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... addition to some anti-Semites by Hessian farmers. His great goal was: politicization of the political parties and groups in the anti-Semitic sense. -- In 1893 sixteen anti-Semitic deputies had already entered the Reichstag. Concerning the history of the anti-Semitic movement, the notes of an old contemporary champion, Willi Buch, which appeared in the German Volksverlag [People's publishing house...
... smallest detail of the distinctive features of each national group, and learned to distinguish any faded German wine label with absolute certainty. We were told which of the German national groups cannot stand one another, and why; and what were their usual terms of abuse for one another. We were shown the historical genesis of all the present and past political and economic, ideological and religious...
... interest especially to German communists. Many of them honestly believe they are fighting for a better Germany. A political movement is to some extent only a trap for the credulous. Of course the leaders, who are in touch with the Comintern, are better informed on this delicate question. Once one of our students asked the lecturer: "Why don't we get any communist come-overs from Germany these days...
... make it clear that I am not referring to the normal armaments works, each of which had its own railway lines, and whose production did not come under public notice. If one may digress into the field of political economy, the Soviet industry engaged in producing means of production could be analysed into two basic categories: the armaments industry as such, pro-ducing exclusively military material...
... political equalization... Finally, a phenomenon of contradiction attests to the existence of the Jewish concept of unity: it is that of anti-Semitism... An anti... ism shows the reality of the thing, the system. We do not mean that vulgar anti- Semitism, fermentation of hate and calumnies, composed of errors and absurdities, factor of injustice and crimes... We speak of that anti-Semitism which is...
... nation? Because everywhere and up to the present day the Jew was an unsociable being. Why was he unsociable? Because he was exclusive, and his exclusiveness was at the same time political and religious or in other words, he kept to his political, religious cult and his law... This faith in their predestination, in their election, enveloped in the Jews an immense pride; they came to look upon non-Jews...
... Rockefeller-Standard Oil interests and a small group of powerful banking houses generally referred to as the international bankers. The little coterie of powerful international bankers virtually run the United States Government for their own selfish purposes. They practically control both parties, write political platforms, make catspaws of party leaders, use the leading men of private organizations, and...
... has so often wielded in his interest. He will lay hold of his forces in the legislature. He will make use of his forces in the press, which are always waiting for the wink, which is as good as a nod to a blind horse... Political rings are managed by skillful and unscrupulous political gamblers, who possess the 'machine' by which the populace are at once controlled and crushed." (John Swinton, Former...
... people to trust in themselves. And that's where the paths of all the religions become separate from Zen. They are all trying to gather more converts, more Hindus, more Catholics, more Mohammedans. It is a political game; it is not religion. Did you see when the pope came to India? - the president and the prime minister of India were present to receive him. They don't come to receive any Shankaracharya...
..., they don't come to receive any Acharya Tulsi, they don't come to receive any Mohammedan Sufi. What is special about the pope? He has six hundred million people behind him; he has a tremendous political power. But Zen is not interested in political power. It has a totally different kind of power - the power of love. That does not reduce you into a slave, into a shadow, but raises you up to the same...
... chance, and prepare the ground so that there are no governments - only one government, which has no desire to fight because there is nobody to fight. Even the politician's character will change, because there will be no political parties. People will be choosing individually, there will be no political vested interest. Because of political parties the politician is bound to be cunning, exploiting...
... millions of tons of nourishment which could have saved Ethiopia. What is true about political leaders is also true about your so-called religious leaders. Their concern seems to be that it will be better that the East is finished... but their part of the world should become more affluent, more rich. There is also poverty of the mind. That too is man-created, and in that the religious leaders are far...
... ahead of the political leaders. They have stopped all sources of man's intelligence and its growth. All the religions, without exception, have been trying that man should not have intelligence; on the contrary, they are teaching that you should have belief. Belief is anti-intelligence. They have been teaching that you should not have doubt -- and doubt is the mother of all invention. Doubt is the...
... not mean you are smiling; you may be exercising your lips...! And have you seen any photograph of Jimmy Carter since he was no longer president of America? I have seen many. I have been watching: the smile has simply disappeared; he looks a sad, defeated, frustrated man. The smile was not his, it was political, diplomatic. This is really ugly, that people cannot even smile at each other. So I can...
... done everything up to now that was possible. I am not giving you any ideology, not another holy book. I am giving you a simple alternative: you have to drop your whole past -- your hatred, your distinctions of color and nation, your fights amongst religions, political ideologies -- you have to drop it in toto. There is no question of choosing something from the past; you have to drop it completely...
..., you will find the eternal source of life. And if you choose life instead of death, then you will have to change all your other ideologies -- political, social, religious -- because they are all life-denying. They are complementary to each other. Choosing me you have to drop your whole past; that is the fear. But there is no other way. It has never happened before that you had to choose a certain way...
... listen to me or to understand or to transform. But the alternative is such that there is no way out. I am the only way out of this mess that their religions and their political philosophies have created in the world. Q: BHAGWAN, A JOURNALIST ASKED YOU RECENTLY ABOUT YOUR WARNING THAT ONCE A RELIGION BECOMES ORGANIZED, VIOLENCE ENTERS INTO IT. YOU SAID THAT THAT WAS ABSOLUTELY TRUE AND THAT THE EVIDENCE...
... certain religious attitude, by imparting some philosophy, some political ideology. Slowly slowly, brick by brick, we create a structure around him in which he becomes imprisoned, so much so that he starts feeling identified with the edifice created by others around him. He does not feel imprisoned. To feel imprisoned is a great insight, because from that moment one starts making efforts to be free...
... must have been many egoists around who wanted to be the chief, but how to be the chief when the Buddha is alive? So they must have waited for their opportunity. The moment Buddha died, immediately . . . the body was burning on the funeral pyre, and they started playing their political game: "Who is going to be the successor?" Now there were thirty-six pretenders so Buddhism was divided into...
... same person presides over every meeting, and the same speakers participate. They are moving all over Kutch and Gujarat and Bombay trying to create a camouflage to make it appear as if the whole of Kutch is against me. But their game is political. These are the defeated politicians, these are the followers of Morarji Desai - Morarji Desai's hand is behind it. Now they have nothing else to fight for...
... heard, it happened in New Delhi that a netaji, a great political leader, dragged Mulla Nasruddin to the court. That great leader, the netaji, said to the court, "This man, Mulla Nasruddin, has insulted me in public. He has called me a donkey." That political leader was a powerful man. The magistrate said to Nasruddin, "This is not good. You will have to be punished." Nasruddin said...
..., "I was not aware that it is an offense to call a leader a donkey. I was not aware. So forgive me, and I give you my promise that I will never do it again." So he was forgiven, and even the political leader was satisfied. Then Nasruddin asked the magistrate, "But if I call a donkey netaji, leader, have you any objection?" The magistrate laughed and he said, "There is no...
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