... things can happen when you are in a very crowded space; even the very crowding can become an experience. You lose the ego because you lose privacy. And by and by, if you have to live in a crowded room, you start being alone - even in a crowd. So that's not bad in a way. [The assistant group leader asked: Last darshan you said that those that didn't want to be hit could say so... ] No, no. I said that...

... those who want to be hit, they can just give the hint to you to hit them more. Nobody can say they don't want to be hit! ... No, nobody is allowed, because then the whole point is lost. If anybody says he is not to be hit, he has to be thrown; he is no more a part. [She answers: There was one who said he did not want to be hit, even before he received one hit.] No, he has to be hit hard! If next time...

... somebody says, hit him hard! (laughter) [A participant asks: You said a month ago to me that I was a coward. My point is, I ask myself if you condemn me for that?] (chuckling) No, no, not at all, not at all. You don't understand my language - and I understand that it is difficult. When I love a person, I call him a coward. Don't be worried about it. I never condemn anything. But I have to persuade you to...

... Title: N.A. Audio Available: N.A. Video Available: N.A. Length: N.A. Three sutras that are basic for life transformation, that are ultimate in a way. The first: Be nonambitious. KILL OUT AMBITION TOTALLY. UNLESS AMBITION IS KILLED, you will remain in misery. Ambition is the source of all miseries. What is ambition? 'A' wants to be 'B', the poor wants to be rich, the ugly wants to be beautiful...

... that should be. It is not interested in the 'is'; it is always interested in the 'ought', in the 'should'. That interest is nonreligious. A religious mind, a religious consciousness, is interested in existence as it is. The first sutra is KILL OUT ambition totally so that you can be here and now, so that you can enter the eternal. KILL OUT DESIRE OF LIFE - the second sutra. KILL OUT DESIRE OF LIFE...

...; No one dies; you cannot kill anyone. It is impossible. In this world, nothing can be destroyed, not even a micro-organism can be destroyed. Destruction is not possible. Only change is possible. Life goes on moving. One wave dies (appears to die) and then arises as another wave. Only forms disappear and new forms appear, but nothing dies and nothing is born. If nothing dies then nothing is born...

... the fear of death disappears, you can know what life is. A mind that is trembling with fear and anguish cannot know. Knowing needs a very calm, unafraid, fearless consciousness. Desire for life means fear of death. The sutra says KILL OUT DESIRE OF LIFE so that the fear of death disappears. And when there is no death, and no clinging to life, you will know what life is, because it has already...

... happened to you. You are it! It is not something extrinsic; it is something intrinsic. It is happening already. You are breathing in it. You are just like a fish in the ocean of life, but you are not aware of it because your attention is obsessed with the future. Desire means obsession with the future. No desire means living here and now. And the third sutra: KILL OUT DESIRE OF COMFORT, desire for...

... happiness. Kill it out. It appears very gloomy, sad, life-negating. It is not. The more you desire comfort, the more discomfort will be felt. The more you desire comfort, the more discomfort you are creating for yourself, because discomfort is relative to the desire for comfort. The more you ask for happiness, the more you will be in suffering. The suffering is a shadow. The greater the desire for...

... existence. Don't move into the future. Existence never moves into the future; only mind does. This is what I call meditation: to be here, to not move into the future. Be nonambitious, kill all desire for life, don't desire happiness and then you will be happy and no one can destroy your happiness. Then it will be impossible for you to be unhappy. And then you will be deathless and eternal life will have...

.... Hiyya b. Abba and R. Elai dispute on the same lines as R. Jose and the Rabbis [in the Mishnah]?8  [Thus:] The ruling that the upper one must repair it is based on the view that he who inflicts the damage must remove himself from him who sustains it; whilst the opinion that the lower one must repair it agrees with the view that the injured party must remove himself from him who inflicts the injury...

... must cut down [the tree], but [the pit owner] must compensate him. If the tree was there first, he need not cut it down. If it is doubtful which came first, he need not cut it down. R. Jose said: Even if the pit was there prior to the tree, he need not cut it down, for the one digs in his own, and the other plants in his own.13  This proves that in R. Jose's opinion the injured party must remove...

... himself; whilst the Rabbis hold that he who inflicts the injury must remove! — But if it can be said that they [R. Hiyya b. Abba and R. Elai] dispute on the same lines as R. Jose and the Rabbis, it is on their opinions as displayed there. Then wherein do R. Jose and the Rabbis, of the present Mishnah, differ? — In the strengthening of the ceiling. The Rabbis maintain: the plaster strengthens...

... order that his water should inflict no damage upon the tenant below, it being the duty of the person who inflicts damage to remove himself from him who sustains it; on the other hand, the tenant below must furnish (i.e., repair) the ceiling itself, which is the floor of the upper storey, since that is an essential part of the storey which he rented to him. Whilst the first Tanna holds that the injured...

... party must remove himself: therefore he, i.e., the lower dweller, must repair the whole ceiling, including the plastering. As the Rabbis. Because its roots undermine the earth, and if nearer, ultimately cause it to collapse. Their roots are longer. I.e., whether the pit is on higher ground than the tree, so that the roots go below it. V. B.B. 25b and supra p. 630. I.e., the ceiling of wood beams forms...

... an unequal surface for the man above to walk upon, and therefore it is overlaid by a dressing of concrete chippings, which forms a smooth and level pavement. Though R. Jose holds that the injured person has to remove, that is only where the injury does not come immediately and directly, as in the case of the pit and the tree. When the tree is planted, no damage at all is done; only later, when it...

... is grown and its roots have spread, is injury caused. But when one washes his hands and the water falls through the crevices in the flooring upon the dweller below, the injury proceeds directly from above, as when a man shoots arrows, in which case R. Jose admits that the man who causes the injury must remove himself. How then can R. Hiyya b. Jose rule that the dweller below must repair the ceiling...

... THOROUGHFARE AND CAUSED DAMAGE, HE [ITS OWNER] IS FREE FROM LIABILITY. BUT IF HE WAS GIVEN A [FIXED] TIME TO CUT DOWN THE TREE OR PULL DOWN THE WALL, AND THEY FELL: IF WITHIN THE PERIOD, HE IS NOT LIABLE; AFTER THAT PERIOD HE IS LIABLE. IF A MAN'S WALL WAS NEAR HIS NEIGHBOUR'S GARDEN AND IT COLLAPSED [INTO THE GARDEN], AND WHEN HE DEMANDED, 'REMOVE YOUR STONES', HE REPLIED, - To Next Folio - Original...

... a heathen. Said R. Hisda to him: Wherefore have you acted thus? — Said he, I assume that he bought it for slaying. To Part b Original footnotes renumbered. See Structure of the Talmud Files Through immoral practice. Infra 22b. For the reason just stated. A heathen is not commanded to let his cattle rest on the Sabbath; the Israelite is therefore not guilty of 'placing a stumbling-block...

... Shammai say: One should not sell a ploughing-cow during the Sabbatical Year;2  but Beth Hillel permit it, because he may possibly slay it.'3  Said Raba:4  How can the two be compared: In that other case, one is not commanded to let one's cattle rest on the Sabbatical year,5  whereas in our case, one is commanded to let one's cattle rest on the Sabbath!6  Said Abaye to him: Are...

... suspected.17  And it has further been taught: One should not sell them either weapons or accessories of weapons, nor should one grind any weapon for them, not may one sell them either stocks or neck-chains or ropes, or iron chains — neither to idolaters nor Cutheans.18  Now, what is the reason?19  Shall we say because they are suspected of murder? But are they suspect, seeing we have...

... an idolater! He [Rabbah] thereupon ran three parasangs22  after the buyer (some say one parasang along a sand-mount) but failed to overtake him. R. Dimi b. Abba said: Just as it is forbidden to sell23  to an idolater, so it is forbidden to sell to a robber who is an Israelite. What are the circumstances? If he is suspected of murder, then it is quite plain; he is the same as an idolater...

...! If [on the other hand] he has never committed murder, why not [sell them to him]? — It refers indeed to one who has not committed murder; but we may be dealing here with a cowardly thief who is apt at times [when caught] to save himself [by committing murder]. Our Rabbis taught: It is forbidden to sell them shields; some say, however, that shields may be sold to them. What is the reason [for...

...Jewish Ritual Murder, Schramm, Damascus 1840...

... Hellmut Schramm's Jewish Ritual Murder - Damascus 1840 h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Jews, disappeared from the book market, just as happened to all remaining works of other authors who had thoroughly engaged themselves with the trial in the form of published documents or accounts. Father Thomas -- Ibrahim Amara This ritual murder happened at Damascus in February of the year 1840, this time not to children, but to the elderly Capuchin Father Thomas, who had come to Damascus (66) in...

... servant: " That's right. I'm afraid that he'll kill me. I have more fear of Raphael than of your Excellency, because your Excellency will have me whipped and then sent off, while that one will kill me in our Quarter if I speak the truth." Since it became ever more probable that the Jewish barber must have been present at the slaughter, he was again taken into custody and subjected to a sharp...

... Harari took the knife and made a cut at his throat; but his brother Aaron gave him the finishing stroke and the blood was caught in the basin without even one drop being lost. Hereupon the body was dragged out of the room in which the murder had been committed, into the wood room. There they undressed him and burned his clothes. Now the servant Murad-el-Fattal came, who found the corpse in the...

... other one relieved him. The knife was like those of the Jewish schächter -- it was the same, which had served for the murder." [As many readers will know, reference is being made here to shochets -- the Hebrew term for the ritual slaughterers who butcher animals according to kashrut, the elaborate Jewish dietary laws which are also related to the rituals for sacrificing a victim in religious rites...

... 100 purses (12,500 French Francs)! When I went to David Harari, it was reported to me that a man had been procured for slaughtering and to take his blood. I stepped in, the murder was completed; the blood was taken and they said to me: ' you are a sensible man, take this blood and hand it over to the Rabbi Jakob Antabli.' I answered: 'Let Moses Saloniki take it.' They replied: 'It's better that you...

... yourself take it, you are a (72) sensible man.' The murder was committed at David Harari's." Rabbi Moses Abu-el-Afieh gave in conclusion to this the important statement to the protocol, that a portion of the blood, mixed into meal, was sent to Baghdad. [4] David Harari now describes the Head Rabbi Antabli as the spiritual author of the crime: In the synagogue of Damascus he communicated to all seven...

... accused the exact plan for the murder of the Father shortly beforehand. The blood was handed over through Rabbi Saloniki to the Rabbi Moses in a large white bottle, a so-called alepin, and by the latter handed on to the Head Rabbi Jakob Antabli. Isaak Harari developed the story of the infamous attack upon the Father as follows: "In order to get the Father, Moses Abu-el-Afieh and Moses Saloniki made use...

..., the Governor General of Syria. Abu-el-Afieh, Mohammed Effendi, writes: [6] To obey Your Excellency's commands, I have the honor to report to you the further circumstances of the murder of Father Thomas. Because I now have nothing further to fear for my life, by virtue of my faith in Almighty God and in Mohammed, his Prophet, whom I hereby most urgently call upon and hail: (74) thus I witness the...

... truth, as follows: ten or fourteen days before that event (blood-murder) the Rabbi Jakob Antabli revealed to me that, for the fulfillment of the command of our religion he was in need of human blood, that he had spoken about this to the Hararis and they would be going ahead with the matter, that the latter already had given their word on it and that I was supposed to be there... On Wednesday, for the...

... I converted to Islam, in order to be able to speak..." The Head Rabbi Jakob Antabli was at this point invited to give his comments to this answer. He confirmed it, and added these words: "one would set about having such an individual (76) killed on the part of the government, or we would kill him ourselves when we had the opportunity." The Pasha responded to this: Mohammed Effendi has spoken...

... the third time, without it having been possible up till then to kill him, then they should assemble together and communally confer how he might be gotten out of the way and likewise in what manner. All necessary expenditures of this should be borne by the Jews of (77) the place concerned... " [7] -- If we're not mistaken, Mohammed Effendi had spoken extensively from the school of the Talmud! The...

... Sherif-Pasha is contained one single, indeed very clear hint. David Harari said to Mohammed Effendi in regard to the servant: "... he, too, has received his portion!" In a letter of the Austrian Consul to Damascus, Merlato, to his colleague Laurin in Alexandria, dated 28 February 1840, it says: "There is still no trace of the murder of the servant, but one assumes that he has met the same end in...

... instructions. The protocols of the interrogation, which are added to the preceding statements, yield the first fully clear picture of this murder case. After initial denials, the servant Murad-el-Fattal finally declared that on the day of the murder he was given the task by his master, David Harari, to go immediately to Meir Farahi, Murad Farahi, and Aaron Stumbuli, and to instruct them (78) "to pay close...

... all [that was done]?" He did not succeed in procuring an alibi and was placed in custody. At the end of April 1840 -- two-and-a-half months, therefore, after the bestial crime -- the trial could be considered concluded. This date is to be kept in mind, as it is important for the events to follow. Sixteen Jews had taken part in the double-murder, four were pardoned, ten were condemned to death. In...

... Damascus the population awaited the execution of the blood-murderers. The Battue [The title of this section, in German das Kesseltreiben, has the connotation of hounds putting a stag or fox at bay -- and of beaters driving prey into a corner. It is ironic that the role of stag-at-bay is played not by the killers, but by those who attempted to bring them to justice!] While the Court proceedings were still...

... religion. At the same time, the Count reported that the Jews had offered an official of his consulate, Herr v. Beaudin, 150,000 Piasters and also had placed in prospect the increasing of the sum, if he should succeed in acquitting the Jews of the suspicion of ritual-murder. [9] After this attempt at corruption had failed, the Jewish negotiators attempted to attack Count Ratti Menton by means of another...

... effusions exist for us today as bibliophilic oddities; they are all substantially reduced to one common denominator, which a Jewish "trade paper" itself indicates to us: "To show the baselessness of the charges in advance, even before the facts of the murder case were available." Only some of these curiosities do we wish to get into excerpting as especially eloquent children of their time. The Rabbi Isaac...

... of a theological faculty rendered his "expert opinion" about another ritual-murder [22] -- had had to make the "heartbreaking" discovery, that Israel still hadn't the slightest desire to be "converted," although the high amounts of the Jewish-collection, [23] paid by the pennies of the German church-goers, sought to make this appealing from a financial perspective as well, Delitzsch finally found...

... accusations against the Jews, which make them more and more alienated from Christianity and lead them astray from charity." To these belongs (87) now the accusation of ritual blood-murder, an accusation "whose mendacity orthodox teachers of our church have maintained and proved, but which, as if transplanted from the West into the Levant by a dark power, has brought new, bloody persecutions upon the people...

..., when the interrogations in Damascus were not even finished, the "attorney" Crémieux, although no excerpts of any sort from the documents could have been available to him, already knows enough to report that, 1. "those accused of the terrible murder in Damascus are not the criminals" and that "the confessions, coerced from the beginning by torture, but which were rescinded with the return of...

... wishes in every respect "magnanimously"! After pronouncement of the judgment the expert opinions of "eminent Christian authorities" were requested, in order to stress the baselessness of the charges -- in a later great ritual-murder trial in Hungary, Jewry received these "Christian credentials" delivered by the dozen. [33] The Allgemeine Zeitung published the "expert opinion" of a Herr Councilor...

... Professor Dr. G.H. von Schubert in Number 121 from April 1840 under the headline: "The alleged Act of Murder by the Jews in Damascus." The Herr Councilor finds it "inconceivable, that the echo of a barbaric, (93) senseless fairy-tale of the Middle Ages about the manner in which the Father disappeared and then is supposed to have been murdered by the Jews, was able to pass on to us Christians of the 19th...

... governments. "The efforts at the cabinets of these nations, according to the example of Germany, were successful. The representatives of the states of Germany, following the direct pressure of many Jewish banking houses, undertook steps to distort the facts of this deplorable affair, and thus to mislead opinion about the true cause of the murder." [40] And "the Dutch government ordered its envoys and...

... deeply in debt to the Viennese Rothschild. Under the date 6 July 1840, the former wrote in reference to the ritual-murder of Damascus to Salomon Rothschild, in Vienna: "As concerns the affair of your poor co-religionists in Damascus, I will thus execute the orders and instructions reaching me on their behalf, with the sincere wish to be useful in this matter." About these matters not even Merlato, who...

... "philanthropy," who because of this "blessed his name and prayed to God for him," as, on the other side, "the Christian bunch (la turba cristiana)" were "heaping curses upon" him. Among the men convicted of the murder one counts also this Isaac di Piccioto, "the nephew of our General Consul in Aleppo." The Royal and Imperial Consul sought comfort in witty surroundings; at his location was a clever German...

... inconvenient Consul with King Louis Philipp. On 4 April 1840 it says: "Several details stated in the trial strengthen increasingly my (Laurin) already expressed opinion, that the accusation of a ritual-murder has no legal foundation... I am convinced, that the Press will raise a cry of horror... ", and further on, under the date 6 April 1840, we find the following portentous sentence written: "I have spoken...

... glory -- to be the Liberator of an oppressed Nation." Mehemed Ali thereupon gave command to send first of all an 800 troops to Damascus, "in order to uphold the peace among the Christians there" [46] -- in later ritual murder trials in like manner entire battalions, yes, even battle ships were mustered, in order to "calm" the Gentile population. The consular representatives of the remaining powers...

... pronounced by the High Gates, which, as I can reliably assure you, will fall out entirely to the favor of the Jews at Rhodes." The Highest Court at Constantinople then announced, too, the "Innocence of the Jews at Rhodes" in a public declaration. The Jews were "totally acquitted of the accusations of kidnapping a child and of child-murder, and as compensation were entitled to some benefits... those who had...

... defenseless woman of the people have to fear being met with Jewish vindictiveness, if she committed the offense of further troubling about her child. In a later ritual-murder trial in Hungary [52] the frail mother of a slaughtered fourteen-year-old girl had to be protected by the Gendarmerie from Jewish persecution and harassment. But let us not boast that such scandalous conditions as these would not have...

...) never at peace over the trackless disappearance of its children, knew in this case, too, where the plague-germ of murder was to be sought. In the "situation-report" of a Jewish correspondent out of Rhodes cited above, there occurs accordingly the very remarkable passage, that "Jews, if they do not wish to subject themselves to mistreatment, should not allow themselves to venture before the gates of...

... high politics. It goes without saying that these dangers were not recognized by the governments of the individual nations or, respectively, were not permitted to be recognized. In subsequent time these Jewish Consuls performed the most valuable service to Jewry also in quashing further cases of ritual murder -- the Jewish money invested in the Jewish schools had thoroughly paid for itself. It is an...

..." (AIU) founded in 1860 in Paris; the downright crushing position of power of this giant international Jewish entangler has shown itself, fitted out with the wealthiest financial means, especially in the quashing of ritual murder trials, as on the other hand the total impotence of the state organs of authority, which had to step all the more timidly, were, moreover, for the most part still dependent...

... laid out in state for several days by the parents, which gave rise to a riot against the Jews. Several thousand soldiers out of Cairo placed the city in a state of siege. Although the crime was obvious, only "the possibility of murder" was pronounced by an international commission of the Consuls of France, Germany, Italy, Austria, and Greece, and the Baruch family, strongly suspected of the murder...

... the stolen and slaughtered child to be "mentally disturbed" and offered her a "pension" with Jewish money as "compensation" for her child! 1883: Ritual-murder in Galata. The police chief in Pera and the police commissioner in Galata were bribed and hindered the investigation. The paper Stambul which had energentically acted against the guilty, was silenced with 140,000 francs. 1885: In Mit-Kamer in...

... killed exactly according to the methods of slaughtering customarily used by the Jews. Two days later, on the 29th of June, the Christian butcher was also murdered and found on the shore of the river tied into a sack, and the examination of the corpse yielded the fact that the butcher had been killed by piercing with a broad slaughtering knife. The conducting of the murder trial was delegated to the...

... Military Gouverneur. Five Jewish slaughterers and four Jewish religious officials were arrested as suspected of the murder. In order to "pacify" the population, any assembly of men in the city, which was occupied in force by the military, was strictly forbidden. A Christian journeyman of the slaughterer David made a comprehensive confession. He stated to the protocol, that he had been given the task of...

... April 1893 a thorny "pastoral letter" in which it says, among other things: [102] "... The nonsensical claim (concerning blood-murder), which is found spread by maliciousness, has aroused the populace against the Jews, of whom several have been mistreated" -- not a single Jew had been killed by it, while in the past century alone dozens, indeed perhaps hundreds of defenseless victims of the Jews had...

...." Spiritual and worldly authority hand in hand for the protection of the Jewish murder-plague! The seed of a Montefiore and Crémieux-Schmeerkopp had borne fruit a hundred-fold. What to call this Archbishop? Perhaps he originated out of those Jewish schools of the East! But not only the East had to deliver this blood-payment in the time to follow; how secure Jewry had become in this enlightened century of...

...Jewish Ritual Murder, Schramm...

... good as Gautam Buddha. To kill a man is as good as to be compassionate, to love is as good as to hate. Because how to decide what is good and what is bad? There is no criterion. Man is a tabula rasa, man is an emptiness, there is no way to decide. All is good - murder is good, suicide is good, destruction is good. Now this is a totally different interpretation. And the sentence is the same: Existence...

...: Question 3: MY FIRST QUESTION IS: CAN YOU TELL ME SOMETHING ABOUT THE LAW OF KARMA? - WHAT IT MEANS IN RELATION TO TAKING SANNYAS. THE OTHER THING THAT INTERESTS ME IS, WHAT DO YOU THINK ABOUT THE ZEN SENTENCE 'WHEN YOU MEET BUDDHA ON THE ROAD, KILL HIM'? AND AGAIN, HOW DOES IT RELATE TO TAKING SANNYAS? The question is from Wolfgang. He was there in darshan last night. He longs to take sannyas but has...

... wings and you will fly towards the sun. The other question is: WHAT DO YOU THINK ABOUT THE ZEN SENTENCE, 'WHEN YOU MEET BUDDHA ON THE ROAD, KILL HIM'? That's just the right thing to do. When you meet the Buddha, kill him. But to meet the Buddha, first you have to become a sannyasin - otherwise you will never meet. This is said only to those disciples who are capable now of meeting Buddha in their...

... inner meditations. This is not said to everybody, this is said to the very closest disciples. 'When you meet the Buddha on the road, kill him.' This is said to people who are reaching to the ultimate in their meditation. What is the ultimate in meditation? All else disappears except your master. The world disappears, the market disappears, the beloved disappears, the money, the power, the prestige...

..., all disappear. Thoughts, feelings, all disappear. Just one thing remains at the end: the master. When this happens, meditation has come to its ultimate. Only the master is there. Then Buddha says: When you meet the Buddha on the road, kill him. Now you have to drop the master too. At the last moment the master has also to be dropped, because that will be your last clinging. And when the master has...

... raft it was not possible. And then we will move, leave the raft on the shore - with great thankfulness, but we will leave it, we will not carry it.' A master is a raft. You go to the other shore. When you have reached the other shore say goodbye to the master. It is going to be difficult - that's why Buddha uses such a hard word. He says: When you meet the Buddha on the road, KILL HIM. It is going to...

..., and the morning is coming and now he says: Kill me. Let me disappear from your being, utterly, as if I had never existed, so that you can take the final jump from meditation to samadhi. Just on the boundary line, the Buddha, the master, has to be left. Buddhas can take you to the boundary line of meditation and samadhi. That is the only difference between meditation and samadhi. If your mind has...

... can leave only if you have accepted. You can leave the raft on the other shore only if you have made the raft on THIS shore. so the question from Wolfgang is not yet valid. become a sannyasin, Wolfgang, make the raft. And then when you meet Rajneesh on the road, kill him - but only then. Right now, please... The fourth question: Question 4: DO YOU KNOW, OSHO, THAT MR CECIL LEWIS HAS ESCAPED? Poor...

... want to miss. I am coming, any way I am coming, I will manage for the money and I will come.' And he came. And he missed again. And now I can say: if he had seen Gurdjieff he would have escaped far sooner than he escaped from here. Here, he stayed at least for two weeks. With Gurdjieff he would not have been able to stay more than two hours. Because Gurdjieff used to hit very hard. I also hit, but it...

... has been reading Gurdjieff's books - it is one thing. It happened once, a young man used to come to me and he was fanatically in love with Zen and Zen masters. And he would come and always talk about Zen masters who hit the disciples and threw the disciples. And I was getting tired of his stories, so one day I hit him. And since then I have not seen him. That's what happened with old Mr Lewis. And I...

... had not hit him hard, because he is so old. Mm? I was very polite. But I was afraid that he would escape. To read Gurdjieff through books is one thing; to read Zen masters through books is one thing. But when you come across a Zen master or across a Gurdjieff it is a totally different experience. Reality is not your fantasy, and the reality has no obligation to fit with your fantasy. For two weeks...

... button in every way - and if you become angry you miss the point. And that's what happened with Mr Lewis, he missed the point. He does not know that he cannot love Gurdjieff more than I love Gurdjieff. But I had to hit - and the only way to hit him was to talk about Gurdjieff as if I am against him. That was the only way to hit him. It is very easy if I say something against you, you can tolerate it...

... men, Christians not called men. Makkoth (7b) - Innocent of murder if intent was to kill Christian. Orach Chaiim(225, 10) - Christians and animals grouped for comparisons. Midrasch Talpioth 225 - Christians created to minister to Jews always. Orach Chaiim 57, 6a - Christians to be pitied more than sick pigs. Zohar (II, 64b) - Christian idolators likened to cows and asses. Kethuboth (110b). - Psalmist...

... nothing that breatheth:" RSV Deuteronomy 20:16 Scriptures 046 From Jewish "scriptures": Israelites are commanded to murder all the people of the lands where they intend to live, and to kill all the people of foreign nations that do not submit themselves in slavery. RSV Deuteronomy 20:10-18 Scriptures 047 Deuteronomy 20:10 (King James Version) "When thou comest nigh unto a city to fight against it, then...

... themselves to kill Jews. Abhodah Zarah (15b) - Suggest Gentiles have sex relations with animals. Abhodah Zarah (22a) - Suspect Gentiles of intercourse with animals. Schabbath (145b) - Gentiles unclean because they eat accordingly Abhodah Zarah (22b) - Gentiles unclean because they not at Mount Sinai. Iore Dea (198, 48). - Clean female Jews contaminated meeting Christians. Kerithuth (6b p. 78) - Jews called...

... (388,15) - Kill those who give Israelites' money to Christians Sanhedrin (59a) - 'Prying into Jews' "Law" to get death penalty Hilkhoth Akum (X,2) - Baptized Jews are to be put to death Iore Dea (158,2) Hag. - Kill renegades who turn to Christian rituals. Choschen Ham (425,5) - Those who do not believe in Torah are to be killed. Hilkhoth tesch.III,8 - Christians and others deny the "Law" of the Torah...

... (245c) - Shedding blood of impious offers sacrifice to God. Zohar (II, 43a) - Extermination of Christians necessary sacrifice. Zohar (I, 38b,39a) - High place in heaven for those who kill idolators. Hilkhoth Akum (X,1) - Make no agreements and show no mercy to Christians Hilkhoth Akum (X,1) - Either turn them away from their idols or kill. Hilkhoth Akum (X,7) - Allow no idolators to remain where Jews...

... Talmud and every Jew who helps him in it ought to die. - Aboda Zora 8-6, Szagiga 13. It is forbidden to disclose the secrets of the law. (the Talmud) - dektut Chadasz, 171, 3. "To communicate anything to a goy about our religious relations would be equal to the killing of all Jews for if the Goyim knew what we teach about them, they would kill us openly." - Libbre David 37. "If a Jew be called upon to...

... heathen, because she rears a child for idolatry; nor should a heathen woman [be allowed to] suckle a child of an Israelite woman, because she is liable to murder it." "... But the Sages say: A heathen may suckle a child of an Israelite woman, so long as there are others standing by her, but not if she is on her own. R. Meir, however, says: Not even while others are standing by her, for she may take the...

... opportunity of rubbing in poison on her breast beforehand and so kill the child. "... in the case of idolaters and shepherds of small cattle one is not obliged to bring them up [from a pit] though one must not cast them in it - that for payment one is obliged to bring them up on account of ill feeling. Abaye, however, said to him: He could offer such excuses as, 'I have to run to my boy who is standing on...

... rob a goy - that is, he may cheat him in a bill, if unlikely to be perceived by him. -- (Schulchan ARUCH, Choszen Hamiszpat 28, Art. 3 and 4). Scriptures 040 From Jewish "scriptures": "Those who do not confess the Torah and the Prophets must be killed. Who has the power to kill them, let them kill them openly, with the sword. If not, let them use artifices, till they are done away with...

...) Scriptures 067 16 "But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:" -- (Deuteronomy 20:16) Scriptures 068 "For murder, whether of a Cuthean [Gentile] by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty." 36 -- (Sanhedrin 57a) Scriptures...

... United Artists. Scriptures 081 We are told in Scripture that David was a man after God's own heart, yet he said: "Surely thou wilt slay the wicked, O'God: depart from me therefore, ye bloody men. For they speak against thee wickedly, and thine enemies take thy name in vain. Do not I hate them, O'Lord, that hate thee? I hate them with PERFECT HATRED: I count them MINE ENEMIES. Search me, O'God, and know...

... mankind as with womankind: it is abomination." Small wonder that Christ denounced the Pharisees as nullifying the word of God and violating every concept of human decency. -- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY: THE REPROBATE MIND Chapter V Murder Scriptures Murder 001 Murdering Your Neighbor As noted elsewhere, regarding...

... murder of the non-Jew, it is good and meritorious, providing you do not get caught and thus get the Talmudic religion exposed for what it is. However, permissible murder in Judaism embraces more than just killing Gentiles. Murder by suffocation is permissible. Here shyster hairsplitting is inserted in the Talmud, it being permissible to seal up a neighbor in an airtight "alabaster chamber," providing...

... one does not put in a lighted candle to help eat up the oxygen, but merely allowing the victim to expire by breathing the oxygen up himself unaided, this is acceptable. (See Exhibit 86 from Sanhedrin 77a-77b of the Talmud) Under Talmudic "law" other forms of murder are also permissible: Binding up your neighbor so that he dies of starvation. Just bind up the neighbor before it is hot or cold enough...

... to kill him and all is well - you are guiltless of what follows. (See Exhibit 85) Binding up your neighbor so that he dies of sunstroke. (See Exhibit 85) Binding up your neighbor so that he dies of cold. (See Exhibit 85) Binding up your neighbor so that a lion may kill him. (See Exhibit 85) He could not have fought the lion anyway, so, it is acceptable, says the Talmud. Letting mosquitoes bite your...

... Influence Today by Elizabeth Dilling TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY: THE REPROBATE MIND Chapter V Scriptures Murder 002 Ten "Innocent" Murderers It is granted in the Talmud that the Bible forbids taking a man's life - but that merely means taking his life all by yourself. In other words, you must not take the whole of his life all alone, which permits you, nevertheless, to help nine other...

... exempt." (See Exhibit 88) -- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY: THE REPROBATE MIND Chapter V Scriptures Murder 002 "Mercy" Killings Approved Elaborate pains were taken, rather recently, by Rabbis to deny that "mercy" killings are permitted in Judaism - because they are. The public discussion was on whether or not a...

... Terefah, he is exempt; whilst if a Terefah committed murder: if in the presence of a Beth Din [i.e. a Talmudic law court] he is liable; otherwise he is exempt." (See Exhibit 88 and Exhibit 89) -- from THE JEWISH RELIGION: Its Influence Today by Elizabeth Dilling TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY: THE REPROBATE MIND Chapter V Perversions Scriptures Perversions Bestiality 001 Bestiality...

...Jewish Ritual Murder, Schramm, Polna notes...

... Hellmut Schramm's Jewish Ritual Murder - Polna: footnotes h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. 1944 a Historical Investigation a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... they didn't go over everywhere, even with his racial comrades. In 1906 appeared Der Polnaer Ritualmordprozeß -- Eine kriminalpsychologische Untersuchung [The Polna Ritual-Murder Trial -- A Criminal-Psychological Examination ] of the Berlin Jewish attorney Arthur Nußbaum, and in 1911 -- likewise in Berlin -- a helpless anonymous brochure: Der Fall Hilsner -- Ein europäisches Jutiz verbrechen [The...

...Jewish Ritual Murder, Schramm...

... their minds: the sound of running water, and they think perhaps this is it. And they run to the master to tell him, "I have got it: the sound of running water." And they will get a hit from the master's staff: "You idiot! This is not the sound of one hand clapping. There is duality; just go and see. All those rocks in the water, they are creating a sound; it is not the sound of one, it...

...; - hence the tears of joy and a grateful head touching the feet of the master. And the master says, "I do understand, don't be worried. Don't be worried that you cannot say it. Nobody can say it. "That's why sometimes when you had come before, rushing with an answer, even before you told me the answer I hit you with my staff and told you, 'You idiot! Go back!' And you were puzzled, that you...

... looking outside the window for the sun to set and I would have died." And there was rejoicing.... But the man asked, "What kind of answer is this? This kind of answer can kill people. You seem to be murderous! We believe in you, and you take advantage of our faith." Eknath said, "Except that answer, nothing would have helped. I have come to ask you: in seven days have you been...

... fighting with anybody, have you been angry with anybody? Have you been going to the court? - which is your practice; every day you are found in the court." And he was a man of that type, that was his business. Even for murders he was ready to be an eye witness; just pay him enough. In one murder he was an eye witness in the court, and the court knew that this man could not be an eye witness to...

... everything - he was a professional witness. The judge asked, "How far away were you standing when this murder happened?" He said, "Seventeen feet, six inches." The judge said, "Great! So it means you measured the distance between yourself and the man who was murdered?" He said, "Yes, because I knew some idiot or somebody else was going to ask the question, so it is better...

... MASTER, WHO SAID, "YOU CAN HIT ME ALL YOU LIKE, BUT I CANNOT SAY WHETHER THAT IS DEAD OR ALIVE." SO THE DISCIPLE STRUCK HIM. THAT EVENING THE MASTER TOLD THE OTHERS WHAT HAD HAPPENED, AND ANNOUNCED THAT THE DISCIPLE WOULD HAVE TO LEAVE BECAUSE HE HAD STRUCK THE MASTER. SO THE DISCIPLE WENT OFF TO ANOTHER MASTER AND TOLD HIS TALE, HOPING TO HEAR THAT THE FIRST MASTER WAS A CRUEL MONSTER AND...

...." Remember the emphasis on the word cannot: not that I do not know, not that I do not want, not that I will not; his emphasis is "I cannot say - your question is raising something which is unanswerable. It cannot be brought into words." The master had the habit that whenever a disciple would not answer his question, he would hit him. Following the same routine, the disciple said, "...

...;Then I will hit you." He said, "You can hit me as much as you want, but I cannot say." He hit the old master. And seeing that this man - who cannot answer a simple thing, which anybody else could have answered - is simply useless, he decided, "I should go to the opponent." He was not thrown out of the monastery; that's where the story goes wrong. He himself went to the...

... knows nothing. Everybody there was preparing the funeral; of course the body was a corpse, it was dead; and this - my master, this dodo - said, 'I cannot say.' "And he hits every disciple if we do not answer his questions. So following the same routine, I hit him. He said, 'You can hit me as much as you want, that is your right; but still I cannot say.' This man is ignorant, cruel, insensitive...

..., so great that he even allowed you to hit him - because he hits the disciples who cannot answer his questions. Just see his justice. Because he was not answering your question - he did not care whether you are a disciple or a master - he allowed you; you could hit him as much as you want. "But he said, 'I cannot answer; I cannot say.' Just go back to your old master. If he cannot improve you, I...

... whole road was filled with the crowd and people were enjoying the sweets. And they were encouraging both: "You did well! Hit him well!" - both sides. But people were enjoying sweets. "We have been throwing sweets," the old man said. "Those who understand, enjoy; those who don't understand, they think we are enemies. We were disciples of one master. It is that master who was...

..., should he not be left to be slain by Him? Will you say then that he is not so liable? Is there anything for which the Merciful One did not impose a penalty, for which we may kill? — And is there not? But we learnt, ONE WHO WAS TWICE FLAGELLATED IS PLACED BY BETH DIN IN A CELL: thus, the Merciful One exempted him, yet we slay him! — [That is no difficulty;] for did not R. Jeremiah say in the...

..., since Phinehas was a pursuer [seeking to take his life]. And Moses said unto the judges of Israel, Slay ye every one of his men that were joined unto Baal Peor.23  Thereupon the tribe of Simeon went unto Zimri ben Salu and said unto him, 'Behold, capital punishment is being meted out, yet you sit silent [i.e., inactive].' What did he do? He arose and assembled twenty-four thousand Israelites and...

... their wives to observe the marriage bond. For the zealot may slay only when he is engaged in the commission of the offence. Num. XXV, 5. Simeon was Jacob's second son; Levi, to which Moses belonged, the third. Ibid 6. Ibid 7. Prov. XXI, 30. I.e., seeing the profanation of the Divine Name, he did not wait for Moses' ruling. Num. XXV, 7. Since he rose up out of the congregation, i.e., the Sanhedrin...

... purloiners] die.28  But what of one who CURSES BY ENCHANTMENT?29  — [There too,] did not R. Joseph learn, [He curses thus:] May the charm slay the enchanter? So that it is somewhat analagous to blasphemy.30  But what of ONE WHO COHABITS WITH A HEATHEN WOMAN? — There too, R. Kahana was made to read [a verse] in his dream, which [on being told to Rab], entirely reminded him of the...