... political party and he said: 'I am also happy because the party needs me. Without me, they cannot win the coming election. I am needed. That's my happiness.' One thinks that because he has accumulated much riches, he is happy. What have riches to do with happiness? Riches are outside; happiness is an inner flowering. A poor man can be happy; it has no intrinsic relationship with poverty or riches. A...

... beggar like Buddha can be happy. And a man who says he is happy because he has attained to many riches is just befooling himself, pretending. The other man said: 'I am happy because I am needed.' A certain significance comes to you when you are needed. You think you are essential to somebody, to some political organization, to some religious sect. But a man who is happy is not dependent on others. If...

... the political party can find a better man than this, or a worse man than this - which is the same in politics - then he will feel frustrated. Happiness never feels frustrated. If it does, it is not happiness - it is a covering of the reality by a false notion. Then there was one woman. She said that she was also happy. She had five children, beautiful persons, all growing. Her hopes were fulfilled...

..., and which hung upon the walls of the old home. And Jesus pondered well over Immanuel’s advice pertaining to his economic, social, and political attitude toward the world as he should find it. (1514.4) 136:4.3 Jesus did not fast during this forty days’ isolation. The longest period he went without food was his first two days in the hills when he was so engrossed with his thinking that he forgot all...

... Maccabees. He refused to prostitute his divine attributes for the purpose of acquiring unearned popularity or for gaining political prestige. He would not countenance the transmutation of divine and creative energy into national power or international prestige. Jesus of Nazareth refused to compromise with evil, much less to consort with sin. The Master triumphantly put loyalty to his Father’s will above...

... Father’s kingdom. He will not cater to the physical gratification of the people. He will not deal out bread to the multitudes as he has so recently seen it being done in Rome. He will not attract attention to himself by wonder-working, even though the Jews are expecting just that sort of a deliverer. Neither will he seek to win acceptance of a spiritual message by a show of political authority or...

... Deuteronomy is the basis of the political programme of worldly dominion The Israelites were not "Jews" and had never known this "Law" "Only he who knows my secrets is my son" Religious intolerance is the basis of this "Second Law" The moral commandments have been nullified Nationalism was first presented to the Judahites in Deuteronomy The recipe for World Domination Go in to possess nations greater and...

... naturally less than a man and an Indian is less than human. Just be a human being! This whole earth is yours, there is no need to identify with anything. Why become confined to small territories? why be confined by politics? - because these are political boundaries. The earth is undivided. India and Pakistan and England and Germany exist only on maps, and those maps are created by the politicians, the...

... Judah's Grace 1893 the high-political "Verein zur Abwehr des Antisemitismus" [literally: Union for the warding-off of anti-Semitism]. [48] Paul Nathan, page 362. [49] Paul Nathan, page 363. [50] The knight Georg von marcziányi in Esther Solymosi, Berlin 1882. [51] According to the report of the Reichsbote [Reich Messenger] of September 1883. [52] Paul Nathan, page 366. [53] Quo usque tandem = how long...

...: real religion is for brave people. Be a warrior, and don't let the mind dominate you any more. [The difference between rebellion and revolution] Revolution is political; rebellion is spiritual. Revolution is of the crowd; rebellion is individual. All revolutions have failed. Whenever rebellion has been tried it has never failed, but very few people have tried it: a Buddha, a Jesus, a Zarathustra...

... themselves admitted that. It wasn't that the Germans in 1919 discovered that a glass of Jewish blood tasted better than Coca-Cola or Muenschner Beer. There was no religious feeling. There was no sentiment against those people merely on account of their religious belief. It was all political. It was economic. It was anything but religious. Nobody cared in Germany whether a Jew went home and pulled down the...

... responsible. They were guilty of nothing. Only of being successful. They built up a big navy. They built up world trade. You must remember, Germany, at the time of Napoleon, at the time of the French Revolution, what was the German Reich consisted of 300 — three hundred! — small city-states, principalities, dukedoms, and so forth. Three hundred little separate political entities. And between...

... resented it. But not a hair on the head of any Jew was harmed. Not a single hair. Professor Tansill, of Georgetown University, who had access to all the secret papers of the State Department, wrote in his book, and quoted from a State Department document written by Hugo Schoenfelt, a Jew who Cordell Hull sent to Europe in 1933 to investigate the so-called camps of political prisoners. And he wrote back...

... their impact on the political, social, or economic customs and traditions of the community in which they settle. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~ When Russia, in 920 was formed, most of the well-to-do Khazars fled to Western Europe [Question inaudible] Freedman: Yes, sir. Well, they say most of those things themselves. It was unnecessary for Benjamin Franklin to say it. Most of those things they say...

... Fund." (Part of full-page advertisement by the government of Morocco in the New York Times (April 1994)). 911 "New World Order: The Rise of the Region-State" (Title of article by Kenichi Ohmae, political reform leader in Japan, in the Wall Street Journal (August 1994)). 912 The "new world order that is in the making must focus on the creation of a world of democracy, peace and prosperity for all...

... who subequently received sums of money amounting to 27 million dollars up to January 30, 1932, and still another seven million thereafter, enabling him to finance his movement.'" 919 Dimitry Manuilski was a Professor at the Lenin School of Political Warfare in Moscow. He announced a plan in case America resisted in the latter stages of world conquest. "War to the hilt between communism and...

... and Business The Jew is again being singled out for critical attention throughout the world. His emergence in the financial, political and social spheres has been so complete and spectacular since the war, that his place, power and purpose in the world are being given a new scrutiny, much of it unfriendly. Persecution is not a new experience to the Jew, but intensive scrutiny of his nature and super...

... strings of Britain's purse? Through this ability of theirs to "go to headquarters" it is possible to account for the stronghold they got upon various governments and nations. Added to this ability was, of course, the ability to produce what the governments wanted. If a government wanted a loan, the Jew at court could arrange it through Jews at other financial centers and political capitals. If...

... correspondents. They were the inventors of the news-letter. This does not imply, however, that the Jews were the forerunners or even the sponsors of the modern Press. It was no part of their purpose to distribute news among the people, but to keep it for themselves as a secret advantage. The political, economic and commercial news which sped with really remarkable facility throughout Europe, from Jewish...

... promote International Jewish Financiers' schemes. The Rothschilds bought editors as they bought legislators. It was a preliminary of nearly every scheme they floated to first "fix" the newspapers, either for silence or claque boosting. In matters of war and peace; in the removal of administrations inimical to Jewish financial or political plans; in the elimination by public exposure of "...