.... IT IS SUCH A JOY TO BE FORMED BY YOUR GORGEOUS HANDS. BELOVED MASTER, IN MY DOUBTING MIND A QUESTION ARISES: CAN IT REALLY BE TRUE THAT YOU ARE GUIDING ME EVER SO GENTLY? Prem Nandano, each individual needs a different treatment because each individual is so unique. On the path there can be no mass surgery. You are right that you have not been hit; you don't need it. You are saying, "Whenever...

... you talk about your surgery, or hitting people hard, I can sense what you mean by it." Only people who are so unconscious that unless you hit them they cannot wake up... everybody is not so asleep, so unconscious. There are so many categories. A few people are just on the verge, where a small push by a loving hand will do the whole surgery; a small push and the bird is on the wing. There was a...

... little hesitation; just that little hesitation has to be removed. A little fear of the unknown... and the only way to remove the fear of the unknown is to push you into the unknown. Because what is unknown to you is known to me; so on my part there is no question of any hesitation. You say, "Yet in all these years I have never experienced it myself." You will never experience it. You are one...

... of those fortunate people who need a very tender and loving treatment -- a hit can destroy you, a hit can make you more afraid of the future and the unknown. The master works according to the need of the disciple; each according to his need. You say to me, "You are like a potter. I feel your hands molding me, guiding me, leading me, strong and firm, but also with such tenderness and love as I...

... have never experienced before. It is such a joy to be formed by your gorgeous hands." To you I am a potter, because to me you are a pot! Now, to hit a pot is to destroy it -- and a very immature pot; you have not even gone through the fire test -- that's why you have not experienced it. But if you want to experience, it is up to you: just wait a little! Once you have passed through the fire and...

... you have become hard and capable of receiving a hit... because the hit is also so beautiful, so loving, that you will forget all the tenderness and all the love that I am Enlightenment is not an experience showing to you -- it is out of pity. And when I strongly hit somebody -- that too is out of love -- my hit gives you dignity. It is a recognition of your strength, your integrity, your...

..., towards the final quantum jump. I can also read in your question, between the lines, that somewhere you think you are missing the hits. Right now, any hit will be dangerous. Just wait a little more and you will get as big a hit... because what is the use of giving you small hits? I'm accumulating all your hits for a single hit: one hit and your head is gone! Be intelligent, and be patient. Mrs. Harris...

... of great value; this is the preparation every sannyasin is going through. Life has to be a joy, a dance, a celebration. And when death comes, it has to be welcomed with silence, with serenity -- wholeheartedly, not holding anything back. This is a way to kill death itself. If you have lived joyously, you will be ready to welcome death too -- invite her for a dance! Death is powerful only over...

... haikus... Enlightenment is not an experience "And living in this glory of the full moon... you can understand me, and forgive me. I forgot all about food. In fact, I was wondering, when the sun started rising -- what am I doing here? So I returned to my tree, from where sunset, sunrise, both have such a divine splendor." The guest said, "You will kill me! I am going." Ryokan said...

... property to kill himself. But, asked R. Huna, who provides the flag for signalling and the horse on which one rides to stop them?18  Seeing that they are for his protection, must they be provided by him, or rather, since the court is bound to endeavour to save him, by them? Again, what of R. Hiyya b. Ashi's dictum in R. Hisda's name; When one is led out to execution, he is given a goblet of wine...

... to be brought to kill him. The Divine Law therefore states, 'stones'. Again, had the Divine Law written 'stones' [only], I might have said that at the outset two must be fetched. The Divine Law therefore states, 'a stone'.9 But this Tanna states, 'Here it is written [etc.],'10  — He meant, If it were not written, i.e., even if this verse11  were not found,12  I could have...

... ANYTHING IN HIS FAVOUR, LET HIM COME AND STATE IT. GEMARA. Abaye said; It must also be announced: On such and such a day, at such and such and hour, and in such and such a place [the crime was committed], in case there are some who know [to the contrary], so that they can come forward and prove the witnesses Zomemim.32 AND A HERALD PRECEDES HIM etc. This implies, only immediately before [the execution...

...], but not previous thereto.33  [In contradiction to this] it was taught: On the eve of the Passover Yeshu34  was hanged. For forty days before the execution took place, a herald went forth and cried, 'He is going forth to be stoned because he has practised sorcery and enticed Israel to apostacy. Any one who can say anything in his favour, let him come forward and plead on his behalf.' But...

..., since it is written, When Matthai [when] shall [he] die and his name perish.38 When Nakai was brought in he said to them; Shall Nakai be executed? It is not written, Naki [the innocent] and the righteous slay thou not?39  Yes, was the answer, Nakai shall be executed, since it is written, in secret places does Naki40  [the innocent] slay.41 When Nezer was brought in, he said; Shall Nezer be...

... written, Behold I will slay Bine-ka [thy son] thy first born.45 And when Todah was brought in, he said to them; Shall Todah be executed? Is it not written, A psalm for Todah [thanksgiving]?46  Yes, they answered, Todah shall be executed, since it is written, Whoso offereth the sacrifice of Todah [thanksgiving] honoured me.47 To Part b Original footnotes renumbered. See Structure of the Talmud Files...

... Ibid. 23. That the words, And they brought forth him etc., must be separately interpreted. Ibid. It is not needed to show how the execution was carried out, as that was already stated in the words quoted above; hence, by analogy, this too needs a distinctive interpretation. That is the literal translation, the sing. (stone) being used here. I.e., his bare body. Sing., as here. And more stones are not...

... merely said he could do so, even if he was subsequently prevented from giving his reasons. I.e., must there be substance in his statement even the first and second time? Exclusive, not inclusive, i.e., from the end of the second time, viz., from the third time. Whether his statement has substance. I.e., as soon as he starts out for the place of execution, so as to avoid an unnecessary return even the...

... reference to Amasa, Abner's attitude is intimated in a reference to the murder of the Priests of Nob (v. I Sam. XXII, 17). And the King said unto the guard that stood about him, turn and slay the Priests of the Lord, but the servants of the king would not put forth their hand to fall upon the Priests of the Lord. Cf. also supra 20a, where, according to R. Isaac, Abner tried to restrain the king from...

... committing a murder, but without avail. When the king directed him to expose Uriah the Hittite to the enemy in such a manner as to ensure his destruction. V. II Sam. XI, 14ff. To kill the priests of Nob. Ibid. XI, 14. And a verbal command by the king is stronger than a mere written order. II Sam. XX, 10. I Kings II, 34. Regarding 'in' as indicating apposition: i.e.,'in his own house,' viz. 'the wilderness...

... Babylonian Talmud: Sanhedrin 49         Previous Folio / Sanhedrin Directory / Tractate List / Navigate Site Babylonian Talmud: Tractate Sanhedrin Folio 49a Let thyself be cursed rather than curse [another].1 Then Joab was brought before the Court,2  and he [Solomon] judged and questioned him, 'Why didst thou kill Abner?'3  He answered, 'I was Asahel's4 ...

.... Johanan said: It was at the fifth rib, where the gall-bladder and liver are suspended.) — could he not have aimed at one of his limbs?' Thereupon [Solomon] said: 'Let us drop [the incident of] Abner; why didst thou kill Amasa?'9  He answered: 'Amasa disobeyed the royal order,10  for it is written, Then said the King to Amasa, Call me the men of Judah together within three days etc. So...

...; Thus he asked him: 'Why didst thou kill Asahel?' — 'Because Asahel was my pursuer.' 'Then thou shouldst have saved thyself32  at the cost of one of his limbs!' 'I could not do that,' [he answered]. 'If thou couldst aim exactly at his fifth rib, couldst thou not have prevailed against him by [wounding] one of his limbs?' 'To speak with him ba-sheli [quietly]:' Rab Judah said in Rab's name...

... adversary in self-defence, but kills him instead, he is guilty of murder. II Sam. II, 23 [H] 'loins', 'waist', means also 'fifth'. Hence R. Johanan's interpretation. Son of Abigail, King David's sister, who commanded the rebel army of Absalom. Subsequently he was pardoned by David and given the command of the army when the rebellion of Shebah broke out (II Sam. XX). On that account Joab saw a dangerous...

....' I.e., Everyone was sure to find hospitality there. Because it it not inhabited by men. [H] lit., 'made alive,' (E.V.: repaired) i.e., fed. I Chron. XI, 8. I.e., even his smallest meal he would share with the poor. Tractate List / Glossary / / Bible Reference Sanhedrin 49b CHAPTER VII MISHNAH. FOUR DEATHS HAVE BEEN ENTRUSTED TO BETH DIN: STONING, BURNING, SLAYING [BY THE SWORD] AND STRANGULATION.1 R...

.... SIMEON ENUMERATED THEM THUS: BURNING, STONING, STRANGULATION AND SLAYING.2  THAT IS THE MANNER OF STONING.3 GEMARA. Raba said in the name of R. Sehora in the name of Rab: Whatever the Sages taught by number is in no particular order, excepting the [Mishnah of] the seven substances. For we learnt: Seven substances are applied to the stain, viz., tasteless saliva,4  the liquid exuded by crushed...

... refuseth etc.,20  whilst he states: I like not to take her.21 The members of Beth din thereupon announce in Hebrew:22  Then shall his brother's wife come unto him in the presence of the elders, and remove his shoe from off his foot, and spit in his sight23  — the spittle was to be visible to the judges — Then shall she answer and say, So shall it be done unto that man etc. ...

...]. Ibid. Thus we see that the enumeration of the Tanna is not according to the order in which the garments are donned. Lev. XXIV. 14-16. Deut. XVII, 2-5, i.e., a Jew who committed idol worship. In this discussion on the relative severity of the different modes of execution the painfulness of the deaths is not taken into account, but merely the gravity of the offences for which they are imposed. Since...

... Title: N.A. Audio Available: N.A. Video Available: N.A. Length: N.A. KILL OUT DESIRE FOR SENSATION.... LEARN FROM SENSATION AND OBSERVE IT, BECAUSE ONLY SO CAN YOU COMMENCE THE SCIENCE OF SELF-KNOWLEDGE, AND PLANT YOUR FOOT ON THE FIRST STEP OF THE LADDER. KILL OUT DESIRE FOR SENSATION. We live for sensations, we hanker for sensations. We go on seeking newer and newer sensations; our whole life is an...

... out the similar. If you want the divine - 'the divine' means the most alive, the ever-alive, ever-young, ever-green - if you want to meet the divine, you will have to be more alive. How to do it? KILL OUT ALL DESIRE FOR SENSATION. Don't seek sensation; seek sensitivity, become more sensitive. The two are different. If you ask for sensations, you will ask for things; you will accumulate things. But...

... more penetrating eyes to see it. KILL OUT ALL DESIRE FOR SENSATION, and grow in sensitivity. Think about the world less and about your senses more. Purify them. When you don't ask for sensations they become purified. When you ask for more and more sensations, you are killing your senses. The man who finds the divine is the man whose senses are totally alive. to their maximum capacity Then it is not...

... always been there, but you are not sensitive. Things make you dull, sensations make you dull. Kill out desire for sensation. KILL OUT THE HUNGER FOR GROWTH. This sutra is very revolutionary, very dangerous. KILL OUT THE HUNGER FOR GROWTH. IT looks absurd, because if you kill all hunger for growth then what is the need to grow into the divine? Then how can one reach the truth, how can one become...

... enlightened? Then why this meditation and all this fuss? We will have to go deeply into this sutra. KILL OUT THE HUNGER FOR GROWTH There are two types of growth. one which you can do something about; and another, which you cannot do anything about. For one, your effort is needed; and for the other, your effortlessness is needed. Spiritual growth is of the second type. Your effort will be of no help; it will...

... only create barriers. You cannot do anything about spiritual growth. The only thing you can do is to surrender and that is a non-doing. You can only do one thing: allow the divine to work within you. You can simply cooperate that's all. You can simply float your swimming is not needed - a deep let-go. This is what is meant by KILL OUT THE HUNGER FOR GROWTH. ... GROW AS THE FLOWER GROWS UNCONSCIOUSLY...

...Jewish Ritual Murder, Schramm, Corfu notes...

... Hellmut Schramm's Jewish Ritual Murder - Corfu: footnotes h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. 1944 a Historical Investigation a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Untersuchung Corfu: footnotes The red dotted lines indicate transition to another (html) page. Links at the bottom of each page's footnotes will return the reader to that respective page. [1] Nr. 245 of the Neue Preußische Zeitung (Berlin, 30 May 1891). [2] Compare this with the ritual-murder case in Polna, see p. 267 and p. 270. [3] Kreuzzeitung, Nr. 224. [4] It is interesting that the author of the report...

... from Athens (Kreuzzeitung Nr. 230, 1891) had reached the conviction that a whole Jewish "System" was being employed. [5] For example, at the time this report was written, on the Greek island of Zante, a folk song was still sung which had a ritual-murder from the end of the 18th century as its subject! [6] Report from Athens of 30 April 1891 (Kreuzzeitung, Nr. 197). [7] Österr. Wochenschrift [Austrian...

...Jewish Ritual Murder, Schramm...

... Jews kill a Christian, instead of Haman, and bake the triangle-shaped honey cakes with a small drop of his blood and send them everywhere. At the same time, Neophyte says, the Jews steal, if possible, Christian children, hold them locked up till Easter, and then viciously murder them, tormenting them, just as Christ was tortured, and they prefer the children, probably because they can be more easily...

... taken out of town, to the woods. From this incident, among other things, it is clear that Zhids, encroaching on such matters, are not limiting themselves to murder of babies alone, or men, but are willing to take advantage of every opportunity in order to kill a Christian and take his blood for the superstitious rites. However, Terentyev testified she did not know how Zhids used the blood of...

...; broke the window glass, and wanted to kill herself with a piece of it. Then again denied everything, and when the knife, with which the murder was performed, was discussed before the commission, then Fratka said: “what ought to be used in this case is not the knives, but nails.” She shouted she would only tell the truth to the Emperor himself; she told the warrant-officer on guard in a...

... murder of Christian children by Jews and drinking their blood INTRODUCTION Talmud The enemy's Blood must be gorged on The Talmud contains the incredibly absurd, ugly and immoral weaving of the most bizarre concoctions of fanaticism In the Talmud printed in Hebrew, there are various omissions and marks The rabbis were forced to exclude from their books everything related to harming and insulting the...

...;ephikoimon.”, Hassidic Jews add some Christian blood During the holiday of Purim, fanatical Jews kill a Christian and bake pastries with his blood To relieve the pain of a woman during childbirth, they give her some dried blood of a Christian baby So let us eat their bodies and drink their blood as commanded by the prophet Balaam This barbaric ceremony does exist, even though it is kept in great...

... secrecy History of barbaric ritual murder of babies A baby being sacrificed is placed into a barrel, which is then rolled We shed the blood of this illegitimately born, as we have shed the blood of their God If a Jew kills a Christian, he is not to be punished Enmity of Jews towards Christians can be satisfied only with Christian blood The Jews use the blood of tortured infants in witchcraft rituals In...

... VELIZH CASE (Case study) Case circumstances Lower court ruling: not guilty of murder Ritual of the barbaric murder of a baby Common, unanimous and detailed testimony of three accomplices of murder Descriptioin of ritual murder rite When God enters you... Rituals with blood of the murdered Accused Jews lie arrogantly and deny everything Barbaric custom described here is practiced only by Hassidis...

... century - 5, XV century - 12, XVI century - 24, XVII century - 39, XVIII century - 7, XIX century (when this book was published, in 1844) - 20. In total, he mentions 134 cases. Then, he passes to an examination of the Velizh case, one of the more famous cases in Russia: “For positive confirmation that an accusation of Jewish ritual murder is not simply slander or fiction, and that not one torture...

... 60 pages of this book in its original format. On the last few pages, V.I. Dal concludes: “I examined the entire number of horrible events, which are proved judiciously throughout history. The accusation that Jews painfully murder Christian babies around Easter time is impossible to discount as if a mere ghost story and superstition, and it is necessary to be convinced that this accusation is...

... death.... It is not just murder but, rather, the premeditated painful torture of innocent babies, committed by those who enjoy these torments for the special reasons associated with them.... From whence are these corpses of innocent children, intentionally distorted in the same manner? Why are these corpses only discovered in areas where the Jews reside? And, finally, why do these cases, almost...

... one major change throughout this book. The original title was “ Searching for the Jews who Murder Christian Babies, and How the Jews Use the Babies' Blood.” “Christian” was substituted with the term “Christian” throughout this book. This was done not to discount the alleged incidents that Jews perpetrated against those who profess the Christian faith. Indeed, in...

... on the murder of Christian children by Jews and drinking their blood INTRODUCTION All the civilizations where the Jews reside, for many centuries, have held the popular belief or legend that the Jews have killed non-Jewish babies in a brutal manner, because Jews need the blood of non-Jews for their mysterious ceremonies. Only recently, people have started to reject these accusations and suggest...

... external violence that they attested to images of excruciatingly painful deaths. This is the kind of murder for which the Jews are accused. Also, the incidents of this nature exclusively occurred only in places where the Jews live [3]. We must ask ourselves: In what type of circumstance can we attribute the renewed cases of babies who suffered painful deaths - babies who were carefully tortured up to the...

... abrasions as if it was burnt or had something rubbing against it. Sometimes, the corpse was even washed, with it being discovered without any blood in it; nor was there any blood on the undergarments or clothes, demonstrating that they were taken off during the murder and, afterwards, put on again. The parents and siblings of babies who have experienced such tragic deaths wonder: For what possible reason...

... would people commit such deplorable acts to innocent babies? Without a purpose, it could never be done; yet it continues to happen repeatedly over time. The ordinary killer, in any case, would be satisfied with one murder. But a murderer who kills for some type of mysterious, important purpose cannot be rejected here. The weak, unsatisfactory searching of investigators, the different tricks of Jews...

..., their impudent and stubborn denial, not infrequently a bribery, the confidence by the majority of educated people in that an accusation is merely the infamous slander and, finally, the humanity of our criminal laws - all these things saved the Jewish culprits, nearly every time, from deserved execution. But they - by using their machinations, by giving false oath assurances of innocence, and by using...

... suspect the Jews of such crimes, and the opinion that the Jews needed non-Jewish blood was called a prejudice. Meanwhile, an examination of the places where the secret training of Talmudists took place recognizes the realization of this mutilation-murder, and the impartial view put forth in these case productions convinces, without doubt, the truth of their validity. TALMUD The Jews, since ancient times...

... promulgates: “Behold, a people! As a lioness it rises up and as a lion it lifts itself; it does not lie down till it devours the prey, and drinks the blood of the slain” (Book of Numbers, chapter 23: 24). The enemy's Blood must be gorged on Here is the source of the inhuman ritual murder ceremony. The interpreters accepted this allegory as direct sense; and they explain that the blood of their...

..., rather, only mysteriously; the secret is known not by all, but only among some rabbis, khakams and Pharisees, who are known as the Hasidic Jews. [11] Hassids believe that the killing of a Christian pleases God Firstly, these vicious fanatical Jews, who engage in ritualistic murder, believe that the killing of a Christian pleases God; They use blood for spells, according to superstitious rites Secondly...

... were suspected of ritual murder, it was discovered that they had moistened a piece of canvas in blood and then divided it among themselves by cutting it in pieces. [This is also described in this book: The History of Jewish Human Sacrifice “The young couple eat the egg,” Neophyte continues, “and the rabbi reads a prayer in which he wishes them to deceive the Christians and to feed...

... have remarked that it was fair for the Jews to use blood, providing they had not caused a murder; and they should always be able to obtain the blood in some places, such as a barbershop, in general. However, this argument is groundless: The mystery of this appalling ritual specifically requires the blood of a Christian obtained by tormenting an innocent baby but not the blood of some medical patient...

..., that the Jews smear themselves with Christian blood to cure themselves from various ailments [13]; that at a funeral of such fanatical Jews, they use the egg white mixed with the Christian blood; During the holiday of Purim, fanatical Jews kill a Christian and bake pastries with his blood that during the holiday of “Purim,” in February, in memory of Mordechai and Esther, the fanatical...

... Christians for the ritual desecration during this ceremony. History of barbaric ritual murder of babies Pikulsky further affirms that the secret Jewish book Zevkhelev explains this barbarous ceremony of murder of babies in the following manner: Several decades after the crucifixion of the Savior, the Jews observed with horror that the Christian faith began to rapidly spread, and so they appealed to the...

... nothing could be done to clean it off. Prince Nabuzardan, seeing this, asked the reason of this phenomenon and, with a response that is the blood of condemned animals, ordered to make an experiment in his presence to see if the blood of animals would boil in this way. Sure of the deception, he forced through torture the confession of high priests of the murder of Zechariah, and wishing to take a revenge...

... Scripture commands to to torture and kill the illegally born ones. The Talmud calls the dead Christians merely “carrion”, and forbids burying them; [Ed: according to Talmud, only Judahites are people. All others, therefore, are animals and feces, even worse than dogs, thus, even if they marry, their marriage is null and void, and so their children are not born in legal marriage, and, therefore...

... to be punished Further, says Pikulsky, in the book Senhedrin, Ch. 6 and 7, it says: If a Jew kills a Christian, he will not be punished. “If your child is attracted to the Christians, then kill him; to kill a Christian is to please God. If a Jew kills a Jew, he is to be punished by death; if he kills a Christian, he is not to be punished. [21] If a Christian sacrifices his child to God, [18...

... these Jewish fanatics sometimes kill girls and even the adult men and women. For some spells, says Pikulsky, Jews also use the blood released from the hand of a Christian, which is indeed confirmed by the case in Lutsk in 1843, discussed below, where Jews forcibly extracted some blood from a Christian girl's hand. At the debate, which was held in 1759 in Lvov, between the Talmudists and their...

... specifically and squarely against Christians. And it is not merely some plain ordinary hate, it is hate the likes of which the mankind has never known, hate that caused the most horrendous violence, destruction and murder of hundreds of millions of people throughout history. It is hate against the very notion of Good, the most fundamental hate there is, destruction versus creation, parasitism versus...

... mainly because they are easier to handle and easier to obtain; every Jew, who had succeeded with this, is given the forgiveness of his sins; there are detailed rules for torturing a baby, his crucifixion, and so on, and all of it must be performed in the synagogue; [23] but if there is a danger that it could become known, it is permitted to kill a Christian wherever and whenever possible, without...

... of those reasons together. Raymond Martin argues that this custom is based on the saying of the Talmud; but I find in his words only the permission to secretly murder Christians, the permission, which these fanatic people could certainly explain in their own way. We also see in the word “secretly” either a slip of the tongue or justification, if the crime is not executed; and we also...

... intentionally in the newest editions to avoid the suspicion of Christians. Then, he continues: “to deny that Jews in many European lands, in utter fanaticism, have performed this inhuman rite (murder of Christian babies) would be to delete from the pages of history dozens of events or incidents, described in detail and proven with all the well-grounded thoroughness; it would mean to demolish and...

... annihilate several monuments, preserved in some cities, along with the legends about this terrible crime; finally, it would mean to accept, without any reason, the false witnesses of people who are still alive and saw with their own eyes, if not the execution of crimes, then at least [28] the undoubted efforts to do so. During the current year (1827) Jews in Warsaw, for a joke, as they allege, caught a...

... of hate wherever they could, (Church History of Shrekk, Vol VII), and that in the Polish and Lithuanian laws of 1529, we find a particular law for such cases: “Filing a court case with charges of the murder of a Christian baby by a Zhid, one must present three Christian witnesses; and those who can not prove the allegations are to be executed themselves.” (Chatsky on Lithuanian. And...

... Vienna, under Frederick, 300 Jews were burned for the murder of three children. (Maemos). 37) In 1454, in Vienna, some Jews were executed for that that they killed a baby, extracted his heart, burnt it in powder and drank it in wine. This case was remarkable for the fact that the "refusers", of child killer kind, did the same, but did not drink the powder themselves, but gave it to drink to others in...

... repeated publicly their testimonies in the court, and in the presence of other Jews purposely called in to hear it. This was also near Easter time. The Zhid Yakhim testified that be did not take part in murder, but accidentally saw blood of the baby in a pot and even tasted it, dipping his finger in it and thinking it was honey. Marco, a wealthy landlord, at whose place Yakhim lived, and Marco's wife did...

... more boys. Mendyk confirmed the same under oath and during two tortures by fire, as well as on the execution place, before the execution. Thus Mendyk as a result of his confession was quartered, but the Jews who kept denying everything, were pronounced not guilty by the supreme court. This was one of the first and most noticeable lessons to Christians not to confess and not to accuse the Jews of such...

... tavern, tied the child's eyes, closed his mouth with pincers, and, holding him over the tub, stabbed him with sharp nails all over his body, shaking and lifting it for a better flow of blood. When the martyr gave up his last breath, a corpse was taken to the woods, where it was found on the next day. For obvious evidence, the Jewesses Breina and Fruzha, without torture, confessed in this murder, and...

... reveal anything. 117) In 1816, in Grodno, before the Passover a peasant girl, Adamovichev, was found as a victim of torturous murder, whose on arm was cut off at the elbow, and the body was punctured all over. Jews were suspected in this evil act, and the initial investigation only enforced the suspicion; but Jews have brought some deputies from St. Petersburg, complaining of such an insulting...

... suspicion, and attributing it, very cleverly, to hatred of the Poles towards Zhids for their support of the government. Due to this, the Superior commandment dated February 28 (declared on March 6) of 1817 was issued: “that the Jews should not be accused of killing of Christian children as a result of a prejudice that they have a need for Christian blood, and, if it should happen that the murder...

... willing to expose the Zhids under condition that he will be provided the protection as he would be in danger; but the State Board had to admit that “such investigations [50] were prohibited by the above mentioned Superior commandment.” 118) [46] In 1821, on the bank of Dvina river, the body of Khristina Slepovronsky was found, and Zhids were suspected in her murder, although nothing was...

..., whose remains were found in the woods next year. And in this crime the same two depraved Russian women were involved, who revealed all the details of it. Dvorzhitsky was made drunk, then rolled in a barrel, hit on her cheeks, insulted and humiliated, then laid on two chairs, stabbed all over her body and her blood was collected in the dishes below; then the dead body was washed, put in poshevni and...

... Dvorzhitsky, but noticed that they, observing her blood, found it black and were upset about it. 125) During the same case, the same kind of murder of two beggar girls by Zhids was revealed, in 1819, in Semichevoky tavern near Velizh. And in that case also all the appalling details of it agree with the circumstances and other information about such cases, and leave no doubt of the truth of the incident...

.... Many Jews, that were accused in this case, were exposed of giving completely false testimony and audacious lies, as, for example, among other things, they kept insisting they did not know and had never seen Terentyev, whereas it was proved that they knew her distantly and for many years, because she was a worker of Zhid's at the same place. 126) During the same case, the murder of for children in...

... the village Plitchany lured in a peasant woman Fyokla Seleznev, who left her landowner, and a 12 year old girl, Ephrosinya, who was with her, and, according to the testimony of the former, convinced her to agree to a murder of the girl in order to extract her blood, promising her 30 roubles as a reward. [48] The body was found, and on it, besides the signs of suffocation, there was a wound on a...

... Zhid, and partially even on his wife and his daughter, a dress of martyred was found; Fyokla, after denial and contradictions, told all the details of this murder including the way Orco extracted the blood into a bottle. Subsequently the Jews have been convicted of bribing the defendant Fyokla, so that she took it all on herself and would not expose the Zhids. Orco also tried to persuade the mother...

... of a murdered girl, so she would not look for her daughter, who lives in a good place now; also, by force and fighting hy would not allow his shed to be searched, where, by indication of Fyokla, the corpse was found. Wife and daughter of Orca and he himself were constantly mixed up in their false testimony. Because of all this, Orco has been charged with murder; but under the Highest Commandment of...

... all the presents from Paris and London, sent to Alexandria, dismissed the case, and Zhids, who were still alive, were released. [52] 133) In the current year of 1844, the supreme tribunal of Porta pronounced the decision to charge the Jews living on the island of Marmara, in the torturous murder of a Christian infant who was found tormented in the same way as in all similar cases. The complaint was...

... brought by the Greek patriarch, but because of strong presentation by British envoy, as it was described in the newspapers, [53] the Porta did not recognize the Zhids guilty and even sentenced the patriarch to pay the fine. 134) In April 1843, also before Easter, we had another remarkable case of this sort in Russia, though not as sinister, because it ended up without a murder. In the province of...

... existence of this rite among the Jews, which often leads to murder of Christians, and especially babies, one should also consider that the above examples, although they are many, of course, constitutes only a small part of the former cases because not all of them were discovered, and not all have been preserved in written records, and, finally, all such cases that ended up being considered by the lower...

... predictions [67] of two women before the murder, Terentyeva and Yeremeeva that the boy was in hands of Jews and specifically Berlins, and that he will soon die. One of them Terentyeva was in fact in Velizh, and the other, Yeremeeva, was in the town of Sentyurah, twelve miles from the city. This mysterious prophecy [67] inevitably had to give the key to the investigation because it clearly and undoubtedly...

... proves the involvement of two above mentioned individuals to the very incident. The case was assigned to Velizh povet Court, which on June 16, 1824 concluded: Lower court ruling: not guilty of murder “therefore, for lack of evidence to free the Jews from the charge of murdering the boy; but Hannah Tsetlin and Iosel are to be left in suspicion, and Shmerka Berlin with his comrades are to be...

..., also served in Velizh, here and there, for the Jews, and partly only waited once in a while, and willing to do anything, like Maximov, for money and vodka, has long been the principal assistant for all their vile and villainous deeds. Ritual of the barbaric murder of a baby Terentyev under the new investigation initially revealed that she saw Hannah Tsetlin in Bright Resurrection of Christ bringing...

..., cut it into small pieces and gave everyone some of it. Terentyev added that Jews, by flattery and threats told her that she would be exiled to Siberia for the murder of a boy, forced her to accept the Jewish faith, and she described all the details of the ritual of conversion; she, by the way, was placed on a hot pan, and was forced to take an oath, they shut her mouth tight so she could not shout...

... all the details, this ceremony at school, where she was given name Risa, and added that since the murder of the boy, she had full authority [72] at the house of Tsetlins, who were afraid of her, threatened her, and fed her well, and begged with tears, when she threatened them, that they want [would be willing] to move out to another place. This fact was confirmed by Maximov's daughter, Melanya, who...

.... Subsequently, she confessed that she was afraid to tell the truth and wanted to remove herself, but that she definitely, on the orders of Mirka, participated in this atrocity and was present in the same room, and later on at school. She was handing them water, rolled the barrel when her turn came up, changed her dress along with Terentyev and Maximov; the first one tied the boy's mouth before they carried...

... the completely unanimous testimony, verified in all the details, by mutual confirmation of all three women. Common, unanimous and detailed testimony of three accomplices of murder They, with full frankness, told everything, reminding each other different circumstances and correcting that, which through forgetfulness or for other reasons, was initially testified by them otherwise. Here is their...

... both women drunk with wine, and had brought them to Berlins, where Slavka had many Jews gathered. Mirka gave them both more to drink and asked in advance to drown the baby's corpse in the river at night. Descriptioin of ritual murder rite They brought the boy in from the closet, undressed him, as [76] ordered by Zhids, and laid him on the table; Jew Poselenny performed the circumcision ceremony on...

..., but not tightly enough, and Poselenny tied them harder. Terentyev was told to hit the boy lightly on the cheeks, and all others did the same; then she was given a big light nail, and they ordered her to stab the child into the temple and on his side; then Maximov, Kozlovsky, Yosel and all other Zhids and their women, one by one, did the same. [64] Meanwhile, Kozlovsky was led to the commandments in...

... Zhids torture and kill children before Easter, Yeremeev immediately realized what they were talking about, and got frightened, especially because at the same time three Zhids came out to the doorway, looked at her and at each other [84] and began questioning her as to who she is. All day long she kept thinking about what she heard, and during the evening she crept up to their house and hid in the...

..., putting her hand on the heart and said, looking straight into his eyes: “are you telling the truth?” To which Tsetlin replied timidly: “I am not saying that I am telling the truth, all I am saying is that I know nothing and saw nothing.” This answer is quite worthy of a follower of Talmudic tricks. Instead of trying to prove he is not guilty of murder, he only tried to convince...

... probably tormenting me so that the Emperor would learn the truth, ” but, then he changed his mind and claimed that he, out of stupidity, did not know what he himself was talking about and kept insisting on destruction of his first testimony. He then fled, but being caught, he knelt before the mirror and said: “To the emperor himself I will reveal the truth about the murder of the boy,&rdquo...

... during the murder, but Ruman Nakhimovsky confessed to her that the boy was killed in his presence by Berlins at school; that Mirka, Slavka, Shmerka, Hirsch, Shifra, Yankel, Basya, Evzik, Hannah were also present, and so on. That after this incident, these Jews created their own special school, because others were afraid of getting caught, and during the investigation it was discovered that indeed was...

...) is saying” and did not want to look at her. His wife, Esther, has testified that she does not know Terentyev at all, and then got confused by herself and confessed to the contrary. In a hysterical fit, she rushed to the accusers and swore at them. Khaina Chernomordin insisted that she has never seen any of these three women and have not heard about the murder of the boy. She was getting pale...

... that Blyuma, among others, was suspected of murder of Christina Slepovronsky in 1821, who was also tortured at Zhid's school. Rokhlya Feytelson, as soon as she entered before the commission, before she was even asked anything, began to shout: “I do not know why they have brought me here; do not ask me about anything, I do not know anything, never was anywhere, and saw nothing.” She was...

... overheard a conversation; Considering complete correspondence of testimonies of Terentyev, Maximov and Kozlovsky about all the details of murder, which agree with other such circumstances, supported by the outside witnesses under oath, it is impossible to create such complete agreement between different testimonies that did not change during several years, if it were not the truth and nothing but the...

... settling, with disfranchisement of Polish landowner title for Kozlovskaya. Then, Yeremeeva and Zhelnova, and others to be released, brought the first to the church confession. [85] CONCLUSION Having considered this entire series of terrible and appalling incidents, partly proved historically and legally, it is impossible to classify the accusation of Zhids of torturous murder of Christian babies for...

..., while it should serve as a stark conviction for all the doubters. Nobody, of course, will dispute that, in the countries, where the Jews were tolerated, from time to time, the corpses of babies were found, always at the same distorted condition, or, at least, with similar signs of violence and death. No less true is that these signs prove willful, well thought about evil act of torturous murder of a...

... incomprehensible mystery, though whatever assumption there was, and not only proof, how to explain what would impel anyone to such a senselessly-barbaric act, if this is not some mysterious, cabalistic or fanatically religious purpose. Neither greed nor anger, nor the other passions and motivations can explain it in any way. What we are dealing with is not merely a murder as such, but a premeditated martyrdom of...

... recently has been the case in Silesia, where the boy was found alive! This is true; and such a case always been the greatest triumph for the Jews, who with the noise and clamor would shout about it everywhere. and would use it as a cover for a long time afterwards. But what does that prove? How many times people are unjustly accused of theft or murder? Does this mean you can conclude that there no...

... robbery and murder in the world, and that the only one who is guilty is the one who complained that he was robbed? If a horse of Kazan's farmer disappears, then his the first thought is likely to be: “the Tatars ate it”. But if he can find it later in a forest or swamp, then his accusation in this case was not fair; it, however, does not weaken the well-known truth that the Tatars steal and...

..., who With this dual purpose, impinge on the torturous murder of a Christian baby, and use his blood with a mystically-religious and imaginary-magical purpose. Poland and the western provinces of ours, serving since the Middle Ages as a refuge ground for ingrained and ignorant Judaizers, present, to this day, the largest number of examples of this fanaticism, particularly Vitebsk province, where the...

... even more surprising, is that such acts continue to occur to this day in Mexico, though to a considerably lesser extent, best noted by the case in 1989 in which the Anglo college student Kilroy was ritually murdered by a Mexican cult (which had sought an “Anglo” to the exclusion of all others, proving to be the cult's downfall) while on vacation in Mexico. This ritual murder occurred...

... because the cult wished to avoid the detection of authorities while engaging in drug-running activities and thought that by engaging in human sacrifice, they would be rendered “invisible” to authorities, with the exact opposite proving to be true. This particular case was summarized in the book Sacrifice: The Tragic Occult Murder of Mark Kilroy in Matamoros by Jim Kilroy and Bob Stewart...

... it known that that person was being targeted for Jewish hate crimes. [21] The Talmud orders repeatedly that Jews should kill the Christians wherever they are found. See the Talmudic book Sanhedrin, ch. 6, p. 48 and ch. 7, p. 2 and 508; book of Avedovor, ch. 1, p. 3, ch. 2, p. 13, 15; book of Makeg, ch. 2, p. 9, 3 there too, ch. 71 and others. (Note from 1911 reprint.) [22] If this is accepted...

... encourage Christians to participate in the same, which Jews believe is pleasing to their deity. [23] In Jewish author Richard Po-chia Hsia's book The Myth of Ritual Murder: Jews and Magic in Reformation Germany (New Haven: Yale University Press, 1988), he notes “among Oriental Jews, the blood of circumcision was used for writing the tetragrammaton on talismans for protection against pestilence&rdquo...

... a ritual murder, in which the Jews took a Christian child “and slew him like a sheep.” Translated by F. Conybeare, “Antiochus Strategos' Account of the Sack of Jerusalem (614),” English Historical Review 25 [1910], p 506-508. Reprinted in Deno Geanokoplos, Byzantium, (Chicago: 1984), 334-335, 266-67 [31] Geim. [32] Tier. [33] Eisenmenger. Vol. II, p. 221; Muster's...

...: “was presented.” [85] “Then, Yeremeeva ... to confession” then no. [86] “And by superstition,,, well-groundedly” then no. [87] “Sunnites”then no. [88] Insertion: “of Imam - Khusein.” [89] Insertion: “Izid.” [90] Is any sense in the supposition? See also: Ritual Sacrifice and Murder The History of Jewish Human Sacrifice Jewish...

... Occult Murders Jewish Ritual Murder by Arnold Leese Jewish Ritual Murder by Hellmut Schramm A deputy chief of the CIA supplied victims for 86 Jewish ritual murders Ritual murders of children in Chicago (The History of Jewish Human Sacrifice) Jewish leaders raise the cups with blood and drink from them Sensational interview with rabbi Abe Finkelstein about Jewish control of the world The Hidden Tyranny...

...Jewish Ritual Murder, Schramm, Tisza-Eszlár 1882...

... Hellmut Schramm's Jewish Ritual Murder - Tisza-Eszlár h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... secretly and unpunished as the general and nearly hopeless Judafication of Hungary which was beginning already in this period. According to the report of Ónody, the following blood-murders preceded the ritual-murder of Tisza-Eszlár: 1. On the eve of the Jewish Feast of Atonement (15 September) of the year 1875, there were numerous, mostly foreign Jews assembled on the property of their racial comrade...

..., in the village of Szalacs in the immediate vicinity of the Pér region, where in 1791 a ritual-crime likewise occurred [4], there was a double ritual-murder of two children. In the registry of deaths of the Szalacs Roman Catholic church, one reads under the date of 13 June 1877, on page 70 of Volume II: "Emerich, son of the late Peter Szabó and his spouse Rosalie Keleman, nine years old, was...

... running up; the rescuers immediately fell upon the Jews, who were beaten within an inch of their lives. The district court at Aranyos-Maróth acquitted the gang, since the accused Jews had all stated under oath that they had only wanted to subject the girl Barbara to a body-search, since she had pilfered the money bag from her master! Four days after this failed attempted murder, the ritual-murder...

... rarities. Incidentally, Georg von Marcziányi himself published in the summer of 1883, during the judicial preliminary examination, a treatise about this blood-murder: Esther Solymosi. This publication had the task of uncovering the Jewish machinations and intrigues, in order to bring about orderly judicial proceedings; this broadside has also been translated into German (M. Schulze, Berlin, 1882). The...

... employed without hesitation by the anti-Semites, in order not to have to give up their accusations of ritual-murder." But we will keep to the judicially and historically certified facts of the case, even if we run the danger, in so doing, of being by no means convinced of Jewish innocence, because our (145) "mental disposition prevents this" (Nathan in his "Preface," p. vi!). Tisza-Eszlár, a modest...

... communities and arranges for the murder gang to vanish again without a trace. If, due to unforseen circumstances, this plan does not go off without problems, as, for example, at Tisza-Eszlár, then the World organization of Jewry, the AIU, whose specialty became the quashing of trials, steps forward into action all the more successfully. In any event, the carrying out of the murder and the non-punishment of...

... accusers into the accused, and efforts were supposed to be made to bring suit against the widow Solymosi and the spreaders of the news of the murder of Esther, on the grounds of "offense against honor"! But it remained only a threat; something else happened: to wit, when strangers unexpectedly came into the village, as for example in one case imperial officers, to carry out administrative tasks, the Jews...

... temple servant, Samu Scharf, told his playing companions of a special murder case which he had heard about from his older brother. The eleven year-old Elisabeth Soós repeated in a protocol this tale as follows (Samu said to the children he was playing with): "Father called the Christian girl into the temple and had her sit down in an easy chair; Moritz seized her hand, (151) father seized her head, the...

..., Mortiz Scharf, in his office space at Nagyfalu. Separated from his co-religionists, Moritz suddenly broke down in the surroundings which were foreign to him, and stated that he was ready, still on that very evening, to make a full confession; He gave an account of the ritual-crime and the murderers in every single detail; on the basis (153) of his testimony, four Jews could be charged with the murder...

... 20 May before the examining judge, or had denied them, was out of fear of the members [of the Jewish congregation]. If we examine the grave statements of Scharf, whose plainly monstrous significance Bary immediately had realized -- for not only this blood-murder, but countless others of that region finally found their solution -- the following aspects, with which the public court hearings then had...

... to deal, emerge: 1. On the day of the murder of Esther, the schächter-election took place. 2. The girl was lured into the house of the temple servant next to the synagogue, as she was returning from her shopping at about twelve o'clock in the afternoon. 3. The child was led out of the house by a Jewish beggar into the synagogue situated in the direct vicinity.(156) 4. Several ritual-slaughterers...

... after the arrival of the Chief state's attorney von Kozma who had traveled for the examination of the case. It turned out that Both had already been in a position of closest intercourse with the top-level Jews there for a long time. After the the ritual-murder had become known, a secret collection of money took place among the Jews there, and the rumor was about among the people that the goal of this...

... collection was for the bribing of the Court of Justice. The fact of the matter is, that Both did everything to nip the whole murder case in the bud..." That was Both. Ladislaus Egressi-Nagy functioned as the second state's attorney; he was soon relieved of his duties in this trial as a result of a difficult falling-out with the examining judge Bary, who was as incorruptible as he was energetic. The Chief...

...: "It is impossible to suppose of the Jews, that they, in the midst of the 19th century, cleansed by the winds of the Enlightenment and of cultural progress, could have committed such a murder as they are accused of: Esther Solymosi probably has been murdered by the anti-Semites!" There we have it -- constantly repeated as weapons in Jewish hands are: "Enlightenment," "culture" and -- as often as...

..., "Social National Union"]: "That little spot in Hungary has become a turning point for the whole anti-Semitic movement, perhaps it will form a boundary stone for Israel... In case these people of the ritual-murder are referred [to court], all peoples have the most scared duty, to protect us from the gang which slaughters us not only economically, but perhaps also in actuality. "This little place (Tisza...

... shake it from its apathy, a large number of handbills about this blood-murder were circulated, since the "German" newspapers had refused to accept the explanation relating to this! (170)So strongly did these "extra editions" affect the nerves of the "Chairman of the Jewish community of Berlin," the banking Jew and "Royal Advisor for Commerce," Meyer-Magnus, that he complained to the Prussian Minister...

... monstrous crime, blood-murder, and having pointed it out as fact to a peaceable citizenry, came together for the formation of an anti-Jewish alliance, to which anti-Semites from Austria and Hungary also belonged. This anti-Jewish alliance summoned the first anti-Semitic congress in Dresden. Otto Glagau held the leadership. Max Liebermann von Sonnenberg, who later became Reich deputy, at whose suggestion...

... the facts of the case of the blood-murder which occurred in the year 1900 at Konitz were published, Dr. Amman, the founder of the "Sozialer Reichsverein", Dr. Hentschel, court preacher and member of the Reichstag Stöcker, the founder of the Christlichsoziale Partei [Christian Social Party] (1878), "a dazzling speaker in the pulpit as well as in the people's assembly", [28] the future member of the...

... powerful arousal into which the population of our capital city has been transported by the ritual-murder of the unfortunate Esther Solymosi, committed by the Jews, the stubborn silence of the Jewish-Progressive press concerning the event, and finally, the news that the Hungarian Reischstag Deputy for Tisza-Eszlár, Herr von Ónody, will appear on Thursday evening in order to make a thorough report about...

... Germany -- as even Nathan had to concede -- had achieved two things: 1. "The previously varying tale of the murder took on solid shape -- anti-Semitism again surfaced" and 2. "Ónody had committed himself personally in Hungary as in Germany, and with him the anti-Semitism of both nations, to [justice for] the ritual-murder." With these successes, which even a Jewish "intellectual" stressed, the Hungarian...

... "authorities," who almost without exception belonged to the theological faculty of their universities, and they asked these men to render their expert opinions about the possibility of ritual-murder and/or to "historically elucidate" this subject. With great adroitness, they knew how to discover, next to the freemasons, their baptized racial comrades among the "Christian" theologians! These scholars, to whom...

... this request suddenly came, had in all probability never been able to examine a ritually-slaughtered human body which had been drained of all its blood, as their former colleague, D. Johann Eck had done in the 16th century -- perhaps [this was the occasion when] they were first told about what is meant by a ritual- or blood-murder -- with the exception of their baptized [Jewish] colleagues! Their...

... July of this year in Budapest, that your friendly invitation was also issued to it, as well, to give its statement in relation to an old accusation made once again against the Jews...agreeing with the judgement of all experts in the field, it also is thoroughly of the conviction that a lawful instruction to use human blood acquired by murder for ritual purposes is not contained anywhere in the...

... decades later by Jewish rats! In his letter of reply from Göttingen of 7 October 1882, he even thanks "the esteemed assembly of Rabbis for the confidence which it has shown me (P.D. Lagarde) by this request." Further on, however, Lagarde makes it clear that he was unable to supply the "desired historical elucidation" of the (ritual-murder) accusation, due to lack of time..."Should it seem expeditious to...

... opinion" in the Xanten ritual-murder trial -- thus we are prepared for that! Quite obviously, however, the "Licensed Theologian and titular Professor" August Wünsche, as a baptized Jew and (of all things) headmaster at a girls' school in Dresden, [30] knew what was in the interests of the Jews. At the end of his rather cordial letter (31 October 1882) to the Head Rabbi Lipschitz in Budapest we read...

... well-satisfied.! These expressions of expert opinion, 22 in all, -- among them one also finds the opinions of the Professors Delitzsch (a Jew!), and Strack of Berlin -- were carefully collected and published [31] in Berlin in December 1882, thus before the start of the ritual-murder trial in Hungary, under the collective designation: Christliche Zeugnisse gegen die Blutbeschuldigung der Juden...

... for the prosecution, the sixteen-year-old Moritz Scharf! On a motion of the examining judge, Scharf junior had been taken into protective custody, since he himself no longer felt safe with his racial comrades! Later, before the court, this witness declared when questioned about this: "I was told that they would kill me, because I have spoken the truth..." -- In the decision of the examining judge of...

... down the charges in writing and transmitted them to the Court of Justice at Nyiregyháza. The Concluding Hearing in Nyiregyháza The Tisza-Eszlár trial On 19 June 1883 began the great concluding hearing, after it had been postponed many times. The investigation had lasted over fourteen months. Accused were fifteen Jews, to wit: a) on a charge of premeditated murder: the ritual-slaughterers Salomon...

... Schwarz and Leopold Braun, the teacher (cantor) Abraham Buxbaum and the vagabond Hermann Wollner, "beggar without definite place of residence, who already has a police record"; b) on a charge of participation in murder: the temple servant Joseph Scharf, the estate owner in Tisza-Eszlár, Adolph Junger, the worker Abraham Braun, the merchant Samuel Lustig, the tenant Lazar Weißstein and the mohel...

... day of the hearing there was already a violent scene: "When Moritz Scharf had related the story of the murder, the accused father began almost to rage against the boy; there were frightful scenes, when the men, some of them quite old, stood facing the young man, whom they regarded as the sole author of their misfortune." [41] -- The old man Scharf suddenly tried to fall upon his son, but was pushed...

...." -- Buxbaum, beside himself: "I was there? Pfui!" (He spit in the face of Moritz.) These scenes repeated themselves in the following days of the hearing and took on an ever sharper tone. On the eighth day of the hearing, Moritz was questioned by the Jewish defense counsel Heumann about why he always walked about under guard; Moritz replied: "Because the Jews would kill me, because I have said the truth...

... the table?" -- Moritz: "I told them the situation which I'd seen." President: "What was the answer?" -- Moritz: "My mother said that I should be quiet!" But the small boy Samu had overheard something and blabbed it out, which is how the case was set in motion! Paul Nathan comments about his tribal associate who had been struck from the race: "Good Heavens, a murder cannot, after all, ruin the midday...

... meal for a man, when one has a good appetite... Therefore the family consumes its meal in peace and as pleasant dinner conversation Mortiz reports (185) a little joke which he has just seen...Now the midday meal is over; Father, Mother and son have until this point no cause to get excited because of this little murder; they won't have any further disturbance of their Sabbath mood... It is a truly...

... idyllic murder, which has played itself out without anxious preparations, without cautious weighing things out, everything is entrusted entirely to the kindness of Providence. Were a braggart to describe at the proper point in an operetta a murder of the type which Moritz Scharf has, people would break out in clear laughter" -- This is the "writer" Paul Nathan! At the remonstrance of his father ("he...

... said to me that 'to you, pork sausage tastes better than kosher food'" [43] Moritz at last stated that he no longer wanted to be a Jew, that he had gotten a horror of the Jewish religion... He could only explain the murder of Esther to himself in this way, that the Jews had to do this according to the doctrines of their religion. [44] The brother of the murdered girl, Johann Solymosi, remarked on the...

... excitedly in Jewish dialect; she hadn't understood a word. When she stepped into the room, old Großman immediately showed her out again with the remark that they had "something" to discuss. Furthermore, it was established without objection that the Jews Schwarz, Braun and Buxbaum had entered the locality already on 31 March, a day before the murder of Esther and had taken accommodation with the former...

... ritual-slaughterers Taub and Jakob Süßmann respectively. Moritz Scharf had repeated his statement before the court, that he had observed the murder through the keyhole of the inner synagogue door; to the question of the President about how long he had watched, the witness answered: "Three-quarters or even a whole hour." Examining judge Bary had put this to the test at the scene directly after the...

... out phrases about humanitarianism, enlightenment, human rights, tolerance, and so on, and who refer to the law with daring cynicism in all cases where they have been righteously attacked -- the same law which they for the most part hold in contempt and trample with their feet -- these Jews first commit an atrocious ritual-murder, cowardly deny it with snide brow, break out filthy obscenities about...

... humanitarianism, their enlightenment, their morality, which they proclaim so hypocritically, standing upon whose postulate -- built upon deceit and lies -- they have the presumption to strive for religious tolerance, for tolerance for religious rites like one of these rites which has come to the light of day in the ritual-sacrifice murder in Tisza-Eszlár..." [50] Both of the higher stages confirmed the judgment...

... firmer shape in an "open letter" which a later defender of the murder gang, the Jew Bernhard Friedman, directed to the large Hungarian newspapers. In a letter of 19 September 1882 the text reads, in part: "One sees two outcomes possible for this investigation. One says that the state attorney's office will study the case and after there is no acceptable proof, simply apply for cessation of the trial...

... he referred back to the blood-murder of Tisza-Eszlár among other things, that the Hungarian Minister President Count Andrassy, who died in 1890, had himself admitted to him at that time, upon being asked, that a Jewish blood-murder had occurred in Tisza-Eszlár. A tumultuous scene ensued; the Jewish deputies wailed: "One can easily say that, since Andrassy is dead. To whom did he say it?" -- Then...

... populace unanimously accused the Jews of the murder. When the two men arrested had also been set free again, the incident indeed proved how far Hungary had come. Moreover, Ignatz Adler was so sure of himself that he was able to bring suit for libel against the clergyman as "Agitator-Chaplain" and against the Hungarian paper which ran his report! Further, in Skurz (1884) and in Konitz (1900) non-Jewish...

...Jewish Ritual Murder, Schramm...

... suddenly find that total change has happened. Question 4: BELOVED OSHO, I USED TO BE SO SCARED OF BEING HIT OR EXPOSED. SINCE I HAVE BEEN HERE WITH YOU AND MELTING INTO YOU, I'M LONGING FOR IT WITH AN UNKNOWN IMPATIENCE. I LONG TO GET THE OBSTACLES OUT OF THE WAY, TO BE OVER AND DONE WITH `THIS ONE' SO THAT I CAN MOVE ON THE JOURNEY TO THE NEXT ROCK ON MY PATH. FEAR SEEMS TO BE JUST A QUITE UNIMPORTANT...

..., OLD HABIT. I AM EXPERIENCING YOU AS A BOUNDLESS INVITATION. NO BARRIERS ARE THERE WHICH I COULD USE TO RATIONALIZE A LACK OF COURAGE. I FEEL THANKFUL ABOUT THE LACK OF ORGANIZATION AROUND YOU; THERE IS NO MORE FEAR THAT GETTING A HIT FROM YOU MAY BE USED BY PEOPLE WHO ARE IN POWER TO FEED THEIR OWN JUDGMENTS, TO PUT ME DOWN OR TO MAKE ME FEEL GUILTY. BELOVED OSHO, I AM SO TIRED OF ME AND ME AND ME...

.... IS THIS A HEALTHY OR UNHEALTHY IMPATIENCE? It is the case with most of the sannyasins: if they get a hit they feel bad about it, their ego feels hurt. Rather than understanding the hit, they become resentful, angry. If they are not hit, then they start feeling that I am not taking care of them, that I am not paying attention to them, that while others are being hit, they are being left out. They...

... feel as if they are not important enough. This is how human mind creates misery out of every situation. If you get the hit, you are hurt; if you don't get the hit, you are hurt all the same. But as far as I am concerned, I am not interested in hitting you or hurting you or ignoring anybody. To me, all are equally important. A same longing has brought them to me, a same thirst has brought them to me...

.... It will be very kind of you all to leave it to me that whenever a hit is necessary you will get it -- because a hit is medicinal, it is a kind of surgery. But don't feel that because surgery is not being done on you, you are being ignored. If somebody else is hospitalized and nobody is taking care of you.... No, whenever you need to be hospitalized you will be hospitalized, each according to his...

... need. Whenever a hit is necessary to help your growth, you will not miss it. And whenever it is not necessary, then unnecessarily hitting you will only make your skull thick. Then when the time comes to hit you, you will have already been so disciplined in getting hits.... In my high school days, I was almost always late because I was interested in so many things on the way. I always started from...

... spreading the rumor among the students that it is hygienic, it is healthy. And they are asking me, `Sir, can we also stand outside?' Then what am I to do here? Then I will also go and stand outside." It is a question of how you take things. So first, don't be worried. If you are not getting a hit, perhaps you don't need it, or perhaps it is not the right time. Or if you are getting the hit then don't...

... feel hurt, because I am not hitting you, I am always hitting your ego -- something that is your disease, something that has to be dropped. But leave it to me. I will not follow your expectations that because you want a hit -- the biggest hit, so you can show everybody, "Look, I have got the biggest hit".... Then the ego has used the hit. Rather than destroying the ego, the ego has taken the...

... hit as a nourishment. So leave it completely to me. It is none of your business. Whenever I feel that you need a hit, you will get it -- and you will get it in the right quantity that you need. Don't brag about it, and don't feel sorry for it; just try to understand it. It is a school of understanding. Question 5: BELOVED OSHO, TWENTY-FIVE YEARS TO GET TO YOU, THREE YEARS TO HANG AROUND YOU, FOUR...

... YEARS TO RUN AWAY FROM YOU IN A ROLLER-COASTER RELATIONSHIP. FOUR YEARS TO STAGGER BACK TOWARDS YOU, ELEVEN YEARS TO GET A QUESTION THROUGH TO YOU -- AND YOU GIVE THE ANSWER TO THIS GERMAN FELLOW, GUNAKAR AND WANT TO SEND ME BACK TO HELL AND SOME DIFFICULT WOMAN. AND IN TWENTY-EIGHT YEARS' TIME, MAYBE YOU HAVE ESCAPED WHEN I CRAWL BACK TO ASK YOU, "WHAT'S NEXT?" OSHO, DO YOU WANT TO KILL ME...

... thing, and Lin Chi says that this is the way. But you have not heard another saying of Lin Chi and it is fortunate that hippies don't know about it otherwise there would be great danger. The other saying is: 'On the way, kill anything you meet, kill the Buddha, kill your Master, kill your parents and relatives. Only then can you be liberated.' Now this is certainly an open licence to murder! It is...

... commit anything illegal, I will not steal, I will not murder, I will not do this and that' - a thousand and one things, it is a long list. The moment Sakito told him 'You take this vow' Tennen put his hands over his ears so he wouldn't hear, laughed, and escaped. And Sakito's disciples said, 'We had always thought that he was a little mad.' Somebody followed him, caught hold of him outside the ashram...

... and asked, 'What is the matter?' He said, 'I have never committed any sin. How can a man commit a sin? The whole teaching of the Buddha is that all doing is false, illusory. I have never committed anything wrong and how can I commit it in the future? What type of nonsense is this vow? I am going to my Master and I am going to hit him hard. Why did he send me to such a fool?' He rushed to his old...

... will find the quality is more meditative, is less sexual. The next time somebody insults you, suddenly you will find that nothing is disturbed, you are not hit by it, it has not touched any wound. The next time you will be standing before the mirror you will start laughing at yourself. You have laughed at others but that is violent. When one starts laughing at oneself one is being a little wiser...

... very fortunate hippies have not heard about it because it is very easy to misunderstand such a great statement. 'Kill everything that you meet on the way.' The way is the way of meditation. When you go in and you are meditating whatsoever comes in on the way, kill it. Don't shirk it. Because whatsoever you allow on the way will become a hindrance. You are seeking emptiness, you are seeking a no-mind...

... was the barrier. When he was learning the last meditative step from Totapuri, Totapuri said, 'You have to kill this Kali. This won't do. This woman is too much of hindrance. Gather courage.' And Ramkrishna closed his eyes. He wanted to kill her because now he knew well that only one barrier remained. But when he closed his eyes he forgot. The woman was so beautiful - the mother of the whole universe...

... difficult, Master. It is very difficult, it is impossible. I can kill my mother, I can kill my father, I can kill my wife, I can kill myself, I can kill you - but Mother Kali? The very idea simply disappears when I close my eyes and she is there, luminous, in all her glory. The very idea is not there. I forget again and again, I am sorry.' Then Totapuri said, 'This is the last time, because I cannot stay...

..., 'But how will I cut and with what?' Totapuri said, 'How will you cut and with what? How did you create the Kali? By imagination. If you can create Kali by your imagination, create a sword by your imagination. Or take the sword that Kali carries in her hand. Borrow it and kill her!' The Master was hard and he threatened that he would leave immediately if he was not followed. So Ramkrishna closed his...

... eyes after six days, the first words that he uttered were, 'The last barrier has fallen.' Now this is what Lin Chi is talking about - the last barrier. So he says, 'On the way kill anything you meet. Kill the Buddha, kill your Master, kill your parents and relatives only then can you be liberated.' But you can become murderers. Please don't kill anybody at the gate. You may be carrying the idea for...

... your woman and you want to murder him and then you think, 'What type of God am I?' And you see a beautiful woman going by and lust arises in you and you say, 'What type of God am I?' And then you see a car and you want to have that car and you think, 'What type of God am I? Hankering for a car?' There are so many small things, very small things, so small that you feel embarrassed if you have to talk...

... have committed a mistake once, now don't be so foolish again. The last question: Question 5: WHEN I FEEL COMPASSIONATE IT IS MY HOLIER-THAN-THOU ATTITUDE; WHEN LOVING, TOO SAD AND SERIOUS; WHEN PLAYFUL, IT IRRITATES. SHOULD I KILL MYSELF AND LESSEN OTHER PEOPLE'S MISERY? Good idea! Really good! But again with a wrong basis. You ask: SHOULD I KILL MYSELF AND LESSEN OTHER PEOPLE'S MISERY? Again you...

... will feel holier-than-thou. Even after you have killed yourself you will roam like a ghost and haunt people and you will say, 'Listen, I killed myself for you.' Live for yourself, and if you want to kill yourself, kill for yourself. A man can be allowed to kill himself for himself if he has lived for himself - never before it. Because if you cannot live, if you cannot even live for yourself, how can...

... you kill yourself for yourself'? It will be impossible. Life is the first step, death is the second. Death is a higher phenomenon. Those who are not able to live rightly cannot die rightly. How can you die rightly when you were not even able to live rightly? You missed the primary school and you are trying to enter the university. You will not pass there. Life is simple, death is very complex. First...

... loves: It may be the other's, it may not be the other's, it depends - but the real gain is always of the one who loves. The loved one may not gain anything, may even be harmed. Love can become a suffocation. Love can kill the other. So many children are killed by the mother's and the father's love and so many husbands are killed by the wife's love and so many wives are killed by the husband's love...

.... It is play. I play with these words. I play with you. And I would like you also to be playful here. It is not a serious place. This ashram is not a serious ashram - in fact, the very word 'ashram' means where you rest and play. The very word 'ashram' means rest, relaxation. I can understand. You are on a big ego trip. So the playfulness irritates you. SHOULD I KILL MYSELF AND LESSEN OTHER PEOPLE'S...

... mind to be trained. And the heart can be a disturbance - it is going to be a disturbance. If you are a soldier and if you have a heart, you cannot kill the enemy, because the moment you take up your gun to kill someone, your heart will say, "Just as you have a wife waiting for you - your children, your old mother and father - this poor man's wife must be waiting also. His children, his old...

... mother and father, are waiting for him to return home. He has not done anything to you, and you are going to kill him. For what? - to get an award from the military academy? To get a promotion?" The heart will be a disturbance. It is better to make soldiers forget their hearts so they can simply go on killing like robots, without any feelings. The people who are after money don't want the heart...

... quarreling with your neighbors. I have even seen you hitting a dog who was not doing anything to you. He was going on his own way and he just passed you - I don't know what came over you that you hit the dog. A strange Christianity!" He said, "You don't know that dog." I said, "I know that dog because I also live here. He has never hit anybody. And if he bites you that will be perfectly...

... right, because without any cause you have hit him." He said, "You don't understand. These vagabond dogs" - and in India you will find them everywhere, they belong to nobody - "if you don't hit them and you don't kick them, they take advantage. They will follow you, they will wag their tail, they will persuade you. Before you know it they will come to your house, and naturally one...

... thinks to give them something to eat..." They are almost starving, because in India you cannot kill them. The municipal committee, the corporations, cannot simply give them poison and finish them. If nobody is the owner they should not be left around, but in India you cannot kill anybody. And he was rationalizing his kick. I said, "I don't think your rationalization is right. You really...

... is no dialogue possible. You hit him, and he is starving. There must be something in you that wanted to hit, it didn't matter whom. You wanted to be violent." He said, "Perhaps you are right. I was angry with my boy but I cannot hit him, because if I hit him he disappears from the house for days. Then we are all in trouble. We have to report to the police, and now even the police become...

... angry and say, ?In the whole city it is only your son who gets lost. It is not a big place, nobody is kidnapping anybody, and for what should your son be kidnapped? - you are a poor priest. You must have been misbehaving with him.' " He said, "It is true. I wanted to hit him because he had broken some statue we had of Jesus Christ." I said, "You should think of your Jesus Christ...