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... to dominate the other, and hence conflict is natural. This is the only relationship of all the relationships that are possible in the world where a willing surrender happens, where you are not being dominated, but of your own accord have stopped fighting. Out of love and trust you have stopped defending yourself. Out of love and trust you have seen that the other is not the enemy so there is no...
.... What is the problem? Perhaps it is not the woman that is the problem, it is repression that is the problem. All those monks are repressed people, their sexuality is boiling within. To allow women into the commune is dangerous, because these people who are carrying a repressed sexuality, finding women close enough, may not be able to control themselves. But this is something wrong with your...
..., by silence, by dance, by music, by just being. Remember Basho, the great master: SITTING SILENTLY, DOING NOTHING, THE SPRING COMES, AND THE GRASS GROWS BY ITSELF. Everything is happening on its own; it is only the insanity of man that makes him concerned and worried - makes him almost mad, running after power, position, domination. But even the richest man of the world is poorer than these bamboos...
...," says father Garibaldi, the priest, "I know you have suffered a terrible loss, but you will get over it in time." And he starts leading Luigi towards the exit. "What am I-a gonna do?" sobs Luigi. "What am I-a gonna do?" "Just try to control yourself," replies the priest. "Time will pass, you will get over your grief and maybe in a year or two, you...
..., scriptures, these so-called Shankaracharyas, and should simply declare themselves independent of Hindus. They are enough, twenty-five crore; they can rule over the country! But political parties want them to remain Hindus, because of their voting strength. The politicians are willing even to condemn the Shankaracharya who is right as far as Hindu tradition is concerned. He is perfectly right, because for...
... the ways of every one that is greedy of gain; which taketh away the life of the owners thereof,16 whereas the other said that it referred to the soul of the robber because it is written: Rob not the poor, because he is poor; neither oppress the afflicted in the gate. For the Lord will plead their cause and spoil the soul of those that spoiled then.17 But what then does the other make of...
... referred to in the Mishnah. Therefore loaves of bread will not be trodden on but will be picked up as soon as they are noticed. Cf. 'Er. 64b. Who are not likely to observe the rule laid down by the Rabbis. They are afraid to tread on eatables in case the eatables are bewitched. The first Tanna (R. Meir in our version of the Mishnah) says distinctly that rounds of figs belong to the finder, and he makes...
... smite the rock, etc. The dispute is in respect of 'and he stood by them': according to Rab, his reward was the promise contained in 'behold, I will stand before thee there by the rock'; whereas in R. Hama b. R. Hanina's opinion, it was the 'pillar of cloud'. [This is an illustration of the principle 'measure for measure', which is God's guiding rule for reward and punishment.] Gen. XVIII, 4; I.e...
... sent to Rabina: How is it in such a case? Is it analogous to the law, IF IT WAS SMITTEN, HE CAN PAY HIM THEREOF, or not? — He replied: How compare? In that case the soil had not performed the owner's behest; but here it had.16 A certain man leased a vineyard from his fellow for ten barrels of wine: but that wine17 turned sour. Now, R. Nahman thought to rule, This is the same as our...
...; Or, if you like, I can say, such as the following of R. Huna. For R. Huna said in the name of R. Zeiri:11 If a man lets blood in a consecrated animal, no benefit may he derived from it [the blood] and such benefit constitutes a trespass. The Rabbis followed the rule laid down in the Mishnah,12 R. Ashi that of the Baraitha.13 Our Rabbis taught: One should not stand up to say Tefillah...
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