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... really in helping anybody. He is not interested in giving advice, he is interested only in bringing his inner talk out in the name of giving advice. He is throwing his rubbish on others, he is using you, your mind. He is too burdened, he shares only his burden with you. He may feel a little relief, but for his relief he has created much mischief all around. Political leaders, social reformers, so...
..., political, literary, any type. Those who can communicate their thoughts, those who can talk efficiently, they become leaders. Why? They can reach more people, they can reach to greater masses. Have you ever heard of any dumb person becoming a leader? You can find a blind man becoming a leader; there is no problem. And sometimes he may become a great leader, because all that his eyes are not doing, all...
.... "How to change everyone else?" is political. But the politician thinks he is okay; really, he is the model of how the whole world should be. He is the model, he is the ideal, and it is up to him to change the whole. Whatsoever the religious man sees in everyone else he sees in himself also. If there is violence, he immediately wonders whether the violence exists in him or not. If there is...
... becomes political. When the mother comes he smiles; the smile is just on the lips. You cannot force the heart to smile. You can, at the most, exercise the lips. And he looks at the mother with adoring eyes, false. And he says again and again to the mother, "I love you" - and so on and so forth. He has to love the father, and the brothers and the sisters. He really hates all the brothers and...
... revolution. Revolution is political, rebellion is spiritual. Revolution is of the crowd, rebellion is individual. You can be a rebel and you don't need anybody else to be with you -- you alone can be a rebel. But you alone cannot be a revolutionary; you will need a great organization, you will need a great army behind you. And the problem is -- one of the most significant things to be understood -- that...
... name of political ideology, or any absurd thing -- a football match is enough for people to get violent, a cricket match is enough. People are so much interested in violence that if they cannot do it themselves -- because it is risky and they think of the consequences -- they find vicarious ways to be violent. In a movie, or on the TV, violence is a must; without violence, nobody is going to see the...
... and more empty. And as the ego is emptied, the soul becomes richer and richer. You cannot enhance both ego and the soul at the same time. Give up the desire to impress and influence others or your yoga will be corrupted. In that case, even if you practise yoga, it will have a political, not a religious motivation. And politics is tricky. In politics you want to influence other by hook or by crook...
... struck by its beauty that they become speechless, that for a moment their minds stop functioning. Only those few can know God. Only those few can become enlightened. John, you are fortunate. Of course, if you are educated you will be able to earn more money - but not more meditation. You will be able to have more political power because you will be more cunning, more clever - but not insight into your...
... make him religious, cannot make him. So the old religions - really, there are just two old religions, the Jewish and the Hindu, and all other religions are just branches of those - have remained very dogmatically non-converting. The Hindu concept was disturbed by Dayananda. Because his mind was working in a political way, not in a religious one, he began to convert. But that concept has a beauty of...
... as our mask. The original face remains hidden. If you have much money, it is on your face, it is hiding your real face. If you are on some political trip, politics is there. A Zen Master is no ordinary religious teacher. He is not a priest, he is not a pope or a SHANKARACHARYA. He believes in no hierarchy. He wants to see you directly and he wants you to see him directly. He does not want anything...
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