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... times for wealth and at times for fame. We fight for position and then our fight takes a political form. And when we fight for wealth, our greed takes the form of exploitation. At times we also fight without any cause, because the fighting habit in us makes us fight. When a person goes hunting, be fights without any cause. He is fighting and calls it a sport. Man searches out and develops such sports...
... knows the truth he is free from sects and at that very moment he enters religion - a religion that is neither Hindu nor Jain, Christian nor Mohammedan, but simply religion - unqualified, nothing but light, nothing but consciousness. Religion is truly the realization of one's self. A sect is not religious. What does organization have to do with religion? All organizations are political or social; they...
... are struggling like animals: our politics, our nations, our races, our religions are all animalistic. When we say "nation," it is nothing but the greed for territory. When we say race, it is nothing but herd worship. We give good names, we give good labels, and hide much ugliness behind them. What is politics all about? It is like something animals do. You can see the whole political...
... something with religion, it is itself politics, it is not religion. They are diametrically opposite goals. A politician cannot be religious; a religious man cannot be political. Because a religious man cannot be ambitious. The religious man was to come and he was also apprehensive, because the town was new and the man was unknown. So he telegrammed before he came: 'Arrange a room in the circuit house...
... extraordinary has to be fabricated. You say, Pritama: "HOLIER-THAN-THOU" SEEMS TO BE MY LIFELONG MANTRA. It is in fact everybody's lifelong mantra, in different ways. Somebody is trying to show his ego by his money, somebody by his knowledge, somebody by his political power, somebody by his austerities, somebody by his religiousness. But it is all the same - only excuses differ, but the motive is...
... for you by wiser people than you. There is no need of "I will." But without "I will" there is no freedom. You remain a camel, and that's what all the vested interests - religious, political and social - want you to be; just camels; ugly, without any dignity, without any grace, without any soul, just ready to serve, very willing to be slaves. The very idea of freedom has not...
... monogamous father-families. The mother-family was natural and biologic; the father-family is social, economic, and political. The persistence of the mother-family among the North American red men is one of the chief reasons why the otherwise progressive Iroquois never became a real state. (933.1) 84:2.3 Under the mother-family mores the wife’s mother enjoyed virtually supreme authority in the home; even...
... await the coming of the Messiah. They proposed to bring things to a head through political revolt. (1396.7) 127:2.2 A group of organizers from Jerusalem arrived in Galilee and were making good headway until they reached Nazareth. When they came to see Jesus, he listened carefully to them and asked many questions but refused to join the party. He declined fully to disclose his reasons for not enlisting...
..., turning pages, looking very occupied and busy. I used to stay with one of the presidents of the ruling congress party, U.N. Dhebar. He was very much interested in me. He used to attend my camps, even though all his political friends tried to prevent him, telling him, "Don't go to this man." But he was not a politician, not cunning, a very simple and very authentic man. It was just by chance...
... would say yes to whatever Jawaharlal wanted. So it was Jawaharlal who was dictating almost everything. I was staying once in his house in New Delhi, and he was talking to me and gossiping about all the political leaders, what kind of people we have got; all kinds of idiots he was telling me about. There was one Maulana Azad, a Mohammedan, who knew no English and knew no Hindustani. He was a scholar of...
...' which conditions the attitude of the Jews in the political and social order... They always experience the need to seek unity. Because of that they are sentimentally led to reject in a more or less absolute fashion all which is contradictory to this unity. For them, what is differentiation is an attack on the principle of unity; injustice and inequality are differentiations. They must be rejected or...
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