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... eggs go on shrinking and are thereby improved? — Yes. For R. Hama b. Hanina said: My Master and I were once guests in a certain place, and eggs shrunk to the size of crab-apples were brought before us, and we ate many of them. BETH HILLEL RULE: ONE MAY REPLACE [IT] TOO. R. Shesheth said: On the view of him who maintains To Part b Original footnotes renumbered. See Structure of the Talmud Files...
... restriction] could not stand,18 they permitted the hot springs of Tiberias, whilst sweating remained in status quo.19 Raba said: He who violates [even) a Rabbinical enactment, may be stigmatized a transgressor.20 According to whom? To Part b Original footnotes renumbered. See Structure of the Talmud Files Supra 29b. Sc. Johanan's rule on compromise. I.e., limb by limb. One may certainly not wash...
...., to be on the safe side we rule one handbreadth, yet no prohibition is violated for less than two. Tractate List / Glossary / / Bible Reference Shabbath 54b But it was taught: Providing that he lifts it a handbreadth from the ground?1 — That was taught of the cord between.2 MISHNAH. AN ASS MAY NOT GO OUT WITH A CUSHION, WHEN IT IS NOT TIED TO IT, OR WITH A BELL, EVEN IF IT IS PLUGGED, OR...
... perhaps R. Hanina had died, R. Afes remaining as before, and since Levi [now] had no companion he had come hither? — Had R. Hanina died, Levi would indeed have subordinated himself to R. Afes.13 Moreover, it could not be that R. Hanina should not rule.14 For when Rabbi was dying he ordered, 'Let Hanina son of R. Hama sit at the head.' And of the righteous men it is written, Thou shalt...
... might say that R. Joshua rules [thus] whether it leads to leniency or to stringency: hence we are informed that he did not rule thus leniently, but only stringently.22 Thus here, though distinct in respect of sin-offerings, yet they combine? — Said he to him: You learn this in reference to the first clause: hence it presents a difficulty to you.23 But we learn it in reference to the...
...: Six things [were stated as being] of the lenient rulings of Beth Shammai and the stricter rulings of Beth Hillel.8 The blood of a nebelah,9 Beth Shammai declare it clean;10 while Beth Hillel rule it unclean. Said R. Jose son of R. Judah: Even when Beth Hillel declared it unclean, they did so only in respect of a rebi'ith of blood in measure, since it can congeal to the size of an...
.... XIII, 3 (the minimum is two hairs). Also a symptom of leprosy, ibid. 10. Deut. XXI, 8: Take heed in the plague of leprosy this is interpreted as a command not to remove the evidences thereof. Since he thereby effectively removes the symptom of leprosy, the remaining one being insufficient to prove him unclean. He is culpable in the first case because his action is effective, but in the second it does...
... taught: A woman must not go out with a 'golden city', and if she does go out, she is liable to a sin-offering: this is R. Meir's view: but the Sages rule: She may not go out [with it]. yet if she goes out she is not culpable. R. Eliezer maintained: A woman may go out with a 'golden city' at the very outset! — Said Abaye to him, Do you think that R. Eliezer refers to R. Meir, who rules that she is...
...; but he may go out with [too] large a shirt. A woman must not go out with a gaping shoe,7 nor may she perform halizah therewith; yet if she does perform halizah therewith, the halizah is valid. And one must not go out with a new shoe: of what shoe did they rule this? Of a woman's shoe.8 Bar Kappara taught: They learnt [this] only where she had not gone out therein one hour before...
...-mute, seeing that the minor will arrive at understanding;3 or perhaps he must give it to the minor, because a deaf-mute may be confused with an intelligent adult? — Some rule: He must give it to the deaf-mute; others maintain; he must entrust it to the minor. What if neither a Gentile, an ass, a deaf-mute, an imbecile nor a minor is there? — R. Isaac said: There was yet another...
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