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... Controversy of Zion - THE WORLD REVOLUTION Antimatrix Index The Controversy of Zion Chapter 19 THE WORLD REVOLUTION Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Chapter contents The Fourth period in the story of Zion begin The world-revolution was doing the will of Jehovah The West had been surrendered to Asiatic...
...-government under the control of the organization which has guided the revolutionary process from its start. This would establish the sway of a new ruling-class over the submerged nations. (As Dr. Kastein would say, it would "determine the fate of the whole world"). This picture, which only slowly emerged as the three centuries passed, is today clear in its historical perspective, where each of...
... start pulsating. So the first basic rule is: forget about it. The second basic rule: if it happens some day, enjoy it, thank god, and forget it again. Don't expect it tomorrow. The mind is very very greedy, and hence all misery. Something happens today and the mind starts planning for tomorrow - it has to happen tomorrow too. Now it happened today because you were not thinking about it. Now you are...
... camps! Concentration is German, meditation is not. Yes, once in a while even in Germany a meditator has happened, but that is not the rule, only the exception, and the exception always proves the rule. I know Eckhart, and I know Boehme.... My second name today is Eckhart. I would have loved for him to have been born in the East. To be born among Germans and then to write or speak about the ultimate is...
... rule].38 What is his remedy? — The gall of a white stork39 in beer. This should be rubbed into the wound [and the patient] be made to drink it. A child of the age of one year whom a bee has stung on the day he has completed his first year does not survive [as a rule].38 What is his remedy? — The creepers of a palm-tree in water. This should be rubbed in and [the patient...
... unsavoury character. 'Ulla. R. Samuel. The daughter of an Israelite who was betrothed to a priest. Once he consented to overlook them he cannot again advance them as a reason for the annulment of the betrothal. In such a case R. Samuel's explanation is not applicable while that of 'Ulla is. Cf. supra 48b. As she does not any longer live with her father's family 'Ulla's reason does not apply while that of...
...; Even according to him who holds that a master has the right to say to his slave, 'Work for me but I will not maintain you,'19 such a rule applies only to a Canaanite slave concerning whom Scripture has not written 'with thee', but not to a Hebrew slave concerning whom it is written in Scripture. With thee,20 how much less then [would this apply to] his wife?21 — It22 was...
.... See Structure of the Talmud Files The object having been lost. Because they do not agree that most such objects have one or other of the colours of the unclean kinds of blood. R. Johanan, by his limitation to three (supra 18a) of the cases in which the majority rule is given the force of a certainty, has implicitly indicated that, in the case dealt with by R. Judah, the uncleanness of the woman...
..., which is entirely dependent on the majority rule, is not one of certainty but one of a doubtful nature. Consequently terumah that had been touched by the woman may not be burnt. Mazug, wine mixed with water. This is explained in the Gemara infra. Lit., 'neither so nor so'. V. Nid. III, 4. MS.M., 'Joshua'. Deut. XVII, 8. Lev. XIII, 13. Not a leprous stroke. An objection against R. Oshaia's reply. In...
... sanctified us by His commandments and commanded us to kindle the light of Hanukkah.18 And where did He command us?19 — R. Awia said: [It follows] from, thou shalt not turn aside [from the sentence Which they shall shew thee].20 R. Nehemiah quoted: Ask thy father, and he will shew thee; Thine elders, and they will tell thee.21 R. Amram objected: Dem'ai22 can be employed for an...
... permitted. Lest it be thought that the latter too is permitted. Which includes terumah. Even when, being defiled, it is unfit for food. The Mishnah on 24b. [The words, 'one must not light on Festivals with oil of burning' in the second clause, is another way of stating the rule that holy food must not be burnt on Festivals]. Tractate List / Glossary / / Bible Reference ...
... two authorities is followed in the rule laid down by R. Joshua b. Abba which he said in the name of R. Giddal who said it in the name of Rab: The last eight verses of the Torah must be read [in the Synagogue service] by one person alone?12 — It follows R. Judah and not R. Simeon. I may even say, however, that it follows R. Simeon, [who would say that] since they differ [from the rest of...
...; — R. Samuel b. R. Isaac said: Whoever took a prutah from Job had luck with it. What is implied by the words, His cattle is increased in the land,30 — R. Jose b. Hanina said: The cattle of Job broke through the general rule. Normally wolves kill goats, but in the cattle of Job the goats killed the wolves. But put forth thine hand now and touch all that he hath, and he will renounce...
... sovereign, folded deeds were post-dated by adding one year to the reign of the ruling king. Hence the same date (e.g. 'the fourth year of King X') on a plain and a folded deed would represent a difference of a full year. [The extra year was probably obtained by reckoning the period elapsing between the day of the king's accession to the throne and the end of the civil year as a full year. Cf. R.H. 2b: 'If...
... archon stood in his archonship'; and that year is to be regarded as the date of the document. If such a deed relates to a loan, the creditor is entitled to seize any of the creditor's lands that were sold or mortgaged after that date. Lit., 'that his reign was long'. [G] (born a second time), 'second term in office', iterum consul; the deed, since the title of 'archon' was used in it, must have been...
... utensil, breaking it, the payment for the former [i.e., the bucket] must be in full, but for the latter only half damages will be paid. Now does Symmachus ever recognise half damages [in the case of Pebbles]? If you, however, submit that there is a difference according to Symmachus between damage occasioned by direct force7 and that caused by indirect force,8 what about the question raised...
... submit that the view you have quoted in the name of R. Judah is confined to cases of Tam turned into Mu'ad [i.e. Horn],25 whereas in cases which are Mu'ad ab initio26 To Part b Original footnotes renumbered. See Structure of the Talmud Files I.e., whether full or half payment has to be made for damage caused by Pebbles. Probably by rolling to some other place, where it finally broke. Whereas for...
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