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... a way that you will never think that it is destroying the individual. They call it discipline, they call it obedience, they call it courage. They call it many beautiful names. And what is the training? In the second world war when there was a shortage of people in the army, a professor in England had to be compulsorily enrolled. He resisted. He said, "Listen, I am a professor of philosophy. I...
... to the general and he said, "You take this man over. He may spoil the others, because the others laugh. And others have also started thinking, 'Perhaps the professor is right. What is wrong in loose clothes, if he likes loose clothes? What is wrong if the shoes are not shining? In what way are shining shoes going to win the war?'" "He raises such questions," the commander said...
... around the earth thousands of radio stations are broadcasting, and those waves are passing by your side. They are available to your ears, but your ears' range is not so deep that it can catch them. It happened in the second world war. A man got a bullet in his head, the bullet was removed, but something happened within his brain system that he started hearing the nearest radio station without any radio...
..., in order not to start the third world war, they decided to settle it between themselves by running a marathon race. The next morning at eight o'clock, the two world leaders start the race. Two and a half hours later, Gorbachev happily passes the finish line, but it is another six hours before Reagan makes it. He is utterly exhausted, but not beaten yet. The following morning the WASHINGTON POST...
... acceptance will come just like a shadow. You don't have to bother about it. Paddy is a private in the British army during World War II. One day, the general calls him to his tent and says, "Private Murphy, you have been chosen for a very special mission. You will be parachuted at night behind the enemy lines, where you will be met by a jeep. And the driver will give you your orders." So that...
... garden full of flowers, as peaceful as this morning. There is no need for any war, there is no need for any nations. There is no need for anybody to pretend to be higher, there is no need for anybody to suffer a wound of inferiority. My whole approach is to make each individual as authentic as he is intended by nature to be, and all the problems of the world will disappear. There is no other way; these...
... group is trying to undo. It is risky certainly, but the risk is because of society and its repressions, not because of the group. If the whole world functions on the philosophy of Encounter, there will be no murder, no violence, no war. But it is not, so there is murder, war, and every violence going on, and we are prepared for that violence. Moving in an Encounter group, violence sometimes arises...
... life - when all thoughts and all waves and all desires simply jump upon them. There is almost an attack... it becomes a war. In fact action and inaction are just like in-breathing, out-breathing. You cannot only in-breathe, otherwise you will die. You cannot only out-breathe, otherwise you will die. There has to be a balance between in-breathing and out-breathing. In fact both are the same. So when...
... tension and anxiety and turmoil, and the peace will be lost. When God is the doer you simply say, 'I am just a servant. Whatsoever life leads me to do I will do. ' Once you relax your concept of the doer, the ego, there is a quality of peace to whatsoever you do. You can even go to the war front and fight and kill and be killed, and there will remain peace - it will remain undisturbed. And this is true...
... million people. That is why I have been disagreeing with Mahatma Gandhi on every point. He talks about nonviolence - but this is not nonviolence; nothing can be more violent a step than this. No war has destroyed so many people as will be destroyed without any war. And it is impossible to live amongst dead bodies piled all around you. There will be nobody to take them to the funeral or to take them to...
... the boundary lines of nations should disappear. Only then there is a guarantee there is not going to be a war in the future. I am for one world, one government. if nations are there, then war is inevitable. Q:* BHAGWAN, RECENTLY YOU MADE AN ATTACK ON THE CHURCHES AND ON MOTHER TERESA CALLING HER A CRIMINAL AND BLAMING HER FOR THE POVERTY AND THE ANGUISH IN THE THIRD WORLD. DO YOU NOT BELIEVE THAT...
... against me, all Hindu priests are against me, all Mohammedan, all Jaina, all Buddhist monks are against me - because that is their whole business. Only the poor is interested in them, only the poor gets converted to Catholicism, to Mohammedanism, to this and to that. I am saying that the poverty can be destroyed - we have the technology now, but we are using the technology for war. We are using our...
... energy to destroy in the service of death rather than in the service of life. A simple turn. If we decide that no more wars and poverty disappears - because all that energy that is involved in the war efforts can be made creative. It can be simply transformed into the prosperity. I am against poverty, and I would like that there is nobody who is poor. And I don't think that it is spiritual, and I don't...
... given a chance to grow, to have its potential become actual. So mind is dominating everything. Mind is good where money is concerned; mind is good where war is concerned; mind is good where ambitions are concerned - but mind is absolutely useless where love is concerned. Money, war, desires, ambitions - you cannot put love in the same category. Love has a separate source in your being, where there is...
... respect. His colleagues called him Professor, his students called him Sir, and obviously he didn't use his own name. Then came the first world war, and for the first time rationing was introduced, and he went to the rationing shop. There was a queue; he was standing in the queue and when the man in front of him had left, the clerk shouted loudly, "Who is Thomas Alva Edison?" And Thomas Alva...
... down a street in Berlin just before the war, when he accidentally collided with a stout Nazi officer. "Schwein," bellowed the Nazi. "Goldstein," replied the Jew with a courteous bow. Sometimes you may need your name also; life gives strange situations. Goldstein did well. Rather than being offended, he introduced himself, just as the Nazi had introduced himself. But all these...
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