...Jewish Ritual Murder, Schramm, Tisza-Eszlár 1882...
... Hellmut Schramm's Jewish Ritual Murder - Tisza-Eszlár h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...
... secretly and unpunished as the general and nearly hopeless Judafication of Hungary which was beginning already in this period. According to the report of Ónody, the following blood-murders preceded the ritual-murder of Tisza-Eszlár: 1. On the eve of the Jewish Feast of Atonement (15 September) of the year 1875, there were numerous, mostly foreign Jews assembled on the property of their racial comrade...
..., in the village of Szalacs in the immediate vicinity of the Pér region, where in 1791 a ritual-crime likewise occurred [4], there was a double ritual-murder of two children. In the registry of deaths of the Szalacs Roman Catholic church, one reads under the date of 13 June 1877, on page 70 of Volume II: "Emerich, son of the late Peter Szabó and his spouse Rosalie Keleman, nine years old, was...
... running up; the rescuers immediately fell upon the Jews, who were beaten within an inch of their lives. The district court at Aranyos-Maróth acquitted the gang, since the accused Jews had all stated under oath that they had only wanted to subject the girl Barbara to a body-search, since she had pilfered the money bag from her master! Four days after this failed attempted murder, the ritual-murder...
... rarities. Incidentally, Georg von Marcziányi himself published in the summer of 1883, during the judicial preliminary examination, a treatise about this blood-murder: Esther Solymosi. This publication had the task of uncovering the Jewish machinations and intrigues, in order to bring about orderly judicial proceedings; this broadside has also been translated into German (M. Schulze, Berlin, 1882). The...
... employed without hesitation by the anti-Semites, in order not to have to give up their accusations of ritual-murder." But we will keep to the judicially and historically certified facts of the case, even if we run the danger, in so doing, of being by no means convinced of Jewish innocence, because our (145) "mental disposition prevents this" (Nathan in his "Preface," p. vi!). Tisza-Eszlár, a modest...
... communities and arranges for the murder gang to vanish again without a trace. If, due to unforseen circumstances, this plan does not go off without problems, as, for example, at Tisza-Eszlár, then the World organization of Jewry, the AIU, whose specialty became the quashing of trials, steps forward into action all the more successfully. In any event, the carrying out of the murder and the non-punishment of...
... accusers into the accused, and efforts were supposed to be made to bring suit against the widow Solymosi and the spreaders of the news of the murder of Esther, on the grounds of "offense against honor"! But it remained only a threat; something else happened: to wit, when strangers unexpectedly came into the village, as for example in one case imperial officers, to carry out administrative tasks, the Jews...
... temple servant, Samu Scharf, told his playing companions of a special murder case which he had heard about from his older brother. The eleven year-old Elisabeth Soós repeated in a protocol this tale as follows (Samu said to the children he was playing with): "Father called the Christian girl into the temple and had her sit down in an easy chair; Moritz seized her hand, (151) father seized her head, the...
..., Mortiz Scharf, in his office space at Nagyfalu. Separated from his co-religionists, Moritz suddenly broke down in the surroundings which were foreign to him, and stated that he was ready, still on that very evening, to make a full confession; He gave an account of the ritual-crime and the murderers in every single detail; on the basis (153) of his testimony, four Jews could be charged with the murder...
... 20 May before the examining judge, or had denied them, was out of fear of the members [of the Jewish congregation]. If we examine the grave statements of Scharf, whose plainly monstrous significance Bary immediately had realized -- for not only this blood-murder, but countless others of that region finally found their solution -- the following aspects, with which the public court hearings then had...
... to deal, emerge: 1. On the day of the murder of Esther, the schächter-election took place. 2. The girl was lured into the house of the temple servant next to the synagogue, as she was returning from her shopping at about twelve o'clock in the afternoon. 3. The child was led out of the house by a Jewish beggar into the synagogue situated in the direct vicinity.(156) 4. Several ritual-slaughterers...
... after the arrival of the Chief state's attorney von Kozma who had traveled for the examination of the case. It turned out that Both had already been in a position of closest intercourse with the top-level Jews there for a long time. After the the ritual-murder had become known, a secret collection of money took place among the Jews there, and the rumor was about among the people that the goal of this...
... collection was for the bribing of the Court of Justice. The fact of the matter is, that Both did everything to nip the whole murder case in the bud..." That was Both. Ladislaus Egressi-Nagy functioned as the second state's attorney; he was soon relieved of his duties in this trial as a result of a difficult falling-out with the examining judge Bary, who was as incorruptible as he was energetic. The Chief...
...: "It is impossible to suppose of the Jews, that they, in the midst of the 19th century, cleansed by the winds of the Enlightenment and of cultural progress, could have committed such a murder as they are accused of: Esther Solymosi probably has been murdered by the anti-Semites!" There we have it -- constantly repeated as weapons in Jewish hands are: "Enlightenment," "culture" and -- as often as...
..., "Social National Union"]: "That little spot in Hungary has become a turning point for the whole anti-Semitic movement, perhaps it will form a boundary stone for Israel... In case these people of the ritual-murder are referred [to court], all peoples have the most scared duty, to protect us from the gang which slaughters us not only economically, but perhaps also in actuality. "This little place (Tisza...
... shake it from its apathy, a large number of handbills about this blood-murder were circulated, since the "German" newspapers had refused to accept the explanation relating to this! (170)So strongly did these "extra editions" affect the nerves of the "Chairman of the Jewish community of Berlin," the banking Jew and "Royal Advisor for Commerce," Meyer-Magnus, that he complained to the Prussian Minister...
... monstrous crime, blood-murder, and having pointed it out as fact to a peaceable citizenry, came together for the formation of an anti-Jewish alliance, to which anti-Semites from Austria and Hungary also belonged. This anti-Jewish alliance summoned the first anti-Semitic congress in Dresden. Otto Glagau held the leadership. Max Liebermann von Sonnenberg, who later became Reich deputy, at whose suggestion...
... the facts of the case of the blood-murder which occurred in the year 1900 at Konitz were published, Dr. Amman, the founder of the "Sozialer Reichsverein", Dr. Hentschel, court preacher and member of the Reichstag Stöcker, the founder of the Christlichsoziale Partei [Christian Social Party] (1878), "a dazzling speaker in the pulpit as well as in the people's assembly", [28] the future member of the...
... powerful arousal into which the population of our capital city has been transported by the ritual-murder of the unfortunate Esther Solymosi, committed by the Jews, the stubborn silence of the Jewish-Progressive press concerning the event, and finally, the news that the Hungarian Reischstag Deputy for Tisza-Eszlár, Herr von Ónody, will appear on Thursday evening in order to make a thorough report about...
... Germany -- as even Nathan had to concede -- had achieved two things: 1. "The previously varying tale of the murder took on solid shape -- anti-Semitism again surfaced" and 2. "Ónody had committed himself personally in Hungary as in Germany, and with him the anti-Semitism of both nations, to [justice for] the ritual-murder." With these successes, which even a Jewish "intellectual" stressed, the Hungarian...
... "authorities," who almost without exception belonged to the theological faculty of their universities, and they asked these men to render their expert opinions about the possibility of ritual-murder and/or to "historically elucidate" this subject. With great adroitness, they knew how to discover, next to the freemasons, their baptized racial comrades among the "Christian" theologians! These scholars, to whom...
... this request suddenly came, had in all probability never been able to examine a ritually-slaughtered human body which had been drained of all its blood, as their former colleague, D. Johann Eck had done in the 16th century -- perhaps [this was the occasion when] they were first told about what is meant by a ritual- or blood-murder -- with the exception of their baptized [Jewish] colleagues! Their...
... July of this year in Budapest, that your friendly invitation was also issued to it, as well, to give its statement in relation to an old accusation made once again against the Jews...agreeing with the judgement of all experts in the field, it also is thoroughly of the conviction that a lawful instruction to use human blood acquired by murder for ritual purposes is not contained anywhere in the...
... decades later by Jewish rats! In his letter of reply from Göttingen of 7 October 1882, he even thanks "the esteemed assembly of Rabbis for the confidence which it has shown me (P.D. Lagarde) by this request." Further on, however, Lagarde makes it clear that he was unable to supply the "desired historical elucidation" of the (ritual-murder) accusation, due to lack of time..."Should it seem expeditious to...
... opinion" in the Xanten ritual-murder trial -- thus we are prepared for that! Quite obviously, however, the "Licensed Theologian and titular Professor" August Wünsche, as a baptized Jew and (of all things) headmaster at a girls' school in Dresden, [30] knew what was in the interests of the Jews. At the end of his rather cordial letter (31 October 1882) to the Head Rabbi Lipschitz in Budapest we read...
... well-satisfied.! These expressions of expert opinion, 22 in all, -- among them one also finds the opinions of the Professors Delitzsch (a Jew!), and Strack of Berlin -- were carefully collected and published [31] in Berlin in December 1882, thus before the start of the ritual-murder trial in Hungary, under the collective designation: Christliche Zeugnisse gegen die Blutbeschuldigung der Juden...
... for the prosecution, the sixteen-year-old Moritz Scharf! On a motion of the examining judge, Scharf junior had been taken into protective custody, since he himself no longer felt safe with his racial comrades! Later, before the court, this witness declared when questioned about this: "I was told that they would kill me, because I have spoken the truth..." -- In the decision of the examining judge of...
... down the charges in writing and transmitted them to the Court of Justice at Nyiregyháza. The Concluding Hearing in Nyiregyháza The Tisza-Eszlár trial On 19 June 1883 began the great concluding hearing, after it had been postponed many times. The investigation had lasted over fourteen months. Accused were fifteen Jews, to wit: a) on a charge of premeditated murder: the ritual-slaughterers Salomon...
... Schwarz and Leopold Braun, the teacher (cantor) Abraham Buxbaum and the vagabond Hermann Wollner, "beggar without definite place of residence, who already has a police record"; b) on a charge of participation in murder: the temple servant Joseph Scharf, the estate owner in Tisza-Eszlár, Adolph Junger, the worker Abraham Braun, the merchant Samuel Lustig, the tenant Lazar Weißstein and the mohel...
... day of the hearing there was already a violent scene: "When Moritz Scharf had related the story of the murder, the accused father began almost to rage against the boy; there were frightful scenes, when the men, some of them quite old, stood facing the young man, whom they regarded as the sole author of their misfortune." [41] -- The old man Scharf suddenly tried to fall upon his son, but was pushed...
...." -- Buxbaum, beside himself: "I was there? Pfui!" (He spit in the face of Moritz.) These scenes repeated themselves in the following days of the hearing and took on an ever sharper tone. On the eighth day of the hearing, Moritz was questioned by the Jewish defense counsel Heumann about why he always walked about under guard; Moritz replied: "Because the Jews would kill me, because I have said the truth...
... the table?" -- Moritz: "I told them the situation which I'd seen." President: "What was the answer?" -- Moritz: "My mother said that I should be quiet!" But the small boy Samu had overheard something and blabbed it out, which is how the case was set in motion! Paul Nathan comments about his tribal associate who had been struck from the race: "Good Heavens, a murder cannot, after all, ruin the midday...
... meal for a man, when one has a good appetite... Therefore the family consumes its meal in peace and as pleasant dinner conversation Mortiz reports (185) a little joke which he has just seen...Now the midday meal is over; Father, Mother and son have until this point no cause to get excited because of this little murder; they won't have any further disturbance of their Sabbath mood... It is a truly...
... idyllic murder, which has played itself out without anxious preparations, without cautious weighing things out, everything is entrusted entirely to the kindness of Providence. Were a braggart to describe at the proper point in an operetta a murder of the type which Moritz Scharf has, people would break out in clear laughter" -- This is the "writer" Paul Nathan! At the remonstrance of his father ("he...
... said to me that 'to you, pork sausage tastes better than kosher food'" [43] Moritz at last stated that he no longer wanted to be a Jew, that he had gotten a horror of the Jewish religion... He could only explain the murder of Esther to himself in this way, that the Jews had to do this according to the doctrines of their religion. [44] The brother of the murdered girl, Johann Solymosi, remarked on the...
... excitedly in Jewish dialect; she hadn't understood a word. When she stepped into the room, old Großman immediately showed her out again with the remark that they had "something" to discuss. Furthermore, it was established without objection that the Jews Schwarz, Braun and Buxbaum had entered the locality already on 31 March, a day before the murder of Esther and had taken accommodation with the former...
... ritual-slaughterers Taub and Jakob Süßmann respectively. Moritz Scharf had repeated his statement before the court, that he had observed the murder through the keyhole of the inner synagogue door; to the question of the President about how long he had watched, the witness answered: "Three-quarters or even a whole hour." Examining judge Bary had put this to the test at the scene directly after the...
... out phrases about humanitarianism, enlightenment, human rights, tolerance, and so on, and who refer to the law with daring cynicism in all cases where they have been righteously attacked -- the same law which they for the most part hold in contempt and trample with their feet -- these Jews first commit an atrocious ritual-murder, cowardly deny it with snide brow, break out filthy obscenities about...
... humanitarianism, their enlightenment, their morality, which they proclaim so hypocritically, standing upon whose postulate -- built upon deceit and lies -- they have the presumption to strive for religious tolerance, for tolerance for religious rites like one of these rites which has come to the light of day in the ritual-sacrifice murder in Tisza-Eszlár..." [50] Both of the higher stages confirmed the judgment...
... firmer shape in an "open letter" which a later defender of the murder gang, the Jew Bernhard Friedman, directed to the large Hungarian newspapers. In a letter of 19 September 1882 the text reads, in part: "One sees two outcomes possible for this investigation. One says that the state attorney's office will study the case and after there is no acceptable proof, simply apply for cessation of the trial...
... he referred back to the blood-murder of Tisza-Eszlár among other things, that the Hungarian Minister President Count Andrassy, who died in 1890, had himself admitted to him at that time, upon being asked, that a Jewish blood-murder had occurred in Tisza-Eszlár. A tumultuous scene ensued; the Jewish deputies wailed: "One can easily say that, since Andrassy is dead. To whom did he say it?" -- Then...
... populace unanimously accused the Jews of the murder. When the two men arrested had also been set free again, the incident indeed proved how far Hungary had come. Moreover, Ignatz Adler was so sure of himself that he was able to bring suit for libel against the clergyman as "Agitator-Chaplain" and against the Hungarian paper which ran his report! Further, in Skurz (1884) and in Konitz (1900) non-Jewish...
...Jewish Ritual Murder, Schramm...