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... far ahead of the rest of the world. Marco Polo, when he came back from China, brought printed notes, printed currency. Still he was not believed. He was called to the pope and told, "Don't try to create fictions and stupid stories. Who can believe that a piece of paper can be used as money? The pope tossed a gold coin; it fell on the floor with a great sound, and he said, "This is money...
... America! If the city does not exist, who is going to return the funds? And to whom are you addressing the letter? And in the first place who informed you that it is a city? The state must have informed you that this city. is incorporated; that is why you started giving the funds. Now the same state informs you that the city does not exist. You ask for the money from the state, and great federal funds...
... certain relationship, a partnership. If you pursue you will find unhappiness. And the American constitution has given the idea to the whole American people: Pursue. And they are pursuing desperately - in money, in power, in religion - and they are running all over the world looking for somebody to teach them how to find happiness. And the real thing is to just come back home; forget all about it. Do...
... is worse than your own grass? It happened that a man was trying to sell his house for many years. He had made it really beautiful. He had put a lot of money into it, had hired the best architects; everything was the best that he could find. He was in pursuit of happiness. The house was built, a beautiful mansion, all marble. For a few days he looked in the house for happiness to come, but the...
... Winter Testimony of the chief witness, Masloff, present at the murder scene The Jewish merchant Samuel Rosenthal - dead after his slip of tongue about the murder The father of the victim receives a letter admitting Jews did the murder and an offer a large sum of money for silence Several witnesses arrested in the most ruthless manner as per judge Zimmermann The Law Court a) The Speisiger trial The...
... meet in a union for legal protection, which entirely openly works toward the prosecution of the murderers, collects money, and if possible prevents [the outcome] that 'again, nothing comes out of it [the investigation].' "The union for legal protection has both to keep in touch with the press as well as to warn the populace of the area urgently against banding together [i.e., vigilantism] and...
.... This time Konitz was selected to furnish the slaughtered sacrifice and to provide the location for the ritual-slaughter. The house and the cellar of the Jewish butcher Adolf Levy, outfitted for the taking apart of animal carcasses and with its double entrances from two streets, was determined as suitable location for this! As can be proved, collections of money "for taking care of expenses" were...
... comparing the size of their bodies, and urgently requested him several times to come to Konitz, in order to get the money for the bicycle. -- Downright creepy seemed 3. the case of the worker Laskowski of Frankenhagen; Eight days before the murder of Winter, Moritz Levy had purchased a cow from the farmer Grabowicz in Frankenhagen and thereupon demanded especially forcefully, that a young and strapping...
... Polzin (Pomerania) lived a relative of the Konitz Levys. As was proved, he was present in Konitz with them on 11 March. On his return, he brought along a little flask of blood. He was not arrested! The father of the victim receives a letter admitting Jews did the murder and an offer a large sum of money for silence In Prechlau, on 11 June 1900, the father of the victim received a letter whose...
... position with the ready-made clothing Jew Max Hirsch in Posen. The Posen Jewish paper, the Posener Neuesten Nachrichten filed the following scandalous report about his disappearance: That the young apprentice had received over 500 Marks from his master on the day before Pentecost, in order to make a payment. That Musial had presumably (!) had a good time with the money and had then fallen into the hands...
... for thorns. But this whole society, this crowd, these people stimulate your inner desire. From the very childhood desire is taught, ambition is taught. The father wants the son to become something - to earn money, to get power, respect, fame... make the family name shine brilliantly - and desire has caught you. When we send young children to school, we are sending them to get initiated into desire...
... ever. You have run much, but reached nowhere - then repentance engulfs you. Now the mind thinks how to attain samadhi, how to attain god. And again the mind has deceived you. This same language of attaining... Now you will have new ambitions. The form of this ambition will be religious, its flavor will be religious, but its soul is the same as ever. Whether you want money or religion, power or god...
..., as long as there is wanting the winds go on blowing and the mind goes on rippling. Thoughts of money arise in the mind of one who wants money, thoughts of religion arise in one who wants religion. But thoughts continue. What difference does it make whether thoughts are of money or of religion? Religious thought or unreligious thought, thoughts are thought. And where there is thought there is unrest...
... the desire to ask for god does not arise, because it is very difficult for the desire to ask for god to arise. Only one whose love has awakened within can ask for god. But inside most people there is no love. They can ask for money, ask for power, ask for prestige, things like this. They can ask for long life, ask for health. They can only ask for things like this. If there is love in your heart...
... sitting in temples, mosques, and churches in the name of religion don't stop either. They just keep on going. Their running continues. You want to have money, they want to have heaven. You want to have power, they want to have god. But where there is wanting, there is madness. And where there is wanting, there is rivalry. Where there is wanting there is competition, the whole marketplace. Where there is...
... when I said this.' What proof do you have Nasruddin that he said it implying the politician?" Nasruddin said, "I know that there were fifty or sixty people there, but there was no son-of-an-owl except the politician." Now what to do? Even his witness is saying it. You hope that those in power, in office, those who have money will fall flat. Your heart will get great comfort from this...
... you still go on drowning in intoxicating substances like marijuana and ganja? Remember one thing: those who are awake are against your wine, your meat and liquor for a different reason. You also may be against them, but your reason is different. You say don't drink wine because it is a useless loss of money, because your health will be ruined. Don't drink because your wife and kids will die of...
... you live ten years longer, the world gets no benefit from it, nor is it a benediction for mankind. And if you die ten years earlier or ten years later what is the difference? If you stay ten years more, you will exploit a few more people, you will amass a little more money, fill your treasury a little more. People will be more bothered by you, what else? What more has your life been? There was no...
..., children, family, money, wealth, shop, bazaar. Even if you are alone you are in a crowd. The siddha is one who is alone wherever he is. If he's in a crowd he is still alone. A siddha means one who has become acquainted with his inner nature. We have come alone, we will go alone. We are alone. As we have come, so we are, so we will go. Our aloneness is eternal. And the play that we have created, of...
... listen to you he has let his hair grow." So I said, "How does letting hair grow damage you?" "No," he said, "It doesn't damage me at all but in our family no one lets their hair grow like that." So I said, "It is the hairs fault. If they are left alone, won't they grow? What's the harm in it? He saves a little money. Why are you bothered by your son's hair...
... that follows not being from a Mishnah but from Tosef. 'Orl.] V. Glos. In both cases he regards it as a new growth from the earth. It being regarded as part of the old tree. Lit., 'money'. And where such is in doubt, the more stringent ruling is adopted. [Omitted in some texts, there being no question that in this case it is considered to be within his reach; v. Wilna Gaon, Glosses.] King Shapur I, a...
... pilgrimage started, and from the very first night there was trouble. The next morning there was chaos -- somebody's coat was missing, somebody's shirt was missing, somebody's money was gone. And everybody was shouting, "Where is my money?" and they were all telling Eknath, "We were suspicious from the very beginning that you were taking this man with you. A lifelong habit...." But then...
... they started looking, and they found that things were not stolen. Somebody's money was missing, but it was found in somebody else's bag. Somebody else's coat was missing, but it was found in somebody else's luggage. Everything was found, but it was an unnecessary trouble -- every morning! And nobody could conceive -- what can be the meaning of it? And now certainly it is not the thief, because...
... the university, and I entered the university without having any money with me, because my parents wanted me to become a doctor, an engineer, a scientist but they were all against the idea that I should go to study philosophy, religion, psychology. They said, "You will be a beggar on the streets, and we cannot support you to become a beggar. So either you choose something which will make you...
..., their arguments and persuasion were not working, they threatened me. So I had to go to the university on the train without a ticket. It was eighty miles from my village. I went to the ticket collector and told him, "This is the situation. If you can help me... and I will remember. Whenever I have money, the ticket will be paid." But he said, "Don't be worried. So many people are...
... traveling without a ticket, but you are at least truthful. You yourself came to me, you have not been hiding." He said, "You rest and I will meet you at the station where you have to get down and help you to go out." And he helped me; I reached the university. I had no money for the taxi that I picked up from the railway station so I went directly to the vice-chancellor's office. The pune...
... the commune was a miracle. There was no government and a very higher quality of communism became possible, without any dictatorship. There was no need to enforce anything. All that we had done we have stopped using money inside commune. You can donate to the commune but you cannot use money for any exchange of goods inside the commune. So you maybe having millions of dollars and I may not be having...
... a single dollar but you are not rich in the commune and I am not poor. Your millions of dollars are useless. Their use is if you can use them, if you cannot use them, whether they exist or not makes no difference. So inside the commune, just stopping money to be used and commune taking over the responsibility to fulfill everybody's needs: medical, educational, nutritional, for clothes, for food...
... death. You may not be aware that this fear is concerned with death, but every fear is concerned with death. Fear is only a shadow. It may not be apparent if you are afraid of going bankrupt, but you are really afraid of being without money and becoming more vulnerable to death. People go on holding money as a protection, although they know perfectly well that there is no way to protect yourself...
..., and that is an experience within you of a deathless consciousness. Nothing else -- no money, no power, no prestige -- nothing can be an insurance against death except a deep meditation... which reveals to you that your body will die, your mind will die, but you are beyond the body-mind structure. Your essential core, your essential life source has been here before you and will remain after you. It...
... the Jews protested, he was adamant. When he refused to listen to their protests, they promptly appealed to Rome, and the emperor as promptly ordered the offending shields removed. And then was Pilate held in even lower esteem than before. (1988.4) 185:1.5 Another thing which brought him into great disfavor with the Jews was that he dared to take money from the temple treasury to pay for the...
... of Man stood before him, on this Friday morning, the wicked Idumean never for one moment recalled the lad of former years who had appeared before him in Sepphoris pleading for a just decision regarding the money due his father, who had been accidentally killed while at work on one of the public buildings. As far as Herod knew, he had never seen Jesus, although he had worried a great deal about him...
... to one who, having claimed to be the Son of God, now found himself in the custody of the chief priests and the rulers and on trial before Pilate for his life. Jesus could be a hero in the eyes of the populace when he was driving the money-changers and the traders out of the temple, but not when he was a nonresisting prisoner in the hands of his enemies and on trial for his life. (1993.6) 185:5.6...
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