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... spoken of in B.B., has no need to preserve any document. Cf. supra n. 9. The case of the payment of the part of a debt. For R. Judah. The creditor. In our Mishnah. So MS.M. reading [H]. She received no money at all from her husband. Lit., 'he preserved it'. In our Mishnah. V. supra p. 330, n. 9. The case of the kethubah. A debt, for instance, where R. Judah does not allow it (cf. supra p. 330, n. 6...
... of children (v. supra 50a) who made an unostentatious but comfortable living. [H] 'mansion', 'palace', i.e., his own home (cf. 'the Englishman's home is his castle'). [H], MS.M. [H] 'a detachment of soldiers', To exact from him service or money. As his wants were moderate, he had no need to be under obligation to anyone for his food or drink and had no need to go fat to seek his livelihood. A man...
...; AND SHE RECEIVES ONE-THIRD. HIS SHARE IS TO BE GIVEN TO HIM FORTHWITH, BUT WITH HERS LAND IS TO BE BOUGHT AND HE43 ENJOYS THE USUFRUCT.46 GEMARA. What does he47 teach us? This surely was already learnt: A father has authority over his daughter in respect of her betrothal [whether it was effected] by money, by deed or by intercourse; he is entitled to anything she finds and to her...
... rule, one does not want to live with a wife who is in the habit of making vows is sufficient reason for regarding the betrothal of such a woman as null and void. I.e., the kethubah. As the woman's claim to it is of a doubtful nature, her husband who is the possessor of the money cannot be made to pay it. That a divorce is necessary if she wishes to remarry. It is forbidden to live with another man's...
.... Isaac Nappaha in whose presence sat also R. Abba they32 were told, 'Your seizure is quite lawful'. 'Is it', said R. Abba to them,33 'because these people are of the Nasi's household that you are favouring them? Surely, when certain judges once gave a decision in agreement with R. Tarfon Resh Lakish reversed their decision'.34 Yemar b. Hashu had a money claim against a certain person who...
... sayest that he was equally balanced! But Ahab was generous with his money, and because he used to benefit scholars with his wealth, half [his sins] were forgiven. And there came forth the spirit, and stood before the Lord, and said, I will persuade him. And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of his prophets. And he said, Thou shalt...
... mother.15 'Do you know this man?'16 the Rabbi asked. 'Yes', she answered him, 'it is her money that he saw and he would like to it'.17 'Do you not like him then?' he asked the woman.18 'No', she replied. 'Submit to her halizah', [the Rabbi] said to [the levir], 'and you will thereby wed her'. After the latter had submitted to halizah at her hands he said to him, 'Now she is...
... the camera will not create any trouble. It won't fight you, it won't have tantrums, it won't drag you to the court, it won't ask for money. It is a simple thing. Because of this simplicity, most of the people in the world have changed from loving human beings to loving machines, all kinds of machines - it may be a car... It is simpler, you can change it any moment; there is no barrier. People have...
... not do this. But the man comes out and murders somebody.... Now you are part of it. Had you not saved the man he would not have been able to murder. You give money to somebody - he is starving - and he purchases poison and commits suicide. Now you are responsible. It is a complex world; it is not only a question of an attorney being involved in many things which he should not do. Even if you become...
... becomes ugly; expressed, it becomes beauty. Repressed, it creates hell; expressed, the paradise blooms in you. Prem means love, varda means blessing. Love is the greatest blessing of life. Those who miss love, miss all. They can conquer the whole world, can become very famous, can have all the money and all the power that the world can make available, but they will remain poor, they will remain beggars...
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