..., elaborate with particular precaution the question of equilibrium in this matter. 3. Our rule, in which the king will enjoy the legal fiction that everything in his State belongs to him (which may easily be translated into fact), will be enabled to resort to the lawful confiscation of all sums of every kind for the regulation of their circulation in the State. From this follows that taxation will best be...

... say honest, for the control over property will do away with robbery on a legal basis. 4. This social reform must come from above, for the time is ripe for it - it is indispensable as a pledge of peace. WE SHALL DESTROY CAPITAL: 5. The tax upon the poor man is a seed of revolution and works to the detriment of the State which is hunting after the trifling is missing the big. Quite apart from this, a...

..., proceeding from State sources, will blind the working class firmly to the interests of the State and to those who reign. From these same sums also a part will be set aside as rewards of inventiveness and productiveness. 15. On no account should so much as a single unit above the definite and freely estimated sums be retained in the State Treasuries, for money exists to be circulated and any kind of...

... also be instituted by us, and in it the ruler will find at any moment a full accounting for State income and expenditure, with the exception of the current monthly account, not yet made up, and that of the preceding month, which will not yet have been delivered. 18. The one and only person who will have no interest in robbing the State is its owner, the ruler. This is why his personal control will...

... remove the possibility of leakages of extravagances. 19. The representative function of the ruler at receptions for the sake of etiquette, which absorbs so much invaluable time, will be abolished in order that the ruler may have time for control and consideration. His power will not then be split up into fractional parts among time-serving favorites who surround the throne for its pomp and splendor...

... paper of tribute by loan operations will be transformed into a lender of money at a profit. This measure will stop the stagnation of money, parasitic profits and idleness, all of which were useful for us among the goyim so long as they were independent but are not desirable under our rule. 36. How clear is the undeveloped power of thought of the purely brute brains of the goyim, as expressed in the...

... fixed in a definite plan of action. 40. And without a definite plan it is impossible to rule. Marching along an undetermined road and with undetermined resources brings to ruin by the way heroes and demi-gods. 41. The goy rulers, whom we once upon a time advised should be distracted from State occupations by representative receptions, observances of etiquette, entertainments, were only screens for our...

... rule. The accounts of favorite courtiers who replaced them in the sphere of affairs were drawn up for them by our agents, and every time gave satisfaction to short-sighted minds by promises that in the future economics and improvements were foreseen .... Economics from what? From new taxes? - were questions that might have been but were not asked by those who read our accounts and projects. 42. You...

... Babylonian Talmud: Yebamoth 99           Previous Folio / Yebamoth Directory / Tractate List / Navigate Site Babylonian Talmud: Tractate Yebamoth Folio 99a Our Rabbis taught: A man must sometimes submit to halizah from his mother1  owing to an uncertainty; from his sister, owing to an uncertainty: and from his daughter, owing to an uncertainty'. For instance?2 ...

...; If his mother and another woman had two male children, and then gave birth to two male children3  in a hiding place;4  and a son5  of the one mother6  married the mother7  of the other son while the son8  of the other mother6  married the mother of the first, and both9  died without issue, the one10  must submit to halizah from both women11  and the...

... other10  must submit to halizah from both women.11  Thus it follows that each submits to halizah from his mother owing to an uncertainty. 'From his sister. owing to an uncertainty'; for instance?2  When his mother and another woman gave birth to two female children12  In a hiding place,13  and their brothers14  who were not from the same mother15  married them16 ...

...; and died without issue, he17  must submit to halizah from both widows.18  Thus it follows that a man submits to halizah from his sister owing to an uncertainty. 'From his daughter, owing to an uncertainty'; for instance?19  When his wife and another woman gave birth to two female children20  in a hiding place,21  and their22  [husbands'] brothers23  married them16...

.... IF THE CHILD OF A WOMAN WAS INTERCHANGED WITH THE CHILD OF HER DAUGHTER-IN-LAW. AND WHEN THE INTERCHANGED CHILDREN GREW UP THEY TOOK WIVES AND THEN DIED,46  THE [OTHER] SONS OF THE DAUGHTER-IN-LAW47  SUBMIT TO HALIZAH48  BUT MAY NOT CONTRACT LEVIRATE MARRIAGE.49  FOR [IN THE CASE OF EACH WIDOW AND BROTHER] IT IS UNCERTAIN WHETHER SHE IS THE WIFE OF HIS BROTHER50  OF THE...

... WIFE OF HIS FATHER'S BROTHER.51  THE [OTHER] SONS OF THE GRANDMOTHER52  EITHER SUBMIT TO HALIZAH53  OR CONTRACT LEVIRATE MARRIAGE,54  SINCE [IN THE CASE OF EACH WIDOW AND BROTHER] THE ONLY DOUBT IS WHETHER SHE IS THE WIFE OF HIS BROTHER55  OR THE WIFE OF HIS BROTHER'S SON.55  IF THE UNTAINTED SONS56  DIED,57  THEN THE INTERCHANGED SONS SUBMIT [IN RESPECT OF THE...

.... Her husband having died. Concerning whose motherhood no doubt existed. These sons, each of whom is paternal as well as maternal brother of one of the interchanged sons. Of the interchanged, as brother to one of the deceased. V. supra n. 12. It being unknown which of them is] his mother who is exempt from halizah, he must submit to halizah from the two, one of whom is certainly a stranger to him and...

...: I am the Lord your God13  — ye are all bound to honour Me.14 Thus, the reason is that Scripture wrote, ye shall keep my Sabbaths;15  otherwise, however, I would have said that he has to obey him.16  But why so? One is a positive command, and the other is both a positive and a negative command,17  and a positive command cannot supersede [combined] positive and negative...

... is therefore rendered thus: Ye shall fear every man his mother and his father; nevertheless (should they order you to desecrate the Sabbath), ye shall keep my Sabbaths, because I am the Lord your God. V. preceding note. His father, when he tells him not to return lost property. To obey one's parents is a positive command, as has just been quoted. To return lost property is a positive command &mdash...

... treats of loading, why [apply] 'thou shalt surely help him'? — On account of the inconvenience of the Israelite.14  If so, the same applies in the first clause? — The first clause treats of a heathen driver, the second of an Israelite driver. How can you make a general assumption?15  — As a rule, one goes after his ass.16  But both 'and thou mayest forbear' and 'thou...

... shalt surely help' refer to unloading! — Well [answer thus:] Who is the authority of this? R. Jose the Galilean, who maintained that [relieving the suffering of an animal is not Biblically [enjoined].17 Come and hear: If a friend requires unloading, and an enemy loading.18  one's [first] obligation is towards his enemy, in order to subdue his evil inclinations.19  Now if you should...

... think that [relieving the suffering of an animal is Biblically [enjoined], [surely] the other is preferable! — Even so, [the motive] 'in order to subdue his evil inclination' is more compelling.20 Come and hear: The enemy spoken of is an Israelite enemy, but not a heathen enemy.21  But if you say that [relieving] the suffering of an animal is Biblically [enjoined], what is the difference...

... members are married to Jewesses—Stalin, Voroshilov and Molotov. On the Politbureau of the Central Committee all the above are included with only four others. And there is a Jew at the head of every one of the following Ministries:—Agricultural Stocks, Building Industry, Food and Material Reserves, Heavy Industry Construction. The Information Services are under the control of the Jew S. Lozovsky. The...

... Jewish control of Russia was even more apparent immediately after the Communist Revolution when the Jew content of the Government became close on 90%, from having been none under the Tzardom. Puppet Governments of Communist Europe. In Poland the Jew Jacob Bergman exercises most control, supported by six other Jews out of eleven members of the Politbureau, besides a Jew at the head of the Ministry of...

... Korea Col. Alfred Katzin. The links of the vast Jewish organisation which controls Communism on both sides of the Iron Curtain extends into every country—not only into openly Communist groups and to the less important members of the Soviet Spy system where most of those so-far convicted have been Jews. The links are such as to show that those who control Soviet policy inside Russia are merely part of...

... a much wider Jewish organization whose central control need not be in Russia at all. There can be no doubt that some of its most influential members are in America and very high up in American politics, that is, when you consider the following: Bernard Baruch—80 year old " Elder Statesman," " Key figure in politics," etc. . . . Chairman, War Industries Board from 1918, when he admitted before...

... this year became Assistant to the Zinsser-married High Commissioner in West Germany, J. J. McCloy. In this Jewish-Communist conspiracy, there is also Adolf A. Berle Jr.— son of the author of " The World Significance of a Jewish State," which forecast that Zion would rule the world, who became Assistant Secretary of State. It was he who, when warned by Whittaker Chambers about Alger Hiss's treachery...

...Illuminati, Ritual Abuse - Mind Control Denial; Bohemian Grove...

... Books Illuminati Svali Interview: Illuminati, Ritual Abuse - Mind Control Denial; Bohemian Grove Prev Next Books Illuminati Svali Interview Index Headers Help Home Antimatrix Illuminati, Ritual Abuse - Mind Control Denial; Bohemian Grove From: nukleus@invalid.addr (nukleus) Newsgroups: alt.conspiracy.new-world-order Date: Tue, 10 Oct 2006 05:22:01 GMT Message-ID: <aimpz2$1n07$25@sage.ukr.net...

...> The Illuminati in America By Svali with interviewer HJ Springer, Chief Editor CentrExNews.com <centrex@looksmart.com> Copyright ? 2000 CentrExNews.com. All rights reserved. http://educate-yourself.org/mc/mcsvaliinterviewpt6.shtml Part 6 - Ritual Abuse - Mind Control Denial; Bohemian Grove Q: I just find it amazing that this sort of topic (Ritual Abuse, mindcontrol) gets next to no press...

... Ritual Abuse (RA) and Mind Control in the San Diego Union-Tribune, was a member of the Illuminati. His articles have almost a patent formula. 1. He interviews supposedly respected doctors in the field. These people with scholarly credentials, the "thinking man's verdict" give a rational, measured conclusion: no logically thinking being could ever possibly believe in ritual abuse, and the...

... will be confounded to hear this, because you have been often advised to suppress something within you. But I say that there is nothing within you that needs suppression or extirpation. There are certain drives within every man that need to be harnessed, not extirpated; certain forces that must needs be awakened and loved, not suppressed. They should be controlled and directed along the proper course...

..., normally, not unavoidable sufferings. The fundamental point is that your mind is not your enemy. You are not to suppress its natural inclinations and instincts but to lead them with love and to comprehend them, with our common sense to awaken them. Only that which is auspicious survives in the light of reason, in the light of common sense. An unforgettable rule of life is contained in the phrase amor...

... oneself, because the so- called scriptural tradition is against it. Its tenets and injunctions lay down, directly or indirectly, what is hostile to the self. Is it possible to suppress the self without being hostile or inimical to it? The edifice of righteousness and virtue has been built by man on the mutual struggle and conflict between the pair of opposites into which the self had been split. No one...

... cultivation of the self. Sermons on the suppression of the self cannot, however, produce notes of harmony within. On the other hand, they generate discord and disharmony and lead to misery, anxiety and frustration. The person who is filled with mutual conflicts, he who begins to fight with himself, he who splits himself into a friend and a foe, he who considers some of his faculties to be his adversaries...

... into that Divine Harmony, it is essential that I should have a note of harmony within me. How can this note of harmony be produced? Never by treating the self with contempt, nor by self- reproach and self-hostility. It can be produced by love of oneself. SELF-LOVE VERSUS SELF-SUPPRESSION The very first foundations of a life of spiritual endeavour are love of oneself and spiritual harmony. Surely you...

... in the world, and there still are, many men of warped, distorted vision whose high-handedness, violence, unrelenting suppression and cruel tactics towards their own physical body provoke in our mind feelings of remorse and sorrow and eventually a fervent prayer, "Oh God! save mankind from such stupid spirituality!" Activities of this magnitude and seriousness go only to prove a total loss...

... by some one, one becomes greedy or on seeing someone's beauty, one is charmed, one does not normally puncture one's eyes; if one were to do so, I would definitely call him a madcap, for the eyes never ask you to be greedy, nor do they want you to be passionate; they don't command you to do anything of the sort. They are ever ready to carry out your bidding in the manner you deem fit to make use of...

... understanding of the mind, that is worthwhile, that is worth having. Only such a peace can lead us on to greater heights. Dead quietness leads to matter, to the earthly and the material, not to God. It is essential to have a lively placidity, an active silence. Only that which is lively can become the doorway leading to the sublime life. That is why I do not advocate suppression of the mind or approve of the...

... efforts to subdue its restlessness to attain peace. Never sink into such a mire of stupidity and stagnation. There is already enough sluggishness in the world and you can graciously avoid augmenting it further. I want a mind that is lively and peacefully calm as well. As we saw earlier, only that peacefulness can be live and quick which you acquire without losing the unsteadiness which I call mobility...

... vincit omnia -- love conquers all. We can never dream of conquering anyone by means of hatred. No, never. It is impossible to conquer those whom we hate, those whom we consider our enemies. We can conquer only those whom we love. Hence those who wish to win over their mind must love it. There is no other way than the way of love leading to victory. So the first link, the first golden rule, is that let...

... us love ourselves. Let us transform and sublimate ourselves, and not suppress ourselves. Let there be no split personalities within us. Let us marshal our faculties into one single, integrated unit: all unified single units are born out of love. If I am filled with abundant love for what I am, good or bad, if all hate and slander disappear from my mind, if I cease to oppose myself which may be...

... Contents Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. The Centurion’s Servant 2. The Journey to Jerusalem 3. At the Pool of Bethesda 4. The Rule of Living 5. Visiting Simon the Pharisee 6. Returning to Capernaum 7. Back in Capernaum 8. The Feast of Spiritual Goodness (1647.1) 147:0.1 JESUS and the apostles arrived...

... greatest of all, we attain the level of spirit insight and spiritual interpretation which impels us to recognize in this rule of life the divine command to treat all men as we conceive God would treat them. That is the universe ideal of human relationships. And this is your attitude toward all such problems when your supreme desire is ever to do the Father’s will. I would, therefore, that you should do...

... words of life to these afflicted ones.” And they returned to the temple to join their companions, and presently all of them departed to spend the night at Bethany. But John never told the other apostles of this visit of himself and Jesus to the pool of Bethesda on this Sabbath afternoon. 4. The Rule of Living (1650.2) 147:4.1 On the evening of this same Sabbath day, at Bethany, while Jesus, the twelve...

..., and a group of believers were assembled about the fire in Lazarus’s garden, Nathaniel asked Jesus this question: “Master, although you have taught us the positive version of the old rule of life, instructing us that we should do to others as we wish them to do to us, I do not fully discern how we can always abide by such an injunction. Let me illustrate my contention by citing the example of a...

... approved in your mind, but I am disappointed in that you all so often fail to put a genuinely spiritual interpretation upon my commonplace teachings, instruction which must be given you in human language and as men must speak. Let me now teach you concerning the differing levels of meaning attached to the interpretation of this rule of living, this admonition to ‘do to others that which you desire others...

... to do to you’: (1650.5) 147:4.4 “1. The level of the flesh. Such a purely selfish and lustful interpretation would be well exemplified by the supposition of your question. (1650.6) 147:4.5 “2. The level of the feelings. This plane is one level higher than that of the flesh and implies that sympathy and pity would enhance one’s interpretation of this rule of living. (1650.7) 147:4.6 “3. The level of...

... mind. Now come into action the reason of mind and the intelligence of experience. Good judgment dictates that such a rule of living should be interpreted in consonance with the highest idealism embodied in the nobility of profound self-respect. (1651.1) 147:4.7 “4. The level of brotherly love. Still higher is discovered the level of unselfish devotion to the welfare of one’s fellows. On this higher...

... plane of wholehearted social service growing out of the consciousness of the fatherhood of God and the consequent recognition of the brotherhood of man, there is discovered a new and far more beautiful interpretation of this basic rule of life. (1651.2) 147:4.8 “5. The moral level. And then when you attain true philosophic levels of interpretation, when you have real insight into the rightness and...

... themselves to Jesus’ family of followers, remaining with the group up to the time of the beginning of the second preaching tour in Galilee; whereupon three of them returned to Jerusalem to submit their report to the chief priests and the Sanhedrin. (1654.2) 147:6.3 Peter preached to the assembled multitude at the crossing of the Jordan, and the following morning they moved up the river toward Amathus. They...

... Jesus walked along, talking to Matthew, they protested, saying: “Behold, Teacher, your apostles do that which is unlawful on the Sabbath day; they pluck, rub, and eat the grain. We are sure you will command them to cease.” And then said Jesus to the accusers: “You are indeed zealous for the law, and you do well to remember the Sabbath day to keep it holy; but did you never read in the Scripture that...

... talking with one of John’s disciples who is here attending upon your teaching, and we were at a loss to understand why you never command your disciples to fast and pray as we Pharisees fast and as John bade his followers.” And Jesus, referring to a statement by John, answered this questioner: “Do the sons of the bridechamber fast while the bridegroom is with them? As long as the bridegroom remains with...

... the daily slang, the thoughtlessly hummed remarks of high school boys and girls. The United States Government alleged, in the above complaint, that 80 percent of these popular songs was under the control of the seven Jewish houses named above; and the other 20 percent controlled by other Jewish music houses not included in that special group. It is rather surprising, is it not, that whichever way...

... you turn to trace the harmful streams of influence that flow through society, you come upon a group of Jews? In baseball corruption — a group of Jews. In exploitative finance — a group of Jews. In theatrical degeneracy — a group of Jews. In liquor propaganda — a group of Jews. In control of national war policies — a group of Jews. Absolutely dominating the wireless...

... communications of the world — a group of Jews. In the menace of the Movies — a group of Jews. In control of the Press through business and financial pressure — a group of Jews. War profiteers, 80 per cent of them — Jews. Organizers of active opposition of Christian laws and customs — Jews. And now, in this miasma of so-called popular music, which combines weak-mindedness with...

... American temper. And the Jewish domination of our music, even more than the Teutonic and the Gallic, threatens to submerge and stultify them at every point." "Let me make a nation's songs and I care not who makes the laws," said one; in this country the Jews have had a very large hand in making both. It is the purpose of this and the succeeding article to put Americans in full possession...

... of the truth concerning the moron music that they habitually hum and sing and shout day by day, and if possible to help them to see the invisible Jewish baton which is waved above them for financial and propaganda purposes. Just as the American stage and the American motion picture have fallen under the influence and control of the Jews and their art-destroying commercialism, so the business of...

...; the music jazzed a little, the sentiment sensualized very much, and set upon their smutty road, across the country. Because of absolute Jewish control of the song market, both in publishing and in theatrical performance, it is next to impossible for anything but a Jewish song to be published in the United States or, if published, to get a hearing. The proof of this is in the fact that the Yiddish...

... childhood. Between the movies and the popular songs the Jewish groups dictate the intellectual life of the masses. Among the latest Jewish "song hits" may be included these titles: "I'll Say She Does"; "You Cannot Shake That Shimmy Here"; "Sugar Baby"; "In Room 202"; "Can You Tame Wild Wimmen?" and an almost endless list of the same nature, some...

... song manufacturers who control the whole output and who are responsible for the whole matter from poetry to profits. Next to the moral indictment against the so-called "popular" song is the indictment that it is not popular. Everybody hears it, perhaps the majority sing it; it makes its way from coast to coast; it is flung into the people's minds at every movie and from every stage; it is...

... part it is indecent and the most active agent of moral miasma in the country, or if not the most active, then neck and neck with the "movies"; second, that the "popular song" industry is an exclusively Jewish industry. But the inside story of the operation of this control of the people's music presents other facts which the people ought to know, and these additional facts will...

...; R. Zebid demurred:30  Thus it follows31  that where the embryo issued in a reversed position32  even the issue of its greater part causes no exemption,31  but surely, have we not an established rule that the greater part33  counts as the whole? Rather, said R. Zebid, it is this that was meant:34  If the embryo issued in pieces and in a reversed position it is deemed...

...; must be an ordinary beast?58  — Rabina replied, Because it may be said: Most beasts bear young that are exempt from the law of the firstling59  and a minority of them bear young that are not exempt from the law of the firstling but all that bear secrete,60  and in the case of this beast, since it did not secrete, the majority rule has been impaired. If, however, all that bear...

... secrete, must not the young, since this beast did not secrete, be a valid firstling?61  — Rather say: Most of those that bear secrete, and in the case of this beast, since it did not secrete, the majority rule is impaired. When Rabin came62  he stated: 'R. Jose b. Hanina raised an objection63  [from a Baraitha dealing with] a forgetful woman,64  but I do not know what objection...

... the abortion was lost in the water and it is unknown whether it was an embryo or a mere inflated sac. Lit., 'follow'. If R. Joshua b. Levi's argument is tenable. And consequently she ought to be entitled, at least, to the thirty-three clean days prescribed for a male birth (during which she is exempt from all menstrual uncleanness). The rule of the majority is consequently inapplicable. To the...

... blood?19  Must it not then be admitted that the reason20  is because we are not guided here by the majority rule?21  — What then22  [is the justification for the statement] 'I do not know what objection it was'? — It might be presumed that her delivery took place a long time ago.23  But why should she not be allowed to perform her marital duty during the fifth...

... did, or did not observe any discharge during the fourteen days) before she can attain to cleanness. If R. Joshua b. Levi's rule, that most women bear normal children, is tenable. Who was known to be pregnant before her departure (v. supra), and who must, therefore, (cf. prev. n.) be presumed to have given birth to a normal child. Since the fourth week is inevitably excluded from the unclean periods...

... such cases the majority rule is followed? In view of the forceful objection just advanced. And her clean blood period also has terminated long before the fourth week. The Baraitha would consequently present no objection against R. Joshua b. Levi, since the tenability of his majority rule in no way affects the uncleanness of the fourth week, while, as regards the imposition upon the woman of the...

... obligation of the sacrifice prescribed for one after childbirth, the rule is in fact upheld even in this case. I.e., on any of its seven days and not only (as laid down supra) on the night preceding the last one (the thirty-fifth day). Since the ten weeks were alternately unclean and clean. On every day of which she suffered a discharge. The last day of the fourth week. Which, beginning on the last day of...

.... The last barrier exists, the division. When even this is dropped, when this control is transcended, and the painter disappears in the painting and the lover disappears in the love, object and subject disappear. There is no knower and no known. WHEN THIS CONTROLLING OF ALL OTHER CONTROLS IS TRANSCENDED... This is the last control, the nirvichara samadhi, samadhi where thoughts have ceased. This is...

... the last control. Still you are, not as an ego, but as a self. Still you are separate from the known - just a very transparent veil, but it is there - and if you cling to this you will be born, because the division has not been transcended; you have not attained to non-duality yet. The seed of duality is still there, and that seed will sprout into new lives and the wheel of life and death will go on...

... moving. WHEN THIS CONTROLLING OF ALL OTHER CONTROLS IS TRANSCENDED, THE SEEDLESS SAMADHI IS ATTAINED - THEN YOU ATTAIN THE NIRVICHARA SAMADHI, SEEDLESS - AND WITH IT, FREEDOM FROM LIFE AND DEATH. Then the wheel stops for you. Then there is no time, no space. Life and death have both disappeared like a dream. How to transcend this last control? - it is the most difficult. To attain to nirvichara is very...

... arduous, but nothing compared to the dropping of the last control, because it is very subtle. How to do it? "How" is not relevant at that stage. One has simply to live watch, enjoy, be loose and natural. This is where Tilopa becomes meaningful. Because these people like Tilopa are Zen Masters they talk about the goal: loose and natural one lives, doing nothing, doing nothing to transcend the...

... control. Because if you do something, that will again be a control. Your doing will be undoing. Loose and natural - that is the point where the tenth picture of the ten oxherding series becomes meaningful: back again into the world, and not only back again into the world... carrying a bottle of wine. Enjoying, celebrating, being ordinary - that is the meaning. Nothing can be done now. All that could be...

... done you have done. Now you simply become loose and natural and forget everything about yoga, control, sadhana, seeking, search. Forget everything about it, because now, if you do something, then the control will continue, and with control there is no freedom. You have to wait, and just being loose and natural. Somebody asked Lin Chi, "What you are doing nowadays?" He said, "Chopping...

... wood, carrying water from the well - nothing else." Chopping wood, carrying water from the well... Lin Chi must have been at this stage when he answered this. He has come to the last control. Now there remains nothing to be done, so he chops wood. Winter is coming and wood will be needed, and people say it is going to be very cold this winter, so he chops wood; and of course he feels thirsty, so...

... grows by itself. Then the last control is transcended, and there is no one who transcends it. It is simply transcended. There is no one who transcends it, because if someone is there to transcend it, again the control is there. So you cannot do anything about it. That's why Patanjali simply ends: it is samadhi both. Here ends the chapter on samadhis - nothing more to say. He doesn't say anything how...

... to do it. There is no how to it. This is the point where Krishnamurti gets very angry, when people ask, "How?" There is no point, no method, no technique, because if any technique is possible here, then the control will remain. The control is transcended, but there is no one who transcends. Remaining loose and natural, chopping wood and carrying water, sitting silently, the spring comes...

... disappears. Because it is created by your doing; when you don't do, it disappears. It is fed by your doing. When you don't do, it disappears, and when the doing has disappeared and you have transcended all control, then there is no life and no death, because life is of the doer, death is of the doer. Now you are no more; you have dissolved. You have dissolved like a piece of salt thrown into the ocean...