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Found: 1460 articles, showing 300 - 310
.... (1044.1) 95:2.2 It was political and moral, rather than philosophic or religious, tendencies that rendered Egypt more favorable to the Salem teaching than Mesopotamia. Each tribal leader in Egypt, after fighting his way to the throne, sought to perpetuate his dynasty by proclaiming his tribal god the original deity and creator of all other gods. In this way the Egyptians gradually got used to the idea...

... thousand years only four great prophets arose among the Egyptians. Amenemope they followed for a season; Okhban they murdered; Ikhnaton they accepted but halfheartedly for one short generation; Moses they rejected. Again was it political rather than religious circumstances that made it easy for Abraham and, later on, for Joseph to exert great influence throughout Egypt in behalf of the Salem teachings of...

... character between Melchizedek and Jesus, was the joint gift to the world of the Hebrew race and the Egyptian royal family; and had Ikhnaton possessed the versatility and ability of Moses, had he manifested a political genius to match his surprising religious leadership, then would Egypt have become the great monotheistic nation of that age; and if this had happened, it is barely possible that Jesus might...

... extraordinary singleness of purpose had the political sagacity of Moses, he would have changed the whole history of the evolution of religion and the revelation of truth in the Occidental world. During his lifetime he was able to curb the activities of the priests, whom he generally discredited, but they maintained their cults in secret and sprang into action as soon as the young king passed from power; and...

... founded on the lingering traditions of Lucifer and Caligastia, were principally derived from the Zoroastrians during the times when the Jews were under the political and cultural dominance of the Persians. Zoroaster, like the Egyptians, taught the “day of judgment,” but he connected this event with the end of the world. (1050.3) 95:6.7 Even the religion which succeeded Zoroastrianism in Persia was...
... identical program of the Protocols, announced and operated by the Jewish race, from the first century onward. It has taken 1900 years to bring Europe to its present degree of subjugation — violent subjugation in some countries, political subjugation in some, economic subjugation in all — but in America the same program, with almost the same degree of success, has required about 50 years...

... are yet other aspects of these methods, which will be dealt with in the present article, and there are yet future reaches of the program which will be considered later. The first point of attack is Collective Opinion, that body of ideas which through men's agreement with them, holds large groups together in political, racial, religious, or social unity. Sometimes we call them "standards,"...

... light amusement for their leisure hours, these are the Protocols' method with regard to the Gentile mind, and under cover of these the work is to be done — the work which is best expressed by the motto, "Divide and Rule." Read this: "To divert over-restless people from discussing political questions, we shall now bring forward new problems apparently connected with them &mdash...

... this general view of the method, rather this part of the method, the confusion itself, which all these influences converge to produce, is expected to produce another more deeply helpless state. And that state is, Exhaustion. It needs no imagination to see what this means. Exhaustion is today one of the conditions that menace the people. The recent political conventions and their effect upon the...
... commission was appointed it was not long before Senator Aldrich — to his credit be it said — was won over by Mr. Warburg to the adoption of these two fundamental features. The Aldrich Bill differed in some important particulars from the present law . . . . The concession in the shape of the twelve regional banks that had to be made for political reasons is, in the opinion of Mr...

...;As it was my privilege to say to President Wilson when originally urging the appointment of Mr. Warburg on the Federal Reserve Board, at a time when the political prejudice against New York bankers ran very high, England also, three-quarters of a century ago, had a practical banker who was virtually responsible for the idea contained in Peel's Bank Act of 1840. Mr. Samuel Jones Lloyd was honored as...

... a consequence by the British Government and was made Lord Overstone. The United States was equally fortunate in having with it a Lord Overstone . . . . "The Federal Reserve Act will be associated in history with the name of Paul M. Warburg . . . ." — (pp. 387-390, Vol. 4, No. 4, Proceedings of the Academy of Political Science, Columbia University). It...

... some Senator asked you in regard to political contributions, and I understood you to say that you contributed to Mr. Wilson's campaign." Mr. Warburg — "No; my letter says that I offered to contribute; but it was too late. I came back to this country only a few days before the campaign closed." Senator Bristow — "So that you did not make any contribution?" Mr...
... above — "religious affairs." We shall soon see that they are political affairs. Mr. Marshall is short, stocky, and aggressive. Like his brother-in-law, Rabbi Magnes, he works on the principle that "the Jew can do no wrong." For many years Mr. Marshall has lived in a four-story brownstone house, of the old-fashioned type, with a grilled door, in East Seventy-second street...

.... This is an old-time "swell" neighborhood, once almost wholly occupied by wealthy Jews. It was as close as they could crowd to the choice Fifth Avenue corners, which had been pre-empted by the Vanderbilts, the Astors, and other rich families. That Mr. Marshall regards the whole Jewish program in which he is engaged, not in its religious aspect alone, but in its world-wide political aspect...

... body politic the virus of religious controversy." But Mr. Marshall himself has spent the last twenty years of his life in the "virus of religious controversy." A few of his more impertinent interferences have been noted above. These are in the Jewish phrase, "religious activities" with a decidedly political tinge. The following extracts are quoted from the contentions of Mr...

.... Mr. Marshall describes himself in "Who's Who" as a leader in the fight for the abrogation of the treaty with Russia. That was a distinct interference in America's political affairs and was not a "religious activity" connected with the preservation of "Jewish rights" in the United States. The limiting expression "in the United States" is, of course, our own...
... at large: such a study is beyond the present scope. It is, however, possible to examine certain points which bear directly on the above, namely: Did the promoters of the national home for the Jews use undue political influence on the European powers, England in particular, in obtaining control of Palestine? Did the promoters (the Zionist organization) benefit by the realization of the project? Was...

... economic development of the country by helping and encouraging local initiative, to favour the spread of education, to bring to an end Turkish political divisions, too long exploited, such is the role which the two allied governments assume in the liberated territories." Early in 1919 there also gained currency in Palestine the twelfth of Wilson's fourteen points, to the effect that nationalities under...

... rights of the existing population on the other. Throughout the confusion of the two aims, and the duplicity of both the British government and the Zionists behind it, are striking. In article 2 the mandatory made itself responsible for placing the country under such political, administrative, and economic conditions as would secure the establishment of the Jewish national home; for the development of...

... their difficulties. Moreover Palestine is a heavy drain on her treasury: to it she has had to advance several loans, of which the first in 1927 was for 4,475,000. The Palestine administration has a public debt, guaranteed by the British treasury; it also has a yearly deficit, which in 1928 amounted to approximately 800,000. In conclusion, it is seen that the Zionists, through undue political influence...
... jealousy does not afflict the really poor people as much as it does those who are midway between the poor and the rich -- the political leaders. And remember, the harm their jealousy will do to the rich is not that big. Ultimately it will be the poor who will suffer the most. Because the wealth that the rich ones are creating is ultimately going to pass into the hands of the poor; it is already reaching...

... in the hands of others. In fact, power-drunk people all over the world are anxious to grab economic power for themselves. Then they will have total power, absolute power in their hands. Political power plus economic power makes for what is called totalitarianism. Political power alone was enough to turn their heads; if economic power also passes into their hands, they will become dictators. And...

... then nothing can be done to remove them . After all, nothing could be done to remove Stalin and Hitler from power. Do you know that Hitler was a socialist? The name of his party was the National Socialist Party. He was also a socialist. Now Mao cannot be removed from power. And also remember, governments in the world already hold enormous power, political power. If economic power also passes into...

... their hands, the individual will become quite impotent. The whole nation will become impotent. Then the individual is left with no power, nothing. You may not be aware that individual freedom, freedom of thought, can only exist if there is political freedom, if there is economic freedom. If economic and political power are in the hands of a single group, then the individual is deprived of his freedom...

... something. It lacks something because people have personal, private property. And private property can rebel. Private property can dissent, resist and fight. The man of property can think, and think freely. The man in power wants to deprive him of it. The politician is very ambitious. He wants to have all the power in his hands. But when the state usurps both political and economic power, revolution...
... workingmen's club. One of the club members was Joe Chubb, an earnest young socialist, who eventually maneuvered Comrade Cohen into a corner by himself. "Comrade Cohen," said young Chubb, "I understand you are a good Jew; I understand you are a man of integrity; I understand you possess considerable political acumen. Now because you have all these fine qualities, it would be of great interest...

..., and all his dreams of becoming a great politician, a great political force, disappeared. But the past still clings. These dreams, in which Nehru, Jaiprakash, and Dinkar appear, are very indicative. They show that the political ambition is still lurking somewhere inside the unconscious. He has not yet been able to get rid of it totally. He is sincerely with me, he is authentically with me, but the...

... platform, empty. Those ambitions, political ambitions, are still lurking in the unconscious. That's why I am not coming in his dreams. I am already here. I am not an ambition. I may come into his dreams when I am gone - when he has missed another train. One he has missed, and he has missed it absolutely. There is no way of going back, because a certain understanding has arisen in him. He cannot go back...

... away from you. I make you almost empty - nothing to hold, nothing to cling to. I leave you alone. Fear arises. Now Maitreya is completely left alone - no money, no power, no prestige? no political status. Everything gone, he is just a bhikkhu. I have made a beggar of him; and he was rising high. He was rising higher and higher. He would have been a Chief Minister somewhere by now, or he may have been...

... know it is very difficult. It is very difficult when you were just on the point of succeeding and suddenly you turned and changed your path. When he met me he was an MP, but that accident changed his life. By and by he drifted away, became more and more interested in me and less and less interested in his political career. And he was just on the point of success. If he had succeeded - and suffered...

..., but understanding was not possible. He was very dull, a dullard. Maitreya came to me through him, but he is a very sensitive soul. And I say to him that he was not only promising in his political career, he is very promising as a candidate for the ultimate also. You have missed one train; don't miss another. If you miss this time, not only your luggage, your clothes arc also going. You will be left...
... - and this part has gained the upper hand. Many of the motives behind Israeli politics, which so bewilder the poor confused western 'friends of Israel', are perfectly explicable once they are seen simply as reaction, reaction in the political sense which this word has had for the last two hundred years: a forced and in many respects innovative, and therefore illusory, return to the closed society of...

... we have to surmount. Defense Mechanisms What were the detailed mechanisms (other than bribery) employed by Jewish communities, in cooperation with outside forces, in order to ward off the attack on the Talmud and other religious literature? Several methods can be distinguished, all of them having important political consequences reflected in current Israeli policies. Although it would be tedious to...

... have acquired a very considerable political influence in Israel, among the leaders of most parties and even more so in the higher echelons of the army. Habbad: All non-Jews are totally satanic creatures What, then, are the views of this movement concerning non-Jews? As an example, let us take the famous Hatanya, fundamental book of the Habbad movement, one of the most important branches of Hassidism...

..., despite these pragmatic difficulties, Habbad can be publicly supported by so many top political figures owes much to the thoroughly disingenuous and misleading treatment by almost all scholars who have written about the Hassidic movement and its Habbad branch. This applies particularly to all who have written or are writing about it in English. Hassidic leaders constantly publish the most bloodthirsty...

... statements against all Arabs They suppress the glaring evidence of the old Hassidic texts as well as the latter-day political implications that follow from them, which stare in the face of even a casual reader of the Israeli Hebrew press, in whose pages the Lubavitcher rabbi and other Hassidic leaders constantly publish the most rabid bloodthirsty statements and exhortations against all Arabs. A chief...

... the American liberals are the worst. This is not the place to explore all the political consequences of this situation, but we must face reality: in our struggle against the racism and fanaticism of the Jewish religion, our greatest enemies will be not only the Jewish racists (and users of racism) but also those non-Jews who in other areas are known - falsely in my opinion - as 'progressives...
... authenticity of a single being's heart. Revolution is political, rebellion is religious. Revolution means a social phenomenon; rebellion is meditative. This has to be understood, this distinction. It is very significant. And if you miss it, you will miss the very meaning of the life of Jesus, because he is a rebel - he is not a revolutionary. Neither is Buddha a revolutionary, nor Lao Tzu. Manu is...

... had to wait for the right moment. They crucified him in the end, but they had to wait for the right moment. And the right moment came, when they could persuade the political power that this man was not talking religion, that this man was not a rebel - this man was a revolutionary. They persuaded the political powers: "This man is not talking about the kingdom of God - that is just a strategy...

.... This man is talking about this kingdom on the earth. This man is not trying to lead people towards God; this man is trying to possess power; the kingdom of this earth, for himself He is against the government." When they could persuade the government, only then.... And remember, there is always a conspiracy between the priests and the political leaders. They have always been in conspiracy; they...

... help each other. Whenever the politician needs his position sanctified by religion, the priest comes to help. He says, "The king is no ordinary human being. He is an incarnation of God." He says, "He is made king by God himself. His authority is not in himself but in God; he's just a representative of God on earth." That's how the priests help the king, the political power, and...

... king is afraid; the priests help. The priest is afraid; the king helps. The priests and the political power both joined together to kill this innocent man who had no power at all; or, his power was not of this world - his power was that of a meek and humble man; his power was that of a realized man. The power is not violent. His power is that of love, what Lao Tzu calls 'the man of tao'. He is...
... England—found its entire interests, political, economic, and ethnic, involved in the issue. All these nations seemed gripped in a deadlock, and at the same time felt the pressing need of deliverance. Before 1917, it had been thought that if the allies continued to hold the western front, the Russian "steam roller" would crash the central powers by sheer force of numbers. But the "steam roller" had...

... Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which, may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country...

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