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...; replied the injured man. "We had to remove one of your legs." "Well," said the man, "I expected it. It was a bad accident." "Yes," said the doctor, "but unfortunately we removed the wrong one!" With tears rolling down his cheeks in a croaking voice the man asked, "So what is the good news?" "Well," the doctor said cheerfully, "...
... so much mud is there and so many thorns, and life is in danger, and we feel almost that the river is going to kill us And we don't see any bliss." And when one young man really lost his life... he had also gone there to find bliss with me. His name was Hari. When Haridas came to me I gave him the name Haridas in remembrance of him, because he looked almost like Haridas. And whenever I look at...
... of the Messiah would effect its restoration. They held confusing ideas about racial sin and the supposed evil nature of man. Some taught that Adam’s sin had cursed the human race, and that the Messiah would remove this curse and restore man to divine favor. Others taught that God, in creating man, had put into his being both good and evil natures; that when he observed the outworking of this...
... benefits they had received. And always did he refuse the taunting challenge of his enemies to “show us a sign” in proof and demonstration of his divinity. (1520.3) 136:8.2 Jesus very wisely foresaw that the working of miracles and the execution of wonders would call forth only outward allegiance by overawing the material mind; such performances would not reveal God nor save men. He refused to become a...
... different personalities, and can switch them as they want. Some of the victims are usually implicated in criminal acts (drug dealing or worse) so they will always remain afraid of the authorities.. And to kill any remaining hope inside them, the handlers may make them witness real corrupt cops and judges so the victim will be convinced that there is no way out, and any attempt to escape or expose is...
... Ford Sr., 1922) 536 "You Israeli you should never become lenient if you would kill your enemies. You shall have no pity on them until you shall have destroyed all their so-called Arab culture, on the ruins of which we shall build our own civilization." (Menachin Begin, October 28, 1956, at a Conference in Tel Aviv) 537 The stage was set for the Pied Piper of Harvard to lead a parade of mesmerized...
... amino acids, and leave the rest to us. Many people become anemic, drowsy after meals is another sign that worms are present. Certain parasites have the ability to fool the body of the host, into thinking the worms are a part of the body tissue. Therefore the body will not fight the intruder. The host, now works twice as hard to remove both its own waste and that of the parasite." (Parasites The Enemy...
... talking in a friendly manner, because it is in his best interests to do so at this moment, because of his job or for tens of others reasons. Even the righteous gentiles among the nations are often so because they hate inhumanity and murder but not because they love Jews.) The second point is; one is not to concentrate on the face of a gentile. As the Willows of the Valley {the author of the book Arvei...
... not kill and spread uncleanness, be clean?' But it is not so, [as is proved] by comparison with an ordinary thorn.2 Rab Judah said in Rab's name: A Sanhedrin must not be established in a city which does not contain [at least] two who can speak [the seventy languages] and one who understands them. In the city of Bethar there were three and in Jabneh four [who knew how to speak them]: [viz.,] R...
... is mentioned in the same chapter in connection with the slaughtering of the animal: 15 seq., Notwithstanding thou mayest kill and eat flesh in all thy gates … Only ye shall not eat the blood. Now, owing to this juxtaposition, I might think that only the blood that gushes forth from the throat when the animal is slaughtered is forbidden. Therefore the second injunction in v. 23 equates...
... that guilt is incurred for a mere assertion, as it has been taught: R. Judah said: He [the seducer] is not liable to execution unless the seduced person declares, 'I will worship it,' or 'I will go and worship,' or 'Let us go and worship.'16 But the dispute of R. Meir and R. Judah applies to a case where he incited others to worship him, and they replied. 'Yes!', R. Meir maintaining that when a...
...; Just as there, death by stoning is meant, so here too. R. Jose said to him, I have drawn an analogy between 'Thou shalt not suffer to live' written in two verses, whilst you have made a comparison between 'Thou shalt not suffer to live', and 'It shall not live'. R. Akiba replied: I have drawn an analogy between two verses referring to Israelites, for whom the Writ hath decreed many modes of execution...
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