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Found: 3417 articles, showing 70 - 80
...: An eye for an eye. If a man is thought to have murdered somebody, then he should be murdered. But it is strange: if killing somebody is a crime, then how can you remove crime from society by committing the same crime again? There was one man murdered; now there are two men murdered. And it is not certain that this man murdered that man, because to prove a murder is not an easy thing. If murder is...

.... If you cannot give life to people, what right have you to take their life? I am reminded of a true story. It happened that two criminals were in search of a treasure that was hidden in a castle. Many people had tried but had not found the way; somehow these criminals stumbled upon the treasure. The treasure was so vast that one of the two was not willing to divide it. The only way was to kill the...

..., but innocence has no proof. He said, "Now I have murdered the man you charged me twelve years ago for having murdered - this is the man. If your first judgment was right then you cannot punish me again for the same murder because that man was murdered twelve years ago. And if your first judgment was not right, how can you be sure that your second judgment is going to be right?" Can you...

... the police were searching for him; now he has been murdered - so that file is closed. He killed two birds by one stone: he killed me, not directly, but through a legal procedure. He used all you idiots to kill me, so that he would become the whole owner of the treasure - and he did. By the same strategy he removed all crimes against him. The file was closed, the man was dead - of course, his body...

... the society; the society is ready to kill him. But nobody bothers that when somebody murders, it shows that man is psychologically sick. Rather than sending him to imprisonment or to be executed, he should be sent into a nursing home where he can be taken care of - physically, psychologically, spiritually. He is sick. He needs all the compassion of the society; there is no question of penalty...

... one thing, you can kill this man too. You are trying to wash blood with blood, mud with mud. You are not aware of what has happened in history in many cases. Three hundred years ago, in many cultures the madman was thought to be pretending. In many other cultures he was thought to be possessed by ghosts. In other cultures he was thought to be mad, but treatable by punishment. And these were the...

...; otherwise nobody goes to see him, nobody goes to meet him." I persuaded my friend, "I would like to meet your uncle." He said, "But I cannot come with you - he is a dangerous man, he is mad! Although he is chained he can do anything." I said, "He can at the most kill me. You just remain behind me so if I am killed you escape, but I would like to go." Because I insisted...

... you are punishing sick people. It is not their fault. If somebody murders, that means he has carried a tendency to murder in him for a long time. It is not that somewhere, out of nowhere, suddenly you murder somebody. In one of the existential novels there is a story: a man is caught - in fact it is not right to say "caught" because he never tried to escape. He killed a stranger who was...

... sitting on the beach. He came from behind and killed him with a dagger; the man died on the spot. The man was absolutely a stranger; the murderer had never seen his face even, because he killed him from the back. Even after the murder he had not seen his face; he had no idea whom he had murdered. It was a very strange case - existentialism has been of great help in bringing strange cases to light. The...

... would have done if you had not. It is just coincidence that you happened to pass by; otherwise, somebody else .... This murderer says to the court, "I am a simple man; I don't bother about rationalizations and excuses - I simply wanted to kill. And it was really an exciting experience. When I forced the dagger into the back of that man whom I don't know, who has not done any wrong to me, when the...

... body. This man is certainly not in the right shape, things are upside down, but what he is doing is simply a sexual act; it has nothing to do with murder. The murder happened; that is just a by-product. And why does a man want to enter the body of a woman? - because every implication has its own implications. It is because the man is born out of woman's body. He has come out of the woman's body, and...

... he has never been so comfortable again, and he wants to be back in the womb of the mother. Every man is searching for his mother's womb. These murderers are also searching for the mother's womb - of course in a wrong way, unnatural, but they are not responsible for it: your society is responsible for it. If a murder happens then the society should be punished, then the whole society should have to...

... pay the penalty. Why did it happen in this society? What have you done with the man that he had to commit a murder? Why did he become destructive? - because nature gives everybody energy which is creative. It becomes destructive only when it is obstructed, when no natural flow is allowed. Whenever energy goes towards the natural it is prevented by society, it is crippled; it is directed into some...

...; "But," I said, "if your team failed, why did you destroy the transistor?" He said, "You won't understand. I was in such anger that you should feel fortunate that I did not hit you with the transistor." "But this would have been too much! First you destroyed the transistor, and I am just sitting waiting here for you to get finished with your transistor, and you wanted...

... to hit me with it," I said. "Yes, I was so angry," he said, "I could have hit you. For a moment I was just going to and then I changed my mind." I said, "This is good - next time I will never be around anyone listening to the commentary on hockey matches. This is dangerous, even to be around." Now this man is so much involved .... The whole world has become a...

... wanted to remove me out of their way. They simply managed it. They put something into my bag in my house. And there was no way to get out of it: the thing was found in my bag, and I was sent to jail. "When I came back, my land was gone, my house was sold, my relatives had managed to disperse everything and distribute everything. I was just on the streets. "So, first, I was innocent when I...
... had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.) Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD? And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And...

... spoiled even all that was in the house. And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house. And they said, Should he deal with our sister as with an harlot? Exodus 1:15-22...

... "Passover" (seen next), in which all the Egyptian firstborn were killed. And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. But the midwives feared...

... sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. For Moses had said, Consecrate yourselves today to the LORD, even every man upon his son, and upon his brother...

.... Later, when the Hebrews are escaping from Egypt, they pass through Midian, and the Hebrew men fornicate with Midianite women. 24,000 Hebrews die of a plague as a result (Numbers 25).  LORD God commands the Hebrews to attack the Midianites in (unprovoked) revenge; the Hebrews kill tens of thousands of male Midianites and their five kings. They burn the cities and bring the women and children as...

..., the Hebrews kill all the captives, including the boy children; they spare only 32,000 female children to serve as concubines. The attack has yielded 800,000 head of cattle in plunder. And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp. And Moses was wroth with the officers of the host, with the captains over thousands, and captains...

... over hundreds, which came from the battle. And Moses said unto them, Have ye saved all the women alive? Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD. Now therefore kill every male among the little ones, and kill every woman that hath known man by lying...

... mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Deuteronomy 13:1-5 Law: LORD God commands the Hebrews to kill any prophet or dreamer of dreams who suggests they seek non-traditional gods, even if he show "signs of wonder" (miracles). If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the...

... away from the midst of thee. Deuteronomy 13:6-11 Law: LORD God commands the Hebrews to kill their family members and close friends who try to convert them to another religion. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known...

..., thou, nor thy fathers; Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thine hand shall be first upon him...

... camp of Israel. And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD. Joshua 8:1-2, 18-29 History: LORD God commands the Hebrews to attack the city of Ai (unprovoked); the Hebrews kill all the inhabitants, men, women, elders, and children. This city is sacked and burned...

... the men of Ai. And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape. And the king of Ai they took alive, and brought him to Joshua. And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein...

... — to the Hebrews forever.   Other cities (Jerusalem, Hebron, Jarmuth, Lachish, Eglon) and the Amorites unite to attack Gibeon. The Hebrews counter-attack, and the enemies break and flee. The Hebrews chase and kill them in a great slaughter; LORD God joins the battle and kills many more, and the Hebrews are triumphant. Now it came to pass, when Adonizedec king of Jerusalem had heard how...

... remain until this very day. Joshua 10:28-43 History: Unprovoked, as LORD God has commanded, Joshua leads the Hebrews to attack and crush Makkedah, Libnah, Lachish, Gezer, Eglon, all the cities of Hebron, the cities of Debir, the cities from Kadeshbarnea even unto Gaza, the country of Goshen, all the country of the hills, of the south, of the vale, and of the springs; the Hebrews kill "all the souls...

... the Hebrews. With them are the people from north of the mountains, the plains south of Chinneroth, the valley, and the borders of Dor on the west. The Hebrews attack and slay them all, leaving none alive; As LORD God has specifically ordered, the horses are crippled and left to die. And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the...

... God commands King Saul to take vengeance on the remaining Amaleks. The incident to be avenged is the Amalek attack on Moses' expedition, more than 250 years earlier: though all of the original people are long dead, LORD God commands the descendants of the victims to take vengeance on the descendants of the perpetrators: They must slay "both man and woman, infant and suckling, ox and sheep, camel and...

... slay both man and woman, infant and suckling, ox and sheep, camel and ass. And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah. And Saul came to a city of Amalek, and laid wait in the valley. And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed...

... be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. 2 Kings 10:1-11 History: King Jehu requests the elders of Jezreel to kill all 70 of Ahab's sons. It is done, and their heads are transported in baskets and left outside the city gates. Then Jehu kills all that remain of the house of Ahab in Jezreel: all Ahab's men, his kinfolk, and his...

... men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him. And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains...

... the king's name and sends it to all parts of the Empire. the order tells the Jews to kill all others who might have assaulted them, men, women, and children, and take their property in plunder. Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews...

... sent letters by posts on horseback, and riders on mules, camels, and young dromedaries: Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey, Upon one day in...

... twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) The Jews gathered themselves together in their cities throughout all the provinces of the...

... him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and...

... women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city. And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord...
... feel a need to hit someone physically, to get a point across. Should I do that?] You can do it, but hit very respectfully - then the quality of the hit changes. Hit with deep respect. First bow down and touch the feet, and then hit, but with deep respect and reverence. Then hitting is a tremendous act of compassion. But one has to learn the art; it is the subtlest of arts. You should not hit in...

... condemnation, you should not hit as a judgement. The sheer humanness of the other should be respected unconditionally. If you are hitting, it is because you love, because you respect. So make it a clear point that by hitting you are not condemning. Rather, on the contrary, because you respect the person, because you feel for the person so much, that's why you are ready to even go to the far extent of hitting...

... him. So make it a point to bow down, touch the feet respectfully, and then hit hard. By and by you will see the quality changing. You will see a tremendous change in your being. It will not come out of anger; it will be coming out of compassion. And when you hit out of compassion, the other will feel a tremendously beautiful moment of grace, and you will see people touching your feet when you hit...
... Scriptural text, And ye shall take no ransom for him that is fled to his city of refuge'?9  — The All-Merciful has here stated: You shall take no monetary fine from him to exempt him from exile.10 But why two texts?11  — One deals with unwitting, and the other with intentional [murder]. And [both texts] were required. For if we had been told12  of intentional murder13  only...

... it might have been assumed [that the restriction12  applied to this case only], because the transgression for which death is inflicted14  is grave,15  but not to the one of unintentional murder where the transgression is not so grave. And if we had been told16  of unintentional murder17  is only it might have been assumed [that the restriction16  applied to this case...

... only] because no loss of life is involved,18  but not to intentional murder where a loss of life19  is involved.20  [Both texts were consequently] required. What was the object21  of the Scriptural text, And no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it?22  — It was required for [the following deduction...

...; — It is required for [the following deduction] as it was taught: Whence is it deduced that execution by the sword28  must be at the neck? It was explicitly stated in Scripture, 'So shalt thou put away the innocent blood from the midst of thee', all who shed blood are compared to the atoning heifer:29  As its head is cut30  at the neck31  so [is the execution of] those who shed...

... devoted, that may be devoted of men, shall be ransomed?38  — It is required for [the following] as it was taught: Whence is it deduced that, when a person was being led to his execution,39  and someone said, 'I vow to give his value40  [to the Temple].' his vow is null and void?41  [From Scripture] wherein it is said, 'None devoted, that may be devoted of man, shall be redeemed...

.... 3. Sc. the fleeing to a city of refuge. Num. XXXV, 31 (death and money) and ibid. 32 (exile and money). As both deal with murder, could not the lesson of the one be deduced from the other? That no ransom may be substituted for the death penalty. Num. XXXV, 31. Lit., 'its transgression'. And a monetary fine is no adequate punishment. Cf. supra note 10, mutatis mutandis. Num. XXXV, 32. The...

... and the deduction just made. Deut. XXI, 9, forming the conclusion of the section dealing with the ceremony of the 'atoning heifer' (v. note 12). Lit., 'those executed by the sword'. [H], lit., 'the heifer whose neck was broken'. Lit., 'there'. V. Deut. XXI, 4. Sanh. 52b. In the case of the atoning heifer. The execution of a murderer. Lev. XIX, 18. Pes. 75a, Sanh. 52b and 45a. Cf. supra note 9. The...

... on trial before his sentence of death has been pronounced. Who 'was led to his execution'. Lit., 'he is valued', if the person who made the vow used the expression, 'I vow his value' not 'his life'. In Lev. XXVII. Though his forfeited life has no value, his ace (according to Lev. XXVII, 3-7) has a fixed legal value; and the vow, since it did not refer to his life but his value, is interpreted in...

... but', 'I have only'. For offences committed intentionally. By a sacrifice. E.g. wounding one's father or stealing a man (V. Ex. XXI, 15f). If they were committed intentionally. By a sacrifice. E.g., idolatry or adultery. 'Ar. 7b. That no ransom may be substituted for the death penalty even in the cases of lighter death penalties. Num. XXXV, 31. The death penalty for murder is considered of a lighter...
... gravity of the deed is like that of any other murder. But we find in the very same authorities in another place [ ... that Rabbi Shim'on used to say: "The best of Gentiles - kill him; the best of snakes dash out its brains." 'It might perhaps be argued that the expression "kill" in the saying of R. Shim'on is only figurative and should not be taken literally but as meaning "oppress" or some similar...

...? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents Chapter 5 - The Laws Against Non-Jews Murder and Genocide Saving of Life Desecrating the Sabbath to Save Life Sexual Offenses Status Money and Property Gentiles in the Land of lsrael Abuse Attitudes to Christianity and Islam Chapter 5 - The Laws Against Non-Jews As explained in Chapter 3, the Halakhah, that is the...

... the whole talmudic literature. Murder and Genocide ACCORDING TO THE JEWISH religion, the murder of a Jew is a capital offense and one of the three most heinous sins (the other two being idolatry and adultery). Jewish religious courts and secular authorities are commanded to punish, even beyond the limits of the ordinary administration of justice, anyone guilty of murdering a Jew. A Jew who...

... ... In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good. [7] The same doctrine is expounded in the following exchange of letters between a young Israeli soldier and his rabbi, published in the yearbook of one of the country's most prestigious religious colleges, Midrashiyyat No'am, where many...

... appear before God?' [9] I hope, without being certain, that I shall come during one of the leaves. I must do so. 'In one of the discussions in our group, there was a debate about the "purity of weapons" and we discussed whether it is permitted to kill unarmed men - or women and children? Or perhaps we should take revenge on the Arabs? And then everyone answered according to his own understanding. I...

... could not arrive at a clear decision, whether Arabs should be treated like the Amalekites, meaning that one is permitted to murder [sic ] them until their remembrance is blotted out from under heaven, [10] or perhaps one should do as in a just war, in which one kills only the soldiers? 'A second problem I have is whether I am permitted to put myself in danger by allowing a woman to stay alive? For...

... there have been cases when women threw hand grenades. Or am I permitted to give water to an Arab who put his hand up? For there may be reason to fear that he only means to deceive me and will kill me, and such things have happened. 'I conclude with a warm greeting to the rabbi and all his family. - Moshe.' Reply of Shim'on Weiser' to Moshe 'With the help of Heaven. Dear Moshe, Greetings. 'I am...

... not be helped out, but neither should they be pushed into the well to be killed, which means that they should neither be saved from death nor killed directly. And the Tosafot write as follows: "And if it is queried [because] in another place it was said The best of Gentiles - kill him, then the answer is that this [saying] is meant for wartime." [...] 'According to the commentators of the Tosafot, a...

... distinction must be made between wartime and peace, so that although during peace time it is forbidden to kill Gentiles, in a case that occurs in wartime it is a mitzvah [imperative, religious duty] to kill them.[...] 'And this is the difference between a Jew and a Gentile: although the rule "Whoever comes to kill you, kill him first" applies to a Jew, as was said in Tractate Sanhedrin [of the Talmud], page...

... 72a, still it only applies to him if there is [actual] ground to fear that he is coming to kill you. But a Gentile during wartime is usually to be presumed so, except when it is quite clear that he has no evil intent. This is the rule of "purity of weapons" according to the Halakhah - and not the alien conception which is now accepted in the Israeli army and which has been the cause of many [Jewish...

... studies in your own program. 'Therefore my thanks to you are doubly deep. 'As for the letter itself, I have understood it as follows: 'In wartime I am not merely permitted, but enjoined to kill every Arab man and woman whom I chance upon, if there is reason to fear that they help in the war against us, directly or indirectly. And as far as I am concerned I have to kill them even if that might result in...

... of the Halakhah on murder clashes, in principle, not only with Israel's criminal law but also - as hinted in the letters just quoted - with official military standing regulations. However, there can be little doubt that in practice this doctrine does exert an influence on the administration of justice, especially by military authorities. The fact is that in all cases where Jews have, in a military...

... or paramilitary context, murdered Arab non-combatants - including cases of mass murder such as that in Kafr Qasim in 1956 - the murderers, if not let off altogether, received extremely light sentences or won far-reaching remissions, reducing their punishment to next to nothing. [13] Saving of Life THIS SUBJECT - the supreme value of human life and the obligation of every human being to do the...

... on this subject. According to the Halakhah, the duty to save the life of a fellow Jew is paramount. [14] It supersedes all other religious obligations and interdictions, excepting only the prohibitions against the three most heinous sins of adultery (including incest), murder and idolatry. As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also...

... forbidden to murder them outright. [15] The Talmud itself expresses this in the maxim 'Gentiles are neither to be lifted [out of a well] nor hauled down [into it]'. Maimonides [16] explains: "As for Gentiles with whom we are not at war ... their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should...

... is less serious if the worker is Gentile. The prohibition against cursing (§239) is entitled 'Not to curse any Jew, whether man or woman. Similarly, the prohibitions against giving misleading advice, hating other people, shaming them or taking revenge on them (§§240, 245, 246, 247) apply only to fellow-Jews. The ban against following Gentile customs (§262) means that Jews must not only 'remove...

... two main elements. First, on hatred and malicious slanders against Jesus. The traditional view of Judaism on Jesus must of course be sharply distinguished from the nonsensical controversy between antisemites and Jewish apologists concerning the 'responsibility' for his execution. Most modern scholars of that period admit that due to the lack of original and contemporary accounts, the late...

... composition of the Gospels and the contradictions between them, accurate historical knowledge of the circumstances of Jesus' execution is not available. In any case, the notion of collective and inherited guilt is both wicked and absurd. However, what is at issue here is not the actual facts about Jesus, but the inaccurate and even slanderous reports in the Talmud and post-talmudic literature - which is...

... execution are quite happy to take responsibility for it; in the talmudic account the Romans are not even mentioned. The more popular accounts - which were nevertheless taken quite seriously - such as the notorious Toldot Yesbu are even worse, for in addition to the above crimes they accuse him of witchcraft. The very name 'Jesus' was for Jews a symbol of all that is abominable, and this popular tradition...
...Jewish Ritual Murder, Schramm, Konitz notes...

... Hellmut Schramm's Jewish Ritual Murder - Konitz: footnotes h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. 1944 a Historical Investigation a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... names were not given out in publication. [6] See further on the chapter dealing with the Jewish blood trade! [7] The property of the Hoffmann who was originally accused of the murder bordered on that of Levy. [8] Leaflet 92 of the former Deutschnationale Buchhandlung und Verlagsanstalt [German National Book Dealer and Publishing Institute] Berlin NW 52, entitled: Jetzt, Herr Staatsanwalt (Settegast...

... exists!" -- "Not one Jew is judged [before the courts] any longer in the Century of Light" Athanasius Fern, a high Catholic dignitary, had already discovered. . . [16] Hammer, Nr. 264 (1913), page 323. [17] Hammer, Nr. 263 (1913), page 298. [18] Hammer, Nr. 263, page 298. [19] Hammer, Nr. 263, page 305: "Rätselhafte Morde und Verschwinden von Personen"["Puzzling Murder Cases and Disappearances of...

...Jewish Ritual Murder, Schramm...
...? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Table of Contents Introduction The "bottom line" Who or what is Linode Linode was chosen to be the prime Internet provider infrastructure The NWO style madness of kill, kill, kill and destroy Bohemian Grove and cremation of care ritual ceremony "Grand Solution": "Moderate" them out of existence and kill/ban their rear end to...

... happen? The NWO style madness of kill, kill, kill and destroy They went as far as k-lining the ISP with over 10 million customers. And for what? - Well, simple enough. They have a destruction trick called "ban evasion". That means once you are "banned" by some mad killer-OP, then you don't even have the right to try to connect later using a different nick for example. And if you try so, it is called...

... "ban evastion". But what is "ban evasion"? - Well, apparently, the sickest power hungry oppressors that forever crave to get and OP status on some chan, are considered to be God-like. It other words, whatever they say or do is unquestionable. And if you object, you will be killed, then kill-banned and if you persist they will ban your entire ISP! But no one will EVER question the REASON why did that...

... many times you hear: "I hate his guts"? But where does all this sickness of violence and abuse come from? Is it something NATURAL? Or is it a zombie program installed into your brains and minds? Bohemian Grove "cremation of care" ritual sacrifice ceremony "Grand Solution": "Moderate" them out of existence and kill/ban their rear end to dust What happened eventually on the real-time support...

... channel of Linode on IRC is that they simply banned a perfectly good customer, and not only from that channel, but from the entire network! But for what? If you look at the channel logs at that time, you won't find anything even remotely close to the situation where they usually "kill" and ban people, not only from the network via this ugly kline trick, but even from the IRC channel. This very idea of...

... "kill" and ban is quite an interesting idea to consider because it has far reaching repercussion to the levels that are not even intuitively obvious. Why? Because this is the method of controlling the entire Internet and information networks. It does not seem like some insane IRC channel for Linode customer support has anything to do with controlling the net and global information flow, but there is a...

... but. And that "but" has its roots in the very mentality, which in turn has its roots throughout the world as one of the alternative "solution" to any kind of problem. For example, if you look at software, you might get surprised that nearly every single peace of software has "kill" procedures. But why do you need to "kill"? Where does the very idea come from? Well, the most ancient roots of it come...

... destroying as a "solution" to ANY kind of problem. It is like "if you can't not solve the problem, just KILL them"! It is called the "ultimate" solution. So, what happens to these power hungry channel OP zombies on the #Linode IRC channel, who licked enough rear ends in order to achieve their great status as killers and controllers, you might be surprised that the very reason they tried to become the...
...Clean the path, remove the rocks...

... Osho The New Dawn: Clean the path, remove the rocks Main Books Headers Help Your browser does not support iframes. < Prev  Osho The New Dawn   Next > Clean the path, remove the rocks From: Osho Date: Fri, 22 June 1987 00:00:00 GMT Book Title: The New Dawn Chapter #: 8 Location: am in Chuang Tzu Auditorium Archive Code: N.A. Short Title: N.A. Audio Available: N.A. Video...

.... Listening will deepen by itself. It is not an art that you can learn; it is a knack that you have to wait to grow in you. More and more listening will be happening and more and more opening. All that you can do is something negative, not positive. What I mean by negative is: you can remove a few hindrances that don't let listening happen. You cannot make yourself open by force. But you can watch closely...

... and see why sometimes you are ready and open and why sometimes you are closed. So whatever you find keeps you closing, you can remove that. It is what all the great physicians of the world know: their medicine is not capable of bringing health to you. The power of healing is within you. All that they can do is to remove the hindrances so the power of healing starts flowing. You cannot force that...

... healing power to flow, but you can certainly do something negatively to make the way, to clean the path, to remove the rocks. And then wait, and wait with trust, because it has happened even without you doing any negative work. So there is no reason why it will not be happening. The only thing that hinders it - and there are not many things that you have to remove - the only thing is a preoccupied mind...

... remove the obstacles, the hindrances that prevent the happening, that prevent the spontaneous reaching to you, that prevent the opening of your heart. And remember, there is no technique to make the happening happen. The happening simply means it is beyond you - it comes like a breeze. All that you can do is keep your windows and doors open - that is the negative part. Just by opening the windows it is...

... thorns, there is no need of renouncing the world - these are all stupid things. If you want to become a saint, they are necessary - stupidity is the foundation of all your saintliness. But if you want to be a man of understanding, then nothing of all this is needed. All that is needed is: remove the obstacles, watch, and see when listening happens and when it does not happen; what is the difference in...

... sides. Your whole mind becomes a whirlwind. Ordinarily it is silent, not that much disturbed. But whenever you want to meditate, your mind immediately takes it as a challenge, because meditation is a death of the mind. Mind creates every disturbance, so that meditation cannot happen. Listening silently is a meditation. But even though our upbringing has been wrong, we are intelligent enough to remove...

... outside. It will be good if you come in and join your friends. They have come from far away." The poet said, "It is all because of you! Do you remember twenty-five years ago that I came to you to ask, "If I murder my wife what will happen? What will be the consequence?" And you prevented me by saying, "Never do such a thing! Otherwise at the most I can keep you from getting a...

... has no preoccupations, because he has not left anything that he wanted to do undone; he has never left anything that he wanted to do incomplete; he has never repressed any desire, any instinct, any natural longing. He has nothing to be preoccupied with. So remove all your preoccupations - this is the negative work - and then the meditation, the silence, the opening will be the rewards coming to you...
... asked]: Do ye know him? Did he kill a heathen? Did he kill an Israelite? Did ye warn him? Did he accept your warning?51  Did he admit his liability to death?52  Did he commit the murder within the time needed for an utterance?53  Where he committed idolatry, [the witness is asked:] Which [idol] did he worship? Did he worship Peor?54  Did he worship Merkolis?55  How did he...

... thee and thou hear it, then shalt thou inquire diligently;32  again it says, And the judges shall inquire diligently.33 To Part b Original footnotes renumbered. See Structure of the Talmud Files The witnesses, in a capital charge, after admonition. Other versions read 'him', i.e., the witness, since the witnesses were separately examined. Of the Jubilee, was the murder committed? Of the week...

.... This latter inquiry is necessary because witnesses who might come to refute their evidence, might not remember the date while knowing on what day of the week it took place. (Rashi). Rashi, the murderer; Maim. and others: the accused: R. Hananel: the murderer and the accused. That murder is forbidden on pain of death? These two questions, according to Maimonides (Yad 'Eduth, I, 4-5) belong to the...

... specific category of [H] (inquiry) which is on the one hand treated like [H] (investigation) in that the evidence is invalid if one of the witnesses cannot answer them; and on the other like [H], (cross-examination) in this respect that the witnesses are not amenable to the law of retaliation in case of refutation. I.e., which idol? Lit., 'with what?' Cf. infra 41a. Of the tree under which a murder was...

... other two,7  for their possessions [the condemned's, in the latter two charges,] are spared.8  Again, idolatry differs from the other two cases, for in them [execution is] by the sword.9  Again, witnesses proved Zomemim are unlike the other two cases, since they require a formal warning?10  — We infer it11  from the identical use of 'diligently'12  and the gezerah...

... explicitly stated, as above, may be necessary. Deut. XIII, 16, with regard to the condemned city. V. also Deut. XIX, 21, where a false charge of murder seems to be referred to, which is punished by decapitation, which is therefore also the punishment of the Zomemim. This is a milder form of death than stoning, the penalty for idolatry. Cf. infra 49b. I.e., before conviction is possible but in the case of...

... the exact time (Pes. 11b). So that, should the witnesses be refuted over a matter of half an hour, e.g., if they stated that they witnessed a murder at 4:30, and other witnesses testify that they were elsewhere, we do not assume that they might have witnessed the murder at 4 or 5, and erred in half an hour, but declare them Zomemim. Hence a purpose is served by questioning them on the precise part...

... against his own view too? Therefore R. Jose maintains that the latter possibility may be disregarded. By saying, e.g., 'I know that I am warned not to do so.' By answering you, e.g., 'Even though I shall be punished by such and such a death, yet I will commit this crime.' Such as a greeting from a disciple to teacher, e.g., 'Peace be unto thee, my Master and Teacher'. V. B.K. 73b; Mak. 6a. If the murder...
... child (that) will be born in this area. The Palestinian woman and child is more dangerous than the man, because the Palestinian child's existence infers that generations will go on, but the man causes limited danger. I vow that if I was just an Israeli civilian and I met a Palestinian I would burn him and I would make him suffer before killing him. With one hit I've killed 750 Palestinians (in Rafah...

...-sanctioned terrorism against Palestinians, who are deemed to be sub-human (Untermenschen) - not worthy of dignity, respect or legal protection under the law. "To kill a Palestinian, to destroy his livelihood, to force him and his family out of their homes - these are accepted, sanctioned forms of conduct by citizens of the Zionist Reich designed to rid Palestine of a specific group of people. "If Nazism is...

... Corrie? Killed by Israelis when she tried to stop them from an act of ethnic cleansing when they were destroying Palestinian homes? Remember the graphic footage of that Palestinian man trying to protect his son while the Israeli's used them as target practice. An image ever bit as damning as that young female napalm victim in Vietnam? Remember the wanton attack and murder of unarmed civilians on ships...

... when the Nazis came to her home town a German soldier shot her dead in her bed. "My grandmother did not die to provide cover for Israeli soldiers murdering Palestinian grandmothers in Gaza. The present Israeli government ruthlessly and cynically exploits the continuing guilt from gentiles over the slaughter of Jews in the Holocaust as justification for their murder of Palestinians." He said the claim...

... Frances and Manasseh Ben Israel's Mission To Oliver Cromwell, The Jewish Intelligencers, by Lucien Wolf). Assassinations 004 "Will grant financial aid as soon as Charles removed, and Jews admitted. "Assassination too dangerous. Charles should be given an opportunity to escape. His recapture will then make a trial and execution possible. "The support will be liberal, but useless to discuss terms until...

... execution commanded by the Jew Yourowsky, assassinated by shooting or by bayoneting the Czar, Czarina, Czarevitch, the four Grand Duchesses, Dr. Botkin, the man-servant, the woman-servant, the cook and the dog. "The members of the imperial family in closest succession to the throne were assassinated in the following night. The Grand Dukes Mikhailovitch, Constantinovitch, Vladimir Paley and the Grand...

... their "agenda" since the ancient times, just as recorded in Talmud and Torah and throughout the history. Whenever you hear some "mad man" have committed a horrible murder, keep in mind the ritual murder aspect of Judaic tradition and their thirst for blood. Yes, indeed, some "mad" puppet is usually used to carry out an act of murder and to hide the hand leading him, financing him and his puppeteers...

... and things of that nature. If you think "mad" people just go out and murder someone, think again. It is just the other way around. Those people, in absolute majority of cases, are some the most innocent and non violent people there are. When you deal with murder, you are likely to be dealing with the issues of degeneracy, which is a huge subject by itself. Gregory Klimov has studied this subject for...

... recall that on July 17, 1918 at Ekaterinenburg, and on the order of the Cheka (order given by the Jew Sverdloff from Moscow) the commission of execution commanded by the Jew Yourowsky, assassinated by shooting or by bayoneting the Czar, Czarina, Czarevitch, the four Grand Duchesses, Dr. Botkin, the man-servant, the woman-servant, the cook and the dog. The members of the imperial family in closest...

... recorded interview by Walter White, Jr., which was conducted in 1976. From the book "The Hidden Tyranny". The Hidden Tyranny - Harold Wallace Rosenthal interview Genocide 104 During a joint British, Israeli, and French invasion of the Suez Canal, in 1957, Ariel Sharon commands units which murder Egyptian prisoners of war, as well as civilian Sudanese workers who the Jews had captured. A total of 273...

... become lenient if you kill your enemies. You shall have no pity on them until we have destroyed their so-called Arab culture, on the ruins of which we shall build our own civilization." Genocide 106 "Israel is working on a biological weapon that would harm Arabs but not Jews, according to Israeli military and western intelligence sources. In developing their 'ethno-bomb', Israeli scientists are trying...

... Explosive (DIME), which cuts its victims to pieces and reportedly causes cancer in survivors. Gilbert, who has worked in several conflict zones, said the situation in Gaza is the worst he has ever seen. Two United Nations schools have been hit by airstrikes, killing at least 30 people. The New York Times reported on Monday that Gazan hospitals are full of civilians, not Hamas fighters. ... Israel would be...

... views on rerrorism, murder and assassinations are simply mind boggling. There are books of evidence, written by some of the most authoritive investigators and researchers, such as Eduard Hodos, Gregory Kilmov and plenty of others. Listen to the sermons of the Jewish communist leader, Leia Davidovich Trotsky (Bronstein) during the revolution: Genocide 002 "We have to transform Russia into a desert...

... Secret Police. Yurovsky led the death squad which carried out Sverdlov's order for the murder of the Czar's family, including the bayoneting to death of the Czar's daughters. The Ipatyev house, where, in the basement, the massacre had occurred, stood intact until 1977, when the local Communist party boss at that time, Boris Yeltsin, ordered it demolished, lest it become a shrine to anti-Jewish...

.... Ehrenburg instigated the Soviet Red Army rape and murder of German civilians. Referring to German women, Ehrenburg gloated to the advancing Red Army troops, "that blonde hag is in for a bad time." In a leaflet addressed to Soviet troops, Ehrenburg wrote: "...the Germans are not human beings... nothing gives us so much joy as German corpses." (Anatol Goldberg, Ilya Ehrenburg, p. 197). Goldberg concedes...

...: 'Soldiers of the Red Army! Kill the Germans! Kill all Germans! Kill! Kill! Kill!" (Christopher Duffy, Red Storm on the Reich). The Soviet leadership acknowledged that Ehrenburg sought the extermination of the entire German people (cf. Pravda, April 14, 1945. [Pravda was also published in a Yiddish edition, Einikeyt). Ehrenburg won the Order of Lenin and the Stalin Prize. He willed his papers to the...

... encounters the issue of Jews, Communists and Catholics in Poland in the Establishment media or universities today, the mass murder of the Polish Catholics at the hands of the Jewish Communists, is never raised. Instead, a minor attack on Jews by Polish peasants enraged at the role of Jews in Communist terror, which occurred in July, 1946 at Kielce and which has come to be called the "Kielce pogrom" will be...

... stop them from an act of ethnic cleansing when they were destroying Palestinian homes? Remember the graphic footage of that Palestinian man trying to protect his son while the Israeli's used them as target practice. An image ever bit as damning as that young female napalm victim in Vietnam? Remember the wanton attack and murder of unarmed civilians on ships in international waters? And of course...

... German soldier shot her dead in her bed. "My grandmother did not die to provide cover for Israeli soldiers murdering Palestinian grandmothers in Gaza. The present Israeli government ruthlessly and cynically exploits the continuing guilt from gentiles over the slaughter of Jews in the Holocaust as justification for their murder of Palestinians." He said the claim that many of the Palestinian victims...

... decrepit monarchies. Everywhere there is enthusiasm among our people and apathy and indifference among the enemy (as we see today!). It is a certain and infallible sign of success. ..In order to kill surely the old world we have believed it necessary to stifle the Catholic and Christian germ... This brave Mazzini, whom I have met at various times, has always his humanitarian dream in his brain and in his...

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