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...? Because they go on repeating the same story of the old days. Always they start in the good old days. Why the good? Why aren't the days good now? No old man can believe that the days are good now - they were always in the past, the golden past, the good old days when things were like this and that. This is not a question of things, or economic situations or political situations - nothing. They were young...
... them. They become special, extraordinary. They have failed in life: they couldn't attain to political power, they couldn't reach to wordly fame, they couldn't achieve wealth, material things. They feel nobodies. Now I give them sannyas, and without anything on their part, they become somebody important, special. Just by changing to orange, they think now they are not ordinary people - they are the...
..., so much so that when a fit of jealousy came to him, he would fall on the ground and become unconscious. This happened many times in Freud's life. Whenever jealousy would take him, he would be so disturbed that he would fall into a swoon, a fit. This man, self-realized? Then what about Buddha? Then where will you put Buddha? Freud lived with ordinary human ambition; the political mind. He was trying...
... himself. He is not a healed person. Freud was very ambitious. He thought himself to be a pro. phet inaugurating a great world movement. And he was jealous, as political leaders are always jealous, conspiratorial, spying on his own disciples and associates, continuously afraid that somebody was going to destroy his movement, take possession of the movement, become the leader; always afraid. And it was...
... a very, very deep anxiety: he should belong. He creates a substitute belonging. He goes and becomes part of a political party, of a revolutionary party, or anything -- a religion. Now he feels he belongs: a crowd is there in which he is rooted. One should be rooted in oneself because the way from oneself moves deep down to God, to existence. If you belong to a crowd you belong to an impasse; from...
... husband tries to become the master and to force the wife to become a slave, and the wife is also trying in her own subtle, feminine ways to become the master and force the husband to become a slave. A subtle politics continues. All your relationships are subtle maneuvers: how to force the other to become the slave so that you can become the master. The whole effort is politics. I call a mind political...
... then they are moving into their aloneness, where all paths disappear, all possibilities of location where you are, disappear. All maps - imaginary, political, cultural, social - all disappear. Suddenly you are in the wilderness of your being and you don't know where you are. This is exactly what has happened: "I feel lost - there is no way back to my old life - the bridges are broken. And I...
... us - we have entered eternity." But this is the sign of a perfect master. If you want to see a perfect master, this is the sign: movement and rest. It will be easy for you if a master is moving, serving people, changing the society, creating a great movement for some utopia. It will be easy for you to understand a Gandhi: continuous movement, activity - political, social, religious and devoted...
... wife? It is said of a great political leader that whenever he would speak he would go on and on, non- ending, but whenever his wife was present his speech would be very short and sweet. His secretary was perfectly able to understand what the matter was: when the wife was present he was afraid. So there was no curiosity about this, but about one thing he was very curious. Before the leader would start...
... total. This only happens when the power is real. Real power means pure power, not over others. This distinction has to be understood. There are two kinds of power in the world: one is power over others, that's what political power is. Kings have it, and the politicians and the dictators, but it is impotent; deep down it is poor. They are hiding something - their impotence - in the clamour of power...
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