...Jewish Ritual Murder, Schramm, Skurz...

... Hellmut Schramm's Jewish Ritual Murder - Skurz h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische Untersuchung...

... Tisza-Eszlár <<<    Table of Contents    >>> Chapter 5: Corfu    Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Skurz The blood-murder of Tisza-Eszlár and the events at the Court of justice at Nyiregyháza were still in everyone's memory when a completely similarly...

... missing both thighs, and they were never found. The lower legs were lying in the vicinity of the undressed, blood-empty corpse. (200) According to the opinion of the medical experts, the thighs had been broken off from the pelvic sockets with great expertise and dexterity. With one single cut, the right location, where the separation of the bone was possible, was hit. Although the murdered boy had been...

... a very sharp instrument. The dismemberment of the body had to have taken place in a closed room and under full illumination. At the place of the discovery of the body, there were neither blood spots nor traces of a struggle. According to the findings of the experts, a lust-murder seemed to be totally out of the question; likewise the acceptance of a robbery-murder was ruled out from the start...

..., since the slain boy was completely without means. The Crime Commissar Richard was ordered from Danzig to Skurz. According to the most fundamental preliminary work, he investigated as the presumed murderers the trader Jews Boß, father and son, as well as the ritual-slaughterer Josephson. Jewish strangers , who were seen on the day of the murder, could no longer be investigated. The clothes of the Jews...

... Josephson despite the outcome of the hearing of evidence, which had downright devastatingly exposed the Jewish manipulations, and although Preuß himself had to concede that it couldn't seem odd when the voice of the people was directed against the Jews -- all the more so, when in the year 1879, in the same area a totally similar "mysterious" murder had occurred which still is not cleared up to this day...

... the accused Behrendt guilty of the slaying! The so-called proof of guilt of this Jew against an innocent man, worn down in a year of custody pending trial and whose business was ruined, who sat on the bench of the accused in place of the Jews Boß and Josephson, in its boundless arrogance, brought about the opposite: the sworn jurors acquitted the "accused" after only one half-hour's deliberation...

... citizen, not one Christian soul troubles himself!" (203) The Jewish-edited Berlin "National"-Zeitung seemed to be not entirely wrong when it was able to triumphantly write in its Number 363 of 5 August 1883, after the conclusion of the ritual-murder trial of Tisza-Eszlár: "If the survey of the investigation of Tisza-Eszlár was described by many in righteous anger as a disgrace of our century, so has the...

... conclusion of the trial made a charge of a ritual religious murder judicially and scientifically impossible for the future." -- In dry words this means: At the command of international Jewry, a charge of ritual-murder has to fail for all future time! The following ritual-murder cases will establish the proof Tisza-Eszlár <<<    Table of Contents    >>>...

...Jewish Ritual Murder, Schramm...

... from the end of it. We will seek, seek inexorably to find out who the other perpetrators were, we will find them, and then the whole Christian world will heave a sigh of relief, as if freed from a monstrous nightmare." Dr. Baxa then stated all the circumstances which made the guilt of Hilsner beyond doubt, and said that the manner of the execution of the murder, the limitless brazenness with which it...

...Jewish Ritual Murder, Schramm, Appendix 6...

... Hellmut Schramm's Jewish Ritual Murder - Appendix 6 h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. 1944 a Historical Investigation a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... which could come into consideration here; she had no enemy, she was devout and kind and honest. A murder for revenge, therefore, is not a possibility. The medical findings showed that the girl was untouched and remained so. A lust-murder therefore did not occur. A robbery-murder, perhaps? The murdered girl owned nothing, and what she did possess was found with her. What, then, was the motive for this...

... murder, the blood of the victim cried unto Heaven. (Great commotion [in the courtroom].) But here, indeed, the blood was unable to cry unto Heaven, for the blood had disappeared! But the body speaks to Heaven in a terribly mysterious language, yet we understood this language and we finally succeeded in lifting the darkness that was supposed to be spread over it. We were in a position to find the body...

... that, if he confesses, the whole secret would come out, for it would all come out, whether it was one schächter or another who made this cut [in the victims's throat]. Therefore, why should we not help in discovering those who are complicit in this! I say (434) to you, that the present proceedings are not the end of the Polna murder affair. It is only the beginning of a new investigation, we are far...

...Jewish Ritual Murder, Schramm...

... Lord or Prince: just take me to the place of execution and decapitate me, or kill me in any other way, but I will not speak otherwise than I have done". [42] Rizzardo, the Brescian resident from Regensburg, Lazzaro's uncle, servant of Angelo of Verona, had been telling the truth. Or at least, his truth. Or so Wolfgang claimed to have learned that truth during the hot days of the preceding summer...

... BROTHERS' FAIRY TALES? A man and woman and two decapitated children found One of confessed participants of ritual murder describes the details One of the confessed testifies of other children he resold to Jews to be sacrificed for blood Emperor Friedrich III tries to intervene in order to protect the Jews Blood sold at very high prices to the richest and most influential German Jews Confessions of other...

... ritual murders Forty five Jews arrested, convicted and burnt publicly Rabbi Jossel di Kelheim purchases a a Christian child for ritual murder Ritual murder and crucifixion of a child Investigation and arrest of 18 Jews upon request of Heinrich, the bishop of Regensburg Friedrich III personally ordered the city counsel of Regensburg to free the prisoners immediately A skeleton found in the cellars of...

... to speak of a stereotype, in reference to the phenomenon of ritual child murder, we must necessarily admit that, even from the point of view of a person openly professing his own anti-Jewishness in a general sense, and with no direct knowledge of events in distant lands, the phenomenon seemed exclusively confined to the Ashkenazi Jewish world. There are no objective records of this long series of...

... ritual homicides, in which the supposed protagonists accused themselves and each other in their confessions, whether voluntarily or under compulsion. We are speaking of the sensational cases at Endingen, in Alsace, where the first ritual child murder trial was held, which has left an ample and detailed documentation, echoes of which, not surprisingly, might be heard in the halls in which the Trent...

... perpetrators or accomplices in the crime, which was said to have been that same evening, soon after the Christian family entered their house. To discharge her own responsibility and save her own life, Elia sustained that she had not participated directly in the murder and therefore had been warned, with threats and curses, against reporting what happened to the old people of the Jewish community of Endingen...

..., out of fear that they would denounce the persons responsible to the authorities. One of confessed participants of ritual murder describes the details Aberlino, Elia's brother, hastened to explain to the judges the dynamics of the facts, and thereby avoid torture. The parents were allegedly the first to be killed, but their blood was not drained off because it was useless for ritual purposes. Then it...

... Mercklin, were dragged by horses' tails to the place of execution, to be p. 78] broken on the wheel and their bodies burnt. When the Emperor Friedrich III, at the request of the Jews, decided to intervene in favor of the condemned men, it was then too late and it only remained for him to rebuke the margrave of Baden, in a letter written one month later, for hastening to have "those accused of the...

... and indirectly aware of the recent events at Endingen and Pforzheim. Mosè da Ansbach, teacher to Maestro Tobias’s children, reported to the judges that he had heard talk about a ritual murder committed by Jews a few years before in a city in Alsace; that some of the accused had been burnt at the stake, while others had taken refuge in flight. [11] On the same grounds, Lazzaro, servant to money...

... lender Angelo da Verona, recalled how, while staying at his father's house, at Serravalle del Friuli, a stranger had told them of a ritual murder committed by a few Jews of Pforzheim against a Christian boy three years before. The guilty parties had been incarcerated, and, so that God might save them from certain death and save them from the hands of the Christians, the Hebraic community of the German...

... lands had announced a general fast. [12] But the eccentric miniaturist, Israel Wolfgang of Brandenburg, was, as usual, the best informed of all. The young Saxon related to the judges everything he knew in this regard, stating that the child murder had indeed been committed at Endingen and that the guilty had been burnt alive at the stake for that act of wickedness, committed to obtain the blood for...

... public executions had already occurred. This same Hinderbach, in a missive sent to Friar Michele Carcano of Milan, remembered that numerous Jews from Endingen and Pforzheim, both men and women, had been found guilty of ritual murder and had been put to death on the order of the Count of Baden a few years before. [14] One might be tempted to draw a clear line of demarcation between the evidence given by...

... confirmed by clear documentary fact. At the beginning of the trial, the Trent inquisitors decided to interrogate a convert -- a "Jew turned Christian", as such converts were then called -- who, in the days of Simon’s tragic death, was being held prisoner at Trent for another crime which had nothing to do with ritual child murder. But as to the child murders, which the Jews were accustomed to commit...

... blood for ritual purposes. Forty five Jews arrested, convicted and burnt publicly The police authorities arrested forty five Jews, as the result of a raid effected in their district, and later burnt them publicly at the stake. Other Jews, including Shochat, had taken refuge in flight, seeking shelter with their families in the Cisalpine regions of Italy. [16] Both the child murder at Landshut and the...

..., Israel Wolfgang had directly participated in a spectacular, sensational, and equally horrible, ritual child murder committed at Regensburg in 1467. In the second half of the 15th century, that which was considered the commercial port of the Holy Roman Empire towards south-eastern Europe, located on the banks of the Danube, was the home of a flourishing Jewish community of over five hundred people. [18...

...] And the young Saxon, according to his own detailed deposition before the Trent judges, had been at Regensburg that year, during the feast days of the Jewish Passover. Wolfgang’s report was lucid and precise down to the smallest particulars. Rabbi Jossel di Kelheim purchases a a Christian child for ritual murder In those days, Rabbi Jossel di Kelheim had taken advantage of an opportunity and...

... in view of the fact that the district was inhabited by Jews who locked their doors every night, with the keys entrusted to them by the city authorities, the margin of safety was considered sufficiently broad. [19] Ritual murder and crucifixion of a child The boy was undressed in the stiebel and placed on a chest containing the sacred parchments of the synagogue, and was then crucified, circumcised...

.... Notwithstanding circumstances of this kind, it would hardly have been unprecedented, in the 15th century panorama of this city on the Danube, for the Jews of Regensburg to be accused of a good four cases of desecration of the Host and ritual murder in barely six years, from 1470 to 1476 [23]; the good prelate was forcefully impressed and justifiably scandalized when he read the document. Investigation and...

... arrest of 18 Jews upon request of Heinrich, the bishop of Regensburg Returning to Germany, Heinrich hasted to advise the authorities of Regensburg to open an immediate inquiry intended to determine whether or not a ritual murder had really occurred in the Jewish quarter during the Passover feast of 1467. [24] At the end of March of that year, the authorities of Regensburg proceeded with the arrest of...

... the rabbi Jossel di Kelheim and another five influential leaders of the Jewish communities, including Sayer Straubinger, the owner of the stiebel, and Samuele Fleischaker, Wolfgang's friend. A few days after, seventeen Jews, all accused of participation or complicity in the ritual child murder were placed in irons. The interrogations were carried out under torture, and at least six of the accused...

... were deemed insufficient factual basis for a ritual murder trial. Thus, on 15 April 1476, Friedrich III personally ordered the p. 83] city counsel of Regensburg to free the prisoners immediately and hand them over to the Imperial authorities. But one week later, a dramatic sensation occurred. A skeleton found in the cellars of Rabbi Jossel' dwelling A few workers, engaged in repairs on Rabbi Jossel's...

..., which the payment of another twenty thousand florins p. 85] in gold by the German-speaking Jewish communities was certainly insufficient to dissipate. If the ritual child murder at Regensburg was really a fact, it should be possible to track down the blood, distributed free of charge among the participants, or put up for sale by them immediately afterwards, admitting that it might have reached the...

... Lazzaro, who rendered services for the banker, was his nephew, and did not hesitate to spend his holidays and vacations in his uncle’s company. On one of these occasions, a few years before, when Lazzaro found himself at Brescia to be cured of an illness of the eyes, Rizzardo confessed to him that he had bought a certain quantity of blood originating from the Regensburg child murder. In addition...

...;s guest, who had commissioned him with the execution of the miniatures for a precious Hebraic code owned by Rizzardo. [38] p. 86] On one occasion, Rizzardo bragged to the young painter that he, Rizzardo, had come into possession of the blood of the child killed at Regensburg. He had been given it by his step-father, precisely the same Rabbi Jossel who had been one of the principal defendants in...

... this sensational child murder. It was at this point that the young Wolfgang’s vainglorious nature exploded in all its variegated intensity. Perhaps Rizzardo was unaware that he, Israel Wolfgang, had personally participated in the child murder in Sayer’s stiebel at Regensburg? The Brescian Jew, even if he had been unwilling to believe it, now had to listen to Wolfgang blabbing out the...

... the Padua child murder, the murder in which Rizzardo had participated. He was informed of this by Enselino, who had allegedly obtained the same blood, marketed in the Brescia region, by a certain Liebmann of Castelfranco da Treviso. [41] This was too much, even for the inquisitors of Trent, no matter how eager they might have been for confirmation -- real or imagined -- of their suspicions. The...

... no longer remember (was Brescia one of them?). But he clearly recalled having stayed at Trent, where he was in contact with the Jewish families then accused of the ritual murder of little Simon. [43] If, as we have seen, one clue seemed to point to Rizzardo and the city of Brescia, a second clue pointed back to Regensburg, leading the authorities to a certain Hoberle (Kobele, Jacob or perhaps...

... lender at Tortona; the blood is then supposed to have been used during the Passover celebration. As we have seen, Madio is said to have been implicated in the supposed ritual murder of the sainted Giovannino of Volpedo in 1482, but, to his good fortune, p. 89] is said to have been acquitted. Mosè of Bamberg, according to his own statement, had, for almost a year, been in the service of Leone, Madio...

... der Stadt Freiburg im Breisgau, Freiburg, 1829, vol. II, pp. 520-525; K. von Amira, Das Endinger Judenspiel, Halle, 1883; I. Kracauer, L'affaire des Juifs d'Endingen de 1470. Pretendu meurtre de Chrétiens par des Juifs, in "La Revue des Etudes Juives", XVII (1888), pp. 236- 245, and more recently R. Po-Chia Hsia, The Myth of Ritual Murder. Jews and Magic in Reformation Germany, New Haven (Conn...

....) - London, 1988, pp. 14-41. [7] For the text of the confession of the three brothers, see Amira, Das Endinger Judenspiel, cit., pp. 94-97; Po-Chia Hsia, The Myth of Ritual Murder, cit., pp. 18-22. [8] Cfr. Kracauer, L'affaire des Juifs d'Endingen de 1470, cit., pp. 237-238; Po-Chia Hsia, The Myth of Ritual Murder, cit., pp. 18-22. [9] Cfr. Kracauer, L'affaire des Juifs d'Endingen de 1470, cit., pp. 236...

...-245; Po -Chia Hsia, The Myth of Ritual Murder, cit., pp. 34. [10] The accusation was that "Judei (urbis Endingen) transmiserunt sanguinem ad civitates et loca ubi divites morantur Judei" ["the Jews (of the city of Endingen] distributed the blood as gifts to Jews in the cities and locations where. In this regard and on the confession of Leo di Pforzheim, see, in particular, Kracauer, L'affaire des...

... Juifs d'Endingen de 1470, cit., pp. 237, 241-242. [11] "Pauci anni sunt, quod puer quidam Christianus fuit interfectus a Judaeis in Helsas (= Alsace), de quo homicidio fuerunt combusti aliqui Judaei et aliqui eorum aufugerunt, prout dici audivit" ["It was only a few years ago, that a Christian boy was killed by the Jews of Alsace, a few Jews being burnt for the murder and others escaped, as I heard...

... [...] told under duress only confirmed the veracity of the historical Endingen trial which became, in turn, the fulcrum of the fictive universe of Jewish violence" (R. Po-Chia Hsia, Trent 1475, A Ritual Murder Trial, New Haven, Conn., 1992, p. 90). Elsewhere, the same author, referring to the detailed deposition of Maestro Tobias on Frederick's visit to Venice in 1469, and on the presence in the city of...

..." ([Bonelli], Dissertazione Apologetica, cit., p. 141). See also Divina, Storia del beato Simone da Trento, cit., vol. II, p. 40. [23] Cfr. Po-Chia Hsia, The Myth of Ritual Murder, cit., pp. 66-72; Rubin, Gentile Tales, cit., pp. 123-128. [24] Cfr. Divina, Storia del beato Simone da Trento, cit., vol. II, pp. 38-39; Po-Chia Hsia, The Myth of Ritual Murder , cit., pp. 72; Id., Trent 1475, cit., pp. 97-98...

.... [25] In the vast bibliography on the Regensburg trials of the years 1476-1480, see R. Strauss, Urkunden und Aktenstücke zur Geschichte der Juden in Regensburg, 1453-1738, Munich, 1960, pp. 68-168; Id., Regensburg und Augsburg , Philadelphia (Pa.), 1939; Po-Chia Hsia, The Myth of Ritual Murder, cit., pp. 72-85; W. Treue, Ritualmord und Hostienschändung, Untersuchungen zur Judenfeindschaft in...

... him"] (letter in Yiddish dated 5 May 5236 [= 1476]. [32] Po-Chia Hsia, The Myth of Ritual Murder, cit., pp. 77-82, Eckert, Motivi superstiziosi, cit., pp. 388-389. [33] The name Rikhard (Reichard), which also appears in the form Reisshart (Rizzardo), is found solely among the Jews of Regensburg in the second half of the Fifteenth Century (cfr. M. Stern, Regensburg in Mittelalter. The israelitische...

... experiencing it, and hopefully also for wider circles of our people for may years, if not for always, a comforting release from the unkind agitation which has sullied the story of the past year!" (255) Attorney Gammersbach entered the area of religion: "Gentlemen of the jury, there would be no sharper weapon against the charge of ritual-murder that that basic law: 'Thou shalt not kill!' But if we can refer...

...Jewish Ritual Murder, Schramm, Xanten...

... Hellmut Schramm's Jewish Ritual Murder - Xanten h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische Untersuchung...

... testifies that he saw the victim pulled into the Buschhoff's house The Board of the Jewish community, with the Head Rabbi suddenly visit the magistrate State's attorney Baumgardt: suspicion of ritual-murder was downright nonsense A house search at the prime suspect's wasn't even carried out State attorney lost precious time by pursuing baseless leads The criminologist Wolff from Berlin, who requested...

... judgement in advance Overview Very rarely has a ritual-murder trial had as a result the sort of comprehensive literature and coverage as the proceedings before the jury-court of Cleves on the occasion of the boy-murder of Xanten. As this literature also gives us important information about the dominating Jewish influence and the anti-Jewish trends at all levels of society which became increasingly strong...

... intention of covering up traces of the crime and to incriminate others with the murder as much as possible. -- A devilish plan! The magistrate Riesbroeck of Xanten later stated before the jury-court in Cleves: "The body gave me the impression that it was not killed there but rather had been brought there." (First day of the hearings.) Ten year-old testifies that he saw the victim pulled into the...

... Buschhoff's house But now the alert ten year-old Gerhard Heister -- described by the chief state's attorney himself as an "intelligent young man" -- had remarked how on the day of the murder, toward ten o'clock in the morning, a white, unclothed arm pulled the small Hegmann child from out of the street and into the Buschhoff shop. We wish to insert the crucial passage of his examination here word-for-word...

... Schängchen was gone... The aforementioned little five year-old Kernder had been walking hand-in-hand with Hänschen [Both Hans and Hänschen, like Schängchen, are diminutives of the Christian name Johann, and the Hegmann child was usually called by one of these nicknames.] on the street in front of Buschhoff's. He told his mother a few days after the murder of Hänschen , that he had gone across the street...

... told them curtly that he could say nothing, the documents were in the hands of the state attorney's office (magistrate Riesbroeck on the first day of the hearings). State's attorney Baumgardt: suspicion of ritual-murder was downright nonsense Now Baumgardt held the opinion from the beginning, that what was accepted by all circles in the populace of Xanten , that this was a case of a ritual-murder...

..., was downright nonsense, unworthy of an "educated man," and -- as he later said -- a "rural superstition." For this state's attorney, it follows that the accused Jewish butcher, directly after the first report, was completely innocent, witnesses making statements against Buschhoff were spoken to harshly -- the same tactics of intimidation were employed later in the Polna ritual-murder trial by the...

..."! This maneuver does not appear new to us, since the Jews at some earlier ritual-murder trials had of course already had this sly idea! State attorney lost precious time by pursuing baseless leads State attorney Baumgardt seemed to want to see nothing. He lost precious time by pursuing baseless leads in the beginning. On 30 July -- thus a full month after the blood-murder -- the Crime Commissar...

... spoke of the fact that the completion of the circumstantial evidence was possible only with the immediate arrest of Buschhoff, since the latter would take flight across the nearby border "as soon as he becomes aware of the new state of affairs through recriminations and further investigation." The Jews, who had not reckoned with this turn of events, a quarter-year after the murder, much less than they...

...." Furnished with abundant money, Buschhoff was sent off to Cologne. Protest meetings in all the larger cities finally succeeded in the investigation against Buschhoff being taken up anew. A German-Social petition of those days to the Justice Minister von Schelling reads: "The ritual-slaughterer Buschhoff, strongly suspected of the murder in Xanten, has been released from investigatory custody, even though...

... testimonies On the day of the murder, shortly before ten, the neighbor of Buschhoff, Wilhelm Küppers, heard a conspicuous clamor of voices through the somewhat obstructing door of the butcher house; to another [female] witness, these goings-on were "creepy." The cloistered brother van den Sandt, who was passing by, likewise heard several voices. After the strange Jew had left Xanten, Buschhoff wandered...

... cleaning, various laundry was washed. The door in the back of the butcher shop, going toward the gateway, had been nailed shut on the evening before the murder and this had been especially noticed by Küppers; now the nails were removed again... About eight days after the murder, Buschhoff came with Siegmund from the city hall through the middle gate when the young Jewish boy said something to his father...

... complete knowledge of everything, crowed: "Papa, if only it hadn't happened." Highly embarrassed, the Jewish father pulled his young son close to him, looked around with dismay, and disappeared around the next corner! Shortly after the murder occurred, Frau Remy was traveling on the train (245) from Goch to Büderich to a wedding. "That was the stupidest thing that he did, that he brought it to the barn...

... gotten quite a bit, but that they shall not get!" The intelligent youngster went immediately to the mayor, to inform him of the overheard conversation. The latter advised the witness to write down what he had heard. The young boy was able to present the paper to the court and read his statement from it! The ritual-slaughterer Bruckmann called out: "Nothing was spoken about the murder. No, nothing at...

... recorded still on the evening of the day of the murder (246) had yielded the decisive findings that only very insignificant traces of blood, considering the condition of total emptiness of blood of the body, had been noted in the vicinity of the place of discovery, that the child therefore could not possibly have bled to death in the barn -- nevertheless, the court accepted the opinion of the faculty...

...! The neck-cut [they said] could have been performed with any sort of knife-like instrument, even with a pocket knife (!) -- a so-called slaughtering knife, as was found in Buschhoff's residence -- had not been necessary for this! And now, in order to exonerate Judaism per se from the suspicion of ritual-murder, the so-called "expert opinion" of the Straßburg Professor Nöldeke -- we have already...

...," but he could still state -- disregarding all of this -- "As far as I know, there is in this (the Talmud) no evidence at all for ritual-murder." -- Nöldeke called it "frivolous, through and through," "when over and over again it is repeated that the Jews need the blood of Christians for ritual purposes." Professor of Hebrew Antiquity: blood-murders - historical truths But while the hearings at Cleves...

... certain rabbinical works, there were still texts here and there, "which refer to the subject (of ritual-murder) and contain hints which, despite all the precautions of editing, speak very clearly in light of historical events." -- Because of its importance, we will give this letter of Rohling in its complete text in the Appendix! Letter of Rohling to the Court at Cleves Shameful denial of the testimony...

..., with the argument, as casual as it was outrageous: "If Beekman is supposed to reveal something and is given money by the Jews for it, that has no bearing on the case!" Several witnesses had noticed a strange Jew on the day of the murder. These witnesses expressly emphasized that he was a stranger, for the few Jewish families who lived in Xanten, a small city of then barely 4000 inhabitants, were...

... state that the quantity of blood found was much too scant for the butchering of the child to have taken place in the barn, had to see himself made the object of the public reproach in the courtroom, that he had [been the one to] first carry the "vague assumption" of a ritual-murder to the people! In his summation on the next to last day of the hearings, Chief State's Attorney Hamm also attacked him...

... private physician not sufficiently trained in forensic medicine. It has already been more frequently lamented in medical circles, that private physicians are so poorly informed in matters of forensic medicine. That is how the whole false idea originated..." (Chief State's Attorney Hamm). Again, eight years later, after a completely similar (252) blood-murder in Polna, "there was a dearth of...

..." -- according to the Jewish "verdict" -- "positive knowledge and critical capacity, especially in the local experts, who, cut off from the progress in science, conduct their practices in rough-and-ready style..." Concerning the motive of the horrible crime, the chief state's attorney was of the opinion that the question of whether this had been a ritual-murder or not, did not belong within the boundaries of...

..., do you concur in the opinions of the professors?" -- Dr. Steiner: "That I cannot do!" With bated breath, the public awaited the start of summation by the prosecuting attorneys on the next to last day of court. Going by the attitude of the Court of Justice up till now, nobody believed any longer that Buschhoff would be found guilty of the murder and condemned. At least it was to be hoped that a...

... therefore the murder was committed in the barn of Küppers! The state's attorney delivered a plaidoyer: not guilty His memorable and happily delivered plaidoyer concluded with the words: "Buschhoff is therefore, I declare, neither the murderer nor an accomplice to murder, nor even an accessory to the murder, he must (!) be excluded from any suspicion. I come then to the conclusion that we are by no means...

... house, to restore to his children their father, and to his community its member... On (254) the evening of 29 June 1891, the bloody specter of ritual-murder climbed out of the darkness to which it was exiled for decades... Behind it lies a system, gentlemen, it is the conflict of anti-Semitism which got ahold of the Buschhoff case... Yes, gentlemen, there was a risk that an innocent man might lose his...

... consideration; the prosecutor did not, he said, include any such issue relating to this! "You only have the right to answer the questions put to you about murder. Should you be of the opinion that no murder took place but rather perhaps aiding and abetting or perhaps abuse with a fatal outcome, then you must acquit, because a question dealing with that has not been put to you..." The verdict of the jury...

... insinuated opinion that something like "ritual-murder" could not exist and never has existed among the Jews -- and that, as an ancient "cultured people" the Jews were ethically too far above such a thing! 5. The prosecution played the role of the defense! Dr. Schwindt explained in the Oberwinder trial: The prosecution played the role of the defense "...The entire procedure of the state's attorney in the...

... economic situation for a long time already before the murder. Frau Buschhoff said one day to Mallmann -- thus to one of the witnesses who, since his evidence was incriminating, were "not approved" -- when business conditions were being discussed, that they -- the Buschhoffs -- wanted to leave Xanten soon, but that they first still had a "good piece of business" in prospect; when that had been done, they...

... the title: Der Fall Buschhoff. -- Die Untersuchung über den Xantener Knabenmord [The Buschhoff Case. -- The Investigation of the Xanten Boy-Murder], in which Oberwinder pilloried, in summary form again, the impossibility of the entire proceedings. Reporter exposing the farce sentenced to two months' imprisonment! He was straightaway and promptly dragged before a Berlin court on grounds of libelling...

... the state's attorneys Brixius and Baumgardt and sentenced to two months' imprisonment! This "Oberwinder trial," which can be described as a continuation of the Xanten murder trial, threw a significant as well as revealing spotlight upon the whole conduct of the proceedings against Buschhoff. As "witnesses," among others, of all people, Chaplain Bresser from Xanten, the Head Rabbi Horwitz "including...

... at least of the opinion that the persons entrusted with the investigation of the Xanten murder were biased. I am of the opinion, and found it confirmed when I was in Xanten, that Baumgardt made no thorough investigation, but instead only a promenade through the Buschhoff house. What also demonstrates the prejudice of the officials of the investigation, (261) is the treatment of the prosecution...

... criminological rules... But it is a matter of course, that, when a murder occurs, the first state's attorney must appear himself; in any case there can be no justification for the fact that he sent an assessor who had been handed over to him for training." The further, very serious recriminations of this legal authority we shall pass over here. A prosecutor forms such a favorable judgement in advance The...

...Jewish Ritual Murder, Schramm...

... headquarters. It was the last day of July, and General Washington was personally seeing the last division over at King's Ferry, when Benedict Arnold appeared. It is true that he had been wounded, it is also true that his accounts had not been allowed by Congress; but his wound was the fortune of war, and the delay in allowing his accounts was due to his already acquired reputation for shady dealing in money...

... rise to prejudice against me with the Honorable Council . . . ." More than likely this is precisely what David was doing. It was done later by another Jew in American history, Judah P. Benjamin, and it was done everywhere by Jews during the recent war. With David's racial itch for money and his disloyalty to the American cause, there was probably sound foundation for the report...

... Benedict Arnold and in the great treason he gave evidence of knowing every movement of the game, from its far beginning in Philadelphia. Franks was exonerated by the court. From his safe retreat on the British man-of-war, Benedict Arnold wrote a letter in which he exculpated Smith, Franks and Varick, writing that they were "totally ignorant of any transactions of mine, that they had reason to...

... ghetto; and, as it cannot understand the intricate new machinery of government they have devised and set up, it says, " Such a thing is impossible." Yet, like a great engine of war, the organization of the Kahal advances on the course determined, crashing all resistance. That course is succinctly stated in the twenty-four protocols of Ginzberg: they are an epitome of Jewish thought from Rabbi Akiba 10...

..., and the movement faced its first real test in 1905. Weakened by defeat in the war with Japan, the Tsarist government could not forestall strikes and disorders. The shooting down of workmen who had assembled before the winter palace encouraged the bolsheviks to attempt an armed uprising. A congress of the party met in London on April 25, 1905, and formulated the programme which was to be put in...

... margin notes are Dilling's: Kerensky their agent Plot set up before World War I 1914 ↓ Funneling funds to Russian Reds ↓ As per previous arrangement of Feb. 1914 This exhibit is discussed in Dilling's text on pages 84, 85, 85, and 86. Table of All Exhibits ...

...Jewish Ritual Murder, Schramm, Summary...

... Hellmut Schramm's Jewish Ritual Murder - Summary h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Untersuchung Summary The newest Talmud research will have to also concern itself with ritual-murder. A study group cannot help but begin with ethnology, in order to put the research on the broadest possible basis. F. W. Ghillany, [1] who was silenced by death, already blazed the trail a hundred years ago. If our own historical investigations could be extended in this direction -- of the Talmudists and...

... Talmud appears as "revised" in 1644, and the editions following in the next two centuries have also been still more thoroughly "checked." In Damascus, the former Rabbi Moses Abu-el-Afieh, having converted to Islam, spoke about this on the occasion of the ritual-murder trial in 1840 and said that in the editions of the Talmud which were intended for Europe, "empty places" were left in the books. At the...

... inquiry of the Court's Chairman, as to what purpose these empty places served, Moses gave the diplomatic response: "In order to fill these up with the names of those (non-Jewish) peoples, and everything that concerns them. [3] It is extremely informative to discover in this connection that already, in the Trent ritual-murder trial of the year 1475, a colleague of this Rabbi, Samuel, stated that the...

... Cleves on the occasion of the ritual-murder of Xanten. The omitted passages were immediately handed on orally with utmost care or collected in the private notes of the rabbis. "Jewry earlier omitted passages hostile to Christ or to Christians out of (justified) fear of severe unpleasantness, or substituted harmless- sounding ones, but they orally filled in the omissions (clearly indicated in part by...

...-murder. -- The Jewish girls Caspary and Tuchler in Konitz displayed themselves as "good citizen" dance-lesson daughters, who had the instruction to hold onto the ritual-slaughter victim Winter. -- "Good people" sent a shotgun to the little Andrei in Kiev, but forgot to give him the powder with it, so that they could lure him that way on a determined day. -- "Distinguished" Jews of Damascus were...

..." (Sirach 43, 6 etc.). The festival of the New Moon was still celebrated every month by the Jews of Eisenmenger's times (around 1700); on the occasion of the ritual-murder of Tisza-Eszlár in the year 1882 among other topics being talked about was the fact that the Jews of the remote Theiß village were observed at nocturnal, periodically repeated processions! On the day before the Day of Atonement (the...

... [Christian Blood in Hebrew Rites of Modern Synagogues] in 1883 at Prato, said: "The Jews are most satisfied when they are able to kill children, for children are virginal and innocent...they ritually slaughter them in the days of Passover..." Actually, the overwhelming majority of victims, as we have been able to determine, are children! Hatred unto death -- it is that hatred, according to the Jewish idea...

... overcome spiritually! Become strong in non-Jewry, stronger than we are in Jewry, and you shall remain the victor!" Now one must beware of positing hatred as the sole foundation of ritual-murder. We are thoroughly aware that it may require the research labor of entire generations to find an unambiguous, satisfying solution. To a much stronger degree than till now, for example, Jewish philosophy must be...

... taken into account; Johann von Leers has performed the service of having made the research of ritual-murder aware of this path, in that he points to the work of the Jew Oskar Goldberg. [16] Yet before we accept these attempts at interpretation, which perhaps will assist in guiding [us to] the solution of the whole problem, it is necessary once again to summarize, step by step, the results attained up...

... surfaces before the blood-murder, as if these had received secret instructions to be present at the performance of the ritual-slaughter as representatives of other Jewish communities. At the ritual-crime of Lincoln of the year 1255, a ramified murder-organization is already recognizable; the strands extend to London -- a generation later all the Jews of England had to be arrested due to other crimes! In...

... more recent days these connections allow themselves to be more acutely recognized. On the evening before the Jewish "Atonement" holiday of 1875, numerous foreign Jews, among them a ritual-slaughterer, had arrived in Zboró (Hungary) in order to seize the already decided-upon victim; in 1877, on the occasion of the double ritual-murder of Szalacs (Hungary), according to the statement of a coachman not...

... the evening after the vanishment of the boy Cybulla in Skurz, on 21 January 1884, numerous foreign Jews assembled in the presence of the manager, where then the whole night through a striking level of goings-on prevailed. In Polna the murder gang found a hiding place with the Rabbi and in the Jewish school -- already there was reference to the role of the "limping" Jew! Konitz was teeming with Jews...

... when Ernst Winter was ritually-slaughtered. Six foreign schächter had arrived, but in front of the house of a Jewish resident, ten foreign Jews, probably cult officials, were noticed, and the station assistant of Konitz later stated under oath that there had never been so many Jews to arrive in the place, as around the time of the murder of Winter. -- A conversation of the Rabbi Kellermann had been...

... apartment")! In Konitz the worker Masloff heard the din of voices of numerous people and in between a gurgling sound at the murder-cellar of the Levy property during the slaughtering of the gymnasium student; in the building of the Jewish Zaitsev brickyard in Kiev, numerous Jews were already living there already days before the blood-murder, among them the representative of the schächter-dynasty and...

... broke down and before the examining judge Bary, gave to the protocol a comprehensive report, and a Konitz Jewess wrote that letter in which, in contrast to her racial comrades, she maintained that this indeed was murder! "And your death shall be with a blocking of your mouth like a beast, that dies and has not voice or speech." Gruesome tortures precede the actual slaughtering. In the Trent ritual...

...-murder trial of 1475, the Rabbi Samuel testified that it is necessary that the victim give up the ghost while being tortured; otherwise the blood is no good! (Est necesse, quod ille puer moriatur in tormentis; aliter ille sanguis non est bonus.) [It is necessary that that boy should expire in torment; else that blood is not good.] In this case the victim, "ille puer," the boy Simon, was stabbed with...

...) was poisoned. [20] In Damascus, the Rabbi Moses Abu-el-Afieh had been present at both ritual killings, and the Károlyer Rabbi was consulted for the nocturnal ritual-slaughter of Andreas Takáls in 1791. The Jews retreating through the Inn Valley in 1462 had brought along a rabbi, and the ritual slaying of Simon of Trent in 1475 and of Hugh of Lincoln in 1255 were performed in the houses of rabbis...

.... Even these few examples suffice to show that at all times the ritual act of slaughter was and is most carefully supervised. Often, the schächter of the surrounding area arrive at the place of slaughter together; in Konitz, for example, it was proven that not fewer than six outside ritual-slaughterers appeared at the time of the blood-murder of Winter; in the case of Damascus, where apparently a...

... schächter was not immediately reachable, the Jewish barber was sent for! In Tisza-Eszlár, an eyewitness, the young Scharf, likewise discovered several schächter had appeared from the surrounding area. A man who, in his native Hungary, had come to know this murder pestilence in all its manifestations, the Knight Georg von Marcziányi, wrote the following about the Jewish ritual-slaughterers: "Despite all of...

..., was convinced "that was a very sharp, large instrument with which the crime must have been done," since all parts of the neck down to the cervical vertebrae had been cut through. In the Polna ritual-murder trial of 1899, according to the existing protocols, the court physician Dr. Prokes in Kuttenberg determined that the ritual-slaughter cut could have been performed only by an expert hand and only...

... blood is, so to speak, pumped out of the body through the opened arteries until death by exsanguination intervenes. While the autopsy of those who died [as victims] in the usual types of murder cases yield the finding that the blood in the blood vessels is still present aside from that which ran out directly through the fatal wounds, the bodies and/or body parts of the victims who bled to death under...

... Breslau child-murder of the year 1453. [22] It has to be striking that the Jewish murderers, who otherwise acted so shrewdly, did not, in one single case in all these centuries, get rid of or hide the bodies of their ritually-slaughtered victims so that there were no remains, be it by burying or burning, so as to erase the traces of the crime, but on the contrary, disregarding any precautionary measures...

... the contrary, it was downright obtrusively, so to speak, put on display. Secret ritual-murderers could never have dealt with their victim in this way; I repeat, the place where the body was discovered was clearly so selected with the intention that the murder could be ascribed to perpetrators from Polna. The covering of the body with four flimsy spruce branches originated quite obviously more from...

... the need of a certain piety, than the aim of hiding the body... [24] But Theodor Fritsch correctly assumed in this connection that here, too, ritual-symbolic motives were at work. Actually, in the year 1598 -- which could not have been known to Fritsch -- in a Polish ritual-murder trial on the occasion of the blood-murder of Woznik in the Podolia province, to which a four-year-old child of a peasant...

..., quite certain, that they cast lots each year in every province, as to which community or city is supposed to furnish the other communities with Christian blood..." It is obvious, that H. L. Strack had himself a very delicate task in devaluating this and further historical evidence to the favor of the Jews. At the Trent ritual-murder trial of 1475, a Jew living in Feltre, who later converted to...

...-murderers at the ritual-murder trial of Tisza-Eszlár, in which he writes: "Also, ignorance of the dragon blood used for the healing of the wound of circumcision, has given rise to the formation of the erroneous opinion that the Jews need Christian blood." [30] In such a way were "expert opinions" rendered, although Strack was very well acquainted with the Trent evidence! The old Samuel, the proprietor of...

... the murder-house, determines the age of a ritual-slaughter victim as follows: "...it is better if the child to be slaughtered is not more than seven years old...a girl-child is only suitable for sacrifice if she is a virgin ..." The forensic medical autopsy of Agnes Hruza had yielded the fact that the victim had remained unmolested... Asked about the time of slaughter, Samuel explained: "The victim...

... Jewish blood-murder -- in the year 1480 alone -- therefore, as soon as five years after an example had been made in Trent -- in this area not fewer than three (!) children were tortured most cruelly and ritually-slaughtered [33] (Portobuffole, Motta, Treviso). In spite of uprisings by the people, financial-political reasons moved the Venetian government repeatedly to allow the Jewry as such, consisting...

... in a decree the Trent blood-murder to be a malicious rumor, took the Jews under his protection, and arranged that they should live unhindered in his land. This Jewish-protective decree, however, later had to be rescinded. In these areas -- in the trial documents, aside from Trent, the names of Brescia, Feltro, Bessano occur -- there was not only trade with the treasures of the Orient and the...

... experiences: the blood of the tortured victim was now able without peril to travel under a pharmaceutical label... That a blood trade has existed on German soil until the most recent times, can be inferred from the events in Xanten, Polna, and Konitz. The foreign Jew, who appeared with a black leather bag around the time of the murder of little Jean in Xanten (29 June 1891) and just as suddenly vanished...

... again, might have had the same function as that "crooked Jew" who on the day of the murder of the Hruza girl (409)(29 March 1899) was hurrying out of the apartment of the Polna Rabbi clutching a container of approximately six liters capacity packed in waxed canvas. Already in 1529, after the ritual-crime of Tyrnau, the blood was first hidden in the synagogue -- "on that account there was great...

... Jewish relatives. Blood is a special sap. It also has the effect, as Nature teaches at every turn, of establishing antipathy, hostility. Every hunter can tell countless examples from his own experience to illustrate that blood, which has flowed as a result of murder-lust or the lust for pleasure, prevents the friendly "scenting" of creature to creature. The blood that we take from creatures, separates...

... the people which stem from the essence of the other Elohim (that is, the non-Jews!). "The commandments of purity ...are derived for him (Goldberg) from this basic thought." (v. Leers). By the judgement of v. Leers, the justification for ritual-slaughter, as of ritual-murder, can be derived from the arguments which Goldberg gives... The presence of Yahweh, therefore, is conjured by black magic "in...

...Jewish Ritual Murder, Schramm...

...Jewish Ritual Murder, Schramm, Appendix 9...

... Hellmut Schramm's Jewish Ritual Murder - Appendix 9 h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Vilna Ossyp Perowicz (child) 1827 Easter Warsaw child 1827 Easter Antioch two boys 1829 Hamath (Asia Minor) young Turkish woman 1831 St. Petersburg girl 1834 Tripoli old man 1840 February (Purim) Damascus Father Thomas; Ibrahim Amara (446) 1840 Easter Triande (Rhodes) twelve-year-old boy (ritual-murder greatest probability) 1843 Rhodes and Corfu several children 1852 December Saratov (Russsia...

...) Schestobitov (boy) 1853 January Saratov (Russia) Maßlov (boy) 1875 September (Yom Kippur) Zboró (Hungary) ritual-murder attack upon a sixteen-year-old girl, with death ensuing afterward 1877 June Szalacs (Hungary) Therese Szabó (six-year-old); Emerich Szabó (nin-year-old) 1878 before Jewish festival Steinamanger (Hungary) girl 1879 Tállya (Hungary) child 1879 October Piros (Hungary) Lidi Sipos (fifteen-year...

...-year-old) 1894 Kolin (Bohemia) girl 1895 September (Yom Kippur festival) Kis-Sallo (Hungary) Juliska Balars (five-year-old) 1898 July Polna (Bohemia) Maria Klima (twenty-three-year old) 1899 Easter Polna (Bohemia) Agnes Hruza (nineteen-year-old) 1900 Easter Konitz (West Prussia) Ernst Winter (eighteen-year-old) (447) 1910 December Nassenheide (Stettin) Helenne Brix (strong suspicion of ritual-murder...

...) 1911 March Kiev Andrei Yustinschy (thriteen-year-old) 1911 September (Yom Kippur) Schönlanke Olga Hagel 1912 Pentecost Posen Stanislaus Musial (sixteen-year-old) 1913 Eastern Lobsens (Wirsitz) Agnes Kador (six-year-old) 1913 July Ludwigshafen Elma Kelchner (twelve-year-old) (strong suspicion of ritual-murder) Appendix 8 <<<    Table of Contents    >>>...

...Jewish Ritual Murder, Schramm...

... kill the man who makes the declaration. He has abandoned himself by his own action to death." -- "It is a command, to kill him, and anyone, who is first to strike him dead, is in the right." -- "If a Jew provably has already denounced Jews three times already, so the means are to be sought to remove him from the world... " [8] This Rabbi was therefore present at both slaughters! In both cases he...

...Jewish Ritual Murder, Schramm, Damascus notes...

... Hellmut Schramm's Jewish Ritual Murder - Damascus 1840 h3 { color: #B50400; text-align: center; } .left { float: left; width: 40%; padding: 4pt 12pt; } AntiMatrix Antimatrix What's New?Theme of the Day Your browser does not support iframes. Jewish Ritual Murder von Hellmut Schramm, Ph. D. a Historical Investigation 1944 a translation by R. Belser of Der jüdische Ritualmord Eine historische...

... Untersuchung Damascus: footnotes The red dotted lines indicate transition to another (html) page. Links at the bottom of each page's footnotes will return the reader to that respective page. [1] The psychologist and naturalist Heinrich Schubert mentions the Father in his Journey to Palestine as a great friend of mankind and scholar. [2] A. v. Morell: "The Arabic files concerning the murder of Father Thomas...

... according to the Anti-Semitic Correspondence from the year 1893 (page 458) Delitzsch was a Jew. In 1910 Elisabeth Delitzsch dedicated among others the following "Memorial Page" (in: Franz Delitzsch as Friend of Israel, page 10/11) to her grandfather: "As in our own day, so in Professor Delitzsch's day the Jewish people was accused of ritual- murder. Full of holy indignation, the scholar stood up for...

... H. Desportes: Tué par le juifs -- avril 1890 -- histoire d'un meurtre rituel (Paris, Savine, 1890, 60 pages, 8°), which apparently treats this ritual murder of Damascus in detail, unfortunately could not be taken into consideration at the composition of this section, since despite thorough searching in libraries it cannot be found -- it has disappeared! We ask, however, private possessors of this...

...Jewish Ritual Murder, Schramm...