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Found: 3428 articles, showing 660 - 670
... blessing over it. IF ONE HAS EATEN etc. R. Zebid, or as some say R. Dimi b. Abba, said: Opinions differ only in the case where one forgot, but if he omitted wilfully he must return to his place and say grace. This is obvious! The Mishnah says 'HAS FORGOTTEN'? — You might think that the rule is the same even if he did it purposely, and the reason why it says 'HAS FORGOTTEN' is to show you how far...

... Temple Mount, is he not to go up and get it? And if he will ascend for his own sake, surely he should do so all the more for the honour of Heaven! There were once two disciples who omitted to say grace. One who did it accidentally followed the rule of Beth Shammai9  and found a purse of gold, while the other who did it purposely10  followed the rule of Beth Hillel,11  and he was eaten by...

... distance away. Which was quite near. To say the blessing. And returned to the place where he forgot, thus following the stricter rule. Being in a hurry to go somewhere else. Which applies only to accidental omission. Ps. LXVIII, 14. According to Rashi, it takes the time for walking four mil to digest a heavy meal; according to Tosaf., to digest a light one. V. supra p. 312 n. 1. He assumes that he is one...
... idols. It is assumed that the troops do not touch the closed casks since they have open casks of wine. V. A.Z. 70b. And in our Mishnah it is assumed that the troops have time to violate the women of the town. They are driven by their passion. In A.Z. 7ob. [Sent to suppress a rebellion. The troop is therefore self-restrained] In our Mishnah. An enemy troop behaves in a hostile manner, and the women of...

... witnesses that you are his brother. He28  answered him:29  I have witnesses, but they are afraid of him,33  because he is a powerful man. He29  [then] said to the other man: Go you and bring witnesses that he28  is not thy brother. He30  answered him:29  Is this the law? [Surely] he who claims must produce evidence!34  He29  said to him.30  So I rule for...

... natural that your brother does not recognize you. Of his brother. This is the accepted rule! I.e., I am the interpreter and exponent of the law. I apply the rules according to circumstances. Now that I have to deal with a man like you, Mari, I modify the rule! And he bowed to the ruling of R. Hisda; v. B.M. 39b. where the story is told more fully. The witnesses. Cf. B.M. 39b. To be silent as to the...
... marriage is consequently illegal. The act of intercourse. Which would not conflict with the negative precept, while the requirements of the positive one would also be complied with. V. supra p. 121, n. 5. V. supra p. 121, n. 12. The Baraitha cited. Who stated (supra 20b) that whenever it is possible to observe the positive, as well as the negative precept, the rule of the abrogation of the one by the...

... relative of the second degree, and yet was the wife of his mother's paternal brother forbidden as a preventive against the wife of his father's maternal brother! And what is the reason? Because they are both called uncle!15  What, then, is the law?16  Come and hear: When R. Judah b. Shila came17  he stated that In the West18  the rule was laid down19  that whenever a female20...

...  is a forbidden relative the wife of the male21  is forbidden in the second degree as a preventive measure; and Raba remarked: 'Is this a general rule? Surely one's mother-in-law is a forbidden relative and yet is one's father-in-law's wife permitted, the daughter of his mother-in-law is a forbidden relative and yet is the wife of the son of his mother-in-law permitted, his step-daughter is...

... a forbidden relative and yet is the wife of his step-son permitted, the daughter of his step-daughter is a forbidden relative and yet is the wife of the son of his step-son permitted'; what, then, does R. Judah b. Shila's [reported rule] include? Does it not then include the case of the wife of a mother's maternal brother, since 'wherever a female22  as a forbidden relative23  the wife...
... [already] repaid!28 And whence do you derive this?29  — [From] what we learned: If their husbands30  died before they drank,31  Beth Shammai rule that they are to receive their kethuboth32  and that they need not drink,33  and Beth Hillel rule that they either drink33  or they do not receive their kethuboth.34  [But how can it be ruled,] 'They either drink', when...

..., according to Beth Shammai; and she thus takes away the amount of her kethubah from the heirs of her husband who are the undoubted successors to his property. Since the rule is that 'doubt cannot override certainty's The kethubah is, therefore, deemed to have been collected as soon as the husband died, and the widow is consequently deemed to be the virtual possessor of such a portion of his estate as would...

... both Mishnahs are identical, why did Abaye resort to a Mishnah in another order when one was available in our order of Nashim. [H] 'gracefulness', 'loveliness'. It is possible that in order that pleasant and cordial relations may exist between husband and wife the law has been enacted that, despite the general rule that 'doubt cannot override a certainty', a woman shall be privileged to collect her...
.... And any quantity of soil is sufficient, is it not?7  — No; here too it must be sixteen cubits. Come and hear: R. Akiba says: 'The smallest piece of landed property is subject to the rule of the corner8  and first-fruits. and a prosbul9 To Part b Original footnotes renumbered. See Structure of the Talmud Files 1024 cubits (reckoning 32 square). As 'Ulla does, by exempting from the...

... practically 16 2/3 cubits. (Rabbenu Tam proposed to read here 'two-thirds' instead of 'one-half'.) V. Deut. XXVI. 3ff. Which would show that a tree sucks only from a very narrow space. The rule is that if a man buys three trees in a field he acquires the soil under them unless the contrary is specified. V. infra 81a. [H] V. Lev. XIX, 9. V. Glos. Tractate List / Glossary / / Bible Reference Baba Bathra 27b...

... spread much further, they only exhaust the soil up to a distance of sixteen cubits, no more. When R. Dimi came,7  he reported that Resh Lakish had asked R. Johanan what the ruling was regarding a tree situated within sixteen cubits of the boundary, and he had answered: It is a robber, and first-fruits should not be brought from it. When Rabin came he said in the name of R. Johanan: The rule both...
... financial operations. On this subject there remains still a little for me to add. 2. In our hands is the greatest power of our day - gold: In two days we can procure from our storehouses any quantity we may please. 3. Surely there is no need to seek further proof that our rule is predestined by God? Surely we shall not fail with such wealth to prove that all that evil which for so many centuries we have...

..., and not wholly and solely in fantastic imaginings about the subject of one's ego. 4. One authority will be glorious because it will be all-powerful, will rule and guide, and not muddle along after leaders and orators shrieking themselves hoarse with senseless words which they call great principles and which are noting else, to speak honestly, but utopian .... Our authority will be the crown of order...
... general Chicago Manual rule, but this instance is covered by an exception: “a) When the first vowel of the added word would...suggest mispronunciation, the hyphen is retained.” In this case, the un-hyphenated form appears to indicate that the first syllable is pronounced with a short e, causing the reader to stumble. Insertion of the hyphen resolves the problem. 44:0.1 First printing: Among the courtesy...

... word in the 1955 text — with a line break occurring between Some and time — it is possible that the original error was simply a missing end-of-line hyphen. 56:7.8 First printing: We might conjecture that such a plan must prevail in the outer universes; on the other hand the new orders... Changed to: We might conjecture that such a plan must prevail in the outer universes; on the other hand, the new...

... between Chicago Manual editions may have given rise to the varied spellings. The 1927 and 1937 editions contain the general rule: “Compounds of ‘life’ and ‘world’ require a hyphen: life-history, life-principle (but: lifetime)...” But the 1949 Chicago Manual modifies the rule slightly and lists “lifelong” as a specific example: “Compounds with ‘god’ and some compounds of ‘life’ require a hyphen: ...life...

... sacks of corn... — Early Egyptians developed a system of exchange of gold and silver rings, but true coinage was not introduced until the period of Persian domination (525-415 BCE), during which the gold daric and silver siglos of Darius I (reigned from 521-485 BCE) would have been used for some transactions. Coins were not actually minted in Egypt until ~ 404-343 BCE during the brief period of...

... independence between the 1st Persian period and the reconquest by Artaxerxes III (342-336 BCE), when silver imitation Athenian Owls were minted. Coins were regularly minted in Egypt during the Ptolemaic (283-30 BCE) and subsequent Roman periods. The Harris Papyrus I commemorates the reign of Rameses III, and was commissioned by his son Rameses IV at the former’s death in 1172 BCE. The list of gifts to the...

...-colon italicized. 10th CMOS ss 124: “All punctuation marks should be printed in the same style or font of type as the word, letter, character, or symbol immediately preceding them.” (Exceptions noted for parentheses and brackets.) This continues to be the rule. 102:3.11 First printing: Science indicates Deity as a fact; philosophy presents... Changed to: Science indicates Deity as a fact; philosophy...

... or reverential contexts...But elsewhere we now add the s...” Strunk (1918) however, in that author’s famously opinionated way, has as its very first rule of usage: “Form the possessive singular of nouns by adding ’s. Follow this rule whatever the final consonant... Exceptions are the possessive of ancient proper names in -es and -is and the possessive Jesus’...” [author’s emphasis] Usage in the...

... follows the last word of the the section set off by the quotation marks. The 9th CMOS (1927) states it rather strongly: “Put the period inside the quotation marks. (This is a rule without exception.)” [Question marks, unless part of the quotation itself, are placed outside of the quotation marks.] 166:3.4 First printing: Lord open to us; we would also be great in the kingdom. Changed to: Lord, open to...
... Gregory Klimov. The Terror Machine. Chapter 06 Antimatrix What's New?Theme of the Day Your browser does not support iframes. THE TERROR MACHINE Gregory Klimov Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Chapter 5 > Chapter 7 Chapter 6. Occupation Authorities at Work "Go and wait for me in the auto," the general told...

... me when I reported to him one day. He had a habit of not revealing where we were going. We might be visiting the Control Commission, or we might be going to the flying-ground to fly to Moscow or Paris. Either he considered that his subordinates should guess his thoughts, or he kept the route secret, in the manner of prominent personages, to prevent attempts on his life. His secrecy did not prevent...

... Saxony, and they had been summoned to Dresden to report to the high command of the S. M. A. Dresden and Berlin. The S. M. A. had received a mass of complaints and accusations concerning the activities of the local commandaturas. The various military commanders had received no instructions whatever after the capitulation and each was pursuing whatever policy he thought fit. The majority of them were...

... with red cloth. General Shabalin sat with them as the representative of the S. M. A. supreme authorities at Karlshorst. General Bogdanov opened the conference by stating that certain things had come to the ears of the S. M. A. which suggested that the commandaturas had a warped idea of their tasks. He called on the officers present to 'exchange their experiences' and to submit the defects in the...

... speak: "Of course there are certain defects in the work of the commandaturas, but they're chiefly due to the lack of control from above. The military commandaturas are left to their own devices, and that leads to...." The officer who had undertaken the task of self-castigation began very uncertainly and looked round at his comrades as though seeking their support. But they all had their eyes fixed...

... ordered it all to be sealed up. But what am I to do with it?" It was characteristic that not one of the commandants complained of difficulties with the German population. They had no diversionist activities to report, or unrest. Their own men gave them much more trouble. "The occupation machinery must be in control of the tasks set by our occupation policy," General Bogdanov told the assembly. "We must...

... country roads. We blocked the road according to all the rules of the military art, held up cars and submitted them to a thorough inspection. We found not one tier to fit our 'Admiral's' wheel. To the amazement of the people we held up, they were allowed to continue their journey. Our control post must have been an imposing sight: the general himself stood at our side, displaying his badges of rank...
... 1001 Quotes By and About Jews Antimatrix What's New?Theme of the Day Your browser does not support iframes. 1001 Quotes By and About Jews - No. 601-650 - Jump to Quotes 551-600 Back to Subject Index Jump to Quotes 651-700 Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world 601 "During the winter of 1920 the Union of...

... this world; if God wishes to punish or reward he can only do so during the life of man. it is therefore here below that the just must prosper and the impious suffer." (Kadmi Kohen: Nomades, F. Alcan, Paris, 1929 p. 277; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 164) 606 "How does the civilized world permit such a state of things to reign over the sixth part of the globe? If...

... has been able to see the light of day and reach public notice, without passing by the crucible of the Jewish Press, without having to submit to its criticism or to pay for its approval. If an artist should wish to obtain the approbation of the public, he must of necessity bow before the all powerful Jewish journals. If a young actress, a musician, a singer of talent should wish to make her first...

....' Precisely the same policy has been followed in Russia under moderate socialism in Germany the professors, not the 'people,' are starving in garrets. Yet the whole Press of our country is permeated with subversive influences. Not merely in partisan works, but in manuals of history or literature for use in schools, Burke is reproached for warning us against the French Revolution and Carlyle's panegyric is...

..., lively and extremely haughty people, considering itself superior to all other nations, the Jewish race wished to be a Power. It had an instinctive taste for domination, since, by its origin, by its religion, by its quality of a chosen people which it had always attributed to itself [since the Babylonian Captivity], it believed itself placed above all others. To exercise this sort of authority the Jews...

... degeneracy, a group of Jews. In liquor propaganda, a group of Jews. Absolutely dominating the wireless communications of the world, a group of Jews. The menace of the movies, a group of Jews. In control of the press through business and financial pressure, a group of Jews. War profiteers, 80 percent of them, Jews. The mezmia of so-called popular music, which combines weak mindedness, with every suggestion...

..., Rev. Denis Fahey, p. 13-14) 643 "Our [Bolshevik] power is based on three things: first, on Jewish brains; secondly, on Lettish and Chinese bayonets; and thirdly, on the crass stupidity of the Russian people." (Red Dusk and the Morrow, Sir Paul Dukes, p. 303; The Rulers of Russia, Rev. Denis Fahey, p. 15) 644 "The Jewish domination in Russia is supported by certain Russians... they (the Jews), having...
... in paradise. I remember, I used to stay in a maharaja's palace in Indore. The maharaja was a very colorful person. He was dethroned while India was under British rule, and the reason was that he was making a palace greater than Buckingham Palace, better than Buckingham Palace. He had beautiful palaces in Indore, and although he was dethroned, his son was enthroned. The maharaja was an old man and...

... against birth control; that goes on increasing the population of the world. The pope goes on teaching that birth control is a sin, and so there will be more and more poor people. Now what do you want? - should I be responsible for it? In my commune, in four years not a single baby was born. If people listen to me there will be no poverty. Still there is time; poverty can be completely stopped by...

... absolute birth control for thirty years. I am not in favor of going and serving the orphans. On the one hand you teach against birth control so orphans are created, and then you serve the orphans and get Nobel prizes. It is really good business. I simply don't want to have anything to do with this business. Poverty can be destroyed and should be destroyed. Anybody who prevents it from being destroyed is...

... completely, and just three steps can do it. One is absolute birth control for thirty years. The second is, because there is no possibility of a third world war - that would be absolutely ridiculous - stop preparing for it and divert the money to the poor people. And the third is that every country should make a law for euthanasia. Just as birth control is needed on one end - we stop new people coming in...

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