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...; through hoping, you can tolerate the present... hope is anesthesia. The present is miserable, painful; hope is alcoholic, it is a drug, it makes you unconscious enough so you can tolerate the present. Hope means here and now there is discontent. But have you ever looked at the whole phenomenon? Why are you discontented here and now in the first place? Why? - because you hoped in the past, that's why...
... no way to find the treasures that were ours in the dream; they are gone, gone for ever. All this we have created in our dream; hence the fear that the dream may be broken, our sleep may be broken. So we live an unconscious life. The name for this unconsciousness is mind. And wherever there is any fear of the sleep being broken, mind immediately creates a substitute. In knowing God our sleep will...
.... Courageousness can be very easily practiced, just a little discipline is needed. Even a man who is trembling with fear and afraid in the extreme can be turned into a soldier; all that is needed is a little discipline, a little adjustment, a little gathering of courage. The fear gets suppressed and moves into the unconscious. But to attain fearlessness is very, very difficult, because the fear will have to be...
... matter, sardarji?" He said, "Strange! First, this man was riding backwards. That created the accident, because I completely lost my senses. It happened just in a single moment. And then when I got out of my truck to help these people, I saw one man unconscious and this other man... his head must have been turned around." I went to see. I said, "Sardarji, you have killed the man! It...
... one leaves. Why not change the roots? The root problem is that you are living an unconscious life, and the root change will be that you start living a conscious life. Kabir is not in favor of any repression. Renunciation will be repressive. I have heard: The demonstration turned into a riot. One priest staggered out of the crowd carrying the limp form of a girl. "Here," said a cop, "...
... have the feeling that the person who has asked must himself have suffered from seriousness. Otherwise why should he be worried? You can laugh. Teertha's seriousness is not a hindrance to you. He is not going to prevent you. But if you feel that somebody is serious and you feel a certain hindrance for yourself to laugh, that means deep down in your unconscious you have been a serious person. In fact...
.... I can understand their anger and I have no reaction to it. I have only compassion. I can understand why Jesus prayed to God at the last moment on the cross, "Forgive these people because they know not what they are doing." The same is my feeling: they know not what they are doing. And they are so unconscious that they are bound to behave in this way. And you all have to understand it...
... drop them. All methods are like ladders: when you have climbed up the ladder and you have reached the upper floor, you need not bother about it, it can be thrown away. In fact it should be thrown away. Keeping it may show some unconscious desire in you to go back; you want to keep the ladder there in case you decide to go back to your old rubbish. The ladder can help in that way too. A ladder is...
... to arise, because I am not here to fit with your expectations. Mohan Bharti comes from a Jaina family. It took great courage for him to become a sannyasin of mine. But the traditional mind is there; you cannot so easily get rid of it. So very deep down in the unconscious there are lurking expectations of how I should be. Then disbelief is bound to arise. I live in my own way, I don't consider you...
... learned it, it gives such sharpness and brilliance to you. It shakes all dust, all stupor and sleepiness away from you. It makes you so fully mindful that nothing else can make you so mindful. In pain you can be more meditative than in pleasure. Pleasure is more distracting. Pleasure engulfs you. In pleasure you abandon consciousness. Pleasure tends to make you unconscious; pleasure is a sort of...
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