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..., situated at its junction with the Royal Canal about seventy miles north of Sura, and famous for its great academy in the days o Samuel, which is as rivalled only by that of Sura. She shall be his wife (Deut. XXII, 29). Lit., 'let the positive command come and supersede etc.'. The prohibition. e.g., to marry one who was UNFIT TO MARRY AN ISRAELITE. It is forbidden to remove leprosy by means of a surgical...
... my bondman' and the other replied, 'He did not kill him', or if a bondman said to his master,22 'You have knocked out my tooth' or 'You have blinded my eye'.23 and he replied. 'I have not knocked it out' or 'I have not blinded it' and [the defendant] took the oath24 but afterwards admitted his liability it might have been presumed that he is liable,25 hence It was explicitly...
...] is strangulation.19 But murder was punishable before by strangulation; now by decapitation! — The lesser is included in the greater.20 Shall we say that the following supports him? [For it was taught:] If she [sc. a betrothed maiden] sinned [by committing adultery], and then attained puberty [becoming a bogereth], she is strangled.21 Now, why not stoned?22 Surely, because...
...; — R. Samuel b. R. Isaac said: Whoever took a prutah from Job had luck with it. What is implied by the words, His cattle is increased in the land,30 — R. Jose b. Hanina said: The cattle of Job broke through the general rule. Normally wolves kill goats, but in the cattle of Job the goats killed the wolves. But put forth thine hand now and touch all that he hath, and he will renounce...
...]. What is taught by [the expression] If kofer?15 It implies the inclusion of [the payment of] kofer in cases where there was no intention16 [to kill] just as kofer [is paid] where there was intention. Abaye however said to him: If so, the same could now surely also be argued in the case of a slave: viz.: What is taught by [the expression] If a slave?15 [It implies] that a slave killed...
... coming. If once you turn upon them and start analysing them, the process will stop. This is something very valuable to be remembered, that when something unfolds inside you, don't jump upon it intellectually. Otherwise you will kill the flower. You will take the petals apart to see what is inside, what it is, but in that very dissection the flower is gone. And the irony of it is that if you want to...
... you go deep into the psychology of the painting you will start finding hints about the painter. When a writer writes a novel it is, in a vicarious way, his life story. Howsoever he tries, there is no way to hide it - just remove the superficial and you will find his heart beating there. God creates: he can create only himself, there is no other way. This world is his autobiography - each human being...
... can be tremendously beneficial to the world, but the physicist has to be a totally different type of man. Ordinarily people who are ready to be angry for any small thing - for any trivia; ordi-nary people who are ready to die or kill for any small thing - should not have power. They should not become politicians, but they do. In fact, only they become politicians, because only they seek power. Who...
... joined by a telepathic cord which surrounds you like a climate . . .touches you all... plays on your hearts, together. That climate takes over, and you are possessed. You have to learn it once and then you will know that everybody is moving together and yet nobody is forcing. Have you ever been in a crowd which is going to kill somebody, or going to bum a temple or a church or a mosque? or in a crowd...
... did was to think that they were not to injure anybody, so they stopped injuring everybody and started injuring themselves; that was easier. The violence turns upon oneself, the sadist becomes the masochist, but nothing basically changes. You were angry with others, now you are angry with yourself; you were trying to dominate others, now you are trying to dominate yourself. You wanted to kill others...
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