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... SIGNS OF MOVEMENT DIFFERENT ENERGY STATES, TELEPATHIC HAPPENINGS, EVEN NEW GRAY HAIRS WILL DO. SPIRITUAL MATERIALISM, YES. BUT WHAT TO DO? The mind is always hankering. The mind is nothing but hankering, desiring something to happen. Sometimes it is thinking about money, to have more money, to have bigger houses, to have more respectability, to have more political power. Then you turn towards...
..., something extraordinary. The husband was primping before the mirror before leaving for his big speech. He was a political leader. "I wonder how many great men there are in the world?" he mused. "One less than you think," said his wife. Always remember that: whenever the idea arises of how many great men there are in the world, always remember there is one less. At least you should not...
.... If you go to Freud - you are the same person - and you say, "I am too ambitious, and I want to become a great politician, a great political leader"; he will analyze it through your sex. He will say that maybe you are getting a little impotent or something - because whenever a person starts getting a little impotent, he wants some power to substitute for it. So political leaders are very...
..., is ambitious, aggressive - - mm? -- people start thinking that something is wrong: something hormonal is wrong. They call her a tomboy; she is not a girl. This is nonsense! This division is not natural; this division is political, social. Women have been forced to play the role of women twenty-four hours, and men have been forced to play the role of men twenty-four hours, which is very unnatural...
..., "I enjoy the fun. I'm not worried about the political philosophy -- just shouting is so much fun; I enjoy the exercise." You can enjoy; it does not make much difference -- war goes on. And if you look at these protesters you will see these are very aggressive people -- you will not see peace on their faces. They are ready to fight. Peace-protest marches any moment turn into riots. These are...
... freedom has a connotation of political freedom. In India we don't bother much about political freedom, because we say unless one is spiritually free, it makes not much difference whether you are politically free or not. The fundamental thing is to be spiritually free. The bondage is created by the karmas. Whatsoever you do in unawareness becomes a karma. Any action done in unawareness becomes a karma...
... because you possess more. In fact the more you possess, the more you feel your inner poverty - compared to your possessions you look even more poor than before. So a very paradoxical thing happens: the richest man in the world feels the poorest in the world. Now he knows that he has possessed all that he can possess - but he is still as small, he has not grown. People seek ugly things like political...
... power - that too gives a feeling of potentiality, of power. When you are the president of a country of course you are more powerful; when you can destroy people or save people you feel more powerful. But the search is for God - because only with God are you really powerful. The political power is only a substitute and does not mean much; it is deceiving yourself. Those who have looked into the human...
... become more and more important. Man is understanding more and more what slavery is. And man is understanding also that no political revolution has proved revolutionary. All political revolutions finally turn into anti-revolutions. Once they are in power they become anti- revolutionary. Power IS anti-revolutionary. So there is a built-in mechanism in power. Give anybody power and he becomes anti...
... without love lives a very lusterless existence, because without love there is no splendor in life, no significance. Without love no song arises in the heart of man. We have come to the point or we are coming to it, approaching it every day: by the end of this century man will have to choose either total destruction or a revolution - a revolution not political, not social, but a revolution of the heart...
... your basic urge? The society has diverted your urge, has given you a diversion; it has given you a toy. And that's how we start from the very beginning: the child is crying, he wants milk, and he is given a pacifier! And the poor child starts sucking the pacifier and thinks that it is the mother's breast. How mean can we be? This is sheer meanness! You are being very political with the poor child...
... dialectics is that one part functions as the thesis, another part functions as the antithesis and out of the conflict of the two comes the third part, a synthesis. Synthesis on its own accord becomes again thesis and creates antithesis, and their conflict brings a new synthesis. This is how step by step evolution happens. And he is right, although he used his philosophy to support a political ideology...
... see that evolution is going to stop anywhere. So he has used a very significant principle of philosophy for his political ideology. And as he reaches to his ultimate goal he forgets all about dialectics. That is not only his fault -- everybody's. The religions say God created the world, and when you ask them who created God -- finished. They have come to the end of their row. The Jainas in India say...
... the people who are not political, but creative, the masses can be convinced. Then Ronald Reagan cannot deceive. If the whole intelligentsia of America appeals to the masses that we withdraw our boundaries, that now there will be no visa for entry, and now there will be no passport. Burn all the passports. Burn all the green cards. We are one world, and there is no need for anything. Movement from...
... the starving people, with the dying people, and the same politicians go on throwing food into the sea. Ethiopia is dying, and Europe has thrown thousands of tons of fresh oranges into the ocean. And the political leaders go on talking about sympathy, compassion. The religious leaders go on talking about sympathy, and they are against birth control. They are against abortion: it should not be...
... ourselves." Now the archbishop felt confident; up to now he was feeling a little nervous: three saints, and he himself knows nothing except that he has reached in a religious-political hierarchy, on the top. But now he was confident, and he said to those three people, "That is what is your religion?" They said, "We don't know. Religion? Are there many religions?" Those simple are...
... cannot allow my people to say to anybody.... Just my people have to live their life, if somebody becomes interested on his own, he is welcome. But we are not missionaries, so naturally our numbers cannot grow and we don't believe in the politics of numbers; that is a political game. But anybody who has a desire to explore into the reality of one's own being is bound, sooner or later, to move towards me...
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