... no payment of money, on the principle that the smaller offence, for which the payment of money is due, is merged in the greater offence v. infra. By doing forbidden work on that day. I.e., he is guilty of a transgression punishable by kareth; v. Lev. XXIII, 29, 30. kareth is a divine visitation. Compare 'And (that soul) shall be cut off from among his people' (v. 29) with 'and I will destroy that...

... means (also) death as v. 23 ('then thou shalt give life for life') clearly shews. Cf. v. 22: And if men strive together and hurt a woman with child etc. V. Gen. XLII. 4. also XLIV, 29 There the reference is to 'harm' that may befall Benjamin on the Journey which may result in death. V. infra. In Ex. XXI, 22, when no death (or other 'harm') follows, a payment of money is made. But when death follows...

..., the death penalty is inflicted (v. 23) and no payment of money is made. This is clear, since payment of money is only mentioned to v. 22, and in v. 23 only 'life for life' is mentioned. Abaye's reasoning is as follows: i. He proves that 'harm' refers both to the harm done by man (including death) and to the harm caused by heaven (including death). Therefore 'death by the hand of heaven' equals...

... 'death by the hand of man'. ii. In the case in which 'death by the hand of man' is mentioned, it is stated that the penalty of death is inflicted ('life for life'), and no payment of money is made. The same applies to a case where the penalty is 'death by the hand of heaven'. The analogy could only he between the two words 'harm'. Once the equality of the two kinds of death is established (through the...

... untrue did not matter because I was not going out. So it was really great opportunity for her to betray the commune, to betray a great trust, to betray love. And what she has gained? What those twenty people's gang has gained? They have become criminals for their whole life. We have not lost anything. They have stolen money, but money does not matter much. I have millions of friends around the earth...

... who can again give the money, that is not a problem. Forty-three million dollars she has put in her own name in Switzerland, in some bank account. But it will not be easy to take it out, because how she is going to show that money anywhere in any way? She does not come from a rich family. She was just a hotel waitress. And she will end into being a hotel waitress again. I had made her almost a queen...

.... And she had chosen the right time. I go for a ride in the mountains between two and four. Exact at four she left. And because the commune was unaware, they thought just the way they always come and go she is going. So their luggage was not searched, their persons were not searched, the airplane was not searched. How much money they have carried with them was not searched. They certainly must have...

... carried a lot of money. Just for twenty persons traveling to Europe, living in Switzerland, they will need money. When I came back from the mountains I saw the airplane leaving. Then I inquired that, "This is not for the plane to leave." And I was told that Sheela and twenty other peoples have gone for a trip to Europe. And I was told that Sheela and twenty other peoples have gone for a trip...

... to Europe. She has teken with herself all the tapes of telephones, all the bugging tapes. And she must have carried money. She must have carried everything that could have proved dangerous. And if they were caught right now, here, things would have been far simpler. Now the trouble is the attorney general of Oregon is really a creep. We have given every testimony, witnesses, evidences of all the...

... people for election. We are bringing them here because we have surplus money, three million dollars, and we want to do some humanitarian work." That's what she told me. I asked her that, "I don't understand why you are bringing these street people here. I myself am not interested in mixing my people with that kind of people, who have been brought up in crime, in rape, in murder, in theft...

..., addicted to all kinds of drugs. I don't want them for three months to be here amongst my people. If you want them to help, you can help them anywhere else. You can give them money if you have surplus money. But don't bring them to this place. All of my sannyasins are of a different class. Most of them are graduates, have masters' degrees, have Ph.D. degrees. There are D.Litts. "Now these people you...

... earn money for herself, is not dependent on the husband's bank account; if she is not forced to remain within the boundaries of the house, taking care of the children, preparing food, washing dishes and clothes. But that's what Gorbachev is trying to do now. All the women of the Soviet Union should revolt against it, and all the women outside the Soviet Union should support the Soviet woman's fight...

... are socialist parties, and their only function is to prevent people from becoming communist. They are being paid by the capitalists -- as far as India is concerned I am absolutely certain. I know, because the same man offered me money also.... The head of India's biggest super-rich family was Jugal Kishore Birla. He was giving monthly salaries to Jaiprakash Narayan, who was the head of the Socialist...

... slaughtered." I simply got up and I said, "Throw your blank check to the dogs! I am going." Govinddas was very much embarrassed, because they all felt great respect for his money and his support. And I told him, "You have asked me to come, and you have insulted me! Nothing can be more insulting than offering money as a bribe, trying to purchase a man. You cannot purchase me -- nobody can...

... have money, and they need money for their elections. No poor man can stand for election because it takes so much money to fight an election. Even in a poor country like India you need at least a million rupees to fight an election. From where are the people going to get that much money? And that one million rupees is the minimum. It depends on the constituency, and it depends on the rival candidate...

.... If he is throwing away two million rupees, you have to throw away more than two millions; otherwise you are finished. And in a poor country, an uneducated country, people are ready to sell their votes. In India, anybody who has money can win an election. Not a single poor man has reached the parliament in forty years' time, and it will never be possible, because how can you fight? You need hundreds...

... never before mentioned in the seventy years of the Soviet Union's life. It was a communist country. For the first time we hear it is a socialist country. And he wants private property to come back, he wants foreign money to be invested in the Soviet land. He is completely destroying everything for which so much sacrifice has been made. It is still time for the Soviet Union to stand up against this man...

... should have remained with his people, even if he was to be murdered. And when he escaped he did not bring the Buddhist scriptures with him, he brought seventeen camels loaded with gold, because he knew that it would be impossible to get back to Tibet. A man who has betrayed his own people... and they are being killed every day. He has taken the money of the people. It was not his private money. No lama...

... can have private money -- a lama is a Buddhist bhikkshu, he cannot possess anything. The money belonged to the taxpayers, the poor Tibetans. All the gold that was in the possession of the Lhasa Palace of Dalai Lama -- he ran away with all the gold, leaving the Tibetan people in the hands of China. And they are being killed every day, butchered, tortured. And you will not believe... Every child has...

... have heard that her first question was not about whether Sanjay was alive or dead -- this is the politician's mind -- her first question was, "He was carrying two keys. Where are those two keys?" One of those two keys belonged to all the money that she was gathering for the coming elections, and the other key was to a safe in which she was keeping all the files against all the politicians...

... belonged to Indira. And Sanjay was very ambitious to become the prime minister after Indira Gandhi. He was younger than Rajiv but more political and more crazy for power. The rumor is that he even slapped Indira Gandhi once because she would not give him the keys. Finally he got those two keys, which were of immense importance: all the money -- one never knows how much money it was; it must have been a...

... piles so you can't see his face. You just find his hand underneath the table with your hand, and you cannot even report who has asked you for money because you have never seen the face, you just see the hand! And these people like Rajiv Gandhi are keeping the same British Empire bureaucracy -- no change at all. The country is becoming every day poorer, with more population, more population.... No guts...

... country to such a power.... Millions of people in the Soviet Union must be feeling that Gorbachev is destroying their dignity. They will belong to a backward country. Once their doors are open to capitalist money and to all kinds of spies from capitalist countries, once Gorbachev reduces his army and weapons, the country will be in need, just as other poor countries are in need, of foreign aid. I hope...

... dying without milk. Just put yourself in that situation.... So the women ate their own children, or those who were a little more conscientious sold their children, so others ate them and they got the money to purchase something to eat. But it is the same, just a little roundabout. And there are cannibals, you know, in Africa. All the missionaries know -- missionaries are the only people who get caught...

... to be supported because he was diverting the poor people from the communists. Poor people were thinking that if just by being asked, the landlords are giving their land, what is the problem? Why unnecessary violence? Why does revolution have to be violent when without violence people are giving their land? And they thought, if people are giving land, they will also give money... because Vinoba...

.... But as I experienced meditation and groups and the change that came to me, now I am really a sannyasin. And I am not hypnotized and I am not brainwashed." But they would not publish his story. He simply renounced his post -- and he was their best journalist -- and came back to India. And he lived here, he lived in the commune in Germany, in America, and he is making money to come back here so...

... don't see any problem," gasps Doctor Peek. "Go on! Go on!" cries Gloria, moaning louder and louder. Suddenly, Gloria lets out a loud, orgasmic shriek -- "Now, doctor! NOW! I cannot see a thing!" Paddy makes a lot of money on his used furniture stall one year, so he shuts up shop and goes to Paris for a holiday. Two weeks later he is back in Ireland, sitting in the pub and...

... trivia -- money, power, prestige. You are moving into a totally different dimension, diametrically opposite -- just trying to find the origin of your life. The origin is also the goal. When the origin is found, you have found the goal. The circle is complete. From the same silent space you had arisen, just like a wave arises in the ocean and again disappears in the ocean... Meditation is a way of...

... work has lost something very significant - his creativity. Now, twenty-four hours a day he is empty; he lives like a ghost, a posthumous existence. Money he will have, but not the pride of being human. And if people are not working they are going to become lazier and lazier; they will become drunkards, they will become gamblers. They will have to do something; nature has not created you to be retired...

... your jobs, away from your work, away from your friends. Yes, you will be given money - money to commit suicide, money to lose your dignity, money to remain twenty-four hours a day in an air-conditioned nightmare.... A conscious humanity cannot tolerate this. The fault is of the governments. People should not be taken from their jobs. I know it for a fact that whenever a person gets retired he dies...

... are many things which machines should do, and there are many new things which we should find for man to do. One of the greatest projects would be to make this earth as beautiful as possible. That would employ millions of people. Why waste money on unemployment wages? On the one hand you are destroying money; on the other hand you are destroying people. It should be stopped, and stopped immediately...

... asked, "Help us. This poor guy thinks that he is dead." And the madman laughed and said, "Can a dead man be psychoanalyzed? Why are you wasting your money?" The psychoanalyst also felt a little embarrassed about how he was going to deal with it; it was such a new problem. Sigmund Freud did not mention it, neither did Jung nor Adler. This was an absolutely new problem. But he said...

... floor in the compartment with tears. He said, "I have never returned money to anybody; ten rupees I am returning. And you are ready to come with me to count whether they are dead or alive! And you are ready to give an advance for those who are alive because they will die...!" I said, "One thing is certain; don't take ten if you are feeling hurt. Take at least one - for you!" He...

... said, "First, I will live with YOU!" I said, "This is great! And when you become bored, tired, because I don't want to give more money to you?" He said, "I will move. I have many friends all over the country." And it is true. He had many friends. He had qualities to create friends: he was a very good chess player, a very good conversationalist, very good in many games...

... borrowing money. And I said to him, "It is strange that you go on borrowing money. What about returning it?" And he said, "Everybody knows that I never return it and there are other people from whom I borrow. I never borrow from the same person again. I use that money to create the atmosphere to borrow more money from somebody else!" Just before I went to America, he came to see me. He...

... was perfectly happy. He said, "In this world where everybody is deceiving everybody else, not to deceive is to be stupid. Just don't deceive the same person again, because that is not right. When there are other new pastures available, why go on harassing one person? I never harass, that's why people give me money because they know: once they have given me money they are free from harassment...

... explain from where I got the money. I have never paid any fine anywhere in the world. I don't know even the names of the people who paid the fine. Even my jailer was surprised, because they were not expecting it, knowing perfectly well that I don't have a single cent to pay. And imposing four hundred thousand dollars... it is nearabout sixty lakh rupees. From where am I going to pay it? But I am not a...

... America, justice is part of business. Accept two crimes and the other thirty-two crimes disappear - and any two crimes; they were not even insistent about what crimes. And the two crimes were so stupid that nobody can think that a person should be fined even if he has committed them. Four hundred thousand dollars... and to ask a man, knowing perfectly well that he has not touched money for almost thirty...

... pay the tax, then I have to pay tax on the money that I am paying as tax. Naturally... where is it going to end? Whenever I pay tax, I owned that money - on that money I have to pay the tax again. And it will go on infinitely. Either you stop at the first step or there is no way to stop. And they know perfectly well that I don't have any money, I don't have any possessions. Everything the people who...

.... "After all I've done for him? Well, screw the bastard!" "I did," says Maureen. "You go back to work tomorrow." Moishe Finkelstein is walking down the street one night in New York. Suddenly a man jumps out from the side alley and puts a gun to Moishe's head. "Give me your money," he threatens, "or I'll blow out your brains!" "Blow away," says...

... Moishe. "In America you can live without brains, but you can't live without money." Okay, Maneesha? Yes, Beloved Master. Generated by PreciseInfo ™ ...

... be redeemed, and their redemption money is utilized in the Temple service. But a married woman is herself consecrated to her husband. I.e., if sacrificed within thirty days, it must be a burnt-offering; if after, a peace-offering. Its sanctity as a burnt-offering has automatically ceased, though it retains the sanctity of a peace-offering. I.e., the value of this ox be consecrated as a burnt...

...-offering for thirty days. viz., that if redeemed within thirty days, a burnt-offering must be bought for the money; if after, a peace-offering. Tractate List / Glossary / / Bible Reference Nedarim 29b hence the Tanna must teach both [clauses], because I would think that monetary consecration can automatically cease, but not so bodily sanctity; hence both are rightly taught. But if you maintain that the...

...  and this is its meaning: If he did not say, 'let this be a peace — offering from now, it remains a burnt-offering after thirty days.3  This may be compared to the case of one who says to a woman, 'Be thou betrothed unto me after thirty days'; she becomes betrothed [then], even though the money [of betrothal] has been consumed [in the meanwhile].4  But is this not obvious?5 ...

... sanctity is not imposed concurrently with the first, the latter, on the completion of the thirty days, is similar to the money, which though consumed in the meanwhile, is nevertheless effective in betrothing the woman; so also the first sanctity remains though the period has been 'consumed'. Since it is taught that only when the second sanctity runs concurrently with the first does it take effect after...

... Babylonian Talmud: Baba Bathra 33         Previous Folio / Baba Bathra Contents / Tractate List / Navigate Site Babylonian Talmud: Tractate Baba Bathra Folio 33a other money besides.1  When I had had the use of the land for the number of years covered by the mortgage, I said to myself: If I restore the land to the orphans and then tell them that I have still a claim on...

... their father for more money, [I shall have to comply with] the rule of the Rabbis that 'anyone who claims to recover from orphans must support his claim with an oath.' I will therefore keep back the mortgage bond and continue to use the land to the extent of the money still owing to me; for since, if I were to say that I had bought the land, my plea would be accepted,2  I shall certainly be...

... believed when I say that they owe me money. Said Abaye to him: You could not plead that you have bought the land, because common report says that it belongs to the orphans.3  Go therefore and restore it to them, and when they become of age4  claim your debt from them in court. A relative of R. Idi b. Abin died, leaving a date tree. [R. Idi and another man disputed its possession] R. Idi saying...

... this Hossar, dedicated to shady dealings between Venice and the cities of the mainland and linked twofold to Mavrogonato, appears in the depositions of another important personality in the Trent trials. Israel, son of Mayer (Meir) of Brandenburg in Saxony, was a young man twenty three years old, itinerant artist by profession, earned his money as a miniaturist, and, in the case in question, a binder...

... this periphrasis [circumlocution], to Mavrogonato [4]. What is more, Salamoncino confirmed that the go-between in those sales was, as usual, Hossar, or Asher, whose business it was to sell blood from Venice to the other centers of the Republic in which there were active Jewish communities. The famous money lender Salomone di Lazzaro "from Germany", active at Crema and Cremona, was also an assiduous...

... client of this itinerant wanderer [5]. Wolfgang knew Hossar personally, and visited Hossar in prison near the Ponte di Paglia in Venice, where he was detained for attempting to sell "alchemical silver", i.e., counterfeit money. The reasons for this strange visit are not p. 47] clear, nor did Wolfgang bother to explain. Perhaps it would not be too far from the truth to think that he intended to supply...

... anything but over. The implacable Antonio Gradenigo appealed against the sentence of absolution before the Avogaria di Commun. According to him, the Jews of Candia had bribed some of the magistrates, purchasing their favorable votes with money. Once again, Capsali reported that the allegation had been examined by the Avogaria di Commun in March 1453. The subsequent investigation led to the arrest of one...

... sentenced for selling his vote to the Jews. The minutes of the Greater Counsel confirm that an inquiry against Lambardo had in fact been brought and had concluded with the condemnation of the noble counselor for improperly attempting to extort money from Abba [23]. As early as February 1452, the ineffable Candian physician [Abba del Medigo], already under indictment for vilification of the Christian...

... been the naïve victim of a clever swindle. Bonomo di Mosè, a Jewish money lender active at Mestre, owner of the p. 53] bank of San Nicolà at Padua [24], was, out of piety or self-interest, accustomed to visiting Abba frequently in the New Prisons where the latter was incarcerated. During one of these visits, Bonomo, who bragged of high-placed friendships in wealthy Venice, is said to have confessed...

... whole scheme. But the whole scheme finally came unraveled and the swindle was discovered. The money lender from Mestre, responsible for the swindle, was sentenced by the Avogadori to the payment of a fine of one hundred gold ducats and one year in prison, after which he would be banned from Venice and its territory for five years [25]. Abba del Medigo, for his part, was tried for trying to bribe a...

..., Diamante and Yehudah, called Giuliano in Italian and known as Yudlin among the Ashkenazim of the Veneto community. The latter had married Sofia, called Shifra in Hebrew, the aunt of the chronicler Elia Capsali. The family lived at Padua, but after the death of Abba, which occurred rather early in 1485, he moved mostly to Soave, where Elia and Yudlin del Medigo had obtained a money lending permit, which...

... [37]. The Jewish community at Trent had formed relatively recently, and its numbers were always limited. When Maestro Tobias da Magdeburg, physician, surgeon and expert in ophthalmology, decided to establish himself at Trent in 1462, he found that there was no organized Jewish community in the city. In the early years of the century, in 1403, bishop Ulrich III had granted a Jewish money lender named...

... Isacco and his family the right to carry on the money trade at Bolzano and Trent. This may have been the same Isacco whose presence in the city is attested to later, in 1440 [38]. It is nevertheless certain that other Jews came to join him in the first quarter of the century, staying at Trent for longer or shorter periods, such as the same Mosè di Samuele from Trent who, in the summer of 1423, made his...

... the city, he found only one Jewish family, that of the money lender Samuele (Zanwil) di Seligman, originating from Nuremberg in Bavaria, who had settled in Trent one year before. The privileges accorded to Samuele in the money-lending permit signed upon his entry into the city were renewed by Giovanni Hinderbach in 1469, the year in which Friedrich III officially invested him with the temporal...

... office of the episcopate of Trent, at Venice, in 1469 [41]. In the meantime, a third family had come to reinforce the Jewish community of Trent. Angelo da Verona, from Gavardo in the Bresciano region, who had passed his youth at Conegliano in Friuli [42], also moved to Trent, dealing alongside Samuele of Nuremberg in the local money market [43]. Although he had lived in Italy from birth, Angelo, too...

.... Saggi di storia degli ebri a Padova e nel Veneto nell'eta del Rinascimento, Firenze, 2002, pp. 29, 43). [5] On Salamone di Lazzaro "de Alemannia" and his money lending activity, cfr. C. Bonetti, Gli ebrei a Cremona, Cremona , Cremona, 1917, p. 9; G.A. Mantovani, La communità ebraica di Crema nel secolo XV e le origini del Monte di Pietà , in "Nuova Rivista Storica", LIX (1975), p. 378; Sh. Simonsohn...

... approved assayers in the Zecca. In the Fifteen Century, four officials, two for gold and two for silver, were assigned to their registration and weighing, and an additional three assayers, who were entitled to operate in Zecca, in the "statione comune" at Rialto (the location selected by Hossar for his fraud), or in their own shop. In this regard, see F.C. Lane and R.C. Mueller, Money and Banking in...

..., Gli ebrei in Padua, 1300-1800, Padua, pp. 242-243). In the Paduan documents, it is also stated that Bonomo di Mosè da Ancona, money lender at Mestre (cfr. D. Carpi, The Jews of Padua During the Renaissance, 1369-1509, doctoral thesis, Jerusalem, 1967, p. 49 [in Hebrew]. His father, who appears in the documents as Moise Rab di Jacob and originated from Nuremberg, lived at Padu in 1460, in the...

...-1480, in "Italia", XVI (2004), p. 43. [38] The little information on the origins of the Jewish community in Trent, from the episcopal privilege of 1403 to the money lending agreements and legal disputes of the mid-Fifteen Century, are contained in G. Menestrina, Gli ebrei a Trento, in "Tridentum", VI (1903), pp. 304-316, 348-374, 384-411. This information has been utilized, without addition, by the...

..., Hinderbach seized from the money lender, whom he called "hebreum qui venit huc (sc. a Trento), de Brixia sive eius territorio", an illuminated manuscript of the Vitae sanctorum (cfr. "Pro Bibliotheca erigenda". Mostra di manoscritti ed incunabili del vescovo di Trento Iohannes Hinderbach, 1465-1486, Trent, 1989, p. 69. [44] Cfr. Luzzi, Stranieri in città, pp. 180-185. [45] "Sarra ivit in canipam ipsius et...

... it, and she caused it to be cut off, by asking another person, a man, to do it. Or you may say it means that she only began and Moses came and completed it. MISHNAH. WE MAY ALLOW THEM TO HEAL US WHEN THE HEALING RELATES TO MONEY, BUT NOT PERSONAL HEALING; [24] NOR SHOULD WE HAVE OUR HAIR CUT BY THEM IN ANY PLACE. [25] THIS IS THE OPINION OF R. MEIR; BUT THE SAGES SAID, IN A PUBLIC PLACE IT IS...

... PERMITTED, BUT NOT WHEN THE TWO PERSONS ARE ALONE. GEMARA. What is HEALING RELATING TO MONEY and what is PERSONAL HEALING? Shall we say that HEALING RELATING TO MONEY means for payment and PERSONAL HEALING free? Then the Mishnah should have said: We may allow them to heal us for payment but not free! HEALING RELATING TO MONEY must therefore mean where no danger is involved [26] and PERSONAL HEALING where...

... there is danger. But has not Rab Judah said: Even a scar over the puncture caused by bleeding should not be healed by them? — HEALING RELATING TO MONEY therefore relates to one's cattle, and PERSONAL HEALING to one's own body, about which Rab Judah said that even a scar over the puncture caused by bleeding should not be healed by them. Said R. Hisda in the name of Mar 'Ukba: But if [a heathen...