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... utterly, categorically, when there is no movement in your being, then for the first time there is the flowering of meditation. So listen to these words. These words are beautiful if understood rightly - which is very difficult because you are so unconscious, you are so blind. You are living in a state of stupor. You are almost drunk - although you never think of it that way. You may see the drunkenness...
..., but he lives in the porch believing that that's all there is to life. The man who lives only in sensuality, lust, who is obsessed with food, who is obsessed with his body, continuously thinking of the body, is not yet a man. He is a good animal, but utterly blind to the potential that he is born to, utterly blind to what he can become, unconscious of the whole range of his being. The second circle...
... - even if your sincerity reveals things which are not good. Because once you know, you can transcend them. If you don't know, they hide behind you; your enemies are just in your unconscious - and they can grab you any moment. To know the enemy is better than not to know, because then something can be done. 'YOU ARE A BAD LOT,' SAID THE RABBI, AND CALLED IN A THIRD MAN. He said, 'You ARE A BAD LOT.' But...
... the fourth, God is available to you and you are available to God. Then the door opens. Up to the third, the door is closed. And you can do only one thing to become aware. Up to the third, you cannot do anything. beyond the fourth, you need not do anything. This has to be remembered. Up to the third, you are unconscious and you cannot do anything; your life is mechanical. Beyond the fourth, you need...
... any name - nobody can insult me, nobody can abuse me. I am nameless, I am formless." But we are in an unconscious state and we become identified with anything. It was at the office Christmas party. As they lay on the office reception couch in the darkened room, their breath came hot and fast. "Ah, Herbie," she said passionately, "you have never made love to me like this before...
.... Is it because of the holiday spirit?" "No," he panted, "it is probably because I am not Herbie." Unconscious people! Who knows who is Herbie and who is not Herbie? Even Herbie himself is not Herbie. But we go on living our life with all this unconsciousness. Cantor, Klein, Levy and Strulowitz met for lunch. After ordering, Cantor said, "Oy, oy, oy!" "Ay, ay...
... UNDERSTANDING AND ALSO NO PAINFUL DELUSIONS? Before one becomes a buddha there is a period, a gap, an interval. Between the ordinary, unconscious human being and the conscious buddha, there is a small gap when you are no longer unconscious, no longer in your old patterns and structures, when the old gestalt has disappeared but the new has not appeared yet. It is just the moment before the sunrise: the night...
... consciousness, whatsoever happens is right. And whenever you lose that purity, that height, that flight of consciousness and start crawling in the darkness of the earth, then all that you do is wrong. It is possible that an unconscious man may be doing something which is thought to be right by society, but he cannot be doing right according to Bodhidharma and according to me. Society may respect him for doing...
.... "It's your dream." The words that you hear from the masters are not the masters' words, they are your words. It is your dream. You can interpret, you can accumulate, you can become very knowledgeable, but it is all your dream. Never for a moment forget that. And you are asleep and you are split and you are subjectively unconscious: you are in a real mess. It is a miracle that you go on...
.... He says:... NOR IS IT A STRATEGY OF OPPORTUNISM, NOR A MEANS FOR CURRYING FAVOR WITH THE MASSES. IT IS HER DUTY. Nobody had asked him. Why he is talking about that this is not a strategy of opportunism? Somewhere in his unconscious he knows it is, because he was sermonizing on his own. I have read the whole sermon ... what Krishna Prem has asked. Just the other day I was reading the whole sermon...
.... Nobody had asked him, nobody has raised the question. He was talking on his own, he was opening his own heart. Deep down he suspects that it is a strategy of opportunism. Sigmund Freud says even a slip of the tongue has some unconscious roots behind it. If suddenly somebody stands up and says that, "I am not a thief! Who says I am a thief? I am not a thief!" Then what it will show? It will...
..., and all his dreams of becoming a great politician, a great political force, disappeared. But the past still clings. These dreams, in which Nehru, Jaiprakash, and Dinkar appear, are very indicative. They show that the political ambition is still lurking somewhere inside the unconscious. He has not yet been able to get rid of it totally. He is sincerely with me, he is authentically with me, but the...
... platform, empty. Those ambitions, political ambitions, are still lurking in the unconscious. That's why I am not coming in his dreams. I am already here. I am not an ambition. I may come into his dreams when I am gone - when he has missed another train. One he has missed, and he has missed it absolutely. There is no way of going back, because a certain understanding has arisen in him. He cannot go back...
... illusory; he creates illusion. Maybe he sends deep messages to your unconscious. It is just like deep hypnosis. He creates the idea, but he visualizes his idea so deeply and he impresses it on your unconscious so deeply that you also start seeing it as he wants you to see it. Nothing is happening. The tree is not there, the mango is not there. And it is possible, just out of great imagination, to create...
... learning, growth, of the potential becoming actual. So remember, whenever there is to be a choice, choose the untrodden path. But you have been taught just the contrary. You have been taught always to choose the known. You have been taught to be very clever and cunning. Of course, there are comforts with the known. One comfort is that you can remain unconscious with the known. There is no need to be...
... them, they won't listen. They w llgoonaskingwhytheyareunhappy, andtheywon i The theory of karma simply says that whatsoever is happening to you is your doing. Somewhere, on an unconscious level, you must be creating it - because nothing happens to you from the outside. Everything bubbles from the inside. If you are sad, you must be creating your sadness somewhere in your innermost being. From there...
.... After two thousand years Sigmund Freud again repeated the same division -- very strange bed-fellows, Plato and Freud. But somehow man has accepted the divisions so deeply that it has become unconscious. Freud also says that reason is the king, emotion the queen and sex the servant, and, of course, long live the king! Destroy sexuality, destroy emotion and bring your whole energy towards the head...
... sexuality; you can transcend it, certainly, but you cannot destroy it. And you cannot destroy your emotions. The heart goes on functioning and goes on weaving dreams. Maybe it goes underground because you are too much against it, maybe it disappears into the unconscious, finds a deep, dark cave and lives there, but it lives. Emotions can be transformed but cannot be destroyed. Neither sex nor heart can be...
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