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... THINGS IN THE END? Bodhidharma does not divide the world into matter and spirit. He is against all divisions. The universe is one organic whole. But there seem to be divisions ...then they must be coming from somewhere else, because the world is undivided. They come from your consciousness. If you are not conscious, you are a mortal; if you are conscious, you are immortal. If you are unconscious, you...
... -- "Whatever you touch will turn into gold. And now leave me at peace!" But the unconscious man cannot do anything better. Friedrich Nietzsche is right when he says that if all your prayers were fulfilled, you would be in utter hell. Your prayers are coming from your unconsciousness; you don't know what you are asking for. It is good that God is deaf and no prayer is ever answered; otherwise...
... being -- then it cannot be total and cannot be sure. Act totally and act intensely, and act absolutely in consciousness and in spontaneity. Then whatever you do is good. If you act in uncertainty -- with a divided mind, with "either/or," with just a small portion of your mind as conscious and the major part as unconscious -- whatever you do it is wrong. It may appear good, but appearances...
... you into the mud -- as the religious people say? How can you forgive her? Listen to your saints. Nobody seems to have forgiven the woman. Even after they have become great saints they go on taking revenge. Still somewhere deep in the unconscious the woman is lingering. They are still afraid. Then there is a constant fight, a quarrel. even in love. So what to say of other things? Love is closest to...
... because you are listening to me -- in fact you are happy because you feel I am agreeing with you. Sometimes your head says, 'No.' You may not even be aware of what you are doing. It may be just unconscious. But the gesture is bringing something from your unconscious. You say, 'No, I cannot agree with this. This is against my conclusion. This doesn't fit with me.' Then you are not listening. You are...
... unconscious. The early impressions should be wider, richer. For example, a boy is born. While he is coming out of his mother's womb, many women should be there, rejoicing, singing, dancing. He should know not only his mother as the woman, he should know many women just as he knows his mother. He will get a very vague idea what a woman is, not a very accurate picture from the mother. Psychologists have...
... become aware that no couple in the world is happy, for the simple reason that the woman is searching for her father in the husband. This is something unconscious that she does not know. Now, the husband has not married her to become her father. He has no idea at all that that is what is expected of him. And if he does not behave like her father, then the woman is frustrated. And vice versa: he himself...
... unconscious. It is not only Jews who are against moms. Everybody is! In a communal setting things are totally different. More than father and mother, uncles and aunts become important. And you will be surprised to know that as far as language is concerned, 'aunt' and 'uncle' are older words; 'mother' and 'father' are later additions, because there was a time when there was no family. There were tribes, an...
... are educated, cultured, sophisticated - now go to the psychoanalyst... the same people. If they are not educated then they still go to the priest. The priest is cheaper, and less harmful because he is not so clever with words: conscious, super-conscious, sub-conscious, unconscious, collective unconscious, cosmic unconscious, cosmic conscious.... The poor priest cannot afford that much. You can be...
... back, who never waver for a single moment, who don't go astray here and there, who go on coming closer and closer. Every step is towards the master's being. But not all are so fortunate, not all are so courageous. They come close and they see that it is going to be death - like the child who in a certain unconscious way would like to be free of this small space he has been imprisoned in for nine...
... months, but is not conscious of it. He is coming closer to getting out of the womb, but then he steps back. Who knows? To go into the unknown ... it may be worse than the known. It may be the very end of your existence. But what happens to the child is very unconscious, dark. What happens to the disciple is not that unconscious because by becoming a disciple he is making every effort to become more and...
... STRANGE AND LOVELY FEELING, LIKE A SILENT ORGASM THAT HAS NO TOP OR BOTTOM. BUT MORE OFTEN I FEEL SO BUSY WITH MY ACHES AND PAINS AND THOUGHTS THAT I CAN'T BE HERE, I CAN'T SEEM TO RELAX INTO MYSELF, OR LET ANYTHING BE. THEN I GET REALLY WORRIED THAT THERE IS SOME UNCONSCIOUS RESISTANCE. CAN YOU TELL ME IF I'M FIGHTING OR WHAT? AND IF I AM FIGHTING, WHAT FOR? Yoga Sudha, what is happening "...
... these moments, nourish them, relish them. And when it does not happen, don't be worried. Just remember one thing, that it is an old habit - but don't give it any attention, don't be bothered. It is absolutely human. For centuries, for many lives we have not known anything other than misery, pain, agony. Naturally they have gone deep into our unconscious. There is no fight at all that is happening...
... within you; it is just that an old habit takes possession of you. You should remember, "It is just a habit and I am not to be concerned with it, not to be bothered with it." Let it be there and soon those old habits will start falling like dead leaves from the trees. In fact, there seems to be no problem; it is just that you are not aware of your habits, unconscious accumulations. It is good...
... repeated again and again. Truth by its very necessity has to be repeated, because those who are hearing are not hearing. They have lost that sensitivity, that receptivity. So I will go on repeating this mantra. The day I see that it has penetrated to your unconscious, beyond you, within you, where right now you cannot reach... but I can.... The moment I see it has reached, the seed has found its soil, I...
... unconscious... Hummmmm! Om Mani Padme Hum... what a beautiful expression: the Diamond and the Lotus together. They are not colleagues; the Diamond lives in a totally different world. The Lotus knows nothing of the diamond, but the mystic has brought them together. The mystic is the magician. He brings things together which cannot ordinarily be brought together. Togetherness is his whole work, and this...
... scratched - although only the unconscious, and that too is being scratched only in part, but still that affects my right eye. My left eye, which is always full of tears at such moments, is absolutely clear. This is happening for the first time. Ashu, you should be sad. My right eye is full with a tear. But I don't really mean that you should be sad... soon my left eye will follow. Just go to the heights...
... years.' "Then came the wine, and the king offered him some himself. The young man said, 'This is too much - because wine is prohibited in my master's house.' "The king said, 'This is not your master's house, this is your examiner's palace. If you want clearance, be alert and do what I say. Your master has told you not to be unconscious. Don't be unconscious; drink and remain conscious. What...
... is the point of remaining conscious without drinking? Anybody can do that; everybody is doing that. "'You drink, and drink to your heart's content, because never again will you get the chance. And I tell you, consciousness has nothing to do with it: I will be drinking with you; in fact I have been drinking the whole evening - can you say I am unconscious? So drink!' "He had to drink. And...
... love is there, but she is afraid also. Hence all her maneuvers - hiding your orange clothes, hiding my photographs is nothing but an unconscious effort to hide herself from me. But she cannot hide for long! There is a Sufi story: A Sufi Master wrote a small book which was outrageous in many ways to the traditional, orthodox mind. And then he told one of his disciples, "Go to the IMAM, the...
... is not bad - the intention IS good - but unconscious intentions, even if they are good, they are not of much help. They hinder, they harm. An intention can be really good only when it is conscious, otherwise prisons are created, and you become attached to prisons. It is so difficult. Even a man like Bertrand Russell, who does not believe in Christianity, has confessed that although he has dropped...
..., but deep down in the unconscious the training, the conditioning is there - he cannot put anybody else above Buddha. One Jaina scholar who was a disciple of Mahatma Gandhi wrote a book on Mahavira and Buddha and he showed me his manuscript. He told me, "I am trying to synthesize both the religions." I looked at the title and I said, "You won't be able to synthesize them, you will not...
... worries. Psychoanalysts divide mind into three layers: first they call conscious, second they call the subconscious, third they call unconscious. Fourth they don't know yet - Patanjali calls superconscious. If you become more alert, you move above the conscious and reach the superconscious. That is the stage of a god - super-conscious, super-aware. But if you repeat a mantra without meditating, you fall...
... into the subconscious. If you fall into the subconscious, it will give you good sleep, a well-being, health. But if you continue, you will fall into the unconscious, then you have become a zombie, and this is very, very bad - it is not good. A mantra can be used as a hypnosis. If you are being operated in a hospital it is okay. Rather than taking chloroform, it is good to be hypnotized; it is less...
... more and more alert; so the sound relaxes your nervous system, but not you. The sound relaxes your body, but not you. The sound sends your whole body and the physical system into sleep, but not you. Then double process has started: the sound drops your body to a restful state and the awareness helps you to rise to the superconscious. Body moves to the unconscious, becomes a zombie, fast asleep, and...
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