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... Rabbis taught: And silver and gold he shall not multiply 'lo' [unto himself]:22 I might think [this meant] even for 'aspanya'. Therefore Scripture writes, 'lo'; only for himself [i.e., his own use] may he not multiply silver and gold, but he may do so for 'aspanya'. Thus, it is only because Scripture wrote 'lo': but otherwise, might we have thought that the prohibition extended even to money for...
... It has been taught: Not for nothing did Ben Eleasa expend money so lavishly upon his hairdressing, but to display the High-Priestly fashion. - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files Prov. V, 18. Eccl. VII, 26. I.e., of undetermined character. Isa. LIV, 5. As God formed the character of Israel so does a husband that of the wife. Showing that the loss was...
... suspicion that he concealed some money in his socks or in the border of his tunic. Even when suspicion is out of the question. Out of respect for the place. Now, since a sock is permitted in the Temple court where a shoe is for. bidden it is obvious that a sock is not included in the category of shoe. On the Day of Atonement, when as a part of the affliction (cf. Lev. XVI, 29) the wearing of shoes is...
... rendered OR DECLARES etc. 'OR … REFUSAL is wanting in cur. edd., but is to be added (cf. our Mishnah). That she abides by her declaration. If she desires to leave her husband. She may leave her husband without any legal formality, and may marry any other man. The money or object whereby the kinyan of betrothal is effected. Cf. Kid. 2af. Cf. BaH, Bomb. ed. and separate edd. of the Mishnah; Cur...
... wicked world!" she says. "Men will try to take advantage of you. They will buy you drinks, take you to their apartments, and do terrible things to you. Then they will give you twenty dollars and kick you out!" "Excuse me, Holy Mother," says one of the teenagers, "but do you mean these men will take advantage of us and give us money?" "Yes, my child," sighs...
... poor man is less miserable than the rich man - the poor man at least has a hope. The rich man is living hopelessly. Now he knows that he has done all he could, and his life is as empty as ever - perhaps more empty. And death is coming closer; life is becoming every moment shorter and he has wasted it in accumulating money, power, prestige. He has wasted his life in being a saint, praying before man...
..., unknowingly, towards that field. Groping in the dark, stumbling, sometimes going astray, sometimes coming back again to the path, but somehow deep in our beings is a search for god. It may take thousands of lives but we go on searching. Unless the search is complete, contentment is not possible; one remains discontented. You can have money and the discontent remains; you can have power and the discontent...
... whole world is falling apart, I am with you. Go with it, dig as deep as possible. Now you are on the right track. The energy has come up and the work has started. Now more and more courage will be needed, but with each step of courage you will find more and more happiness happening.... [She has done several groups but has no money to do more.] There is no need, mm? - just continue Sufi dancing and...
... and you are tired. You have come to a cul-de sac and there is nowhere to go any more - now, begin the enquiry into god. You have accumulated money, you have power, you have fame but nothing has been of any fulfillment - now, begin the enquiry into god.' This 'now' is significant: it does not mean that the book starts in the middle, it says enquiry into god starts in the middle of life. It cannot...
... has become materialistic. In fact Indians are very surprised seeing the Westerners coming to India in search of meditation, in search of inner truth. They are puzzled - they cannot believe their own eyes, because their whole mind is in search of better houses, more money, more science, more technology. They are sending their children to the West - to Oxford, to Harvard, to Princeton. They cannot...
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