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... value and no part is more important than the other - that one can reach. But down the ages just the opposite has been taught to people, mm? - that there are higher parts and lower parts; the lower has to be condemned and repressed and the higher has to control the lower. There is no higher, no lower: the body is not divided anywhere. It is the same blood that circulates all over. There is an inner...
... deserve to be in heaven?" God asks the pope. "Well," replies Pope the Polack, "I kissed the ground at most of the major airports of the world; I fought the evil communists, and opposed birth control so strongly that Catholics went forth and multiplied." "Very good!" says God. "Sit on my left side." Then God turns to Ronald Reagan. "And what have you done...
.... Jose the Galilean tell us his view in a case where the claimant [remits it] to himself, the rule then applying a fortiori to where he remits it to others? And again why did not R. Akiba tell his view that it is impossible to remit, to others, then arguing a fortiori that he cannot remit it to himself? R. Shesheth therefore said that the one ruling as well as the other is in accordance with R. Jose...
...; Rashi. Jast: but if they lie irregularly, some of them piled, others scattered. Because they would not have fallen, but must have been placed thus. Each coin being of a different reign. The statement of R. Hanina. I.e., of different sizes. I.e., of equal size. Since they are arranged exactly on top of each other. That three coins were found, and the owner identifies them by their arrangement. Without...
... fee he becomes a paid bailee. The insistent attempts to prove that the Mishnah does agree with R. Meir, even though, as in the last reply, it is only at the cost of assuming that it does not agree with R. Judah, are due to the fact that our Mishnah was taught anonymously, and it is a general rule that an anonymous Mishnah must agree with R. Meir. Infra 98b. A gratuitous borrower is liable for every...
..., on condition that thou swallowest a hundred cubit cane or crossest the great sea on foot; if the condition is fulfilled, the divorce is valid, but not otherwise.13 R. Judah b. Tema said: In such a case it is a [valid] divorce. R. Judah b. Tema stated a general rule: That which can never be fulfilled, and he [the husband] stipulates it at the beginning, it is only to repel her,14 and is...
... Original footnotes renumbered. See Structure of the Talmud Files Shebu. 45b; infra 111a. If there is a dispute between him and the employer on the last day, the latter alleging that he has already paid him, the former swears that he was not paid, and receives his wages. Though it is a general rule that the defendant swears to be free from payment (v. p. 572, n. 6), the Rabbis made an exception in this...
... are still whole, he says before it, "Who createst the various kinds of foods", and after it one blessing which includes three'. But it has been taught: After it he need not say any blessing at all?10 — R. Shesheth replied: There is no contradiction: the one statement expresses the view of R. Gamaliel, the other that of the Rabbis, as it has been taught: This is the general rule: after...
... intercourse and should not be free from reading Shema' on account of such anxiety. Therefore the principle regarding 'Let his head be cut off and let him not die!' does not, as a rule, apply. The groomsmen testify in case of need to the virginity of the bride. V. infra 12a. If the bridegroom will act in a manner that will cause no bleeding, the groomsmen will not be able to testify on the question of...
... regard to hallah. But he teaches [the rule regarding the lifting up of the hands] as analogous to taking a share at the threshing floors: just as taking a share at the threshing floors [serves as evidence] in respect of the status of a priest, so does the 'lifting up of the hands' [serve] in respect of the status of a priest! — No, taking a share at the threshing floors itself [serves as evidence...
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