...; AND THE SACKS FALL OFF AUTOMATICALLY. GEMARA. Why did the Rabbis permit him to entrust his purse to a Gentile?19  — The Rabbis knew for certain20  that no man will restrain himself where his money is concerned; if you do not permit it to him, he will come to carry it four cubits in public ground. Raba said: His purse only, but not something found. That is obvious, [for] we learnt HIS...

... the water has no effect, it is due to her merit. Also quoted from infra 22b. Viz., that the existence of absent witnesses causes the water not to take effect. V. Num. V, 15 for this offering. In the cases mentioned, it is not burnt upon the altar or redeemed by payment in money of its value, but destroyed by fire. Contents / Glossary / / Bible Reference Sotah 6b She who says: 'I am unclean'; and...

.... She would not be prohibited to her husband for such an act. Farausag near Bagdad v. B.B. (Sonc. ed.) p. 15. n. 4. He is thus distinguished from the earlier Rabbi of that name Deut. XXIII, 19. Money given by a man to a harlot to associate with his dog. Such an association is not legal adultery. If a man had a female slave who was a harlot and he exchanged her for an animal, it could be offered. Are...

...., 'there is huppah' (v. Glos.), even if it was unaccompanied by any other form of betrothal such as money, deed, or cohabitation (Rashi). On huppah v. Kid., Sonc. ed. p. 5, n. 7, To deprive the woman of her right to eat terumah where, as the daughter of a priest, she had previously been entitled to this privilege. Whom one is not permitted to marry; a widow, e.g., to a High Priest or a divorcee to a...

... with money, diamonds, emeralds, and all kinds of valuable things, and I don't need them, so I refuse them. And he is just sitting by my side, and he tells those people, 'Okay, if he is refusing, bring them to me. Anyway it doesn't look good that you have come to offer and you are going rejected. Offer them to me.' "So I reject, and he goes on collecting. And I told him that this is not right...

... Kamal's business to take care of his own being, it is not your business. I'm not your disciple. I am a master on my own authority." And Kabir looked into himself and agreed with Kamal: "Perhaps you are right. My being interested and being angry that you are gathering money shows my greed, not your greed, shows my anger, not your anger. And you left so joyously, touching my feet, saying, 'If...

... mother reported to me, "It is very difficult to find where he is, because he goes with everybody. He has such a great friendship with all the sannyasins" - and he was a little child. He used to ask anybody, "Just give me ten rupees. I am going to see the movie." And it was not only one-sided; if somebody was in need of money, he would bring the money from others and give it to the...

... home or boughte with money though they be straungers and not of thy seed. 13 The seruaunte borne in thy housse ad he also that is bought with money must needes be circumcysed that my testament may be in youre flesh for an everlastinge bonde. 14 Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my...

... excedyingly. Twelve prynces shall be begete and I will make a great nation of him. 21 But my bonde will I make with Isaac which Sara shall bere vnto the: even this tyme twelue moneth. 22 And God left of talkynge with him and departed vp from Abraham. 23 And Abraham toke Ismaell his sonne and all the servauntes borne in his housse and all that was bought with money as many as were menchildren amonge the me...

... whether they were borne in his housse or bought wyth money (though they were straungers) were circumcysed with him. Genesis 18 1 And the LORde apeared vnto him in the okegrove of Mamre as he sat in his tent doze in the heate of the daye. 2 And he lyfte vp his eyes and looked: ad lo thre men stode not farr from hym. And whe he sawe them he ran agenst them from the tent dore and fell to the grounde 3 and...

... lade ye childre of heth. 8 And he comoned with them saynge: Yf it be youre myndes yt I shall bury my deade oute of my sighte heare me ad speke for me to Ephron the sonne of Zoar: 9 and let him geue me the dubill caue which he hath in the end of his felde for as moch money as it is worth let him geue it me in the presence of you for a possession to bury in. 10 For Hephron dwelled amoge ye childern of...

... had sayde in the audyence of the sonnes of Heth. Euen .iiij. hudred syluer sycles of currant money amonge marchauntes 17 Thus was the felde of Ephron where in the dubbill caue is before Mamre: euen the felde and the caue that is therein and all the trees of the felde which growe in all the borders rounde aboute made sure 18 vnto Abraham for a possession in the syghte of the childern of Heth and of...

... comened with them and toke out Simeon from amonge the and bownde him before their eyes 25 ad commaunded to fyll their saekes wyth corne and to put euery mans money in his sacke and to geue them vitayle to spende by the waye. And so it was done to them. 26 And they laded their asses with the corne and departed thence. 27 And as one of them opened his sacke for to geue his asse prauender in the Inne he...

... spied his money in his sacks mouth 28 And he sayde vnto his brethren: my money is restored me agayne and is eue in my sackes mouth Than their hartes fayled them and were astoynyed and sayde one to a nother: how cometh it that God dealeth thus with us? 29 And they came vnto Iacob their father vnto the lande of Canaan and tolde him all that had happened them saynge. 30 The lorde of the lade spake rughly...

... housholdes and get you awaye 34 and brynge youre yongest brother vnto me And thereby shall I knowe that ye are no spyes but meane truely: So will I delyuer you youre brother agayne and ye shall occupie in the lande. 35 And as they emptied their sackes beholde: euery mans bundell of money was in his sacke And when both they and their father sawe the bundells of money they were afrayde. 36 And Iacob their...

... a curtesie bawlme and a curtesie of hony spyces and myrre dates and almondes. 12 And take as moch money more with you. And the money that was brought agayne in youre sackes take it agayne with you in youre handes peraduenture it was some ouersyghte. 13 Take also youre brother with you and aryse and goo agayne to the man. 14 And God almightie geue you mercie in the sighte of the man and send you...

... youre other brother and also Be Iamin and I wilbe as a ma robbed of his childern. 15 Thus toke they the present and twise so moch more money with them and Ben Iamin. And rose vp went downe to Egipte and presented them selfe to Ioseph. 16 When Ioseph sawe Ben Iamin with them he sayde to the ruelar of his house: brynge these men home and sley and make redie: for they shall dyne with me at none. 17 And...

... the man dyd as Ioseph bad and brought them in to Iosephs house. 18 When they were brought to Iosephs house they were afrayde ad sayde: be cause of the money yt came in oure sackes mouthes at the first tyme are we brought to pyke a quarell with vs and to laye some thinge to oure charge: to brynge us in bondage and oure asses also. 19 Therfore came they to the man that was the ruelar ouer Iosephs...

... house and comened with him at the doore 20 and sayde:Sir we came hither at the first tyme to bye foode 21 and as we came to an Inne and opened oure sackes: beholde euery mannes money was in his sacke with full weghte: But we haue broght it agene with us 22 and other mony haue we brought also in oure handes to bye foode but we can not tell who put oure money in oure sackes. 23 And he sayde: be of good...

... chere feare not: Youre God and the God of youre fathers hath put you that treasure in youre sackes for I had youre money. And he brought Simeon out to them 24 ad led the into Iosephs house and gaue the water to washe their fete and gaue their asses prauender: 25 And they made redie their present agaynst Ioseph came at none for they herde saye that they shulde dyne there. 26 When Ioseph came home they...

... from before him: but Ben Iamins parte was fyue tymes so moch as any of theirs. And they ate and they dronke and were dronke wyth him. Genesis 44 1 And he commaunded the rueler of his house saynge: fyll the mens sackes with food as moch as they can carie 2 and put euery mans money in his bagge mouth and put my syluer cuppe in the sackes mouth of the yongest and his corne money also. And he dyd as...

... haue euell done that ye haue done. 6 And he ouertoke them and sayde the same wordes vnto them. 7 And they answered him: wherfore sayth my lorde soch wordes? God forbydd that thy servauntes shulde doo so. 8 Beholde the money which we founde in oure sackes mouthes we brought agayne vnto the out of the lande of Canaa: how then shulde we steale out of my lordes house ether syluer or golde? 9 with...

... bread. 13 There was no bread in all the londe for the derth was exceadige sore: so yt ye lode of Egipte and ye lode of Canaan were fameshyd by ye reason of ye derth. 14 And Ioseph brought together all ye money yt was founde in yt lade of Egipte and of Canaan for ye corne which they boughte: and he layde vp the money in Pharaos housse. 15 When money fayled in the lade of Egipte and of Canaan all the...

... Egiptians came vnto Ioseph and sayde: geue us sustenaunce: wherfore suffrest thou vs to dye before the for oure money is spent. 16 Then sayde Ioseph: brynge youre catell and I well geue yow for youre catell yf ye be without money. 17 And they brought their catell vnto Ioseph. And he gaue them bread for horses and shepe and oxen and asses: so he fed them with bread for all their catell that yere. 18 When...

... that yere was ended they came vnto him the nexte yere and sayde vnto him: we will not hydest from my lorde how that we haue nether money nor catell for my lorde: there is no moare left for my lorde but euen oure bodies and oure londes. 19 Wherfore latest thou us dye before thyne eyes and the londe to goo to noughte? bye us and oure landes for bread: and let both vs and oure londes be bonde to Pharao...

... generacions after them. 43 And the Lorde sayde vnto Moses ad Aaron, this is the maner of Passeover: there shall no straunger eate there of, 44 but all the seruauntes that are bought for money shall ye circumcise, and then let them eat there of. 45 A strauger and a hyerd seruaunte shall not eate thereof. 46 In one housse shall it be eate. Ye shall carie none of the flesh out at the doores: moreouer, se that...

... wife, he shal deale with her as men do with their doughters. 10 Yf he take him another wife, yet hir fode, rayment and dutie off mariage shall he not mynisshe. 11 Yf he do not these thre vnto her, then shal she goo out fre and paye no money. 12 He that smyteth a man that he dye, shalbe slayne for it. 13 Yf a ma laye not awayte but God delyuer him in to his hande, then I wyll poynte the a place...

... contynue a daye or two, it shall not be auenged for they are his money. 22 when men stryue and smyte a woman with childe so that hir frute departe from her and yet no mysfortune foloweth: then shall he be mersed, acordynge as the womans husbonde will laye to his charge, and he shall paye as the dayes men appoynte him. 23 But and yf any mysfortune folowe, then shall he paye lyfe for lyfe, 24 eye for eye...

... shalbe stoned, and hys flesh shall not be eaten: and his master shall go quyte. 29 Yf the oxe were wont to runne at men in tyme past and it hath bene tolde his master, and he hath not kepte him, but that he hath kylled a man or a woman: then the oxe shalbe stoned and hys master shall dye also. 30 Yf he be sett to a summe off money, then he shall geue for the delyueraunce off his lyfe, acordynge to all...

... good and geue money vnto their master, and the dead beest shalbe his. 35 Yf one mans oxe hurte anothers that he dye: then they shall sell the lyue oxe and deuyde the money, and the deed oxe also they shall deuyde 36 . But and yf it be knowne that the oxe hath vsed to pusshe in tymes past, then because his master hath not kepte hi, he shall paye oxe for oxe. and the deed shalbe his awne. Exodus 22 1...

... or felde be consumed therwith: he that kynled the fyre shall make restitucyon. 7 Yf a man delyuer his neghboure money or stuffe to kepe, and it be stolen out of his housse: Yf the these be foude, he shal paye double 8 Yf the thefe be not founde, then the goodma of the housse shalbe brought vnto the goddes and swere, whether he haue put his hande vnto his neghbours good. 9 And in all maner of...

... neghbour yf it be hurte or els dye, and yf the owner therof be not by, he shall make it good: 15 Yf the owner there of be by, he shall not make it good namely yf it be an hyred thinge ad came for hyre. 16 Yf a man begyle a mayde that is not betrouthed and lye with her, he shall endote her and take her to his wife: 17 Yf hir father refuse to geue her vnto him, he shall paye money acordynge to the dowrie...

..., ad I wyll surely heare their crye 24 and then will my wrath waxe hoote and I will kyll you with swerde, and youre wyues shalbe wedowes and youre childern fatherlesse. 25 Yf thou lende money to ani of my people that is poore by the, thou shalt not be as an vsurer vnto him, nether shalt oppresse him with vserye. 26 Yf thou take thi neghbours raymet to pledge, se that thou delyuer it vnto him agayne...

... shalt take the reconcylinge money of the children of Israel and shalt put it vnto the vse of the tabernacle of witnesse, and it shall be a memoriall of the childern of Israel before the Lorde, to make attonement for their foules. 17 And the Lorde spake vnto Moses saynge: 18 thou shalt make a lauer of brasse and his fote also of brasse to wash with all, and shalt put it betwene the tabernacle of...

... beastes he shall not eate to defyle him selfe therwith: I am the Lorde. 9 But let them kepe therfore myne ordynaunce lest they lade synne apo them and dye therein when they haue defyled them selues: for I am the Lorde which sanctifye them. 10 There shall no straunger eate of the halowed thinges nether a gest of the preastes or an hyred seruaunte. 11 But yf the preast bye any soule with money he maye...

... decaye with the receaue him as a straunger or a soiourner and let him lyue by the. 36 And thou shalt take none vsurye of him nor yet vantage. But shalt feare thi God that thi brother maye lyue with the. 37 Thou shalt not lende him thi money apon vsurye nor lende him of thi fode to haue avantage by it for 38 I am the Lorde youre God which broughte you out of the lande of Egipte, to geue you the lande of...

... in vnto the trompet yere and the pryce of his byenge shalbe acordynge vnto the numbre of yeres and he shalbe with him as a hyred seruaunte. 51 Yf there be yet many yeres behynde acordynge vnto them he shall geue agayne for his delyueraunce of the money that he was solde for. 52 Yf there remayne but few yeres vnto the trompet yere he shall so counte with him and acordynge vnto his yeres geue him...

... let him geue the fyfte parte of the money that it was iudged at thereto and it shalbe his. 16 Yf a man halowe a pece of his enhereted londe vnto the Lorde it shalbe set acordynge to that it beareth. Yf it bere an homer of barlye it shall be set at fyftie sicles of syluer. 17 yf he halowe his felde inmediatly from the trompet yere it shalbe worth acordynge as it is estemed. But and if he halowe his...

... the Lorde. 46 And for the redemynge of the two hundred and .lxxiij. whiche are moo than the leuites in the firstborne of the children of Israel 47 take .v. sycles of euery pece after the sycle of ye holy place .xx. geras the sycle. 48 And geue ye money wherewith the odde numbre of them is redemed vnto Aaron ad his sonnes. 49 And Moses toke the redempcio money of the ouerplus that were moo then the...

... leuites amonge 50 the firstborne of the childern of Israel: and it came to a thousande .iij. hundred and .lxv. sycles of the holye sycle. 51 And he gaue that redempcion money vnto Aaron and his sonnes at the worde of the Lorde euen as the Lorde commaunded Moses. Numbers 4 1 And ye Lord spake vnto Moses and Aaro 2 and bade the take ye summe of ye childern of Cahath fro amonge ye sonnes of leui in their...

... take good hede vnto youre selues that 5 ye prouoke the not, for I wil not geue you of their lode, no not so moch as a fote breadeth: because I haue geue mount Seir vnto Esau to possesse. 6 Ye shall bye meate of the for money to eate and ye shall bye water of the for money to drike. 7 For the Lorde thy God hath blessed the in all the workes of thine hade, ad knew the as thou wetest thorow this greate...

... kynge of Hesbon, with wordes of peace saynge: 27 Let me goo thorow thy londe. I will goo allweyes alonge by the hye waye and will nether turne vnto the righte hande nor to the left. 28 Sell me meate for money for to eate, and geue me drinke for money for to drynke: I will goo thorowe by fote only 29 (as the childern of Esau dyd vnto me whiche dwell in Seir and the Moabites whiche dwell in Ar) vntyll I...

... oyle, and the firstborne of thine oxen and of thy flocke that thou mayst lerne to feare the Lorde thy God allwaye. 24 Yf the waye be to longe for the, so that thou art not able to carie it, because the place is to farre from the whiche the Lorde thy God hath chosen to set his name there (for the Lorde thy God hath blessed the) 25 then make it in money and take the money in thyne hande, and goo vnto...

... were come to Capernau they yt were wont to gadre poll money came to Peter and sayde: Doth youre master paye tribute? 25 He sayd: ye. And when he was come into the house Iesus spake fyrst to him saying What thinkest thou Simon? of whome do ye kynges of the erth take tribute or poll money? of their chyldren or of straungers? 26 Peter sayde vnto him: of straungers. Then sayd Iesus vnto him agayne: Then...

... ye ypocrites? 19 Let me se ye tribute money. And they toke hym a peny. 20 And he sayde vnto them: whose is this ymage and superscripcion? 21 They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes. 22 When they hearde that they marveled and lefte hym and went there waye. 23 The same daye the Saduces came to him (which...

... went and digged a pit in the erth and hyd his masters money. 19 After a longe season ye lorde of those servauntes came and rekened with the. 20 Then came he yt had receaved fyve talentes and brought other fyve talentes sayinge: master thou deliveredst vnto one fyve talentes: beholde I have gayned wt the fyve talentes moo. 21 The his master sayde vnto him: well good servaut and faithfull. Thou hast...

... and gaddre where I strawed not: 27 thou oughtest therfore to have had my money to ye chaugers and then at my comynge shulde I have receaved myne awne with vauntage. 28 Take therfore the talent from him and geve it vnto him which hath .x. talentes. 29 For vnto every man that hath shalbe geven and he shall have aboundance: and from him that hath not shalbe taken awaye even that he hath. 30 And cast yt...

... se me. 11 When they were gone: beholde some of the kepers came into the cyte and shewed vnto the hie prestes all the thinges that were hapened. 12 And they gaddered them to gedder with the elders and toke counsell and gave large money vnto the soudiers 13 sayinge: Saye that his disciples came by nyght and stole him awaye whill ye slept. 14 And if this come to the rulers cares we wyll pease him and...

... save you harmeles. 15 And they toke the money and dyd as they were taught. And this sayinge is noysed amoge the Iewes vnto this daye. 16 Then the .xi. disciples went awaye into Galile in to a mountayne where Iesus had appoynted them. 17 And when they sawe hym they worshipped him. But some of them douted. 18 And Iesus came and spake vnto them sayinge: All power ys geve vnto me in heve and in erth. 19...

... teple and overthrewe the tables of the money chaungers and the stoles of them that solde doves: 16 and wolde not suffre that eny man caried a vessell thorow the temple. 17 And he taught sayinge vnto them is it not written: my housse shalbe called the housse of prayer vnto all nacions? But ye have made it a deen of theves. 18 And the Scribes and hye prestes hearde yt and sought howe to distroye him...

... seates in the synagoges and to syt in the vppermost roumes at feastes 40 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion. 41 And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch. 42 And ther cam a certayne povre widowe and she threwe in two mytes which make a...

... hye prestes to betraye hym vnto them. 11 When they herde that they were gladde and promised yt they wolde geve him money. And he sought howe he myght conveniently betraye him. 12 And the fyrste daye of swete breed when men offer ye pascall lambe his disciples sayd vnto him: where wilt thou that we goo and prepare that thou mayst eate the ester lambe? 13 And he sent forth two of his disciples and...

... kyngdome of God and to cure the sick. 3 And he sayd to them: Take nothinge to sucker you by ye waye: nether staffe nor scripe nether breed nether money nether have twoo cootes. 4 And whatsoever housse ye enter into there abyde and thence departe. 5 And whosoever will not receave you when ye go out of that cite shake of the very dust from youre fete for a testimony agaynst them. 6 And they went out and...

... comaunded these servautes to be called to him (to whom he gave his money) to witt what every man had done. 16 Then came ye fyrst sayinge: Lorde thy pounde hath encreased ten poude. 17 And he sayde vnto him: Well good servaute because thou wast faithfull in a very lytell thynge take thou auctorite over ten cities. 18 And the other came sayinge: Lorde thy poude hath encreased fyve pounde. 19 And to ye same...

... takinge vp that I layde not doune and repinge that I dyd not sowe? 23 Wherfore then gavest not thou my money into the banke that at my cominge I might have required myne awne with vauntage? 24 And he sayde to them that stode by: take fro him that pounde and geve it him that hath ten poude. 25 And they sayd vnto him: Lorde he hath ten pounde. 26 I saye vnto you that vnto all the that have it shalbe geve...

... hye prestes and Scribes sought how to kyll him but they feared the people. 3 Then entred Satan into Iudas whose syr name was Iscariot (which was of the nombre of the twelve) 4 and he went his waye and comuned with the hye Prestes and officers how he might betraye him to them. 5 And they were glad: and promysed to geve him money. 6 And he consented and sought oportunite to betraye him vnto them when...

... brethren and his disciples: but contynued not manye dayes there. 13 And the Iewes ester was even at honde and Iesus went vp to Ierusalem 14 and founde syttynge in the temple those that solde oxen and shepe and doves and chaungers of money. 15 And he made a scourge of small cordes and drave them all out of the temple with the shepe and oxen and powred oute the changers money and overthrue the tables 16...

... Abraham bought for money of the sonnes of Emor at Sichem. 17 When ye tyme of ye promes drue nye (which God had sworme to Abraham) the people grewe and multiplied in Egipte 18 till another kynge arose which knewe not of Ioseph. 19 The same dealte suttelly with oure kynred and evyll intreated oure fathers and made them to cast oute their younge chyldren that they shuld not remayne alyve. 20 The same tyme...

... When Simo sawe that thorowe layinge on of the Apostles hondes on them the holy goost was geven: he offered the money 19 sayinge: Geve me also this power that on whom soever I put the hondes he maye receave the holy goost. 20 Then sayde Peter vnto him: thy monye perysh with the because thou wenest that the gifte of God maye be obteyned wt money. 21 Thou hast nether parte nor felloushippe in this...

.... 24 And after a certayne dayes ca Felix and his wyfe Drusilla which was a Iewas and called forth Paul and hearde him of the fayth which is toward Christ. 25 And as he preached of righteousnes temperauce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the. 26 He hoped also that money shuld have bene geven him...

..., which stood or fell by it. No strong impulse to return from Babylon to Jerusalem existed among the people (any more than today, when the instinct of the vast majority of Jews is completely against "return", so that the Zionist state is much more easily able to find money abroad than immigrants). Literal fulfilment was the supreme tenet and that meant that possession of Palestine, the "...

... the firstborn to be so redeemed outnumbered their Levite redeemers by 273, payment of five shekels each for these 273 was required, the money to be given "to Aaron and his sons".) Proceeding from this new status of redeemers, the Levites laid down many more "statutes and judgments" in Numbers. Levites ruled by terror They ruled by terror and were ingenious in devising new ways of...

... the safeguarding of wealth". The money of this "great corruption fund" was placed by Thor in different banks, paid at request by Selwyn to other banks, and from them transferred to the private bank of Selwyn's son-in-law; "the result was that the public had no chance of obtaining any knowledge of the fund or how it was spent". On this basis of finance Selwyn selects his...

... governs electioneering in America. It is based on Mr. House's fundamental calculation that about 80 percent of the electors would in any circumstance whatever vote for one of the two opposed parties in roughly equal proportions, and that expenditure of money and effort must therefore be concentrated on "the fluctuating 20 percent". Then it analyzes this 20 percent in detail until the small...

... win a better life here on earth." (V.I. Lenin, Socialism and Religion, Rene Fueloep Miller, The Mind and Face of Bolshevism, pp. 77-78). 207 "... the main purveyors of funds for the revolution, however, were neither the crackpot Russian millionaires nor the armed bandits of Lenin. The 'real' money primarily came from certain British and American circles which for a long time past had lent their...

... movement cannot any longer be shrouded by superficial talk of the severity of the Russian regime, which is so favorite an excuse among our Socialists for the most atrocious action, of the Bolsheviks, who did not come into power till six months after Tsardom was ended: I wish to emphasize the paramount role which the power of money played in bringing about the Revolution. And here it may not be out of...

... austerity, asceticism will be finished and they will enjoy heaven forever and forever. And what are you going to enjoy there? -- the same women who are the doors to hell here! The same money, the same gold which you go on calling dust...in heaven even the flowers are made of gold. I would not like such a heaven! Flowers made of gold cannot have any perfume. A roseflower made of gold will be ugly, it will...

... money to buy an island in the Pacific for the new ashram. I know He wants to leave India, and so I'm going to find the perfect place for Him. I expect I will get to live in His house there." The second swami sighs, "Oh! If there were only a hundred sannyasins like you!" "Well," the first swami says, "I probably shouldn't tell you this, but when He told me to go back to...