...; But [say thus: the first smote him] with sufficient force to kill, [but before he expired] a second came and slew him; then the second is liable. This anonymous Baraitha agrees with R. Judah b. Bathyra.14 Raba said: If one kills a terefah, he is exempt; whilst if a terefah committed murder: if in the presence of a Beth din, he is liable; otherwise he is exempt. Why is he liable if in the presence of...

... presence of a Beth din, witnesses must testify thereto. But should they subsequently be proved false (Zomemim, v. Glos.) they could not be executed in accordance with Deut. XIX, 16-19, because they had sought the execution of one who is already regarded as dead, a terefah being thus considered, and testimony to which this law is inapplicable is not valid. But if the murder was committed in the presence...

...;   Dilling Exhibit 89Begins     A tanna recited before R. Shesheth: And he that killeth all life of man: this includes one who smote his fellow, but there was not in his blow enough [force] to kill, and then a second came and killed him, [teaching] the latter is executed — But if the first man's blow was insufficient to kill, is it not obvious [that the second is liable]? &mdash...

... to teach concerning one who commits pederasty with a terefah: for I might think that he is as one who abuses a dead person, and hence exempt. Therefore he teaches that [punishment is generally imposed] because of the [forbidden] pleasure derived, and in this case too pleasure is derived.17 Raba also said: if witnesses testified [to murder] against a terefah and were then confuted,18  they are...

...'. Although suffering very much from the successive blows, and on the point of death, no vital organ, e.g., the heart or lungs, is injured, as in the case of a trefah. That the last of the ten is liable for hastening his death, though the cumulative effect of the preceding nine would have caused his death in any case, if not so soon. Deut. XIII, 6. Ibid. XIX, 16-19. Since the murder was not committed in the...

... of a Beth din, so that no testimony at all is required, the ordinary law of a murderer applies. Whereas there is no sexual gratification in abusing the dead. It being proved they they were absent from the scene of the alleged murder. V. p. 523, n. 3. If A and B's testimony is disproved by C and D, who testify that they were with them elsewhere than at the scene of the alleged crime, and then the...

... puts the two on an equal basis. It should be observed that in practice the owner was never killed, but ransomed, in accordance with Ex. XXI, 30 (v. supra 2a). On R. Judah's view, the fangs themselves are poisonous. Consequently, the snake does nothing, the murder being committed by the person. But the Sages maintain that even when its fangs are embedded in the flesh, they are not poisonous, unless it...

... voluntarily emits poison. Consequently the murder is committed by the snake, not the man. The law of Ex. XXI, 30 applies to all animals and reptiles. Lit., 'there are feet', 'there is a basis, a reason for it'. Tractate List / Glossary / / Bible Reference Sanhedrin 78b upon his staff, then shall he that smote him be quit.1  Now, could you have thought that whilst he walks in the market place his...

.... From when must compensation be made? — From when he smote him.20  And thus this anonymous [Baraitha] agrees with R. Nehemiah.21 MISHNAH. IF HE INTENDED KILLING AN ANIMAL BUT SLEW A MAN, OR A HEATHEN AND HE KILLED AN ISRAELITE, OR A PREMATURELY BORN AND HE KILLED A VIABLE CHILD, HE IS NOT LIABLE.22  IF HE INTENDED TO STRIKE HIM ON HIS LOINS, WHERE THE BLOW WAS INSUFFICIENT TO KILL, BUT...

... SMOTE THE HEART INSTEAD, WHERE IT WAS SUFFICIENT TO KILL, AND HE DIED; OR IF HE INTENDED SMITING HIM ON THE HEART, - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files Ex. XXI, 19. The representatives of the anonymous opinion in the Mishnah. V. Num. XV, 32-36. Pending a decision, 'they put him in ward'. Hence it is obvious that he had to be incarcerated. On this view...

... and rabbits, in order to eat - but he doesn't feel right when he kills.] No, it is better to drop it.... It is better by and by to drop it. You will not be able to kill soon - soon you will become almost incapable of doing that.... You wait! I will see to it. Yes ! [He asks: How about fish?] All has to go by and by. I am not saying to drop it immediately, but the mote happy and joyful and silent you...

... will be, the more impossible it will become to kill. [The sannyasin says: I've lived with the Eskimos in their villages and I've been with them when they kill, and there's such great happiness when they kill.] Because they don't understand anything.... They don't feel bad because they are not yet that aware... They are happy - animals are happy. But the happiness that I am talking about is a very...

.... And the day it becomes impossible is a great liberation. Then you will have a totally different vision of reality. When you kill animals or fish or anything, you cannot love god. Why don't you kill man?... It is the same! Why can't you become a man-eater? There have been tribes, cannibals, and they were very happy. Whenever they found a missionary - they were really happy, mm? it was really a great...

... day. They have the real taste of christianity! Nobody knows what christianity is - only they. But we don't kill man because that will be a very ugly act against god, against ourselves. So the more you become alert, the more and more you will find this. You love a dog - you cannot kill and eat him. You love your horse - you cannot kill and eat him. Wherever some personal intimacy arises it becomes...

... difficult to kill. Any personal intimacy with any animal, and you will not be able to kill. You can kill only because you remain impersonal. But when you really become a meditator you will find a personal friendship arising with the whole existence. It even becomes difficult to cut a tree! And that is a great experience, to be in such love with existence. There is no problem - because you can eat without...

... not saying to stop it - but when the idea comes, then don't go on forcing just because of old habit. If you start feeling that you cannot kill animals, then stop - not before it! If one day suddenly you cannot eat fish, stop, but up to then you can continue. Mm? that day will come! ... I am not going to allow you to remain an eskimo, mm? Good! Deva means divine and anima means the power to become...

... says: My main emotions seem to be pain and sadness, and I feel difficulty in expressing love and joy.... I'm fighting to keep my ego or something... I don't know.] Nobody can kill the ego, because the ego is not. If it were there you could have killed it. It is a shadow - you cannot kill a shadow. Even to fight with the shadow is foolish, you will be defeated - and not because the shadow is very...

... powerful but because the shadow is not! If you start fighting with a shadow, how can you win? It is non-existential; and so is the ego. The ego is the shadow of the self. Just as the body creates a shadow, the self also creates a shadow. You cannot fight with it and you cannot kill it; in fact the one who wants to kill it is the ego. One can only understand. If you want to kill the shadow, bring light in...

... negative cannot be released. [She answers: But in positive anger I want to hurt people, I want to kill.] Nothing to be worried about. That is better, that's far better. [She says: I'm afraid of it.] That's why you have turned it upon yourself. That is far better, and there is no fear - because if your anger turns outwards it can be thrown even on a pillow, but if it turns inwards you cannot throw it...

... once it is positive, to release it is so simple. It is just a child's game to release the anger once it is positive. If it is negative, it is very difficult. Then it goes on hiding inside: you cannot bring it out, it goes into the innermost cave of your heart. First: positive anger is better than negative. Second: positive anger can be very easily released. You can hit the wall and the pillow, you...

... politician, so he laughed. He said, 'Are you kidding? That won't help! A pillow is a pillow!' The politician was against Richard Nixon, so he said. 'Really, I want to kill Richard Nixon himself, and the pillow won't do! I am against Nixon!' So the psychoanalyst said 'Go into the forest and chop wood.' The politician laughed and said, 'This is all nonsense. This is not going to help.' Then the whole thing...

... the doctor, the doctor was surprised: the ulcers had disappeared! Then suddenly the politician remembered that that psychoanalyst had said chopping wood would be good! Now, he wanted to kill Nixon - but the energy is not worried about whether you kill Nixon or kill a tree! The energy has nothing to do with Nixon or a tree! You will be surprised that woodcutters never suffer from many diseases...

... was assisting, came forward bearing the staff, a zen stick, that is used as part of the technique to help people to maintain an alert and aware state of consciousness. Osho took the staff and demonstrated on Pradeepa's head how to use the stick and the correct place to hit that would be most beneficial. Pradeepa said that people had actually asked her to hit harder than she had been initially. Osho...

... agreed that this was needed... ] In a certain moment when a person is falling asleep, if you hit hard suddenly the energy surges up, and that's a beautiful experience. If you just do it very mildly it won't stir the energy. And when you hit, first just wait and become completely silent. Because it is not just a question of a stick hitting; it is a transfer of energy. So first stand, be very prayerful...

..., very silent. A deep compassion should come, you should feel much for the person in front of you and then hit. [Osho went on to talk about the changes that would appear around the seventh day, and the significance of them.] It will happen many times that after the fifth, sixth day, or near the seventh, it is the most tense day, because seven days is the limit the mind can tolerate anything. And when...

... leader says: I'd like more respect for the stick! I felt strong resentment when I hit people - which did change after, sometimes.] No, that will change. These two things have to be told in the beginning: that this is to help the meditators and they should receive the hit in deep gratitude - it has nothing to do with Pradeepa. If somebody says that they don't want to be hit they can be left alone but...

... they are missing much. [The group leader says: When you say to hit them when they're falling asleep - I mean, they're not literally asleep?] No, no, just when they are getting sleepy.... Yes, the body immediately shows - the face, everything shows that they are ready to fall asleep. They are not asleep - it is difficult to fall asleep sitting in that posture... And remember, you have to be very...

... deeply loving when you hit, because resentment is a two-edged thing. If you simply hit without any love, there is more possibility for resentment to be felt. It may be particularly so for Westerners who have never thought that you can be hit and be grateful to the person who hit you - but they will start feeling it. Your staff will have the message of love. Hit them with deep love and they will accept...

...: In Mt. Abu, Rajasthan, India Archive Code: N.A. Short Title: N.A. Audio Available: N.A. Video Available: N.A. Length: N.A. THE FACE OF THAT BRAHMAN, SITTING IN THE MIDST OF ABUNDANCE OF LIGHT, IS COVERED WITH A GOLDEN CURTAIN. O LORD, REMOVE THAT CURTAIN SO THAT I, A SEEKER OF TRUTH, MAY ATTAIN TO THE SUPREME. This sutra is rather difficult to understand, but it is of extraordinary significance for...

... many reasons. First of all, we generally believe that if truth is covered, it must be covered by darkness, but the sutra says it is covered by light; hence the prayer that God will remove the curtain of light. This is the experience of one who has made a deep search for truth. Those who have only thought will always say truth is covered in darkness, but those who have known through deep experience...

... who have known from a distance and not directly - who have only thought about it - will say that God's temple is hidden in darkness. But those who have known the experience of it will say it is hidden in light, and they will pray to God to remove that curtain. The illusion is created because our eyes are too weak to stand the abundance of light. Our being is not adequate to receive it. As one...

... great that he experiences deep darkness. Only the Christian saints have named this moment correctly. They have called it, "The dark night of the soul." But this night of pitch darkness is due to the excess, the abundance of light. It is in this moment that a man begs God to remove that curtain of light, "So that I can see the face of truth hidden behind it." It is only to be...

... period of conflict. In that moment the seeker prays, "O God, remove that curtain so that I may see your true, original face." It looks quite natural if someone prays, "Take us far away from darkness; lead us out of darkness," but, "Remove this light"...? And another point of interest is the word golden used to describe the light - it is a very pleasing word. This light is...

... like gold. It is such a light that we will have no wish to remove it. It is very difficult to ask for it to be removed, but truth cannot be seen till that light is removed. So let us understand this point. It is very easy to give up what is bad, but real difficulty arises when the time comes to give up the good. Where is the difficulty in giving up iron chains? The difficulty arises when golden...

... barrier in the search for truth. Only absolute non-attachment, absolute freedom, will do. So this seeker who has fought with darkness and conquered it, now prays to God to remove the golden curtain. It is not so difficult to fight against darkness, but there will be much difficulty when the moment comes to fight against light. Light - and to fight against it? This is amazing. Light is so pleasant, so...

... heavenly, so peace-giving, so invigorating, so full of life's nectar, that it becomes painful to talk of its removal. And therefore the sage prays to God to remove it: "I cannot do it myself. My mind will persuade me rather to merge with it." Remember, you will have to save yourself even from light when your meditation brings you to its ultimate brilliance. Your journey must go even beyond that...

... in that heaven you will find yourself in bondage again, enticed into pleasure and love; there is no liberation here. This prayer, this desire of the sage to remove the curtain of light and see the face of Brahman which is covered by such blinding light, reveals the final helplessness of man's mind. Man's mind has no wish to be free from light or happiness or heaven. But one has to be free from them...

.... The sage is standing on the threshold. On one side is his human nature which urges him to dance with pleasure in the light, to identify himself with light and be absorbed in it; while on the other side is his deep longing within for truth, which urges him to go beyond. It is in this difficult and decisive moment that he utters this sutra, this prayer, "O God, remove your curtain of excessive...

... light." He prays, "Please remove this delightful, heavenly form so that I may see that utter, naked truth, which is you!" Those who live in misery do not know that happiness has its miseries. Those who live among enemies do not know that friends have their own conflicts. Those who live in hell do not know that heaven has its own troubles. How can those who live in darkness imagine that...

... them. But our legs refuse to keep moving when the flowers of delight and the joy of achievement begin to unfold within. We feel disinclined to give them up and discard them. We find courage and daring lacking in us to go beyond them, and we think we have reached the destination. This is the moment when the sage has prayed, "O God, remove this bright light also. I wish to know that which is...

... prayer is, "I surrender to your hands: O God, remove this curtain." Prayer is the step that brings meditation to its completion, and total surrender is the final step on the path of will and determination. You have to exert yourself as far as you can, but the moment you feel, "I can go no further than this," resort to prayer. At that moment, cry aloud for God's grace; tell him...

... all their efforts are to make me silent, they are fighting a losing battle. They can kill me, murder me, poison me... they have already done everything that they could. But truth is eternal. It will speak, and it will speak through thousands of mouths. There is no way to stop its song and its dance. I received a letter from England. One sannyasin was refused entry into India. He went to the Indian...

... NOTHING DIFFERENT, WHY DON'T YOU GO BACK THERE?" AND HE HIT HIM WITH HIS STICK. THE MONK SAID, "IF YOUR STICK HAD EYES TO SEE, YOU WOULD NOT STRIKE ME LIKE THAT." UKYU SAID, "TODAY I HAVE COME ACROSS A MONK," AND HE GAVE HIM THREE MORE BLOWS. THE MONK WENT OUT. UKYU CALLED AFTER HIM AND SAID, "ONE MAY RECEIVE UNFAIR BLOWS." THE MONK TURNED BACK AND SAID, "TO MY...

... REGRET, THE STICK IS IN YOUR HAND." UKYU SAID, "IF YOU NEED IT, I WILL LET YOU HAVE IT." THE MONK WENT UP TO UKYU, SEIZED HIS STICK, AND GAVE HIM THREE BLOWS WITH IT. UKYU SAID, "UNFAIR BLOWS! UNFAIR BLOWS!" THE MONK SAID, "ONE MAY RECEIVE THEM." UKYU SAID, "I HIT THIS ONE TOO CASUALLY." THE MONK MADE BOWS. UKYU SAID, "OSHO! IS THAT HOW YOU TAKE LEAVE...

..., please leave us alone. Don't harass us - it is beyond you. I would like my German sannyasins to write letters to BUNTE on every single point, hitting just as a German should hit. This is an international gathering and nobody can be allowed to spread rumors, fictitious allegations. For that, the whole world is available. If you want to find crime, if you want to find murders, suicides... the whole world...

... HERE?" THE MONK SAID, "NOTHING DIFFERENT." UKYU SAID, "IF THERE IS NOTHING DIFFERENT, WHY DON'T YOU GO BACK THERE?" AND HE HIT HIM WITH HIS STICK. He is making the point clear that every master has some uniqueness. The ultimate experience may be the same but the paths to it are many. According to the master, different flowers blossom on the path. "If there is no...

... difference then why have you come?" - and he hit him with his stick to make it clear that at least that much is different: "Your master has never hit you." THE MONK SAID, "IF YOUR STICK HAD EYES TO SEE, YOU WOULD NOT STRIKE ME LIKE THAT." The monk is not a humble man but arrogant. The hit of Ukyu was out of compassion to wake him up. Rather than being thankful, he said, "IF...

... YOUR STICK HAD EYES TO SEE, YOU WOULD NOT STRIKE ME LIKE THAT." UKYU SAID, "TODAY I HAVE COME ACROSS A MONK," AND HE GAVE HIM THREE MORE BLOWS. THE MONK WENT OUT. UKYU CALLED AFTER HIM AND SAID, "ONE MAY RECEIVE UNFAIR BLOWS." You should not go this way: without answering or without asking why you have been hit. THE MONK WENT OUT. UKYU CALLED AFTER HIM AND SAID, "ONE MAY...

... SAID, "ONE MAY RECEIVE THEM." UKYU SAID, "I HIT THIS ONE TOO CASUALLY." You were not worthy of it. The moment he said, "I HIT THIS ONE TOO CASUALLY," THE MONK MADE BOWS. UKYU SAID, "OSHO!" Osho is a very honorable word. It is almost used for the masters. For example Joshu Osho. Osho is not his name but his honor, his acceptance as an enlightened man. UKYU SAID...

... SHO, HE SAID, "COME BEFORE ME." WHEN SHO CAME FORWARD, HE WAS HIT BEFORE HE HAD SAID ANYTHING. UKYU WAS ONE OF THE FIRST ZEN MASTERS TO USE THE STICK IN HIS TEACHING. What was this teaching by a stick, by hitting people? He was making the point by hitting them: Just come out of your sleep, wake up. You are the buddha. You are the dharma. Except your isness, everything is just a dream. Only...

... room to see doctor Azima. "Mama mia!" he says to Azima, "I came-a home last night and found-a my girlfriend in bed with-a my best friend. I was about to kill-a them both when my girlfriend she say, 'Come on-a, Francesco, we are all-a friends. Let's have a cuppa coffee together.' "So we all sit down and have a cuppa coffee," says Francesco. "The next day I find her in-a...

... going to cut off my head.' I took the sword from Mother Goddess' hand and I danced from morning till evening. I told her, 'As the sun is setting, if you don't show yourself to me, remember: you will be responsible for my murder.'" And as the sun was setting - he danced the whole day - a great crowd silently watched this strange man. He had danced from morning till evening singing songs of praise...

... relationship with existence. Not even a tree has to be cut. It is alive; it may have a different kind of consciousness. Don't wound it, don't hurt it, because every wound and hurt that you do will have effects on you, your own evolution. Question 1: Maneesha has asked: BELOVED OSHO, THE TERROR AND THE RELIEF OF HAVING A MASTER WHO PROMISES TO HIT "JUST FOR THE JOY OF IT"! IS THIS WHAT ZEN IS...

...? - WHEN RATIONALITY, RIGHT AND WRONG FLY OUT THE WINDOW, THE MIND IS ON HOLD, AND ALL ONE CAN OFFER IS ONE'S SELF? Maneesha, that's exactly what Zen is. There are hundreds of cases on record, when a master has called a certain disciple even in the middle of the night and told him, "Let me hit you." And the disciple said, "But for what?" The master said, "Because by morning you...

... are going to become enlightened and then I will not be able to hit you. And it is such a joy to hit!" The master enjoyed hitting and the disciples enjoyed being hit. It is a very loving gesture, the hit was not hurting. Somebody has brought me a Zen staff. It is made of bamboo, and the bamboo is cut in such a way that howsoever hard you hit, it makes only sound, not much hurt. I have put it...

... with Anando, so when Zen Master Stonehead Niskriya comes back he can have this really authentic Zen stick from Korea. However you hit, it makes a good noise. It seems as if somebody's head is broken! But Zen is a very playful religion. It has made even hitting a joyful play. There is no other religion in the world which allows playfulness and laughter and life and love. Zen allows total freedom in...

... ambition to win by any means possible, right or wrong. Zen has created a totally different approach to everything. If the world understands Zen, it will be a different world. It is certainly the most alchemical process. So when I said to you, Maneesha, that I will hit you just for the joy of it, remember that the joy is not only my joy. It has to be your joy also; only then it takes the great quantum...

... leap. Then the master and disciple are simply playing with each other. Nobody is higher and nobody is lower. And the master calling in the middle of the night shows his insight, that tomorrow morning his disciple is going to become enlightened. He is just on the verge. After that, it won't be right to hit him. And it is such a hilarious job! So he sends his attendant - "Bring him quickly!"...

...; He is meditating. He says, "What is the purpose, in the middle of the night?" The attendant says, "I don't know, I have just seen him holding his stick. So I think he wants to hit you. Other than that, there is no purpose in the middle of the night." The disciple rushes immediately. If he wants to hit, it is a special privilege - otherwise, who cares? In the middle of the night...

..., the old man is waiting to hit you - what more kindness, what more compassion! When the disciple reached, the master said, "Aha! So you have come. You don't know but I know.... Come closer. This is the last hit, because early in the morning as the sun rises you will be enlightened. After that, even if you ask me to hit you I will not be able to hit a buddha. That's why I had to call you urgently...

...." The disciple touched the feet of the master, and the master gave him a good hit, and both laughed. And in the morning the disciple became enlightened. There are not one but hundreds of cases on record. It is sheer playfulness. It is not to harm you, it is just to announce to the disciple that, "Tomorrow morning you are going to become enlightened. And obviously, we have enjoyed for years...

...: you have come and I have hit you. This is the last hit - it is a memorable hit. Remember: this hit declares that the light is going to come soon and the night is just about to be over." Strange methods, and strange people, and perhaps the most beautiful development of a small religious stream. It could never become a crowd religion. It could not be a Catholic religion; six hundred million...

...Jewish Ritual Murder, Schramm, Summary...

... Hellmut Schramm's Jewish Ritual Murder - Summary h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Untersuchung Summary The newest Talmud research will have to also concern itself with ritual-murder. A study group cannot help but begin with ethnology, in order to put the research on the broadest possible basis. F. W. Ghillany, [1] who was silenced by death, already blazed the trail a hundred years ago. If our own historical investigations could be extended in this direction -- of the Talmudists and...

... Talmud appears as "revised" in 1644, and the editions following in the next two centuries have also been still more thoroughly "checked." In Damascus, the former Rabbi Moses Abu-el-Afieh, having converted to Islam, spoke about this on the occasion of the ritual-murder trial in 1840 and said that in the editions of the Talmud which were intended for Europe, "empty places" were left in the books. At the...

... inquiry of the Court's Chairman, as to what purpose these empty places served, Moses gave the diplomatic response: "In order to fill these up with the names of those (non-Jewish) peoples, and everything that concerns them. [3] It is extremely informative to discover in this connection that already, in the Trent ritual-murder trial of the year 1475, a colleague of this Rabbi, Samuel, stated that the...

... Cleves on the occasion of the ritual-murder of Xanten. The omitted passages were immediately handed on orally with utmost care or collected in the private notes of the rabbis. "Jewry earlier omitted passages hostile to Christ or to Christians out of (justified) fear of severe unpleasantness, or substituted harmless- sounding ones, but they orally filled in the omissions (clearly indicated in part by...

...-murder. -- The Jewish girls Caspary and Tuchler in Konitz displayed themselves as "good citizen" dance-lesson daughters, who had the instruction to hold onto the ritual-slaughter victim Winter. -- "Good people" sent a shotgun to the little Andrei in Kiev, but forgot to give him the powder with it, so that they could lure him that way on a determined day. -- "Distinguished" Jews of Damascus were...

..." (Sirach 43, 6 etc.). The festival of the New Moon was still celebrated every month by the Jews of Eisenmenger's times (around 1700); on the occasion of the ritual-murder of Tisza-Eszlár in the year 1882 among other topics being talked about was the fact that the Jews of the remote Theiß village were observed at nocturnal, periodically repeated processions! On the day before the Day of Atonement (the...

... [Christian Blood in Hebrew Rites of Modern Synagogues] in 1883 at Prato, said: "The Jews are most satisfied when they are able to kill children, for children are virginal and innocent...they ritually slaughter them in the days of Passover..." Actually, the overwhelming majority of victims, as we have been able to determine, are children! Hatred unto death -- it is that hatred, according to the Jewish idea...

... overcome spiritually! Become strong in non-Jewry, stronger than we are in Jewry, and you shall remain the victor!" Now one must beware of positing hatred as the sole foundation of ritual-murder. We are thoroughly aware that it may require the research labor of entire generations to find an unambiguous, satisfying solution. To a much stronger degree than till now, for example, Jewish philosophy must be...

... taken into account; Johann von Leers has performed the service of having made the research of ritual-murder aware of this path, in that he points to the work of the Jew Oskar Goldberg. [16] Yet before we accept these attempts at interpretation, which perhaps will assist in guiding [us to] the solution of the whole problem, it is necessary once again to summarize, step by step, the results attained up...

... surfaces before the blood-murder, as if these had received secret instructions to be present at the performance of the ritual-slaughter as representatives of other Jewish communities. At the ritual-crime of Lincoln of the year 1255, a ramified murder-organization is already recognizable; the strands extend to London -- a generation later all the Jews of England had to be arrested due to other crimes! In...

... more recent days these connections allow themselves to be more acutely recognized. On the evening before the Jewish "Atonement" holiday of 1875, numerous foreign Jews, among them a ritual-slaughterer, had arrived in Zboró (Hungary) in order to seize the already decided-upon victim; in 1877, on the occasion of the double ritual-murder of Szalacs (Hungary), according to the statement of a coachman not...

... the evening after the vanishment of the boy Cybulla in Skurz, on 21 January 1884, numerous foreign Jews assembled in the presence of the manager, where then the whole night through a striking level of goings-on prevailed. In Polna the murder gang found a hiding place with the Rabbi and in the Jewish school -- already there was reference to the role of the "limping" Jew! Konitz was teeming with Jews...

... when Ernst Winter was ritually-slaughtered. Six foreign schächter had arrived, but in front of the house of a Jewish resident, ten foreign Jews, probably cult officials, were noticed, and the station assistant of Konitz later stated under oath that there had never been so many Jews to arrive in the place, as around the time of the murder of Winter. -- A conversation of the Rabbi Kellermann had been...

... apartment")! In Konitz the worker Masloff heard the din of voices of numerous people and in between a gurgling sound at the murder-cellar of the Levy property during the slaughtering of the gymnasium student; in the building of the Jewish Zaitsev brickyard in Kiev, numerous Jews were already living there already days before the blood-murder, among them the representative of the schächter-dynasty and...

... broke down and before the examining judge Bary, gave to the protocol a comprehensive report, and a Konitz Jewess wrote that letter in which, in contrast to her racial comrades, she maintained that this indeed was murder! "And your death shall be with a blocking of your mouth like a beast, that dies and has not voice or speech." Gruesome tortures precede the actual slaughtering. In the Trent ritual...

...-murder trial of 1475, the Rabbi Samuel testified that it is necessary that the victim give up the ghost while being tortured; otherwise the blood is no good! (Est necesse, quod ille puer moriatur in tormentis; aliter ille sanguis non est bonus.) [It is necessary that that boy should expire in torment; else that blood is not good.] In this case the victim, "ille puer," the boy Simon, was stabbed with...

...) was poisoned. [20] In Damascus, the Rabbi Moses Abu-el-Afieh had been present at both ritual killings, and the Károlyer Rabbi was consulted for the nocturnal ritual-slaughter of Andreas Takáls in 1791. The Jews retreating through the Inn Valley in 1462 had brought along a rabbi, and the ritual slaying of Simon of Trent in 1475 and of Hugh of Lincoln in 1255 were performed in the houses of rabbis...

.... Even these few examples suffice to show that at all times the ritual act of slaughter was and is most carefully supervised. Often, the schächter of the surrounding area arrive at the place of slaughter together; in Konitz, for example, it was proven that not fewer than six outside ritual-slaughterers appeared at the time of the blood-murder of Winter; in the case of Damascus, where apparently a...

... schächter was not immediately reachable, the Jewish barber was sent for! In Tisza-Eszlár, an eyewitness, the young Scharf, likewise discovered several schächter had appeared from the surrounding area. A man who, in his native Hungary, had come to know this murder pestilence in all its manifestations, the Knight Georg von Marcziányi, wrote the following about the Jewish ritual-slaughterers: "Despite all of...

..., was convinced "that was a very sharp, large instrument with which the crime must have been done," since all parts of the neck down to the cervical vertebrae had been cut through. In the Polna ritual-murder trial of 1899, according to the existing protocols, the court physician Dr. Prokes in Kuttenberg determined that the ritual-slaughter cut could have been performed only by an expert hand and only...

... blood is, so to speak, pumped out of the body through the opened arteries until death by exsanguination intervenes. While the autopsy of those who died [as victims] in the usual types of murder cases yield the finding that the blood in the blood vessels is still present aside from that which ran out directly through the fatal wounds, the bodies and/or body parts of the victims who bled to death under...

... Breslau child-murder of the year 1453. [22] It has to be striking that the Jewish murderers, who otherwise acted so shrewdly, did not, in one single case in all these centuries, get rid of or hide the bodies of their ritually-slaughtered victims so that there were no remains, be it by burying or burning, so as to erase the traces of the crime, but on the contrary, disregarding any precautionary measures...

... the contrary, it was downright obtrusively, so to speak, put on display. Secret ritual-murderers could never have dealt with their victim in this way; I repeat, the place where the body was discovered was clearly so selected with the intention that the murder could be ascribed to perpetrators from Polna. The covering of the body with four flimsy spruce branches originated quite obviously more from...

... the need of a certain piety, than the aim of hiding the body... [24] But Theodor Fritsch correctly assumed in this connection that here, too, ritual-symbolic motives were at work. Actually, in the year 1598 -- which could not have been known to Fritsch -- in a Polish ritual-murder trial on the occasion of the blood-murder of Woznik in the Podolia province, to which a four-year-old child of a peasant...

..., quite certain, that they cast lots each year in every province, as to which community or city is supposed to furnish the other communities with Christian blood..." It is obvious, that H. L. Strack had himself a very delicate task in devaluating this and further historical evidence to the favor of the Jews. At the Trent ritual-murder trial of 1475, a Jew living in Feltre, who later converted to...

...-murderers at the ritual-murder trial of Tisza-Eszlár, in which he writes: "Also, ignorance of the dragon blood used for the healing of the wound of circumcision, has given rise to the formation of the erroneous opinion that the Jews need Christian blood." [30] In such a way were "expert opinions" rendered, although Strack was very well acquainted with the Trent evidence! The old Samuel, the proprietor of...

... the murder-house, determines the age of a ritual-slaughter victim as follows: "...it is better if the child to be slaughtered is not more than seven years old...a girl-child is only suitable for sacrifice if she is a virgin ..." The forensic medical autopsy of Agnes Hruza had yielded the fact that the victim had remained unmolested... Asked about the time of slaughter, Samuel explained: "The victim...

... Jewish blood-murder -- in the year 1480 alone -- therefore, as soon as five years after an example had been made in Trent -- in this area not fewer than three (!) children were tortured most cruelly and ritually-slaughtered [33] (Portobuffole, Motta, Treviso). In spite of uprisings by the people, financial-political reasons moved the Venetian government repeatedly to allow the Jewry as such, consisting...

... in a decree the Trent blood-murder to be a malicious rumor, took the Jews under his protection, and arranged that they should live unhindered in his land. This Jewish-protective decree, however, later had to be rescinded. In these areas -- in the trial documents, aside from Trent, the names of Brescia, Feltro, Bessano occur -- there was not only trade with the treasures of the Orient and the...

... experiences: the blood of the tortured victim was now able without peril to travel under a pharmaceutical label... That a blood trade has existed on German soil until the most recent times, can be inferred from the events in Xanten, Polna, and Konitz. The foreign Jew, who appeared with a black leather bag around the time of the murder of little Jean in Xanten (29 June 1891) and just as suddenly vanished...

... again, might have had the same function as that "crooked Jew" who on the day of the murder of the Hruza girl (409)(29 March 1899) was hurrying out of the apartment of the Polna Rabbi clutching a container of approximately six liters capacity packed in waxed canvas. Already in 1529, after the ritual-crime of Tyrnau, the blood was first hidden in the synagogue -- "on that account there was great...

... Jewish relatives. Blood is a special sap. It also has the effect, as Nature teaches at every turn, of establishing antipathy, hostility. Every hunter can tell countless examples from his own experience to illustrate that blood, which has flowed as a result of murder-lust or the lust for pleasure, prevents the friendly "scenting" of creature to creature. The blood that we take from creatures, separates...

... the people which stem from the essence of the other Elohim (that is, the non-Jews!). "The commandments of purity ...are derived for him (Goldberg) from this basic thought." (v. Leers). By the judgement of v. Leers, the justification for ritual-slaughter, as of ritual-murder, can be derived from the arguments which Goldberg gives... The presence of Yahweh, therefore, is conjured by black magic "in...

...Jewish Ritual Murder, Schramm...

...Jewish Ritual Murder, Schramm, Appendix 9...

... Hellmut Schramm's Jewish Ritual Murder - Appendix 9 h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Vilna Ossyp Perowicz (child) 1827 Easter Warsaw child 1827 Easter Antioch two boys 1829 Hamath (Asia Minor) young Turkish woman 1831 St. Petersburg girl 1834 Tripoli old man 1840 February (Purim) Damascus Father Thomas; Ibrahim Amara (446) 1840 Easter Triande (Rhodes) twelve-year-old boy (ritual-murder greatest probability) 1843 Rhodes and Corfu several children 1852 December Saratov (Russsia...

...) Schestobitov (boy) 1853 January Saratov (Russia) Maßlov (boy) 1875 September (Yom Kippur) Zboró (Hungary) ritual-murder attack upon a sixteen-year-old girl, with death ensuing afterward 1877 June Szalacs (Hungary) Therese Szabó (six-year-old); Emerich Szabó (nin-year-old) 1878 before Jewish festival Steinamanger (Hungary) girl 1879 Tállya (Hungary) child 1879 October Piros (Hungary) Lidi Sipos (fifteen-year...

...-year-old) 1894 Kolin (Bohemia) girl 1895 September (Yom Kippur festival) Kis-Sallo (Hungary) Juliska Balars (five-year-old) 1898 July Polna (Bohemia) Maria Klima (twenty-three-year old) 1899 Easter Polna (Bohemia) Agnes Hruza (nineteen-year-old) 1900 Easter Konitz (West Prussia) Ernst Winter (eighteen-year-old) (447) 1910 December Nassenheide (Stettin) Helenne Brix (strong suspicion of ritual-murder...

...) 1911 March Kiev Andrei Yustinschy (thriteen-year-old) 1911 September (Yom Kippur) Schönlanke Olga Hagel 1912 Pentecost Posen Stanislaus Musial (sixteen-year-old) 1913 Eastern Lobsens (Wirsitz) Agnes Kador (six-year-old) 1913 July Ludwigshafen Elma Kelchner (twelve-year-old) (strong suspicion of ritual-murder) Appendix 8 <<<    Table of Contents    >>>...

...Jewish Ritual Murder, Schramm...

... kill the man who makes the declaration. He has abandoned himself by his own action to death." -- "It is a command, to kill him, and anyone, who is first to strike him dead, is in the right." -- "If a Jew provably has already denounced Jews three times already, so the means are to be sought to remove him from the world... " [8] This Rabbi was therefore present at both slaughters! In both cases he...

...Jewish Ritual Murder, Schramm, Damascus notes...

... Hellmut Schramm's Jewish Ritual Murder - Damascus 1840 h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Untersuchung Damascus: footnotes The red dotted lines indicate transition to another (html) page. Links at the bottom of each page's footnotes will return the reader to that respective page. [1] The psychologist and naturalist Heinrich Schubert mentions the Father in his Journey to Palestine as a great friend of mankind and scholar. [2] A. v. Morell: "The Arabic files concerning the murder of Father Thomas...

... according to the Anti-Semitic Correspondence from the year 1893 (page 458) Delitzsch was a Jew. In 1910 Elisabeth Delitzsch dedicated among others the following "Memorial Page" (in: Franz Delitzsch as Friend of Israel, page 10/11) to her grandfather: "As in our own day, so in Professor Delitzsch's day the Jewish people was accused of ritual- murder. Full of holy indignation, the scholar stood up for...

... H. Desportes: Tué par le juifs -- avril 1890 -- histoire d'un meurtre rituel (Paris, Savine, 1890, 60 pages, 8°), which apparently treats this ritual murder of Damascus in detail, unfortunately could not be taken into consideration at the composition of this section, since despite thorough searching in libraries it cannot be found -- it has disappeared! We ask, however, private possessors of this...

...Jewish Ritual Murder, Schramm...