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... not have to provide him with another ass; where this was done without any negligence [on his part], he is provided with another ass. If he said: Give me the money for the ass and I will [buy it myself and]11 in any case guard the asses,12 we do not listen to him.13 Is this not obvious? — No; this is a case where he possesses another ass, and where therefore I might have said...
... to the schoolhouse, lest the Rabbis discomfort him. Every evening he would exhort them,4 'Come, my brethren and familiars!' whilst every morning he exclaimed, 'Depart, because ye disturb my studies!' One day his wife, hearing him, cried out, 'You yourself bring them upon you; you have [already] squandered the money of my father's house!'5 So she left him6 and returned to her...
...] gratuitously; whereas a paid bailee must even [engage them] for payment. And to what extent?7 — Up to their value.8 But where do we find that a paid trustee is responsible for accidents?9 — Subsequently he collects the money from the owner. Said R. Papa to Abaye: If so, how does he benefit him? — It makes a difference on account of the attachment of the animals10 or...
... LEASES A FIELD FROM HIS NEIGHBOUR, AND IT [THE CROP] IS EATEN BY GRASSHOPPERS, OR BLASTED [BY TEMPEST], IF IT WAS A WIDESPREAD EPIDEMIC,18 HE CAN DEDUCT FROM THE RENTAL; IF IT WAS NOT A WIDESPREAD EPIDEMIC, HE MAY NOT DEDUCT FROM THE RENTAL. R. JUDAH SAID: IF HE LEASED IT ON A MONEY RENTAL,19 THEN IN BOTH CASES HE MAY MAKE NO DEDUCTIONS FROM THE RENTAL.20 GEMARA. How far must it extend to...
... He did not fulfill for them. They said to him: If only we could get out with our lives! A parable: [They were] like a man who was kept in prison and people told him: To-morrow, they will release you from the prison and give you plenty of money. And he answered them: I pray of you, let me go free today and I shall ask nothing more! And they let them have what they asked.3 R. Ammi says...
... case of the knife. And he would have to pay for the torn garments. With money. To the owner of the purse for the loss of the purse and its contents. He was guilty of stealing as soon as he lifted up the purse, and he was guilty of desecrating the Sabbath only after he carried it into the public road. And as the two guilty acts did not coincide, he is not free from payment. When he got it out from the...
... fact that a means of earning money was not opened to him. So Rashi. It is natural for a woman to cover herself, particularly when it is in her own interest. Heb. libabtini (E.V. Thou hast ravished my heart). Cant. IV, 9. Heb. leb, which 'Ulla takes to be the root of lebubin. Thus he translates: RAMS MAY GO OUT with their hides over their hearts. Wolves usually seize beasts at the heart (Rashi). Which...
... one needs a verse, he may bring [a Scroll] and see [it] therein. R. Nehemiah said: Why did they rule, Holy Writings may not be read? So that people may say, If Holy Writings may not be read, how much more so secular documents!15 MISHNAH. ONE MAY SAVE THE SHEATH OF A SCROLL TOGETHER WITH THE SCROLL, AND THE CONTAINER OF TEFILLIN16 TOGETHER WITH THE TEFILLIN, EVEN IF IT [ALSO] CONTAINS MONEY...
... public. A money bag. Lit., 'two'. Some of these translations are only approximate: Felt-cap and hat, as well as 'trousers' and 'breeches' were obviously garments both worn at the time. Rashi: which is damp. Lit., 'turret'. — Three kinds of boxes or chests are meant. But does not burn it and at the same time it protects the boxes. Which is forbidden as a principal labour, v. supra 73a. In each...
... comes to the world comes only on account of the Judges of Israel, as it is said, Hear this, I pray you ye heads of the house of Jacob, and rulers of the house of Israel, that abhor judgment, and pervert all equity. They build up Zion with blood and Jerusalem with iniquity. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet will...
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