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Found: 1858 articles, showing 920 - 930
..., imagine it, and you will come to a new understanding of your own being. When I say imagine it, I say it consideredly. Really, this feeling that "I am the body" is just an imagination. This feeling that "I am IN the body" is also just an imagination. Because the society has taught you, this imagination has become unconscious. For example, I would like to tell you: Many cultures, in...
... you become God-conscious, you will become I-unconscious. If you are I-conscious, then you cannot be God-conscious. This is focusing. If you are focused on the ego, the whole universe goes into darkness. If you are focused on the whole universe, the "I" simply disappears. "I" is a focusing of all the energy on a limited link of an unlimited continuity - one link. One link of the...
... therapeutic. [An actor said he was now trying to work differently, presenting ideas from his unconscious spontaneously to the audience. He said he tended to be self-conscious and asked for Osho's help.] Much can be done... much can be done. But before you can do anything for others, you have to do it for yourself, otherwise you cannot be spontaneous. Spontaneity is possible only when you have attained to a...
... the stomach is empty, because when the stomach is empty there is a great door opening inside you. When the stomach is empty, one is more conscious; otherwise the energy gets involved in digesting. And you are not so conscious as you are when you are hungry. That's why if you are hungry you cannot sleep in the night. Food creates a kind of drugged state; it makes you unconscious. So sometimes just...
... other aspect of reality - 'bhakta yoga', the path of devotion. On the path of devotion, when a satori happens it happens through the heart not through the intellect. It happens through the emotions, and when it happens through the emotions one goes unconscious - it is a flash of unconsciousness. Both are satoris - one happens from the head centre, another happens from the heart centre - but this...
... nothing. Just being a peace, a love, a consciousness. You have surpassed all the teachers of buddhas in this moment. The only trouble with you is that you go on forgetting. You go on again and again becoming unconscious. Remain conscious and at the center, and there is no need to worship any master or any buddha. There is no need to learn any scripture. You have all, the whole reality in your hands. A...
...! Trees are simply happy because they cannot be unhappy. Their happiness is not their freedom -- they have to be happy. They don't know how to be unhappy; there is no alternative. These birds chirping in the trees, they are happy! not because they have chosen to be happy -- they are simply happy because they don't know any other way to be. Their happiness is unconscious. It is simply natural. Man can be...

... -- it is an Indian term. Indians used to call Mahatma Gandhi, 'bapu'. This word 'bapucracy' is perfect. India suffers more than any other country from bapucracy. The Indian leadership is still suffering from its bapu, Mahatma Gandhi. Each child is destroyed by the bapus. Of course, they were destroyed by their bapus. So I am not saying that it is their responsibility; it is an unconscious, chronic...
... chastity belt while we were away at the convention. After all, between us as old buddies, with Emma's face and figure, who would?' 'I know, I know,' replied the other. 'But when I get back home, I can always say I lost the key.' Look, watch for the unconscious motivation. The mind goes on bullying you and bossing you because you are not capable of seeing its real motivations. Once a person becomes...

... will not be able to meditate...about that one point be absolutely certain. The mind lives in a sort of sleep, it lives in a sort of unconscious state. You become conscious only very rarely. If your life is in tremendous danger you become conscious; otherwise you are not conscious. The mind goes on moving, sleepy. Stand by the side of the road and watch people and you will see shadows of dreams on...
... thousands of years has gathered too much revolt in the unconscious of the woman. That revolt comes out in small matters - in nagging, in fighting. The matters are almost immaterial, and people are continuously fighting for them. It seems the fighting is material. They need any excuse to fight, it doesn't matter what the excuse is. It is a painful stage, because half of humanity is not even accepted as...

.... And this seems to be very logical and very scientific, because every child is born of a father and a mother. The father contributes something, the mother contributes something, and that's how the child is - a combination, a synthesis between man and woman. If the child is a boy, then the man is on the top and the woman is in the unconscious layers of the mind. If the child is a woman, then the woman...
..., if the 'I' we so often refer to in our daily life, were our true self, there was no question of searching for the Truth. Only because that 'I' is not true, there is the thirst for the Truth. Within ourselves, on some conscious or unconscious level, we do have a hazy inkling of the fact that our 'I' is unreal. This so-called 'I' must cease to be, before we can uncover the Truth lying underneath it...

..., that individual will be an individual in true sense of the term. For, he who acts unawares, is not an individual (in=not: dividuus=divisible); he is not whole, or complete. Where there is no discriminatory thinking, there is no existence of that faculty which introduces one to oneself, and which frees one from mechanical, automatic or unconscious actions. You get out of life what you put into it...

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