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... is a deep, dark night and one is constantly afraid because the ego is always on the verge of dying. It knows it has to die. At the most it can only prolong a little bit more, but it is sitting on the volcano, because it is a falsity and a falsity cannot abide forever. Hence the fear of the ego... hence all the efforts of the ego to make itself secure, safe - through money, through power, through...
..., money and bank balances. To live in such confinement is to live the life of a materialist. A materialist is a prisoner. Even though he goes to the church, even though he goes to the temple - that is just a formality. He never becomes aware of the mystery of Christ. He goes to the church every Sunday, but how can he become aware of the mystery of Christ if he is not aware of the mystery of the trees in...
.... There is no need to renounce that which is not. But all these philosophers were trying by every means and argument to prove that everything is unreal - money, power, prestige, relationship, husband, wife, children, parents, all are unreal. So don't waste your time with unreality. Renounce! so that you can attain to the real. But I hope it is absolutely clear to you that you can renounce something only...
... amount of money [due] and the trespass offering to Jerusalem, but there [as it happened] came across that proselyte who then converted the sum [due to him] into a loan, if the proselyte were subsequently to die the robber would acquire title to the amount in his possession; these are the words of R. Jose the Galilean. R. Akiba, however, said: There is no remedy for him [to obtain atonement] unless he...
... is null; this is R. Meir's view. R. Judah said: In respect of money matters, his condition is valid.8 But can you assign it to R. Judah? Then consider the second clause: A STIPULATION CONTRARY TO A SCRIPTURAL ENACTMENT is NULL: does not this agree with R. Meir? — That is no difficulty; in truth, it is R. Judah's view, but this second clause does not refer to civil matters. Then consider the...
...-contradictory. E.g., it contained ground spices, which makes it similar to a basket of mustard. [G], a kind of prickly shrub used for medicinal purposes and carried in long bundles (Jast.). v. Sanh., Sonc. ed., p. 491, n. 1. So that the vessel is still regarded as being within. I.e., he violates the former before the latter. For as soon as part of the purse is outside, all the money within that part is...
... incidentally:27 and R. Shesheth said, One can tread down a snake incidentally, and R. Kattina said, One may tread down a scorpion incidentally.28 Abba b. Martha, who is Abba b. Minyomi, owed money to the house of the Resh Galutha. [So] they brought him [before the Resh Galutha]; he distressed him [and] he29 spat out saliva,30 [whereupon] the Resh Galutha ordered, 'Bring a vessel and cover...
...; AND THE SACKS FALL OFF AUTOMATICALLY. GEMARA. Why did the Rabbis permit him to entrust his purse to a Gentile?19 — The Rabbis knew for certain20 that no man will restrain himself where his money is concerned; if you do not permit it to him, he will come to carry it four cubits in public ground. Raba said: His purse only, but not something found. That is obvious, [for] we learnt HIS...
... the water has no effect, it is due to her merit. Also quoted from infra 22b. Viz., that the existence of absent witnesses causes the water not to take effect. V. Num. V, 15 for this offering. In the cases mentioned, it is not burnt upon the altar or redeemed by payment in money of its value, but destroyed by fire. Contents / Glossary / / Bible Reference Sotah 6b She who says: 'I am unclean'; and...
.... She would not be prohibited to her husband for such an act. Farausag near Bagdad v. B.B. (Sonc. ed.) p. 15. n. 4. He is thus distinguished from the earlier Rabbi of that name Deut. XXIII, 19. Money given by a man to a harlot to associate with his dog. Such an association is not legal adultery. If a man had a female slave who was a harlot and he exchanged her for an animal, it could be offered. Are...
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