tsar and tsarina reign above the slogan "God, Tsar and Church." Everywhere else, the canvas is blood red with the chaos of the Bolshevik revolution.

Caricature of Trotsky: In the center of the canvas, a red five-pointed star; a reference both to the communist star and the "Masonic" star; frames the enormous head of Karl Marx, the Jew who within the painting clearly is to blame for all the bloodshed of "the Grand Experiment," namely communism. In front of Marx's face is a tetragram that the exhibition catalogue describes as "the five-pointer star, ancient cabalistic symbol -- the symbol of evil.

Marxism is connected to Satanism." To the left of the red star, there is a tomato-red caricature of Trotsky, depicted as a long-nosed Jewish devil with black claws, scaling the Kremlin walls. Below him, Mr. Glazunov invokes the blood libel, painting in a thick-bearded Chasid sipping a cup of Russian blood. There is yet another long-nosed Chasid with gold coins in one outstretched hand and, under his other arm, Russia stamped with the Soviet hammer and sickle; nearby, a smiling black man makes off with a bare-breasted white woman who is for sale for two dollars; Stalin, Churchill and Roosevelt are there with the Israeli flag hanging behind them.

Although the painting is complicated, crammed with several hundred historical faces, the message is clear: Outsiders, among them Jews in particular, are responsible for the revolution that destroyed the paradisiacal period of Christian tsarism, bringing waves of bloodshed on the Russian people. Those outsiders are also seen as clearly to blame for the current invasion of Russia of foreign commercial goods, capitalist ideas and such decadent culture as punk music and jazz.

As the catalogue to the exhibit explains, "the painting shows that the revolution was not a natural historical event but prepared, organized and brought by persons from outside. Russia has been a field for social experiment... Yakov Schiff, an American banker, a Marx supporter, a fanatic Russophobe, an enemy of Russian Orthodoxy financed various terrorist organizations in Russia."

Appeal to Fascists: The Glazunov exhibition appeals particularly to radical nationalists and fascists, who propagate the idea of a foreign conspiracy out to destroy Russia. "You look around you with horror, wondering who is with you against this Satanic horde...[Mr. Glazunov] has created paintings of great significance and mystical force," says Alexander Nevzorov, a television host and Duma member. "When I saw this painting I cried."

The fact that such an openly racist exhibition was attended and praised by the country's president indicates the current political sway of the ethnic Russian idea and the political impotence of minorities in Russia, who have trouble even gaining an audience with their representatives.

A spokesman for Mr. Yeltsin insisted that the stroll around the exhibit was innocent: "He is interested in painting and is especially interested in the reaction of the public to this exhibit," remarked Anatoly Krasikov, Mr. Yeltsin's press spokesman. "[Mr.] Yeltsin, like any other democratic president, can afford to go to art exhibits without taking political sides."

The exhibit at Moscow's Manezh central exhibition hall, however, was sponsored by several state agencies, including the Mayoralty of Moscow, the Russian Ministry of Culture and the state's Academy of Russian Painting and Architecture; which is headed by Mr. Glazunov. The painter has been using the show as a weekly soapbox, preaching his ideas -- about politics, not art -- to an eager public.

"This is a chance to express the feelings of Russian people through art in ways that ordinary simple people can understand," commented Raisa Ivanova, a Muscovite straining in the crowd to hear Mr. Glazunov speak.

"He is a very great, nationalistic painter with emotional impact. This is a patriotic exhibit. He loves his motherland and he is showing us how our soul is sick."

Following Spain's New-Found Philo-Semitism: In 1987 I lived in Madrid for a year, and every time I return, more of my friends turn out to be "Jewish." These are not the famous Marranos, the "secret Jews" who preserved their customs through five centuries of oppression. Rather, they are Catholics who remember a cryptic comment grandmother once made.

In the country where people now in their 30s learned in school that Jews made matzahs with Christian blood, Judaism has become all the rage. Teenage punks wear the Star of David as jewelry and tattoos. An order of nuns, Nuestra Sende Zion, purges anti-Semitic references from textbooks. Archaeologists are digging up Jewish remains that were neglected for centuries.

Meanwhile, Jews have never been more interested in Spain. Visit New York's Jewish Museum, where paintings by an Italian Sephardic artist are on view. Check out the bookstore for the latest publications devoted to Sephardic achievements in poetry, philosophy and scholarship. Or pass by one of the events in the ninth annual Semana Sepharad, a week- long celebration of Spanish Jewry and its diaspora sponsored by Yeshiva University, the Tourist Office of Spain and Iberia Airlines (please see schedule at right). This event, at the suggestion of the Spanish government, is dedicated to a little-known Spanish diplomat, Angel Sanz-Briz.

Sanz-Briz, who worked at the Spanish Embassy in Budapest and saved thousands of non-Spanish Jews from deportation to camps by claiming they were Spanish, is being promoted as the "Spanish Schindler." " His story is not that well-known anywhere in the world," says Rabbi M. Mitchell Serels, director of Sephardic community programs at Yeshiva University and one of the organizers of Semana Sepharad.

It is at the very least ironic that Spain, responsible for the most spectacular expulsion of Jews in medieval Europe, is now promoting a home-grown Holocaust hero. But what better way to atone for the Inquisition? As Howard Sachar writes in his new, highly readable book, "Farewell Espan The World of the Sephardim Remembered" (Knopf), there were practical reasons behind royal visits to synagogues, meetings with important rabbis and other attempts at outreach that culminated in the establishment of diplomatic relations with Israel in 1986. These included fomenting trade, tourism and, not least, membership in the European Economic Community.

Not that Spain's new-found philo-Semitism is mere public relations. With the emergence of democracy following Franco's death in 1975, former taboos were embraced with a near-hysterical mania to catch up with the rest of the West. Among those taboos was Spain's Sephardic heritage, which had been erased from the history books with the same rigor the country had applied to ridding itself of Jews and their descendants.

That ethnic cleansing happened years ago, so you don' t find the collective guilt that characterizes Germany's obsession with Judaism, for example. Nor do you find anti-Semitism, representatives from Spain's small Jewish community insist, if you are talking about officially sanctioned anti-Semitism, like restrictive laws.

The popular attitude toward Judaism is based more in folklore than in fact: equal parts attraction and ambivalence, curiosity and ignorance. Jewish culture is seen as hermetic, exotic and mystical -- and sometimes, still, a little sinister, which may explain why true Marranos continue to maintain deep secrecy.

Consider the experience of Trudi Alexy, a Prague-born Jew who fled with her family to Barcelona at the outbreak of the war and immigrated to the United States in 1941. Ms. Alexy's recent book, "The Mezuzah in the Madonna's Foot: Marranos and Other Secret Jews" (Harper-Collins), is somewhat misleadingly titled, for the first half describes her own experience as a secret Jew in Spain, her childhood dalliance with Catholicism and her efforts to reclaim her heritage, which included tracking down other Jews who fled through Spain as well as the Catholics who risked their lives for them.

Some of the most fascinating passages in Ms. Alexy's book concern her encounters with Marranos, who are outwardly Catholic but practice some form of Judaism at home. More are turning up all the time; most recently in Puerto Rico, and those who have sought to integrate with the Jewish community have encountered all sorts of difficulties in asserting their Jewishness, as one who tried to become a rabbi poignantly recounted to Ms. Alexy. But most don't want to.

An American Jewish doctor told Ms. Alexy of his experience visiting an Andalusian colleague almost 50 years after they had worked together during the Spanish Civil War. Citing his friend's surname; which sounded Jewish, the American asked the Spaniard if he had Jewish ancestors. "We are as Catholic as Catholic can be," the Spaniard replied. Then he led his guest to a dark, windowless room.

"Whenever I am troubled or need help, I pray to the Virgin Mary or to Our Savior Jesus Christ or to the saints. I say the rosary and go to Mass," he said. "But if all else fails, I come here." He opened a door with an old key and removed an ancient tallis and a set of phylacteries. Then he prayed.

Like the phylacteries, most things Jewish in Spain survive because they were well-hidden (or, in the case of the few standing synagogues, because they were converted into churches). Recently, a clerk in Gerona, home of Nachmanides, came across a cache of Jewish documents stuffed in a book binding. Among the papers; which are particularly significant because they are written in Hebrew, are synagogue tax records, a personal diary and a dowry list, the type of ephemera of which little remains.

Rabbi Serels, whose book on these documents will be published next year, notes that the significance of the event lies as much in the documents' historical value as in the fact that the government of Gerona; where no Jews live now, is financing the restoration and ultimate exhibition of the papers in a museum dedicated to the city's Jewish heritage.

Segovia, home of the Grand Inquisitor Torquemada, is another place where non-Jewish scholars are digging deep into the Jewish past. Currently no Jews live in this Castilian city, better known for its monumental Roman aqueduct and the Disneyesque Alca or fortress, but in the middle ages it housed a Jewish community probably numbering in the low thousands.

Archeologists are excavating the Jewish cemetery, located in a pine forest outside the city walls. What is left of the Jewish slaughterhouse is being converted into a provincial museum that will include Jewish objects in its exhibitions. A center for Sephardic studies is planned, along with one for Sephardic art.

Of the five synagogues that served Segovia, one remains -- sort of. It is currently the Church of Corpus Christi, occupied by an order of cloistered Carmelite nuns. Badly damaged in a fire in 1899, the white, light-filled structure still retains its original Moorish-style arches. No one knows exactly how the Sinagoga Mayor became a church, though there is a local legend that explains it.

In 1410, my guide recounted, a Jewish doctor loaned a priest money -- in return for a holy wafer, which he intended to desecrate in a vat of boiling water. But the wafer didn't boil. Instead, the building caught fire, and the wafer, emitting blood, sailed across town into the hands of a priest. A crack behind the altar, supposedly made by the ricocheting wafer, has proved impossible to repair, the guide pointed out. "It' s only a legend," she said. "But I believe it because it's pretty. "

The infamous blood libel story -- pretty? She grew up with the story. It's depicted on a 19th-century painting right there in the church -- wafer gleaming in mid-air, terrified Jews scurrying in all directions. A few years ago, a friend told me about a "Jewish" family living in Granada.

It turned out that they were Catholic -- though their surname, Carnicero (butcher), may well have been Jewish once. The father had become obsessed with his roots and was studying Hebrew. They couldn't have been more hospitable. They introduced me to Granada' s three other Jews; they fed me; they invited me to stay the night in an unused bedroom. As I prepared for bed, I spotted a large flag hanging in the closet. It had a swastika on it.

Upon questioning, my host's son explained that the flag was "left over from my brother's youth." So was evidence of other phases the boy passed through: buttons of hammer and sickle, marijuana leaves, Mickey Mouse. Dalliance with fascism was just one of those post-Franco adolescent attempts to be as offensive as possible.

"Frankly, until recently, I didn't know the swastika had anything to do with the Jews, " he added. This ignorance, willful or not, is rooted in the same mind-set that finds the blood libel believable. Judaism is appealing to Spaniards because it is ancient and arcane, not because it is a living culture. The folkloristic conception of "the Jew" has nothing to do with contemporary Jews or Judaism, with which the vast majority of Spaniards have no contact.

About 12,000 Jews live in Spain now; mostly, they are bemused observers of the Jewish revival. Jacques Laredo, former president of Madrid' s synagogue, told me that he was besieged with letters from Spaniards having names possibly of Jewish origin -- names of towns, plants, flowers, professions.

"But they show their Jewish origin five centuries ago," he said. "So the only thing we can tell them is, yes, this is a name that could be a Jewish name, but obviously you're a Catholic and there's nothing we can do about it."

The hatred of Jews, stands a great hatred on the part of the Jews for all Gentiles. There is nothing so profound within me as the conviction that, if anything exists which unites all Jews of the world, it is the great, sublime hate. No one can deny the fact that a powerful Jewry is a danger to all Gentiles.

All attempts by certain Jewish circles to prove the opposite must be pointed out to be just as cowardly as they are comical. UK weekly's blood libel: One of the more persistent themes of Arab propaganda is "Israel's persecution of Christians."

The charges are almost always identical: Christian Arabs in the Holy Land (who, with unbounded contempt for history, are often described as descendants of the first Christians) are not only religiously harassed but often killed by the Israelis who want to drive them out of the country. That Christian Arabs have been leaving "the territories" is, of course, true.

The most recent example of such propaganda, penned by William Dalrymple, appeared in the London weekly The Spectator of October 22. It begins with dramatic horror stories, which contain most of the article's charges against Israel.

First, a monk (Fr. Alexandros), whom Dalrymple meets in Greece, tells him that he had been forced to leave the West Bank after receiving death threats from "extreme Israeli zealots" who established a settlement nearby. "Then one day in the winter of 1979," Dalrymple continues, "his spiritual father and distant neighbor, a Greek monk named Philloumenous, was hacked to death in his cell at Jacob's Well; a settler had poisoned his dogs, attacked him with an axe, then incinerated the remains with a grenade.

Shortly afterwards, Fr. Alexandros returned from a trip to Jerusalem to find his cave chapel desecrated and his books and possessions scattered and burned. The pulpit in the chapel had been axed into a hundred pieces. The hermit fled..."

Dalrymple then allows that Fr. Alexandros is, like many hermits, "deeply eccentric," but the cleric's story, he says, checked out. "At the Greek Orthodox patriarchate in the Old City I was shown a file full of reports and correspondence about the desecration of the cave of St. Chariton and the violent murder of Fr. Philloumenous; I was even directed to the Martyrion at the Orthodox seminary on Mount Zion where Philloumenous's shattered skull and cleaved bones lay on permanent display awaiting potential canonization...

Checking the incident in the more sober archives of the Jerusalem Post," Dalrymple continues, "I found that during the same period two Jerusalem churches and one Christian bookshop had been burned to the ground by ultra-orthodox Jewish fanatics, while students from a nearby yeshiva had committed serious vandalism at the Dormition abbey.

There had also been a series of unsuccessful arson attacks on the Anglican church in West Jerusalem, two churches in Acre (a Greek Orthodox church in the Old City and a Protestant chapel in New Acre) and one other Anglican church in Ramleh. On top of this, two Russian nuns had been killed by a zealot in a knife attack on their Ein Karem nunnery, while the Christian cemetery on Mount Zion - already damaged during the years of Jordanian rule - had been further desecrated no fewer than eight times...'Had we been Jews and our churches been synagogues, desecration like this would have caused an international outcry,' said the monk at the Martyrion."

Even the most indifferent reader would be shocked by such horrors. Only savages murder monks and nuns, desecrate holy places and threaten innocent men of the cloth. "The Jews" and "settlers" of the story are indeed despicable.

There is little resemblance, however, between Dalrymple's story and the facts. There is no record of a Fr. Alexandros in Israel, but a hermit who fits his description had to leave the country because residents of an Arab village complained of his sexually harassing young boys.

The monk Philloumenous was indeed murdered, not by a fanatic "settler" (the current euphemism for villain), but by a deranged, newly religious Green Line Israeli who also killed a Tel Aviv abortionist and a Ramle fortune-teller, both Jewish, in the name of God. He is now in a mental institution.

There were two cases of arson, in 1973 and 1974, in which Jews, members of the Jewish Defense League (later the Kach movement), were implicated. The attacks were aimed at alleged missionary activity. Furniture and books were damaged, but nothing was burned to the ground.

Ten JDL members, mostly teenagers, were arrested. At least two served time. In apparent retaliation, a Jewish religious bookshop was torched.

In 1982, the chapel of a Jerusalem Baptist church was burned to the ground. This time neither the JDL nor any other Jewish organization claimed responsibility.

The Jerusalem Post reported that: "Police said last night it was possible the chapel was burned by extremist Jews. However they did not rule out the possibility that a Moslem or a Christian arsonist started the flare to spoil relations between faiths in Jerusalem." Two men were arrested, one a Colombian tourist, the other a Jerusalem Jew. Both were released for lack of evidence. All the other cases of attempted arson were minor acts of vandalism.

The most striking aspect of these occurrences was the Israeli reaction. Not only did the government and municipal authorities immediately pay for damage not covered by insurance; large sums from individuals and organizations poured into special bank accounts opened for donations. The Jerusalem Rotary, for example, made a substantial contribution.

The prime minister, mayor, chief rabbis and cabinet ministers all condemned the acts in the most outspoken terms. The 1982 arson was called by then-premier Menachem Begin "a malicious crime." Arab Baptists from Nazareth scrubbed the blackened walls of the chapel alongside their Jewish neighbors. The Sunday evening prayer meeting of the Baptist church following the fire was held in the neighboring Har El synagogue.

To state that Dalrymple's article amounts to a blood libel is to be charitable. Blood libels in the Middle Ages were usually propagated by ignorant, fearful people. Dalrymple knew the truth: He himself states that he used the Post's archives as his source.

Nor is it surprising that the article was published in The Spectator. This is the weekly which recently ran an article about Hollywood Jews which, as Jerusalem Post reporter Tom Tugend put it (November 14), "revives the well-known stereotype of a 'cabal' of vulgar, clannish Jews dominating the American entertainment industry." Nor should it be too surprising that the editor of this would-be neo-Nazi publication is Dominic Lawson, a Jew.

Genocide Charged: Charges made by the Israeli media and confirmed by a former Israeli immigration inspector indicate that "hundreds, perhaps thousands" of children of Sephardic Jews were taken from their parents (By Askenazi Jews) and never returned. Sephardic Jews live in the Middle East and are thought to be the only Jews descended from Abraham/Isaac/Jacob-Israel through Esau, and other mongoloid Israelites and Jews of Judea. However, the majority of Jews are Ashkenazi.

History says that they are the descendants of the Khazars, a people of Eastern Russia and Mongolia who converted to Talmudic Judaism in the eighth century. Children of Sephardic Jews from Yemen were subjected to a policy of the Israeli government in the ?50's and ?60's like the charges made against the Nazis during WWII.

The Tel Aviv daily newspaper was told by the former inspector Ami Hovev that a "substantial number" of these children were killed in medical experiments and buried in lime pits. "I know that (Israeli physicians in state hospitals) conducted experiments on living children, extracting phosphorus and bone marrow from the spinal chord," Hovev told Israeli TV. The parents were told that immigration regulations required underage children from the East to be hospitalized at entry. Families later received "notification" that their child had died in the hospital.

Subject: To all the Brainwashed & Brain-dead White Race jew-day-o's, are these the jew gods you worship???
Date: Wed, 25 Dec 2002 16:12:13 -0800
From: "Bob Jones" <dragonslayer@lvcm.com>
To: "dragonslayer" <dragonslayer@lvcm.com>

Jewish Gangsters Raped, Killed Children As Young As Two On Film LSN: Oct. 9 2000

Italian, Russian Police Break Up Child Snuff Porn Ring

Rome, Italy -- Italian and Russian police, working together, broke up a ring of Jewish gangsters who had been involved in the manufacture of child rape and snuff pornography.

Three Jews from Russia and eight Jews Italy were arrested after police discovered they had been kidnapping non-Jewish children between the ages of two and five years from Russian orphanages, raping the children, and then murdering them on film. Mostly non-Jewish customers, including 1,700 nationwide, 600 in Italy, and an unknown number in the United States, paid as much as $20,000 per film to watch little children being raped and murdered.

Jewish officials in a major Italian news agency tried to cover the story up, but were circumvented by Italian news reporters, who broadcast scenes from the films live at prime time on Italian television to more than 11 million Italian viewers. Jewish officials then fired the executives responsible, claiming they were spreading "blood libel."

Throughout history, various groups have accused sects of Jews of ritually murdering small children. One such account, that of Hugh of Lincoln, led to the expulsion of all Jews from Britain in the 13th Century. Such accounts have generally been discounted, but are so widespread that Jewish organizations have developed a name for them -- "blood libel."

Though AP and Reuters both ran stories on the episode, US media conglomerates refused to carry the story on television news, again saying the story would prejudice Americans against Jews.

Jewish gangsters in Russia have become increasingly linked to traffic in "white slaves" and prostitutes through Israel, according to a recent report in the Jerusalem Post. Israel turns an official blind eye to forced prostitution, and does not punish Israeli citizens who choose to own "sex slaves" as long as the slaves are foreign and non-Jews.

Libertarian Socialist News
Post Office Box 12244
Silver Spring, MD 20908tariansocialist.com

Those kidnapped children who were not used for medical experiments were given to European families to raise, because of their low birth rate.

Such is the blood lust of the Jews!

"Some people, once they adopt an idea, bury it in the ground and go on the rest of their lives defending it, without ever re-examining it to see whether time and the elements have caused it to decay into a worthless handful of dust. In that way you can be always consistent; and often wrong." (Raymond Clapper)

http://www.thewatcherfiles.com