... was no other way." These people, because I was completely isolated and in silence, took advantage of the power. Sannyasins love me -- in my name these people were telling them to do things, in my name they collected money. Two hundred million dollars have been used in the commune, but forty-three million dollars they saved in a Swiss bank in Sheela and Savita's names. Her old secretary who is...

... criminal. Now the forty-three million dollars are there in the bank, but they cannot take them out because wherever they will use them they will be caught immediately and asked where they got forty-three million dollars. None of them is rich. None of them can manage to show from where that money has come. Q:* BUT THEY ARE NOT THAT OLD. THEY CAN USE IT TO THE END OF THEIR LIVES. A:* We will not allow that...

.... My sannyasins are all over the world and they are watching their every step. The banks in Switzerland... my sannyasins are watching every bank, where these people go, what they are doing. We will not allow them... because that money belongs to German communes. It had come from Germany, it was to come here. Q:* SO IT BELONGS TO YOU, OR TO THIS COMMUNE. A:* Yes, it belongs to this commune or it...

... taken over and this was why all those people were brought here. She had told me that after our annual festival we had three million dollars' surplus, so it would be a good thing to use that three million dollars for some humanitarian purpose. I said, "If you have more money than you need, then certainly use it." She said, "My idea is to bring people from the streets and give them a...

... am going to stay, and I am going to fight these politicians. I have always enjoyed fighting, because to fight for truth is such a joy. And I am telling my advocates, "Try to get permission so that I can fight myself. You can assist me but you cannot represent me. I am quite capable of representing myself." Q:* I WAS GOING TO ASK ABOUT THE FINANCIAL STUFF, TOO. HAS SHE TAKEN LOTS OF MONEY...

...? A:* No, not from here. From here she has not taken a single cent. But she has already stopped money that was going to come here, which was coming from German communes as a contribution for this commune. She had put in a Swiss bank forty-three million dollars, and she had put it in her own name. We are not going to leave it there -- that belongs to the communes. Either it should go back to the...

... to know that I have any financial problem, from all over the world money will start moving towards Rajneeshpuram. That is not a problem. Right now we are perfectly sound, so there is no question. And she has not taken anything from here. Q:* IN HER INTERVIEW SHE HAS COMPLAINED ABOUT ROLLS ROYCES AND THINGS LIKE THAT. WHAT DO YOU THINK OF...? A:* She is just lying. Those Rolls Royces sannyasins have...

... say that we are ready to fight on every point. Q:* COULD YOU IMAGINE THAT YOU MUST PERHAPS LEAVE OREGON? AND WHERE WOULD YOU GO? A:* No. We are not going anywhere. America can go anywhere it wants; we are going to be here. Q:* A BIG PART OF YOUR MONEY IS IN OUR BANK IN SWITZERLAND, SOME FORTY-THREE MILLION DOLLARS. WILL YOU OPEN AN ACTION IN MY COUNTRY AGAINST THE BANK, OR AGAINST THE PERSON WHO...

... TOOK THE MONEY? A:* Yes, we are working on how to find out... because we don't know which bank it is in, what the account number is. But we are working and finding out, and we are keeping our sannyasins on guard on each bank in Zurich so they cannot take the money out from anywhere; they cannot even enter any bank. We will not leave them this easy. If they had told us, "We want to create a small...

... commune in Switzerland and these forty-three million dollars are there," we would have willingly given it to them -- there is no problem, because it belongs to sannyasins. Whether it is used here or it is used in Switzerland does not matter to us, we are world citizens. And the money was coming from Germany. But rather than doing that, they have stolen the money. We will not leave them so easily...

... have never seen before. Sheela was only a waitress in an ordinary restaurant. Now having millions of dollars pouring in every day -- two hundred million dollars we have put into the commune here.... It is how the ordinary human mind thinks, and particularly the mind of a woman, to put some money here, some money there. It is not much. And then the pressure of the hostile forces around also has fifty...

... unimportant to somebody who is only interested in money. For him, a note, a hundred-rupee note, is more important. He will ask, "What is the use of the roseflower?" In fact, he will be very much worried why people go on singing songs of rose flowers -- "Why don't they sing songs of hundred-rupee notes?" When I was at university I had a colleague who was really a money-maniac; his whole...

... interest was money. Even somebody else's hundred-rupee note, and he would take it in his hand and he would touch it with such love that you may not have even touched your woman with that love -- with such care, with such tender hands, as if the note was alive. And his eyes would shine, candles would burn in his eyes when he saw a note -- even if it was somebody else's note. A note is a note! And his...

... whole thinking was money: how to have more money? And then there is the one about the shipwrecked Englishman: as he gets out of the water onto the beach of a remote island, he is greeted by another man standing in the shade of a palm tree. "Pleased to meet you," says he, and then enquires, "Eton?" "Yes," responds the new arrival. "Oxford?" "Yes." "...

... possibility of expressing themselves, who have no other intelligence. The politician needs no other qualification, no talent. In fact, the more unintelligent he is, the greater is the possibility of his being successful. A tourist was visiting New Delhi. Walking on a side street late one evening, the visitor was held up by a bandit. "Give me your money!" he threatened, "or I will blow out...

... your brains." "Blow away..." said the tourist. In New Delhi you can live without brains but not without money. I have to be direct. And I am not a politician, so why should I be diplomatic? Truth is never diplomatic -- it is straight. And the politicians cannot understand what I am doing here, and I don't expect them to understand. It will be great if they simply ignore us. That's...

... their poverty. Only on the surface they have possessions, but deep down they are poor, very poor. They can't leave their poverty - they can't depart from their past. They are carrying it; it has become a habit, it has become second nature to them. Hence the clinging to the money. They cannot spend, they cannot use their money. I know a person who has at least ten buildings and earns a lot of money but...

... it... it will be known all over the city who has stolen it, it makes so much noise!" I told a common friend that I would like to meet the man, and I asked him, "Why are you living in such misery when you can live beautifully, in a beautiful house? You have enough money, more than you need, and once you are dead there is nobody else for whom you are collecting all this." He said...

..., "I know it, but somehow I cannot spend. That is impossible. Once I get some money, the hardest thing for me is to spend it." Tears came into his eyes and he said, "I also feel, What am I doing to myself? But I lived in poverty - my parents died when I was very young. I have been a beggar; slowly slowly I have earned money. I gambled, I did all kinds of things, and that poverty is still...

... had saved up his money for years so that he could fulfill a longtime dream - to take a Caribbean cruise. But he had not reckoned with seasickness. On the second day out from port, the captain noticed him, green-faced, hanging on the ship's rail. "Sorry, sir," said the captain politely, "but you can't be sick here." "No?" said Tannenbaum. "Watch!" Rabbi...

.... "Well, for heaven's sake don't!" said the first man. "I took one bite and went blind." This is what your knowledge is - just inferences from coincidences. Just the other day I told you a joke about a Polack who had come to New York to earn name, fame, money, power, prestige. He heard a voice coming from far away in the sky, "Climb up to success!" A little hesitant, a...

...: he is trying to make his disciples a third category. The old, ancient categories are two. The first is the worldly, the householder, those who have a home. They are called householders for the simple reason that they live in the fallacy of security, safety - a safety that they think comes through money, power, prestige, a security that they think comes out of relationships. The wife thinks she is...

... safe with the husband, the husband thinks he is safe with the wife, the parents think they are safe with their children. The safety is fallacious because neither the family nor money nor anything else of this world can save you from death. When death comes it shatters everything; it shatters all your sandcastles. The householder lives in a kind of dreamworld, a world of his own projections. It is not...

... category is of those who have renounced the first category, who have moved to the other extreme - who don't live in houses, who don't live in families, who don't earn money, who don't even touch money, who have moved to exactly the opposite extreme. They are known as sannyasins. They used to wander around the country in small or big groups. Jaina monks are not allowed to move alone. In Buddha's time...

... THOSE WHO HAVE A HOME. He does not linger with the first category, the people who are obsessed with money, power and prestige. He does not waste his time with these people, he does not linger with these insane people. And he says: ... NOR WITH THOSE WHO STRAY - nor with those who go on roaming around the country in groups because that is another kind of security, a subtler kind, but the mind is the...

... that he wants is that God is there: "If nobody is there then at least God is there; I am not alone." The whole idea of God as a person is the fiction created by the people who cannot be alone; hence they have created God. When nobody is there, at least God is always there; you need not be worried about that, he is everywhere. To have an idiot box you need some money and you cannot carry the...

... you going to call great? Ronald Reagan? Are you going to call people who have mountains of money great? In America the richest man has four million dollars; in Japan the richest man has twenty-six million dollars. Certainly this man must be called Bhagwan. He has defeated everybody in the world. Never before has anybody had twenty-six million dollars. Forgive me, he has twenty-six billion dollars...

.... Japan is only one-fourth, as far as land is concerned, of the United States, but its value is four times more than the whole U.S.A. Now Japan should be called a great nation - the richest. People who have money, people who have political power, people who have scientific knowledge... Are you going to call Albert Einstein, the man who created atomic energy, Bhagwan? What does it mean? All these...

... meaning of the word. But not Mahavira. Standing naked... what affluence? He had not even a begging bowl in his hands. Sixth, detachment. If detachment is the criterion, then what about Mohammed having nine wives? - and the richest woman he married just for money. He was only twenty-six and the woman was forty. She was a widow, but had the most money in Saudi Arabia. He married the woman not for beauty...

..., not for any love, but just for her money. His whole life he was holding his sword, although on his sword he had written, "Peace is my message." Strange... He killed as many people as you can conceive, and peace is his message! Mahavira will accept neither Mohammed nor Jesus. Jesus was very much in love with wine. He even converted water into wine - absolutely a criminal act. He was...

...," Rama's ego was hurt. If he had really loved Sita, he should have renounced the world - detachment. But rather than renouncing the world and all the money and the whole kingdom, he renounced a poor pregnant woman without telling her even where she was being sent. And you call it detachment? This man was too much attached with the kingdom. And these Dalits, oppressed Buddhists, don't know at all...

... come to your own being. It is not by effort. Yes, money is gained by effort, political power is gained by effort, but not spirituality. Desire... That's why I told you I have had such a hilarious day. Bhagwan means desire - and all the teachings of all the great enlightened people of the world have been against desire. Unless you become desireless you cannot attain to your innermost luminous self...

... feel boredom because it needs tremendous intelligence to experience it. So in a way it is not a curse, it is a blessing. It is out of boredom that the inquiry for the meaning of life arises. Those who have felt bored simply show that whatsoever ordinary meanings life has, are no longer fulfilling for them. There are people who are perfectly happy with money, accumulating more and more money, and they...

... if by dominating millions of people they will become masters of their own being. They are empty people, hollow; their inner life is utterly dark. But you will never see them bored. They are always on the go, always interested in stupid efforts of gaining power, prestige, money. But they are contented; if they are succeeding you will see them very joyous. It is the most intelligent people who feel...

... boredom, who cannot see any meaning in money. Of course, there is certain utility in money, but no meaning. Who cannot see any meaning, any significance, in power politics, in ego trips, who can see the utter futility of it all - now for people of such intelligence the greatest problem in life will be boredom. The first thing, Sarjano, I would like to tell you is: feel blessed. This is a symptom of a...

... higher intelligence. Out of this boredom the person starts moving inwards; finding everything futile on the outside he turns in - because there is nowhere else to go. His intelligence is so clear, so transparent that he can see that he can have all the money of the world, still he will be the same person. He can have all the power of the world, still he would not have become a new being through it, he...

... either. You say: I AM NOT A COWARD. Why? You must be feeling it, that you are a coward. All these tricks are very ancient tricks. Food you need from the outside; you don't eat inner food. Clothes you need from the outside; you don't produce inner clothes. Medicine you need from the outside; you go to a physician. Sannyas you take inwardly. Money you will have to earn on the outside. Everything else you...

...? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents Chapter 5 - The Laws Against Non-Jews Murder and Genocide Saving of Life Desecrating the Sabbath to Save Life Sexual Offenses Status Money and Property Gentiles in the Land of lsrael Abuse Attitudes to Christianity and Islam Chapter 5 - The Laws Against Non-Jews As explained in Chapter 3, the Halakhah, that is the...

... direct question; for a Gentile's direct answer to a Jew's direct question is presumed to be a lie. [47] If necessary, a Jew (preferably a rabbi) will actually undertake to chat up the Gentile eyewitness and, without asking a direct question, extract from him a casual statement of the fact at issue. Money and Property (1) Gifts. The Talmud bluntly forbids giving a gift to a Gentile. However, classical...

... with respect to such terms as 'fellow', 'friend' or 'man' (which we have referred to in Chapter 3). Thus §219, devoted to the religious obligation arising from the verse 'thou shalt love thy fellow as thyself', is entitled: 'A religious obligation to love Jews', and explains: To love every Jew strongly means that we should care for a Jew and his money just as one cares for oneself and one's own money...

..., for it is written: 'thou shalt love thy fellow as thyself' and our sages of blessed memory said: 'what is hateful to you do not do to your friend' ... and many other religious obligations follow from this, because one who loves one's friend as oneself will not steal his money, or commit adultery with his wife, or defraud him of his money, or deceive him verbally, or steal his land, or harm him in...

... in our houses, [68] and this is the intention of the verse 'but over your brethren the children of Israel, ye shall not rule one over another with rigor', [69] so that you will not have to enslave your brothers, who are all ready to worship God. In §545, dealing with the religious obligation to exact interest on money lent to Gentiles, the law is stated as follows: 'That we are commanded to demand...

... interest from Gentiles when we lend money to them, and we must not lend to them without interest,' The explanation is: And at the root of this religious obligation is that we should not do any act of mercy except to the people who know God and worship Him; and when we refrain from doing merciful deed to the rest of mankind and do so only to the former, we are being tested that the main part of love and...

... publisher as listed below. We see the act of displaying a written document on Internet as the equivalent to displaying it on the shelves of a public library. It costs us a modicum of labor and money. The only benefit accrues to the reader who, we surmise, thinks by himself. A reader looks for a document on the Web at his or her own risks. As for the author, there is no reason to suppose that he or she...

... the crime shortly before his execution, so that he might not be able to say anything to the detriment of Judaism. On the occasion of the ritual-murder trial at Damascus in 1840, there was an attempt with enormous expenditure of money and just as great political pressure, to cause a personage in authority to omit the planned translation of the Talmud and other books, using the extremely revealing...

... years ago in Spain." -- Let it be noted: "necessarily"! To the Orientalist Johann Andreas Eisenmenger, who died totally impoverished in Heidelberg in 1704 in a "sudden death," 10,000 Taler were "bid," if his work were left unpublished -- according to the valuation of money at the time, this was a sum from which he could have lived comfortably. But since he assessed truth higher and his book Entdecktes...

... fire to the mill to cover the tracks of their bestial atrocity. But the bodies of the children were brought as corpora delicti into the Reichspfalz to Haganau to the Emperor (16) Frederick II; their arrival set the population into terror and outrage. But the Emperor, after shortly before having received a high sum of money from Jewish hands, merely gave the answer: "If they are dead, so go and bury...

... gotten from it." The judge of Oberwesel, who "was not averse to money," was successfully bribed and let the murderers go free with their "Rabbi." In the following year, 1288, the Jews of Bern at Easter, on the 17th of April, kidnapped a boy named Rudolf, put him through terrible sufferings, and finally slaughtered him in a cellar by cutting his neck. The main perpetrators were broken on the wheel, and...

... Heart]), in 1346 in Munich a small child was murdered by Jews and [the body] deposited outside of the city. The body displayed more than 60 piercing wounds! Emperor Ludwig IV (1314-1347) gruffly rebuffed the parents of the child and forbid even the pilgrimage of the populace to the place where the body was found; "bombarded by their gilded arrows and blinded and corrupted by Jewish money...there was...

...] persistently; but when faced with the body and as a result of strong admonitions -- of torture or the coercing of confessions there is not the slightest suggestion -- they unanimously admitted the crime. A Christian woman, Margareta Praitschedlin, had decoyed the child into their hands (27) in return for gifts of money! She, too, confessed her crime in full compass. "She has told how she had found the child...

... their social standing still held within certain limits, exercised a great influence already at that time by means of their money and their physicians at the courts of Italian princes and even at the papal court. Supported by their well-off racial comrades living abroad, particularly in the commercial regions (34) of South Germany, they set heaven and hell in motion to suppress the Trent trial or at...

... least to salvage what was still to be salvaged -- "for the golden calf bestirred itself: and the Jews from all nations pooled much money and accomplished much with it." (Judenbüchlein of D. Joh Eck!) The uprisings against the Jews of Italy up until then had been caused, as in other nations, mostly by their inhuman usury, which even many princes favored for various reasons -- "loans" at 80-100...

... to their powers against the Jews, who would have set heaven and hell into motion in order to obtain in Rome (!) one commissioner favorable to their case. They procured many patrons for themselves with money..." We begin with the prince in charge, Duke Sigismund of Austria: he had the trial stop for the first time, just a few weeks after its start, during the interrogations. The second interruption...

... at the same time that they would procure the remedies for the restoration of his, the Legate's, health! (36) On the 1st of October 1475 Hinterbach complained that he has seen through "the intrigues of the faithless Jews and bad Christians," who "having been bought by money and presents, win over the minds of the princes and of some prelates and draw them to their side... The Jews and some doctors...

... unguarded moment, he cut off his tongue "scaplro liberario -- thus, with a pen-knife -- and threw it into the toilet...The same priest Paul had still been hired to poison the city magistrate of Trent, Hans v. Salis. To give the trial against the ritual-murderers yet another twist, through a shameful maneuver (37) (promises of money, a hoax involving a letter of safe-conduct) a completely unsuspecting...

... most part he was hidden under a bed; only when Jewish visitors had come was he allowed to emerge. Every evening Jews came to them to consult with the Legate. The Jews had often counted out money. Finally, because nothing could be gotten from him, he was released on condition that he would say nothing about the incident! Since this scandal, too, had proven ineffective, Ventimiglia grasped at a final...

... despite indescribable difficulties. He had spurned at repeated intervals high sums of money from Jewish bribery (as can be concluded from his own letters), which was all the more to his credit since he often had to struggle with financial embarrassment. He did not even fear death by poison, which had been threatened for him. "With him stood courageously in the battle the German men, Podestà of Trent...

... Jews had been conducted ad normam veri juris [= to the standard of true or valid law]. The children of the executed Jews were supposed to be baptized. According to the Judenbüchlein of D. Eck, Trent cost the Jews 120,000 Gulden. "For the Jews, according to their practice, have exerted themselves with gold and money so that [their] misdeeds be suppressed; they offered Duke Sigismund many thousand...

... instructions to "furnish" blood. At this time all Jews were banished -- as it said, "for all time" -- only to encyst themselves a few years later again as merchants, thanks to the support of the Jew-bought Doge Mocenigo of Venice, who was always in need of money [15]. In the year 1487 the Franciscan Bernardin of Feltre closed a sermon at Crema (in upper Italy) with the words: "The usury of the Jews is so out...

..., commonly called Herod the Great, was, at the time of Christ's birth, king of Judea, including Idumea." (The Popular & Critical Bible Encyclopedia, Vol. II, p. 852 (1908)). 359 "Ever since the Jews invented the libel charge of 'anti-Semitism' in the 1880s (The word 'anti- Semitism' was first printed in 1880.' The Jewish Encyclopedia, Vol. I (1901), p. 641), it has been built up with Jewish money...

..., without the all out support by the United States in money and weapons and so on the Israelis couldn't do what they've been doing. So we bear a very great share of the responsibility for the continuation of this... of this state of warfare." (Senator William J. Fullbright) 365 "We see the Jew, then, in business, as promoter, money-lender, salesman par excellence, the author and chief instigator of a...

... for Jews in 1988." (Joseph Burg, The Toronto Star, March 31, 1988). 396 "Give me control of the money of a country and I care not who makes her laws." (Meyer Rothschild) 397 "There is scarcely an event in modern history that cannot be traced to the Jews. Take the Great War (World War I)... the Jews have made this war!... We (Jews) who have posed as the saviours of the world... we Jews, today, are...