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Found: 3428 articles, showing 2350 - 2360
... did R. Ilai say: It is forbidden to make a marzeb on the Sabbath. What is a marzeb? — Said R. Zera: The capes8  worn by Babylonian women.9  R. Jeremiah was sitting before R. Zera [and] asked him, How is it thus? It is forbidden, replied he. And how is it thus? It is forbidden, replied he.10  R. Papa said: Adopt this general rule: Whatever [is done] with the intention of...
... prohibition] shall he not take?12  So that he shall not profane [his seed].13  Hence he does not receive the punishment of lashes14  until he has cohabited with her. Our Rabbis taught: [The order of the phrases is] 'that hath built', 'that hath planted', 'that hath betrothed'. The Torah has thus taught a rule of conduct: that a man should build a house, plant a vineyard and then marry a wife...
... Babylonian Talmud: Yebamoth 12         Previous Folio / Yebamoth Directory / Tractate List / Navigate Site Babylonian Talmud: Tractate Yebamoth Folio 12a — The other replied,1  You have learned it: If one of them was a permitted wife and the other a forbidden one; if she submits to halizah he must submit to that of the forbidden one; and if he marries, he marries...
... relatives. V. supra p. 130, n. 10. Lit., 'as from the start', since in: their case no brotherly relationship is recognized, the heathens having been known to indulge in promiscuous Intercourse. Which is applicable to a proselyte also. If he married, for instance, his maternal sister he must divorce her (infra 98a). Marriages are not, as a rule, arranged with the aid of the Beth din, and, should a...
... he state that two jointly annul her vows! The levir. So BaH a.l. Cur. edd., 'she'. Either before he addressed the ma'amar (according to R. Nahman b. Isaac) or after the ma'amar (according to R. Ammi). As he refused either to marry, or to submit to her halizah. Since she is maintained out of his estate he is regarded by her as husband and her vows are subject to his will. Hence he may also annul...
... perform the halizah.27  We do not say, however, that were you to rule that she must perform halizah she might also be taken in levirate marriage!28  -Concerning this statement, surely, it was said: Both Rabbah and R. Joseph maintain that here we are dealing with two groups of witnesses, one of which declare that it23  was nearer to her and the other declares that it23  was nearer to...
... halizah of a pregnant woman should be a valid halizah; or if marital contact with a pregnant woman is no valid marriage, the halizah of a pregnant woman also should be no proper halizah; for we have an established rule - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files Whose husband died without issue. Although the child died soon after. Since a viable child was born the...
... here,31  where the prohibition is Pentateuchal,26  and people as a rule keep away from it.32 Raba said: Even according to the ruling of the Rabbis33  he must let her go from him by means of a letter of divorce.34  Said Mar Zutra: This may also be deduced, since the expression used was 'he shall put her out'35  and not 'he shall let her part'.36  This proves it. R. Ashi...
... BLOOD PASSOVER - Chapter 1 h2 { margin-top:2em; } Home Antimatrix What's New?Theme of the Day Your browser does not support iframes. BLOOD PASSOVER (PASQUE DI SANGUE) by ARIEL TOAFF CHAPTER ONE Previous > Next Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents AT VENICE WITH HOLY ROMAN EMPEROR FRIEDRICH III (1469...

... homicide [23]. Mavrogonato, Judeus de Creta et mercator in Venetiis, knew full well who might have benefited from such a clause, and had very definite ideas about certain people condemned in absentia who might thus have been permitted to return in the territories under Venetian domination. At this point, the entrepreneurial Jew from Candia, a permanent resident of Venice since the beginning of 1464...

... of surrounding society, the same religious texts of reference, the same rabbinical hierarchies, produced by the Ashkenazi Talmudic academies to whose authority they intended to submit, and the same family structures [36]. These communities made up a homogenous entity from the social and religious point of view, which might be called supranational, in which the Jews of Pavia identified themselves...
..., anything that makes you really alive -- they start crushing it, condemning it as a sin. No-mind simply allows you to be natural. It gives you an opportunity to be natural, to be relaxed, to be at ease -- no guilt, no inhibition, no suppression. Nature is accepted in its totality, it becomes your very heart, your very being. There is no morality from outside. That outside God was creating all things from...

... the awakened one's words so authoritative. The awakened one is not authoritative. He does not command you, he does not give quotations from the scriptures to support as an evidence. He is his own authority. I have been telling stories, and people who don't understand me have sometimes written, "Your stories go on changing. Sometimes you say something, sometimes your story completely changes...

... answer me. Their highest command decided to expel me from Jainism. But I wrote to them: "You need not expel me, I expel your whole Jainism and your whole Jaina society. You need not expel me, I have already expelled you." So they were shocked, they could not figure out what to do. They could not expel me, I was already outside -- what does it matter? And I don't think it has done any harm to...

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