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... lives herenow. So this is one of the things that I see is your problem. So drop seeking meaning and start living. The second thing - and that too is nothing to do with you, that too, is human - is that you don't accept yourself. Deep down you feel a certain rejection of yourself. You would like to be in some other way, so whatever is there you try to overlook somehow. Then it becomes a lie. But this...
... husband's estate (v. Tosaf. s.v. [H]). Though these are movable objects, they are, owing to the ready sale they command, deemed to have been pledged for the kethubah. [H], 'settlement', 'endowment' (cf. Jast.). Rashi's interpretation, 'the profit of a third', is rejected by Tosaf. l.c. [Frankel MGWJ, 1861, p. 118 derives the term from the Gk. [G], the outfit which the bride has to bring with her]. V...
... appears in old edd. and Alfasi (cf. BaH a.l.) as a Mishnah. Which implies that only in this particular case is the halachah in agreement with R. Simeon b. Gamaliel. V. B.B. 174a. V. Git. 74a. V. Sanh. 31a. Rabbah b. Bar Hana maintaining that a general rule had been laid down whilst R. Abba b. Jacob disputes this. Cf. [G] and v. Gemara infra. This is explained in the Gemara. Lit., 'to receive', 'accept...
... her kethubah from the second buyer. R. Judah the Patriarch, the Redactor of the Mishnah. Git, 55b just cited. Since the halachah agrees as a rule with the anonymous Mishnah a contradiction would arise. Who renounced her rights to the purchased field after she had been divorced, so that the plea of obliging her husband is clearly inadmissible. Lit., 'all of it', our Mishnah as well as the one in Git...
... proof that the discharge did not begin prior to the discovery. How then could Shammai rule that the menstrual uncleanness begins only at 'THE TIME OF THEIR DISCOVERING THE FLOW'? That menstrual uncleanness is reckoned retrospectively. Cf. prev. n. but one. Lit., 'on account of perspiration it inevitably shrinks' and consequently, enables the blood to pass out. As no blood appeared prior to the...
... woman could attain to cleanness by immersion. Before doing which she is still unclean in all respects. As Rabbi nevertheless rules out the assumption that the stain was due to her, it is obvious that he would equally rule out the assumption that it was the unclean person who walked in the unclean path. In agreement with R. Adda's view that even according to Rabbi it may be assumed that the clean...
...', according to others. King of Assyria, 705-681 B.C.E. Invaded Judah in the fourteenth year of Hezekiah's reign). That they may shoot in darkness against the upright heart i.e., Hezekiah. Ps. XI, 2. Isa. VIII, 12. Isa. XXII, 16: i.e., will carry thee away with the captivity of a mighty man. Deducing this from the verse quoted, 'hurl' referring to exile. Through exile a man loses the sphere of his livelihood...
... supposedly handed down from scholar to scholar, going right back to Moses. (Pes. 66a: so Rashi's interpretation of the rule: No one may draw conclusions from identical phraseology on his own authority). Thus R. Ishmael thought that R. Akiba had abandoned this gezerah shawah, being doubtful of the authenticity of its tradition. Lev. XXI, 17, forbidding priests with a physical blemish to perform the...
... Saul's reign, Ahitophel in David's. R. Johanan also said: Doeg and Ahitophel did not live out half their days. It has been taught likewise: Bloody and deceitful men shall not live out half their days:41 Doeg's entire lifetime amounted only to thirty four years, and Ahitophel's to thirty three. R. Johanan also said: At first David called Ahitophel his teacher, then his companion [colleague], and...
... man shall open … or if a man shall dig …29 Now if for mere opening there is liability, should there not be all the more so in the case of digging? [Why then mention digging at all?] It must be in order to lay down the rule [also] for [the case of] one person digging [in a pit] after another,30 [namely,] that [in such a case] the act of the one who dug first31 ...
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