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... the EU, we see the setting up of a European Army, the Rapid Reaction Force, and a World Court. How is this ultimately going to play out? A: Actually, they have a name for the New World Order. One of the synonyms used is the "Fourth Reich". I'm serious. Lots of Illuminists have Fourth Reich programming inside. Yep, Germany, and the EU, will dominate the world economy. The US economy will go...
...: Basically, they are in denial. They believe that history can be changed, and that John's prophetic revelation is only one interpretation of the future. They are aware of Revelations, but don't take it too seriously. Remember, some of those at the top are ALREADY in power, figuratively speaking. They dominate the financial picture, have immense wealth, several mansions around the world, anything they want...
... women's evidence is accepted only in so far as to impose restrictions (denial of the right of mi'un). It is not accepted, however, for the purpose of relaxing the law (allowing the performance of halizah). Which, as a rule, is the accepted law. From Ezekiel XVI and XXIII (supra 48a). By the anonymous statement, BECAUSE THEY MAINTAIN etc. (cf. prev. n. but one). In the next Mishnah. Introducing similar...
... counted in [the row of the fingers of] the hand.16 WHATEVER CONTRACTS MIDRAS — UNCLEANNESS etc. Whatever object is fit for midras contracts corpse-uncleanness, but there are such as contract corpse-uncleanness and do not contract midras-uncleanness. What is this rule intended to include? — It is intended to include a se'ah measure and a tarkab;17 for it was taught: And he that sitteth...
... but not in capital cases (cf. Sanh. 36b). Sanh. 32a. That he is fit to adjudicate in indictory cases. Ibid. 36b. Why then the repetition. Sc. to marry the daughter of an Israelite. Cf. Deut. XXIII, 3. Lit., 'a fit drop', sc. pure Israelite origin. Heathen origin. Cf. prev. n. mut. mut. Much more so. The second rule in our Mishnah. Such a person is eligible as witness but not as judge. One blind in...
... that only half of a man's evidence is to be considered? Was this not understood from his previous teaching? — No, for you might have thought that whereas the principle was admitted that one is considered a relative of himself, we did not admit the principle that a man is considered a relative of his wife. Hence this rule. Again Raba said: [If witnesses testify] that so and so committed adultery...
... of the righteous? Surely the application of the punishment does not depend on it! V. Rashi on same passage in Mak. 2b. Ex. XX, 16. Deut. XXV, 2. [H] ([H]) Num. XXXV, 31. [H] The sinner in reality deserves the death penalty for trespassing the command of his Creator (Rashi), and a death penalty must be administered by twenty-three. Since death is his real desert, v. Mak. 22a. Deut. XXV, 3. Tosef...
... was considered the first of the next month. The 'calculation' as to which and how many months were to be intercalated. It was an established rule that no year should consist of less than four nor more than eight full months. The proclamation by formal 'sanctification' of the new moon on the thirtieth day. The thirtieth day. I.e., it is patent to all that the next day is the new moon, as no month...
...?9 — [One] Master holds [that] an halachah is preferable10 and the [other] Master holds that a practical decision is [of] greater [importance].11 Our Rabbis taught: The halachah12 may not be derived either from theoretical [conclusion] or from a practical [decision] unless one has been told [that] the halachah [is to be taken as a rule] for practical decisions. [Once a...
..., surely, is specifically stated in Deut. XXI, 17, 'but he shall acknowledge he firstborn etc.'! V. p. 543, n. 8. Lit., 'for one might [say], is it not an argument.' And this will amply prove that the birthright cannot be transferred. V. note 3. The father. V. BaH., a.l. I.e., that he decided a particular case in agreement with R. Johanan's views; not that he laid it down as a general rule, or halachah...
.... Between R. Zerika and R. Abba as regards practical considerations. Since a halachah may be regarded as a general rule; while one practical decision which happens to agree with R. Johanan's views would not show that the law is always to be administered in accordance with these views. Other factors and circumstances may have led to the decision in that particular case. Or, 'is a teacher', (Jast.) Since a...
... means that now you have started moving upwards in a line; again the linear has come in. There is no need to go anywhere. All is beautiful as it is! Existence is not going anywhere at all. It is simply here. It is a dance - it is not a marathon race! It is simply joy. So accept that and relax into it and give it the quality of dance. ... Let it go wherever it goes! Don't try to be in control of it. Let...
... the mind. You cannot go astray, there is no way to go astray, because there is no goal to compare with where you are going. Go astray perfectly happy and dancing. Nobody is going to miss, because in the first place there is nothing to miss! Just enjoy - jump from one point to another; it is perfectly good. And let god be in control, you drop out of control. [A sannyasin says: You told me six weeks...
... in the hands of nature - hence the beauty. He is surrendered to his nature; he is not trying to control his life. And that's what Jesus means when he says 'Unless you are like small children, you will not enter into my kingdom of god.' And the more experienced we become, the farther away we are from the kingdom of god. Those who know are far away - the ignorant are very close. So act in the moment...
...; they are not pure people. If some day they come to know that there no reward, they will drop all their purity. They don't have any joy in it - they think of it as a sacrifice, as if they are obliging god by being pure They are doing it, they are the doers of it. It is not simple, it is not innocent. It is planned and a very long-range plan, even for after death. They are trying to control not only...
... sannyasin asks: I would like to know whether it's better for me to watch negative feelings or to express them, because I feel that when I watch them I manipulate them or suppress them.] You have to express them. Watching will be repression. Right now watching won't help; only in a later phase. First you have to express them. So whenever you feel that something is accumulating inside, go to the river, or...
... prostitute, Magdalene, how he was friendly with drunkards... it iS impossible. This Jesus must be false. A totally different kind of Jesus existed which has been falsified by Christianity. The church has to falsify because the church is an effort to dominate people. Jesus never tried to dominate people. Even when there were opportunities available, he never used those opportunities to make people feel...
... evil should be judged." The priest cannot exist without judgment. He has to condemn, he has to command, he has to say, "This has to be done and that has not to be done. If you do it, you will be punished in hell, and if you follow me you will be rewarded in heaven." That's the whole strategy of priesthood. So when I say "old religions" I mean old priesthoods - Christianity...
... controller, a disciplinarian. You have been trying to remain in control - and that control is very very dangerous. All control has to be lost. One has to become possessed by the divine; it is really a possession. If you go very cleverly you will never reach. It is only for mad people who can rush into it, not caring at all about what is going to happen. It is for gamblers! It is going to happen. Just be...
... be allowed to shake his head. People have to remain like statues. If somebody shakes his head, the head has to be cut.' The king was surprised but he was also a madman; he said, 'Okay.' He informed the whole town that only those should come who were perfectly in control, otherwise they would be playing with their life. Many thousands of people wanted to come but they were afraid - but a few people...
... sitting just like stone statues, but ten, twelve persons.... The king asked those twelve persons, 'Were you not aware? Why did you shake? Why did you move? Why were you influenced by the music when your life was in danger?' They said, 'We don't know. We tried to keep ourselves completely in control to a certain moment - beyond it, we were not there. So we cannot say that we moved our bodies. The bodies...
... moved, that is certain, but we have not moved. We tried everything that we could do not to move, but then a moment came and we were helpless.... The music was so beautiful and so penetrating, that in that moment all idea of life and death disappeared. In fact the idea of self disappeared, so there was nobody to control. It happened on its own accord. We are ready - if we are to be killed, we are ready...
... for what has been taught: When one is subject to [the command], Arise and eat 'roast', one is [also] subject to, 'Eat not of it raw;' when he is not subject to the former, he is not subject to the latter.3 It has been taught in accordance with Rab Judah: If one takes in pledge a pair of barber's shears or a yoke of oxen, he incurs a double penalty.4 But if he takes in pledge each part...
.... (Sonc. ed.) p. 215. n. 1, Their first owners, who were known, pleaded that they had lent these objects to the deceased, and Raba accepted their plea. But if a counter-plea of 'I bought them' is valid in such cases, it should have been advanced on their behalf, it being a general rule that the court itself assumes what the deceased might legally have pleaded, when the orphans themselves are ignorant of...
....] 'You owe me a maneh,' and B pleads. 'I do not know': R. Huna and Rab Judah rule that he must pay; R. Nahman and R. Johanan say: He is not liable! — It is as R. Nahman answered [elsewhere]: E.g., there is a dispute between them involving an oath; so here too, there is a dispute between them involving an oath. What is meant by a dispute involving an oath? — As Raba's dictum. For Raba said...
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