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... country nor the prime minister; no body knows him, he is not famous, nobody talks about him. Sitting in his comer he is so joyous. From where does this joy come? It is nothing but overflowing energy. He is bubbling with it - he can't contain it. A real sannyasin will become a child again, he will put his fragments together again; he will not fight with himself. That is the first rule of sannyas: not to...
..., awareness, it becomes love, it becomes sharing. Don't fight, that is the first rule; and the second rule: try to understand with no prejudice. Don't decide beforehand, don't move with a priori conclusions. Don't say greed is bad. If you say that, you will never understand. Greed is greed - don't label it. It is an unknown energy. You have to understand this energy, what it is. Go with an open mind and you...
...: One may not fix a contract at market prices.18 R. Zera questioned R. Assi: Did R. Johanan rule thus even of a great fair?19 He replied: R. Johanan referred only to town markets, where values fluctuate.20 Now, on the original hypothesis that R. Johanan referred even to a great fair, how is our Mishnah conceivable, which teaches, A MAN MUST NOT FIX A PRICE FOR PRODUCE UNTIL THE...
.... Alternatively, he who pays money to a merchant expects to receive best quality produce.30 R. Shesheth said in R. Huna's name: One may not borrow upon the market price.31 Thereupon R. Joseph b. Hama said to R. Shesheth — others say, R. Jose b. Abba said to R. Shesheth: Did R. Huna actually rule thus? But a problem was propounded of R. Huna: The students who borrow in Tishri and repay in Tebeth...
... not repaid by a certain date, provisions will be supplied in its stead at the market price prevailing at the time of the loan, which is lower than that which will prevail later. Others: One may not borrow a se'ah of corn to repay a se'ah later, when its value will have advanced, in reliance upon the fact that the corn has a fixed market price, and it is possible for the borrower to obtain a se'ah...
... him: This rule applies only where he has not yet got to 'In order that your days may be prolonged', but if he has got to 'In order that your days may be prolonged', then [he can assume that] force of habit has kept him right.7 He came and told them, and they said to him, If we had come only to hear this, it would have been worth our while. MISHNAH. WORKMEN MAY RECITE [THE SHEMA'] ON THE TOP OF...
... religious duty. 'And when thou walkest by the way': this excludes a bridegroom. Hence they deduced the rule that one who marries a virgin is exempt, while one who marries a widow is not exempt. How is this derived? — R. Papa said: [The sitting in the house] is compared to the way: just as the way is optional, so here it must be optional. But are we not dealing [in the words 'walkest by the way...
... point they were particularly esteemed, from this point they were not so particularly esteemed. It has been taught elsewhere: Male and female slaves are not called 'Father so-and so' or 'Mother so-and so'; those of Rabban Gamaliel, however, were called 'Father so-and-so' and 'Mother so-and-so'. The example [cited] contradicts your rule? It was because they were particularly esteemed. R. Eleazar said...
...] one raises: When is this said?34 [In the case of] terumah, which [if eaten by one who is not a priest] is a sin punishable with death;35 but [in the case of] 'lifting up the hands', which [if one who is not a priest performs the pronouncing of the priestly blessing] is [only transgressing the] prohibition of a positive command,36 [I would say] no.37 Or perhaps there is no...
... commandment, they commit a transgression. because to them this is forbidden by Implication. Only priests may bless, not non-priests. The transgression of a commandment, forbidden by implication from a positive command, is treated like a positive command, and is not punishable. This transgression will therefore be sooner committed by a non-Aaronide than the sin of eating terumah. I.e., one does not raise a...
... in the same town, half of which rule in accordance with the views of Beth Shammai while the other half rule in accordance with the views of Beth Hillel. In the case, however, of two courts of law in the same town [the difference in practice] does not matter. Come and hear: In the place of R. Eliezer, wood was cut on the Sabbath wherewith to produce charcoal on which to forge the iron.12 In...
... the place of R. Jose the Galilean the flesh of fowl was eaten with milk.13 In the place of R. Eliezer only14 but not in the place of R. Akiba; for we learnt: R. Akiba laid it down as a general rule that any labour which may be performed on the Sabbath Eve15 does not supersede the Sabbath!16 — What an objection is this! The case, surely, is different [when the varied...
... Controversy of Zion - THE PEOPLE WEPT Antimatrix What's New?Theme of the Day Your browser does not support iframes. Index The Controversy of Zion Chapter 6 THE PEOPLE WEPT Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Chapter contents The Samaritans, warmly welcoming the Judahites, repulsed From the exile the nation...
...; was of the utmost importance to the priesthood in establishing its mystic power over the scattered mass. It could be held up as the proof that "the Law" was true and valid, and that the destiny of the "special people" was to destroy and dominate. The "return" meant quite different things to the few who returned and to the many who watched from the dispersion. To the few...
... of our day. Also, for pious (or for that matter superstitious) Judaists the Torah-Talmud is the only Law, and if they submit formally to the laws of countries where they dwell, it is with this inner reservation. Under that only-Law the priesthood wields all judicial and magisterial powers (and often has had these formally delegated to it by governments), and literally the Law includes capital...
..., neither came it into my heart". Ezekiel is not much concerned about the lot of the sons and daughters but is clearly enraged by the charge that the Lord had not commanded the sacrifice of the firstborn, when the scribes had repeatedly ascribed this command to him. His retort is concerned only to show that God had so commanded and thus to justify the priesthood; the admission that the commandment...
... course the Jew could have taken with regard to sports, but it is the course that he most notably has taken, and as scandal follows scandal it would seem to be high time that organized Jewry should undertake to control or repudiate those Jews who have been most instrumental in corrupting and nearly destroying our cleanest, most manly public sports. It is worth noting that in Chicago, where the Jewish...
... Plan," a widely heralded plan for the reorganization of baseball, which practically took the sport out of non-Jewish control. He is reputed to be the second richest Jew in Chicago and was head of the advertising agency which became famous under the Gentile names of Lord & Thomas. Moreover he is a heavy stockholder in the Chicago Cubs — the Chicago Nationals. The so-called "Lasker...
... advanced against him beyond the fact that he is the only man in the entire crowd who had money enough to handle such a deal. At least $200,000 was used in actual cash, and no one concerned could command that much money excepting Rothstein, who is either the vilest crook or the most abused man in America. "Rothstein sits in the box with the owner of the New York Giants. He has the entrÈe to...
...; but there are the facts. The White Sox of Comiskey's palmy days have certainly ridden to a sorry finish under the Jewish control that has been foisted upon it. And it is typical; for there is no surer clue by which to trace a certain type of Jew than by the near certainty that even with honest money rolling in upon him, he will try to increase the flow by petty dishonesty which, once discovered...
... vigorous as possible. Then the same thing that is possible in dervish dancing, in sufi dancing, becomes possible. If your movements are vital and vigorous, a moment will come when you will lose control. And that moment is needed. You must not be in control because your control is the barrier, you are the barrier. Your controlling faculty - your mind - is the barrier. Go on moving. Of course, you will...
... have to begin, but a moment will come when you will be taken over; you will feel that the control is lost. You are on the brink, now you can take the jump. Now you have again become a child. You have come back; all the conditioning is thrown. You do not care for anything; you do not care for what others think. Now everything that has been put into you by society is thrown; you have become just a...
... for the simple reason that the British never made it their home. They remained there to rule and exploit, but it was not their home. From all over the world slavery is disappearing, but in America the question is not even asked. I am going to fight it in the Supreme Court, and challenge the Supreme Court: "If you have any fairness, then all the Americans either should leave the country, or...
... Christianity, Judaism, Hinduism, Mohammedanism; it is no longer a religion, but it has a flavor of religiousness. The flower is no longer there, but the fragrance has taken wings into the air. You are freed from confinement. Each individual now is his own religion, his own spirituality, his own seeking, search, inquiry. Nobody is going to dominate him. He has not to follow a church, a pope, a high priestess...
... control. That means more poor people, and more clients for them to convert to Catholicism, to Christianity. Their interest is not in the sufferings of the poor, in the sufferings of the orphans. Their interest is in more orphans, more Catholics. Now there are six hundred million Catholics in the world; naturally, the pope becomes one of the greatest powers. Otherwise, he is just a Polack; nothing less...
... not given you a single rule - just to keep you focused on the essential, the only thing that can transform you. And you are asking me, "Now that the religion is dead, is there any need of meditation?" Then what the hell are you doing here? The religion is dead, meditation is no longer needed, so what the hell are you doing? Get lost! Go to the county road which goes directly to hell! You...
... has seven hundred centers which control everything in your body, if the inside of your skull was sensitive, life would become impossible. Just any small thing happens in the body and you would be troubled, because the mind would go into a turmoil - you would become sensitive to it. So much is happening inside of which you are not aware. And it is for your sake that you are not allowed to be aware...
... obstructed, and if you don't listen to it, then your legs go dead. The circulation has stopped. Suddenly you find you have no control over your own legs. The control was in the circulation of the blood; that was your control. Just sixty years before, just in the beginning of this century, man became aware that not only is the body filled with blood, the blood circulates. For thousands of years, man has...
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