... of the American Revolution, in February Trotsky leaves Russia; the crash takes place in October...The financing of Hitler is agreed in July, 1929. You think that all this was by chance? The four years of the rule of Hoover were used for the preparation for the seizure of power in the United States and the USSR: there by means of a financial revolution, and here [Russia] with the help of war [Hitler...

...; There will be "mutual concessions for mutual help for a time while the plan lasts...There will appear influential persons at all levels of society, even very high ones, who will help the Stalinist formal Communism..." (276) Rakovsky outlines the Illuminati plan to blend Communism and Capitalism. In each case, the Illuminati will control all wealth and power. "In Moscow there is...

... are mostly dupes or traitors. The subversion of the United States is part of a plan for world tyranny. I have not discovered all the components. People urge me to research the Vatican and the Jesuits, and I will. But obviously an occult cabal of bankers and other wealthy people is bent on enslaving humanity. Many are Jews who seem to be following the primitive Talmudic injunction to rule the world...

... protecting Illuminati wealth. The "war on terror" is about establishing this authoritarian control. What are they planning that requires it? Another Great Depression? Another "terrorist" attack? Sept. 11 demonstrates they will slaughter innocent Americans without compunction. Under the Satanic dispensation, everyone is duped. Zionists sacrifice their lives for Israel, Communists for...

... Babylonian Talmud: Nedarim 70         Previous Folio / Nedarim Directory / Tractate List / Navigate Site Babylonian Talmud: Tractate Nedarim Folio 70a Now, if you say, he did not in fact declare thus, what if he declares, 'It be confirmed unto thee to-morrow';1  do we rule, he is unable to annul it for to-morrow, since [by implication] he confirmed it for today;2 ...

... unto thee thereafter'; or perhaps, he in fact did not say thus to her? Should you rule, he did not in fact declare thus, what if he did explicitly annul it?5  Do we say, Since he confirmed it, he confirmed it [for good]; or perhaps, as he is empowered to confirm and annul it the whole day, if he says, 'It be annulled unto thee after an hour,' his statement is efficacious? — Come and hear...

... father's authority is not transmitted to the husband, as it is in the reverse case. Num. XXX, 17: i.e., as long as she is in her youth, she is under parental control. Hence if her father dies, his authority is not transferable. The first question was 'what is the reason thereof', because, granted that the husband's authority is transmitted, as stated in the second clause, why is the father's not? But now...

... vows of a bogereth. I.e. by kiddushin, making her an arusah. Since she was under parental control when she made the vow. V. infra 73b; there it is seen that the arus can annul the vows of a bogereth. V. p. 216, n. 1; in the case of a na'arah the interval between kiddushin (erusin) and nissu'in might not be more than twelve months; in the case of a bogereth, not more than thirty days. After that, even...

... yourself 'Come back!' - and you will be back. So there is no problem of fear that you may not be able to come back. Just hold the locket in your hand whenever you want to come back, and give the order. One has to learn to order the mind. It follows - it is very very obedient if you know how to order it. Don't fight with it, and there is no need to control it. In the very control there is fear. It is...

... because of fear that we control and because of fear that the mind becomes the master and you become the slave. And you are afraid that if you go beyond a certain limit you will not be able to control. But you are infinitely capable of controlling. The moment you say 'Stop!' it will stop. So just take the locket in your hand and say 'Come back' and you will come back. But allow it only when you are alone...

...'. During the time of its greatest strength - for example, under Nicholas I or in the latter part of the reign of Alexander III, when the opposition had been smashed - pogroms were not tolerated by the Tsarist regime, although legal discrimination against Jews was intensified. The general rule can be observed in all the major massacres of Jews in Christian Europe. During the first crusade, it was not the...

...? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents Chapter 4 - The Weight of History Major Features of Classical Judaism England, France and Italy The Muslim World Christian Spain Poland Anti-Jewish Persecutions Modem Antisemitism The Zionist Response Confronting the Past Chapter 4 - The Weight of History A great deal of nonsense has been written in the attempt to...

... was appointed Persian governor of Judea, with even greater powers - we see to what extent foreign (nowadays one would say 'imperialist') coercion was instrumental in imposing the Jewish religion, with lasting results. In both centers, Jewish autonomy persisted during most of this period and deviations from religious orthodoxy were repressed. Exceptions to this rule occurred when the religious...

... against Gentiles, and in particular laws which command Jews to revile Gentiles and refrain from praising them or their customs. These laws allow one and only one exception: a Gentile king, or a locally powerful magnate (in Hebrew paritz, in Yiddish pooretz). A king is praised and prayed for, and he is obeyed not only in most civil matters but also in some religious ones. As we shall see Jewish doctors...

... or baron, in a way that a Christian could not always be. The legal status of a Jewish community in the period of classical Judaism was normally based on a 'privilege' - a charter granted by a king or prince (or, in Poland after the 16th century, by a powerful nobleman) to the Jewish community and conferring on it the rights of autonomy - that is, investing the rabbis with the power to dictate to...

... the other Jews. An important part of such privileges, going as far back as the late Roman Empire, is the creation of a Jewish clerical estate which, exactly like the Christian clergy in medieval times, is exempt from paying taxes to the sovereign and is allowed to impose taxes on the people under its control - the Jews - for its own benefit. It is interesting to note that this deal between the late...

... serving on town councils (which was also one of the first privileges later granted to the Christian clergy). In addition, the Patriarch was empowered to tax the Jews and to discipline them by imposing fines, flogging and other punishments. He used this power in order to suppress Jewish heresies and (as we know from the Talmud) to persecute Jewish preachers who accused him of taxing the Jewish poor for...

... rabbis and the rich) and the Jewish masses developed there from the 18th century and continued throughout the 19th century. So long as the Jewish community had power over its members, the incipient revolts of the poor, who had to bear the main brunt of taxation, were suppressed by the combined force of the naked coercion of Jewish 'self-rule' and religious sanction. Because of all this, throughout the...

... in those countries where, feudal anarchy having been curbed, the nobility enters into partnership with the king (and with at least part of the bourgeoisie) to rule the state, which assumes a national or protonational form, the position of the Jews deteriorates. This general scheme, valid for Muslim and Christian countries alike, will now be illustrated briefly by a few examples. England, France and...

... reached a position of important political influence was the Fatimid empire, especially after the conquest of Egypt in 969, because it was based on the rule of an Isma'ili-shi'ite religious minority. The same phenomenon can be observed in the Seljuk states - based on feudal-type armies, mercenaries and, increasingly, on slave troops (mamluks) - and in their successor states. The favor of Saladin to the...

... off. Adulterers were imprisoned, after being made to run the gauntlet through the Jewish quarter. In religious disputes, those thought to be heretics had their tongues cut out. Historically, all this was associated with feudal anarchy and with the attempt of a few 'strong' kings to rule through sheer force, disregarding the parliamentary institutions, the Cortes, which had already come into...

... establishment of the famous Committee of Four Lands, a very effective autonomous Jewish organ of rule and jurisdiction over all the Jews in Poland's four divisions. One of its many important functions was to collect all the taxes from Jews all over the country, deducting part of the yield for its own use and for the use of local Jewish communities, and passing the rest on to the state treasury. What was the...

... eastern Poland, under the rule of the nobles (and of the feudalized church, formed exclusively from the nobility) the Jews were both the immediate exploiters of the peasantry and virtually the only town-dwellers. No doubt, most of the profit they extracted from the peasants was passed on to the landlords, in one way or another. No doubt, the oppression and subjugation of the Jews by the nobles were...

... council, which protected the Jews, was overthrown and replaced by a more popular one. The great 1391 massacres of Jews in Spain took place under a feeble regency government and at a time when the papacy, weakened by the Great Schism between competing popes, was unable to control the mendicant friars. Perhaps the most outstanding example is the great massacre of Jews during the Chmielnicki revolt in the...

... worth understanding. He names the realms: Religion, Knowledge, Shame and Grace. The section of religion deals with the expression of dharma, the law, the rule, that governs the whole of existence. The Vedas refer to it as rut, which means unchangeable law - what Lao Tzu calls Tao. From rut is derived rutu, the seasons. At the time of the Vedas, the seasons were so regular and clear-cut that there was...

... changes in the surroundings, which are being destroyed, and we are approaching a point that is dangerous for mankind. The art of knowing the most intrinsic discipline of the supreme law of life is called dharma, religion. Buddha used the Pali word, dhamma, to mean the rule. When a Buddhist monk says, "Now I surrender myself to the law," he lets go of his self to seek shelter in the supreme law...

... "through which I was born and in which I shall dissolve." To know truth is to know this rule. To express this fundamental law of life, Nanak says, is the basis for the realm of religion. We live, but we live by our thoughts. We think a thousand times before we take a single step. And the more we think the more our steps fall in the wrong place. Whatever steps we take without the intrusion of...

... thoughts invariably lead us right. You eat your food but you do not think about digesting it. The rule digests the food. Try this experiment: after meals concentrate on the stomach and the process of digestion - you will end with an upset stomach. As soon as you interfere with the unconscious law you create chaos within. Every night you sleep. One night ponder at length on how you fall asleep, how sleep...

... unconscious rule guides their waters towards the ocean. This gigantic universe works without thoughts; and nowhere do we find a single mistake or mishappening. Everything works according to the rule - except man. Man has gone wrong for he does not obey the rule; instead he is guided by his thoughts. He thinks: Should I do this or not? Is this right or wrong? What would be the outcome if I...? Will I gain...

... helpless failure in the end. Such a man lets go of his intelligence and then says, "Your will, not mine, O Lord! Take me where You will." This Nanak refers to as the divine order. Don't imagine this to mean that there is a huge person sitting somewhere issuing orders, that there is a supreme father, the Supreme God! The rule works without the orderer, the rule is God Himself. We have to use...

.... This is all useless nonsense! You are attaching too much importance to mere symbols. Only the law exists. There is no one sitting there on high who works the rule. When you move in harmony with the rule all wrong actions stop on their own, for the rule knows no wrong. Then when the right actions accumulate through you, the melody of joy begins to play. When your actions are right they will spread a...

... head. It is just like this. The day you begin to recognize the law, you will have found the door. As long as you are oblivious of the rule you will keep knocking your head against the wall. How many times have you hurt yourself, how many wounds do you bear on your head? These are wounds you have gathered over millions of births that are oozing, festering, and causing endless pain. And you think...

...; it is actually a helplessness. The average man has a little intelligence. He can wander; therefore, he has gone astray. Then there are those who attain buddhahood, like Nanak and Kabir. They have the highest awareness at their command; they have come back. What the animals have naturally you have to attain through your sadhana, through your spiritual practice. Buddha also returns to the point where...

... much; but if Indira Gandhi falls you'll be unable to control your laughter. What is there to laugh about a beggar falling? He was already fallen. But there is an unconscious desire in you to knock Indira down. That would be hilarious to you. If a servant falls no one laughs so much; if the master falls it is an occasion for mirth. Your unconscious hostility is contained within your laughter. Your...

...: N.A. Length: N.A. [Note: This is a translation from the Hindi series Shiva Sutra, which is in the process of being edited. It is for research only.] NARTAKAH ATMA RANGOANTARATMA DHIVASHAT SATVASIDDHIH SIDDHAH SWATANTRA BHAVAH VISARGASWABHAVYADABAHIH STHITESTATSTHITI. THE SOUL IS A DANCER. THE INNER SOUL IS THE STAGE. THROUGH CONTROL OF THE MIND REALITY IS ATTAINED, AND A FREEDOM FLOWS OUT FROM THAT...

... projector by means of which the outer world becomes an extension of the inner drama. THROUGH CONTROL OF THE MIND, REALITY IS ATTAINED. This play is going on, and you shall keep wandering in it as long as the mind is not within your control. Through control of the mind reality is attained. As soon as you realize that the entire drama is projected from within, you forget all about conquering the world, it...

... is only a screen. Bring your mind within your control and the whole world is yours to control. When you come to know that you are the producer, the actor, the writer, and also the stage of the play - everything will stop taking any interest in any external changes. Then you will busy yourself with the integral possession - that is, to take possession of your mind, to be its master. You are not...

... domination of the mind. What will you do to destroy this domination? First: if you want to overthrow the mind's domination, destroy all identifications with it. A thought arises inside you - don't be one with it! You becoming one with it gives it strength; stand far away. Stand as if you are just standing by the roadside watching people pass by. Look at it as you would look at a cloud in the faraway skies...

... create between yourself and your thoughts, the more you establish your control: but you stand so close, so very close to your desires that you have even forgotten that there is any distance between them and you - that there is any gap between the two. Start today. The results will not come immediately, because your closeness, your association, has existed for countless births. Such old associations...

... that doesn't make him into a master. THROUGH CONTROL OF THE MIND, REALITY IS ATTAINED. As your mind begins to come within your control, as you gradually start becoming the witness, you will find that reality; your soul, your actual existence, begins to become awakened. It is misuse and failure of the mind that leads to samsara, the world. Control of the mind leads to the soul. Where mind is the...

... teacher is present, the children sit quietly and study. As soon as the teacher leaves, the classroom turns into bedlam. The children start shouting, throwing books, overturning the desks, and fighting amongst themselves. There is no one to control them. As soon as the teacher comes back, all is silent; the books are in their place and so are the boys. As soon as you gain mastery over yourself, the mind...

... your head. Sadhus do exactly the opposite of what the household does: you amass wealth, he renounces it; you care for your body, he neglects it; you life on a soft bed, he lies on rocks; you enjoy good food, he fasts; you wear fine clothes, he goes naked. This is not natural freedom. It is a state of tension. That is why the sutra says: THROUGH CONTROL OF THE MIND, REALITY IS ATTAINED. This leads to...

... rupees he is still not possessive, not an owner; and if he has nothing he is still the greatest of possessors, for all the world is at his command. It is however very difficult for us to recognize, for we are familiar with only one side of existence. You assert the difference between the water outside and the water inside the vessel. What is hidden within you is what is outside of you. The space within...

... these documents, at length under the rule of one whom the invisible forces would be able to put in control of the world through political changes which would create an office of World President or Autocrat. The Gentiles are to be subdued, first intellectually, as here shown, and then economically. Nowhere is it hinted that they are to be deprived of the earth, but only of their independence of those...

... aimed for. When once the solidarity of the Gentile society is broken up — and the name, "Gentile society" is perfectly correct, for human society is overwhelmingly Gentile — then this solid wedge of another idea which is not at all affected by the prevailing confusion can make its way unsuspectedly to the place of control. It is well enough known that a body of 20 trained police...

... or soldiers can accomplish more than a disordered mob of a thousand persons. So the minority initiated into the plan can do more with a nation or a world broken into a thousand antagonistic parties, than any of the parties could do. "Divide and rule" is the motto of the Protocols. The division of society is perfectly easy, according to the estimate of human nature made in these documents...

... his own power." Or consider this from the Fifth Protocol: "To obtain control over public opinion, it is first necessary to confuse it by the expression from various sides of so many conflicting opinions that the Gentiles will lose themselves in the labyrinth and come to understand that it is best to have no opinion on political questions, which it is not given to society at large to...

... all parties, in disintegrating all those collective forces which are still unwilling to submit to us and in discouraging all personal initiative which can in any way interfere with our undertaking." And this from the Thirteenth Protocol: "* * * and you may also notice that we seek approval, not for our acts, but for our words uttered in regard to one or another question. We...

... of statements regarding things accomplished, as well as a forelook at things yet to be accomplished. The split of Gentile society was very satisfactorily proceeding in 1896, or thereabouts, when these oracles were uttered. It is to be noticed that the purpose is nowhere stated to be the extermination of the Gentiles, but their subjugation, at first under the invisible rule which is proposed in...

... Jewish origin, a device which the Jews themselves invented to maintain their distinctive racial and national life after the conquest of Palestine by the Romans. Modern Bolshevism, which is now known to be merely the outer cloak of a long-planned coup to establish the domination of a race, immediately set up the Soviet form of government because the Jews of all countries who contributed to Russian...

... many other privileges in countries where their activities had been a matter of protest. The Polish question is purely a Jewish question, and Paderewski's failure as a statesmen was entirely due to his domination by Jewish influences. The Rumanian question is likewise a Jewish question, and all Rumanians speak of the United States as "The Jews' Country" because they know through their...

... world has since seen. Under the Kahal or ancient Soviet, the Jews lived by themselves and governed themselves, doing business with the government solely through their representatives. It was communism in a more drastic form than has been seen anywhere in the world outside Russia. Education, health, taxes, domestic affairs, all were under the absolute control of a few men who constituted the ruling...

.... It is therefore no new thing that has arisen in Russia. It is the imposition by the Jewish revolutionists upon Gentile Russia of a form of control in which Judaism has been schooled from the earliest times of its contact with the world. Soviet Russia could not have been possible had not 90 per cent of the commissars been Jewish. Soviet Hungary could not have been possible had not Bela Kun, the...

... extremely doubtful. The weakness of Soviet rule is the same as that of the Protocols — a moral weakness that must eat like a cancer until it destroys the institutions which it infests. Russia today, viewed in the light of the Protocols, does not represent the Judaic state, but it represents the Gentile state seized by Jewish forces. There are three degrees of action set forth in the Protocols. There...

... power to one of them by crimes of violence, that is, by a reign of terror." (Protocol Seven.) One by one the Gentile nations of Europe have been compelled to withdraw their troops from Russia. One by one the premiers of Europe have submitted to heavy shackling of their official hands with regard to the Russian question. And today the world looks on while little Poland, apparently the second...

... minority who sought to impose upon the French People the very Plan which is now being considered. It was the French People who ultimately put down the so-called French Revolution. And France, as a result of that upheaval of a well-organized minority, has been bound by Jewish control ever since. The Russian Revolution will go down in history with no such false halo of romance around it. The world now...

... How the Jewish Song Trust Makes You Sing How the Jewish Song Trust Makes You Sing The International Jew, by Henry Ford   Jews did not create the popular song; they debased it. The time of the entry of Jews into control of the popular song is the exact time when the morality of popular songs began to decline. It is not a pleasant statement to make, but it is a fact. It would seem to be a...

... to reign over the nation's music both North and South. Seductive syncopation captured the public ear. The term, "ma baby," brought in on the flood of Negro melody has remained in uncultivated musical speech ever since. Minstrelsy took on new life. "Piano acts" made their appearance. "Jazz bands" were the rage. By insensible gradations, now easily traceable through the...

... impartially the various songs of the various publishers forming the trust. More variety has been introduced, that is all. The same old commercialization continues. As readers of the studies of Jewish theatrical control, which appeared in this paper, will readily understand, the Jewish control of the popular song field means that all non-Jews are barred out. It would be next to impossible for the song of a...

... fasten the responsibility for the illicit liquor traffic? Has any other nationality control of the theater? In the beginning action against the popular song trust, could the United States find anyone to indict besides Jewish song publishers, and could the United States Government lay less than 80 per cent of song control to one New York group alone? If these things were not strictly Jewish in their...

... origin, method and purpose, how could such statements be made? Jews say, "Clean up among the Gentiles first, and then turn attention to us." Will the Jews charge Gentile control of movies, popular songs, horse racing, baseball gambling, theaters, the illicit liquor traffic — will the Jews charge Gentile predominance in any line recognized by moralists today as dangerously menacing the...

... maidservant] goes entirely out of his control while in the 'going out' from the control of her father [the daughter's] transfer to the bridal chamber is still lacking?51  — In respect of the annulment of vows, at any rate, she passes out of his control; for we have learned: In the case of a betrothed damsel52  it is her father and her husband who jointly annul her vows.53 DEED OR INTERCOURSE...

... becoming a na'arah (v. Glos. and cf. Kid. 4a). When, on marriage, she passes out of his control. Since beside the master spoken of in the Scriptural text (cf. Ex. XXI, 8) the daughter of an Israelite has no other master but her father. The money of her betrothal. The implication of the text cited merely indicating that, unlike the case of the liberation of an Israelite maidservant, her passing out of her...

... father's control at betrothal is attended by money, without necessarily meaning that this money goes to her father. Lit., 'now'. Lit., 'accepts'. Deut. XXII, 16. Of course not. Hence it must be concluded that it, as stated in our Mishnah, belongs to her father. A father's right to the betrothal money of his daughter, as implied in the Scriptural text cited. Though the Scriptural text referred to deals...

... money for the latter's redemption, so in the implication it must be the father (who corresponds to the master), and not his daughter, who is to receive the money when she passes out of his control at betrothal (v. Rashi). [Now since we learn that her father is entitled to her betrothal money, it follows that the right to effect her betrothal is vested in him, Tosaf.]. Lit., 'but that'. Lit., there...

...'. Until her entry into the bridal chamber (Huppah, v. Glos.) a daughter is still partially under the control of her father who is still entitled to her handiwork and remains her heir. Na'arah (v. Glos.). The father alone has no longer the right to do so. For further notes on the passage v. Kid. (Sonc. ed.) p. 36. A father's absolute right to effect the betrothal of his young daughter (v. supra p. 266...