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Found: 3417 articles, showing 2260 - 2270
... more. The wine may be diluted whilst it is yet in the press, but not after. When sent by mothers to make a purchase; this is unfair competition. To remove the refuse. Owing to the better appearance of the beans he advances the price by more than the value of the refuse removed, and therefore this Tanna forbids it as fraud. Leaving the refuse underneath. To give them a younger or newer appearance, and...
... Babylonian Talmud: Baba Mezi'a 84         Previous Folio / Baba Mezi'a Contents / Tractate List / Navigate Site Babylonian Talmud: Tractate Baba Mezi'a Baba Mezi'a 84a [One day] Elijah met him and remonstrated with him: 'How long will you deliver the people of our God to execution!' — 'What can I do', he replied, 'it is the royal decree.' 'Your father fled to Asia,'1...
... from eating; is it the equivalent of muzzling or not? Surely there can be no doubt that it is forbidden. Is the owner bound to remove it or not? Thereby frightening off the animal from eating. Is the owner bound to chase it away or not? And the mother in her yearning toward it could not eat. Here the Talmud does not object that this is actual muzzling, because yearning is not as strong a preventive...
... soil, and they do not remove them; hence they may not eat by Scriptural law. Since these are detached. Hence, when it is exercised upon detached fruits, the guardian may eat by general custom; but if they are attached, he may not eat at all. V. Num. XIX. All who take part in the preparation of the red heifer, from the slaughter onwards, defile their garments. Since it is not an occupation in the...
...: BUT WHAT DOES NOT REQUIRE A SKILLED WORKER, MUST BE DONE BY THE TENANT; and this too requires no skill, [for] it can be [placed] - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files I.e., if one plants his neighbour's field without permission, and then desires to remove the plants. The plants, in drawing their sustenance from the soil, have impoverished it, and the...
... phylacteries are crushed under it, it is forbidden; otherwise, it is permitted. Of what burden was this said? — A burden of four kabs. R. Hiyya taught: If a man carries out manure on his head, and has phylacteries on his head [at the same time], he must not remove them to the side, nor fasten them to his loins, because such is a contemptuous treatment; but must bind then, on his arm in the place of...
... US THAT A BRIDEGROOM IS EXEMPT FROM THE RECITAL OF THE SHEMA'. HE REPLIED TO THEM: I WILL NOT LISTEN TO YOU TO REMOVE FROM MYSELF THE KINGSHIP OF HEAVEN EVEN FOR A MOMENT. GEMARA. Our Rabbis taught: Workmen may recite [the Shema'] on the top of a tree or on the top of a scaffolding, and they may say the tefillah, on the top of an olive tree and the top of a fig tree,9  but from all other trees...
..., whether of cloth or of leather or of sacking, is girded round his waist, he may recite the Shema', - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files Aliter: 'feel his garment', to remove insects. If it fell right off, as this would constitute an interruption in the Tefillah. So Rashi. R. Hananel, however, renders: He adjusted his robe so that it should not fall off his...
.... ba'al. I Sam. XV, 5. Saul argued: If the Torah decreed that a heifer should have its neck broken in the valley on account of a single murdered man (Deut. XXI, 1-9), how much greater is the sin of slaying all these Amalekites! (v. Yoma 22b). Thus he strove against God's command. This agrees with Rab's view (supra a) that David paid heed to slander and acted unjustly. Hence this punishment. The first...
... Babylonian Talmud: Shabbath 127         Previous Folio / Shabbath Contents / Tractate List / Navigate Site Babylonian Talmud: Tractate Shabbath Folio 127a just as people speak; yet if one desires even more may be cleared away. And what does BUT NOT THE STORE mean? That one must not complete[ly remove] the whole of it, lest he come to level up depressions;1  but one may...

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