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... peak. Because we have been taught to repress all that is dark, it never comes to a peak. Hence I teach catharsis - to bring it to a peak. Anger, hatred, violence, aggression, jealousy - bring it to a peak. Only from the peak is the jump. And once you have known anger in its totality, suddenly you will see - it has disappeared; it no more has a hold on you. Hence only very courageous people can go...
... means trust - not a belief in a certain concept of god but a simple trust in life that all is good, that all is going to be good, that even if sometimes something goes wrong, finally it will be settled and finally everything will turn out well; that life is not tragic, that in the end everything comes out right. Truth wins, love wins, violence is defeated, the lie is defeated. The lie can win a few...
... it to destroy things? -- because there is destruction too, and no creation is possible without destruction. Creation is possible only through destruction. God gives life -- and who gives death? Somebody has to be responsible for death too, but God cannot be responsible for death. Christians are so afraid; their God is partial. The Indian idea of God is more total: with one hand he creates, with the...
... THE POWER, AND THE GLORY, FOR EVER. AMEN. MATTHEW 7 BEFORE SWINE, LEST THEY TRAMPLE THEM UNDER THEIR FEET, AND TURN AGAIN AND REND YOU. BE OPENED UNTO YOU: HIM THAT KNOCKETH IT SHALL BE OPENED. DO YE EVEN SO TO THEM: FOR THIS IS THE LAW AND THE PROPHETS. THAT LEADETH TO DESTRUCTION, AND MANY THERE BE WHICH GO IN THEREAT: LIFE, AND FEW THERE BE THAT FIND IT. Man is mind. The word 'man' itself comes...
... healthy situations. One has to go beyond it, and the fourth state, the universal mind, has to be created. The separation with the cosmos has to disappear. You have to become one with the whole. In fact you ARE one, you just think that you are not. That barrier of the thought has to be dissolved. Then there is relaxation, peace, non-violence. In India we say: SATYAM, SHIVAM, SUNDERAM: Then there is truth...
... - they are both gates. The difference is ... FOR WIDE IS THE GATE, AND BROAD IS THE WAY, THAT LEADETH TO DESTRUCTION... But where crowds move, naturally, the gate is wide, and the way is broad. Multitudes move there. But the real gate is narrow, only you alone can move there. They are both gates - the collective and the universal look alike - but in the collective you are just part of the mass, in the...
... GATE: FOR WIDE IS THE GATE, AND BROAD IS THE WAY, THAT LEADETH TO DESTRUCTION, AND MANY THERE BE WHICH GO IN THEREAT: BECAUSE STRAIT IS THE GATE, AND NARROW IS THE WAY, WHICH LEADETH UNTO LIFE, AND FEW THERE BE THAT FIND IT. Visualise the third mind; it is just in the middle, half-way. Two minds are below it, two minds are above it. The social mind is below it and the universal mind is above it. Both...
... yourself; it will be destructive, it will not be creative. You will not be born out of it, it will be simple suicide. There will be no resurrection in it. ENTER YE IN AT THE STRAIT GATE: FOR WIDE IS THE GATE, AND BROAD IS THE WAY, THAT LEADETH TO DESTRUCTION. AND MANY THERE BE WHICH GO IN THEREAT... The majority follows that. That is why you don't see flowering, you don't see eyes full of splendour, you...
... don't see people in a dance, you don't see hearts singing, you don't see pulsating life energies, you don't see streaming vitalities. You simply see dull, stale, stagnant, dirty pools, no more flow. And when the flow disappears, glow also disappears. Then you are slowly slowly dying and doing nothing. This is destruction. If you follow the higher, the universal mind, because STRAIT IS THE GATE, AND...
.... Repression means you are denying a few parts of your being from coming into light, you are pushing them into darkness, you are throwing them into your basement so that you never come across them. People have thrown their sex, their anger, their violence into the basement and they have locked the doors. But violence, sex and anger and things like that cannot be locked up. They are like ghosts. They can pass...
... there be? The whole country is suffering from violence, hooliganism, murders; the whole country is in chaos. And these people think that I will destroy the order of the society I am trying to bring real order. The real order comes from the within; it comes out of understanding. The real discipline is not that which is imposed from the outside. That's the difference between religion and the irreligious...
... falls back, and again rises and falls back and slowly, slowly attains a certain balance, in that balance one transcends peaks and valleys both, becomes a witness. That witnessing is meditation. So not only are you afraid of Tantra, people are afraid. And Encounter is facing your fears - and all fears are based in death - facing your anger, facing your violence, facing the possibility that death is...
... just twenty-four hours, he wrote a letter to me: "I don't want to participate in it. There is too much violence. I cannot cope with it." I gave him a message, "Then if you cannot cope, drop out of it." Receiving my message he must have become aware that dropping out of it was cowardice, so just to keep face, he tried to continue in it; but he remained only on the periphery, he...
... started projecting all his violence and anger on the group. And he escaped before the Tantra group started, without telling anybody. He was to see me before he was to leave, but for that he would have had to do the Tantra group. He left without seeing me. He didn't even participate in Tantra. He didn't participate in Encounter either, but at least he was a spectator there. But in Tantra he was not even...
.... You have to pull their legs, you have to make a place for yourself, you have to make space for yourself; you have to be aggressive, you have to be violent. And when there is so much violence and so many people fighting, who bothers where you are going? People must be going somewhere when so many people are interested. And if you become too much of a thinker, you will lose the race. So there is no...
... can dominate him then very easily - because an afraid man wants to elan on something, an afraid man wants some consolation, some promise, some shelter. The priest makes people afraid of hell; that's why hell has been painted with such ugliness, with such cruelty, violence. The people who have painted hell and have talked about it must have been great sadists. Their ideas are great. And you have been...
..., all violence, disappears. JUST A GLIMPSE OF THE REAL MAN... of your reality, of your authenticity, of your naturalness... AND WE ARE IN LOVE. In fact, we are love. Then life takes a new colour, a new aroma, a new fragrance, a new flavour. The flavour is called love. Buddha has said that when a man attains to the insight, from the outside there is only one indication to know whether ke has attained...
... should not be imposed as a law. I also know that alcohol is not good, but you should go and teach people, tell people that alcohol is not good. Nobody should try to impose it by violence. To make it a law is violence: it means now the police will be behind it, bullets will be behind it. What does it mean when you make a law? It means now you are not capable by converting people, persuading people; now...
... you are trying to do things by force, by power, by violence. This is undemocratic, this is absolutely undemocratic. And nobody sees the power trip - the alcoholic, the intoxicating state of power. Whenever somebody gets into power, he is drunk! I am not saying that people should drink alcohol or use charas and ganja, but I am saying that that is everybody's birthright. One has to be allowed at least...
.... The situation is: I am available. You can help yourself through my presence; I cannot DO anything. The master is a catalytic agent. His presence can trigger a process in you, but he cannot be a doer. He cannot take any initiative, he cannot be a manipulator, he cannot impose any discipline or character on you, he cannot force you to change - all that violence is gone. Violence is a shadow of the ego...
...; the day the ego disappears, all violence disappears. That's why I say a do-gooder is not a good man. And the man who is after you and is trying to change you is not the man to be with. The man who is hankering to change you is an egoist, he wants to make you according to his ideas. He is dangerous, he will destroy you; he will not be helpful to you. He will cut from you this part and that part, he...
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