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... some kind. Now something for Deva Satyarthi to laugh. I don't want anybody to be serious here. It is a temple of love, a temple of laughter. Seriousness is considered sickness by me. A woman is out riding one day when she falls off her horse and shoots straight through a hedge, where her jeans and sweater are torn off. She is lying naked and unconscious in the field when Father Murphy comes by on his...
... looking at his face in the mirror, and wherever there were scratches... Man is living in a very unconscious state. And whatever he does goes wrong. Your question, Krishna Prabhu, is useful for everybody. You are asking, "A few months ago I had what seemed to be a great realization." After a few months, you will again feel that some great realization is happening. These realizations are just...
... make the clear distinction between the conscious act and the unconscious act - and he made it really beautifully. But it is not in Buddhist scriptures. What to do? - the story is so beautiful that it should be. In my book on DHAMMAPADA I have written it. After all, Buddha has not written anything. Anybody writing anything is writing after Gautam Buddha - somebody one day after, somebody one year...
... effort to disidentify themselves with the body. Meditation does prepare them for death, so they can die without being unconscious; otherwise in ordinary cases one dies in unconsciousness. So one does not know that he was separate from the body, that he has not died. Only the connection between himself and the body has disappeared, and his consciousness is so thin that the separation of the body from...
...-five... try anything. Seventy-five and beyond... try to remember. And just like the man, there are seven ages of woman: Sixteen to twenty-five, like Africa: partly virgin, partly explored. Twenty-five to thirty-five, like India: hot and mysterious. Thirty-five to forty-five, like Europe: devastated but interesting in parts. Forty-five to fifty-five, like America: efficient but unconscious. Fifty-five...
.... It is because you have been so immensely condemned by everybody for the smallest things - for the smallest mistakes, which are absolutely human - that you have become afraid of yourself. You know that you are not worthy. That idea has sunk very deep into your unconscious - that you are not deserving, that you are utterly worthless. Naturally, the best way is to get away from yourself. Everybody is...
.... Video Available: N.A. Length: N.A. Question 1: BELOVED OSHO, HOW CAN I FIND OUT WHICH OF THE MANY VOICES INSIDE ME IS THE ONE WHICH COMES FROM THE REAL SELF TO GUIDE ME? HOW CAN I BE SURE IT DOESN'T COME FROM THE UNCONSCIOUS? It is very simple: none of the voices come from the inner self. All voices come from the mind. When all voices are absent, the inner self inspires you in silence towards a...
... unconscious; but they are one thing. That's why you can turn them easily: a small incident, and love becomes hate. The person you were going to die for, you can kill him! Lovers have killed the same person for whom they would have sacrificed themselves. It is the same energy, but it has turned completely upside down. Samata, equilibrium, has been immensely praised by Gautam Buddha. It simply means absence...
...; covers everything. You are asking, Milarepa, "What is total acceptance?" The first thing to remember: either acceptance is total or it is not acceptance. "Total acceptance" shows that you have repressed something deep into your unconscious and to keep it repressed, you are using your total force. Acceptance should be simple. It should be spontaneous; it should not be out of a...
... people are not even aware of it; their will to power remains almost unconscious. Others can see it, but they themselves cannot see it. As I said last night, this will to power is the greatest sickness man has suffered from. And all our educational systems, all our religions, all our cultures and societies, are in absolute support of this sickness. Everybody wants his child to be the greatest man in the...
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