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... absence, and you feel something is missing. This is disease in the beginning. First it will be felt in the mind. As I told you, first it will be felt in the unconscious. You may not be aware of it; in your dreams it will come first; in your dreams you will see illness, disease, somebody dying, something wrong. A nightmare will happen in your unconscious because the unconscious is nearest to the body and...
... nearest to nature. From the unconscious it will come up to the subconscious; then you will feel irritated. You will feel that stars are wrong, whatsoever you do goes wrong. You would like to love a person, and you try to love but you cannot love. You would like to help somebody, but you only hinder. Everything goes wrong. You think some bad influence, some star in the high sky - no - something in the...
... subconscious, some uncomfort, and you get irritated, angry, and the cause is somewhere in the unconscious. You are finding the cause somewhere else. Then the cause comes to the conscious. Then you start feeling that you are ill, and then it moves to the body. It has been always moving to the body, and suddenly you feel ill. In Soviet Russia a photographer, a rare scientist, Kirlian, has discovered that...
... controlled by your biology. The mind is controlled by your society because the society can put thoughts into your mind; and your body is controlled by millions of years of biological growth. The body is unconscious, so is mind unconscious. You are a watcher beyond both. So if you stop listening to the mind and to the society, there is every possibility you will start listening to the biology. So sometimes...
... out without thinking." His whole life taking the appendix out of everybody's body must have become an unconscious habit. Seeing APPENDIX he automatically took it out. That's how we are existing and working. It is an unconscious life. An unconscious spontaneity is not much of a spontaneity. A drunk staggered from a tavern and started walking with one foot in the street and one on the sidewalk...
... him. They cannot believe in his sage part because, they say, "How can such a sinner be a sage? Impossible! Both cannot exist in one man." And this is the whole point, that they both exist in one man. You can do only one thing: you can suppress one and pretend the other. You can suppress one in the unconscious and the other you can bring to the surface, but then your saint will be skindeep...
... consciousness so deep that it moves into the collective unconscious... because this is how the mind is: the conscious mind is just the first layer which looks private, appears private. Then there is a deeper layer of unconsciousness; that, too, has a certain flavor of privacy because it is so near the conscious mind. Then there is a third layer of collective unconsciousness which is not private at all, which...
... is public, which is in fact universal. So if I suppress something, then first it goes into my unconscious and creates trouble for me. If I suppress it really deep, and go on suppressing it, and use methods and tricks to suppress it so much that it simply drops from my unconscious also and moves into the collective unconscious, then somewhere, somebody, a weakling, will get it. Because I force it...
... eliminating all the illnesses from the world he will have committed suicide. On the one hand he tries to cure - he tries to find more and more and better methods, techniques, medicines to cure illnesses; on the other hand, deep down, he hopes that he will not succeed. That hope may be unconscious, but it is there, because his success will be suicidal. What will the function of a physician be if all...
... create complexes. These old habits are there rooted in your unconscious; they go on functioning from there. Hence even though you are here, my sannyasin, you are finding it difficult to get rid of the idea. And I am hitting the idea every day, twenty-four hours a day, year in, year out. What am I doing here? - destroying your complexes, destroying all kinds of seeds that have been sown in you by the...
... priests. But old habits die hard... "Hey, Sol, how did your sister Rena make out on her driver's license test?" "She flunked. When the car stalled, from force of habit she jumped into the back seat!" People live almost mechanically. And the idea of a jealous God is just an unconscious shadow: it can keep you afraid your whole life, it can destroy all your juice, it can suck you, but...
... be aware of his disciple's anger, violence, for the simple reason that the disciple finds it difficult to love. He wants to love but finds it difficult to love because of his whole upbringing. His whole unconscious, even the collective unconscious, is against love. And when he cannot love, the same energy turns into anger. And when it is anger he starts becoming negative. This happens every day...
... very helpful because your name has gone very deep into your unconscious. Nothing else has gone so deep. If we are all are sitting here, and we all fall asleep and someone comes and calls "Ram," no one will listen except the person whose name is Ram. He will listen to it; he will be disturbed in his sleep. No one else will listen to the sound "Ram," but why does this man listen? It...
... has gone down deep; it is not conscious now, it has become unconscious. Your name has gone very deep within you, but there is a very beautiful phenomenon about your name: you never call it, others call it. Others use it; you never use it. I have heard that in the first world war, for the first time in America rationing was created. Thomas Edison was a very great scientist, but he was very poor so he...
... - you have heard it used by others. But it has gone deep, very deep. It has penetrated like an arrow into your unconscious. If you yourself use it, then it becomes a mantra. And for two reasons it helps: one, when you use your own name, if your name is "Ram" and you use "Ram, Ram, Ram...", suddenly you feel as if you are using someone else's name - as if it is not yours. Or if you...
... because "Ram," YOUR name, is very deep in the unconscious. Call your name and tell yourself that "At five o'clock in the morning, let me be awakened." Someone WILL awaken you. And if you continue this practice, one day you will suddenly realize that at five o'clock someone calls you and says, "Ram, be awake." That is your unconscious calling you. This technique says, ENTER...
... man he becomes an egoist, the yang; if he chooses the woman, if he chooses yin, the woman, then he becomes surrendered. But in both cases one part will suffer. The unchosen part will suffer, and you will never be whole. And how can you be holy if you are not whole? The part that is neglected, rejected, will take its revenge. The part that you have rejected will become your unconscious. The...
... unconscious is nothing but the rejected part of your being. There is a possibility in future of a humanity where the unconscious will not exist. If we stop rejecting, the unconscious will disappear. Man can become absolutely conscious; and that's what we mean by a Buddha: the awakened soul. It means that now there is no rejected part; you have absorbed your totality, you have accepted all your facets, you...
... an inch from the assistant's shell-pink ear. Silas Hawkins jumped to his feet with a cry. "Doggone!" he said. "He missed her." I have not missed. It has hit you exactly where I wanted it to hit you. It has created all the turmoil in you. It has brought all the unconscious rubbish to the surface. The work has started. Now, if you allow me, more shocks will be coming. The more you...
... possible. For example, the manner and style of speech will be different, the tone will differ, the diction and the language will also differ. To the original owner of the body, everything will be crystal clear from inside. If some evil spirit has entered, then the person will perhaps be so much afraid that he will become unconscious. But if a celestial soul has entered, then he will be aware and awakened...
... such as he never was before. Then the situation will be crystal clear to him. So those in whom the evil spirits enter will be very clear about the fact that someone had entered into them only after such evil spirits leave the body - because they become so fearful that they faint and fall unconscious. But those in whom celestial souls enter will be able to say at the very moment that "what is...
... souls. The situation is like this: twenty people drink liquor and all become unconscious. But among them one person who had a long habit of drinking could remain fully conscious, and so he could tell about the experiences of being drunk. The others could not because they became unconscious before they came to know anything. There are a few organizations working in the world who prepare persons to...
... they establish any relationship with it. They die in a coma, in a deep unconscious state, awaiting a new birth. But those who made preparations in advance will be able to do something. There are scriptures for such preparations. If, before death, one dies in a scientific way with full preparation for it, with a plan and a methodology as to what he would do after death, then he can do something. There...
... preference, that shows he is very fluctuating and nothing can be decisively said about him. He will be unpredictable. And the sequence also changes because the mind is changing constantly. Recently, because of LSD, marijuana and other drugs, many things have come up from the unconscious mind. When Aldous Huxley told about his experiences with LSD, he talked as if he had entered heaven. Everything was...
... cannot create heaven, cannot create hell. LSD can only open you, and whatsoever is in you is projected. So if Zaehner's experience is absolutely colorless it is because of Zaehner's mind, and if Huxley's experience is colorful it is because of Huxley's mind. LSD can only give you a glimpse into your own mind. It can open your own deeper layers. So if you have a suppressed unconscious inside, then you...
... may enter hell; or if you have nothing suppressed, if you have a relaxed unconscious, a natural one, then you may enter heaven - but that will depend on what type of mind you have. The same happens when one goes deep into an inner journey: whatsoever you encounter is your own mind. Remember this - whatsoever you encounter, it is your own mind. The color sequence is also your own mind's sequence, but...
... you become conscious, then you will not change objects - you will change direction. I can change. I can love one woman, then another, then another. I can love one man, then another, then another. This is unconscious frustration. So I think that A is not good and B might be, so I choose B. Then B is not good and - who knows? - C may be, so I choose C. This is unconscious frustration. If you become...
... unconscious, you are unconscious. Just say to people, 'Sorry, I am an unconscious person, and that's how it happened.' The very idea that you are responsible makes you again isolated. The very idea that you have to be more aware makes you isolated - and that is not going to help you. There are people whom that method helps; that is not going to help you. I'm not saying that anything is wrong in it. It is...
..., but only for a moment and then they are separate. The daughter is also afraid because she is also aware, although very dimly, of her own unconscious. Freud's contribution about this is great. He says that each daughter, in the unconscious, wants to seduce the father. And naturally, each father deep down would like to make love to the daughter, because his wife is no more so young, and the daughter...
..., and the mother feels jealous! Once the child, the girl, becomes a little grown-up, the mother starts becoming a little more jealous and afraid of her. But all these things exist only in the unconscious. We never bring them into the light, and hence their great power over us; once brought to light they start dying. And now you are capable of getting rid of these taboos and repressions. Yes, now you...
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