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... cannot beget therewith; for it is like the seed of cereals less than a third grown.4 The School of Hezekiah taught: But if a man came presumptuously [yazid] upon his neighbour to slay him with guile:5 a man can inflame [his genital] and emit semen, but not a minor.6 R. Mordechai asked of R. Ashi: Whence do we know that mezid denotes heating? — From the verse, And Jacob sod [wa-yazed...
.... For incidental damage suffered through him. In which case the damage was direct. By becoming a stationary nuisance. Supra p. 18. V. p. 273, n. 3. V. p. 273, n. 4. In which case no kofer has to be paid. For in a case where the ox threw itself upon a human being in a pit to kill him it could hardly escape being sentenced to death and stoned accordingly. The explanations given supra pp. 232-3 on a...
... similar problem could therefore hardly apply here. Without any intention to kill the human being in the pit. The ox is therefore exempt from being stoned, but the owner is nevertheless liable to pay kofer as this kind of damage comes under the category of Tooth, since the ox did it for its own gratification; cf. supra p. 6. Supra p. 66. V. p. 271, n. 6. Cf. also supra p. 134. Since the ox killed the...
... this might be likened to murder, and just as in the case of murder there is no liability unless where the intention was for the particular person killed,24 as it is written: 'And lie in wait for him and rise up against him'25 [implying, according to R. Simeon, that there would be no liability] unless where he aimed at him particularly, so should it also be in the case of Degradation, that...
...;To what may it be compared? To a man who is the creditor of two persons, one of them a friend, the other an enemy; of his friend he will accept payment little by little, whereas of his enemy he will exact payment in one sum!’30 Said R. Aba b. Kahana: What is the meaning of the verse, That be far from Thee to do after this manner, to slay the righteous with the wicked?31 What Abraham...
... perfect. So just be in your work, help. And you know about it, you have had twenty years' experience; do whatsoever you can do. Drop these problems and these worries, otherwise you will become more and more tense. Leave everything to god, mm? That's the beauty of being a sannyasin: you can leave everything to god. Now it is his problem: whether to save this man or to kill him. Finally he is responsible...
... will become a crystallizing force and it will bring everything else up again. These things are like cancer: you have to remove the whole canceric growth. Even if a cell remains inside, that cell will multiply and soon the thing will be back again. So start glossolalia, gibberish, for one hour every day. And you have been going so beautifully. I am tremendously happy with you. [Another sannyasin tells...
... give to our new child, and just now you uttered the right name - Jesus!" That's how the poor child got his name. It is not a coincidence that when you hit your hand with a hammer by mistake, you exclaim, "Jesus!" Don't think you are remembering Jesus; just remember poor Joseph hitting his toe on the rock. When I have stopped breathing Devaraj will know what to do. Although he is a...
... your nose, because you have to breathe. I was saying that Jesus, even Jesus, is not a name but only an exclamation made when Joseph hit his toe on a rock. So is God. When one says, "My God!" he does not mean that he believes in God. He is simply saying that he is complaining, if there is anyone in the sky to listen. When he says "God!" he simply means what is written on many...
... Available: N.A. Video Available: N.A. Length: N.A. Okay, remove the towel. Ashu, forgive me, because now I have to begin my business, and you can understand that two shirts together on one chest is very difficult for the poor chest, particularly for the poor heart hidden behind the chest. The heart cannot behave in a political or diplomatic way. It is not a diplomat; it is simple and childlike. I cannot...
..., a simple statement of fact. I am always impressed by this statement, always amazed. I cannot believe that one can be amazed by the same statement again and again for thirty years.... Yes, for thirty years this statement has been with me, and it always brings a tremble of joy in my heart: "For theirs is the kingdom of God"... so illogical yet so true. Ashu, I had to tell you to remove the...
... Puri, was speaking on the occasion where a six-year-old girl - in fact it is illegal for her even to be married - was burned on the funeral pyre of her husband. Nor was she of an age to be married. Their marriage was invalid, illegal, unconstitutional and this murder is supported by the Shankaracharya of Puri. On this occasion he was asking the government to make sati pratha legal. I am asking the...
...? You have got to be kidding!" says the Polack. Reagan shakes his head and says, "It keeps my coffee warm in the winter and my juice cold in the summer." "So?" queries Meese. "Well," replies the president, "how does the thermos KNOW?" Now, the first drum, Rupesh, and everybody goes crazy; your best hit! (Drumbeat) Rupesh... (Drumbeat) Everybody becomes...
... entertain a fear of violent men. The first Tanna holds that the Rabbis enacted that he shall be paid four zuz, so that violent men may hear thereof26 and hold aloof;27 whilst R. Jose holds that they did not enact [thus].28 To Part b Original footnotes renumbered. See Structure of the Talmud Files 'Remove them yourself, and keep them for your trouble.' E.g., to collect or tie it into bundles...
... time-work;26 the former, to contracting.27 MISHNAH. IF TWO GARDENS ARE SITUATED ONE ABOVE THE OTHER, AND VEGETABLES GROW BETWEEN THEM,28 R. MEIR SAID: THEY BELONG TO THE UPPER GARDEN; R. JUDAH MAINTAINED, TO THE LOWER GARDEN. SAID R. MEIR: SHOULD THE OWNER OF THE UPPER GARDEN WISH TO REMOVE HIS GARDEN [I.E., TAKE AWAY THE EARTH], THERE WOULD BE NO VEGETABLES. SAID R. JUDAH: SHOULD THE...
... swallowed in its place'. Ex. XIV, 22. Josh. III, 17. Num. XXI, 14. E.V. 'Vahab in Suphah'. Tractate List / Glossary / / Bible Reference Berakoth 54b and made cavities [in the rocks] and hid in them, saying, When Israel pass by here we will kill them. They did not know, however, that the Ark Was advancing in front of Israel and levelling the hills before them. When the Ark arrived there, the mountains...
... down by tradition. He said: How large is the camp of Israel? Three parasangs. I will go and uproot a mountain of the size of three parasangs and cast it upon them and kill them. He went and uprooted a mountain of the size of three parasangs and carried it on his head. But the Holy One, blessed be He, sent ants which bored a hole in it, so that it sank around his neck. He tried to pull it off, but his...
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