... separate. And that is the strategy of all those who have been lustful for power, down the ages: that means are means. and ends are ends. Means are useful because they lead you to the end. If they don't lead to your end, they are meaningless. In this way, they have destroyed all that is really significant. And they have imposed things on you which are absolutely insignificant. Money has a point. A...

... not appeal to the mediocre at all because he counts things in terms of money, position, power. Is your poetry going to make you the prime minister of the country? - then it is meaningful. But in fact your poetry may make you just a beggar, because who is going to purchase your poetry? I am acquainted with many kinds of geniuses who are living like beggars for the simple reason that they did not...

... painting for the churches his whole life; painting on church walls and church ceilings. He broke his backbone painting church ceilings, because to paint a ceiling you have to lie down on a high stool while you paint. It is a very uncomfortable position, and for days together, months together.... But he was earning money, and he was earning respect. He was painting angels, Christ, God creating the world...

.... His famous painting is God creating the world. Vincent van Gogh starts a totally new dimension. He could not sell a single painting in his whole life. Now, who will say that his painting has any point? Not a single person could see that there was anything in his paintings. His younger brother used to send him money; enough so that he did not die of starvation, just enough for seven days' food every...

... week - because if he gave him enough for a whole month he would finish it within two or three days, and the remaining days he would be starving. Every week he would send money to him. And what Vincent van Gogh was doing was for four days he would eat, and for the three days in between those four days he was saving money for paints, canvasses. This is something totally different from Michelangelo, who...

... earned enough money, who became a rich person. He sold all his paintings. They were made to be sold, it was business. Of course he was a great painter, so even paintings that were going to be sold came out beautifully. But if he had had the guts of a Vincent van Gogh, he would have enriched the whole world. Three days starving, and van Gogh would purchase the paints and canvasses. His younger brother...

..., hearing that not a single painting had sold, gave some money to a man - a friend of his not known to Vincent van Gogh - and told him to go and purchase at least one painting: "That will give him some satisfaction. The poor man is dying; the whole day he is painting, starving for painting but nobody is ready to purchase his painting - nobody sees anything in it." Because to see something in...

... care about you, whether you understand or not." Now, this kind of paintings you cannot sell. The man his brother had sent came. Van Gogh was very happy: at last somebody had come to purchase. But soon his happiness turned into despair because the man looked around, picked one painting and gave the money. Vincent van Gogh said, "But do you understand the painting? You have picked it up so...

... casually, you have not looked; I have hundreds of paintings. You have not even bothered to look around; you have simply picked one that was accidentally in front of you. I suspect that you are sent by my brother. Put the painting back, take your money. I will not sell the painting to a man who has no eyes for painting. And tell my brother never to do such a thing again." The man was puzzled how he...

... managed to figure it out. He said, "You don't know me, how did you figure it out?" He said, "That's too simple. I know my brother wants me to feel some consolation. He must have manipulated you - and this money belongs to him - because I can see that you are blind as far as paintings are concerned. And I am not one to sell paintings to blind people; I cannot exploit a blind man and sell...

..., with the whole life condensed: a new dimension opening. Okay. You can ask your second question. Question 2: OSHO, ON THE FACE OF AMERICAN MONEY IS THE PHRASE, "IN GOD WE TRUST." THE PRIESTS HAVE LIED AND SAID THAT THERE IS A GOD. THE POLITICIANS HAVE LIED AND SAID THAT THE AMERICAN CONSTITUTION AND CIVIL RIGHTS WOULD ENSURE SOCIAL JUSTICE FOR ALL. HOW CAN I NOW TRUST IN A RELIGIONLESS...

... Oregon doing? He should declare America an illegal country! - because this is mixing state and religion. If Rajneeshpuram is declared an illegal city... and we have not done anything like that: saying, "In God we trust" on the dollar, you are mixing God with money, mixing state with religion. This attorney general of Oregon can make history. He should declare the whole American nation illegal...

... dirtiest thing. Not that I am against money but it is the most dirty thing. All kinds of people... somebody may have cancer, somebody may have tuberculosis, somebody may have AIDS... and who knows what he has been doing with his notes? Anything is possible, because people are so perverted, they can do anything with the bank notes. I said, "I am not going to touch them" - and I stopped touching...

... clothes. When I was not in the room he would just take anything. He would take my shawl and go for a walk, so when I came back the shawl would be gone. I would say, "It will come back, soon it will return." To save money from being taken by him I used to deposit it with him and say, "You keep this money, because if I keep it you will take it anyway. And then it will be difficult to know...

... how much you have taken and how to ask you for it. It looks awkward. You just take it. It is this much: you take it!" He said, "You are clever. This way I have to return the whole money whenever you need it." But after four, five months... because whenever and wherever he was, with whomsoever he lived - his family or friends, or in the hostels - everybody was condemning him. But I...

... made available to you. But in Zurich Sheela has become incredibly criminal. She married a Swiss sannyasin. She was already married to an American sannyasin here -- this is bigamy. And she married this Swiss sannyasin because he had the power to take the money out; the money belonged to the Swiss Zurich commune, so he had taken out the money.... Q:* HM MM. DO WE KNOW HOW MUCH WAS TAKEN OUT? A:* No...

...... are not known where they are. Q:* IT IS REPORTED THAT SHE WOULD LIKE TO OPEN A GAMBLING CASINO. WITH YOUR MONEY? A:* Perhaps, because she must have stolen as much money as she could. In Europe we have big communes, they have donated most of the money for this commune to happen, almost two hundred million dollars. So in Europe we have enough money in the communes, and she was moving around Europe...

... lately in all the communes. From there she can get money. But we will be preventing; we are informing every commune that no money should be given to her. But she may have already, before she left, she may have already shifted, siphoned money into some directions which we will discover soon. Our expert in finances is coming within two days, who will be able to find every single paise if it has...

... disappeared from anywhere -- either from here or from Europe. Q:* HOW MUCH MONEY DID SHE TAKE OUT OF ZURICH? I THOUGHT I UNDERSTOOD YOU TO... YOU CITED A FIGURE OF SOME MONEY SHE TOOK OUT OF THE BANK IN ZURICH. A:* No. That was not big -- her husband has taken -- that was not... Q:* BUT THAT WAS YOUR MONEY, OR THE MONEY OF THE COMMUNE? A:* Of the commune. Q:* OF THE COMMUNE. BUT YOU DON'T KNOW HOW MUCH OF...

... THAT MONEY SHE STOLE IN ZURICH. A:* It was not much... HASYA: We're not sure, but I think something like a thousand francs. A:* Five thousand at the most. It was not much. It was not much. Q:* SHE DIDN'T GET HER HANDS ON MILLIONS OF DOLLARS THERE? A:* That is possible, because she has left the commune in fifty-five million dollar debt. And she never said it to me. Just few days before, I had asked...

.... This will be endangering all the nearby people, this will be endangering our commune, and I will not support that. So you stop that. So exactly on 4th I came to know, and on 5th, they were going to have the conference, and it had to be cancelled. I inquired because of that complex, that how much money you have put in that complex, and what you are going to do it now, because AIDS home I will not...

... the Oregonians, between the commune and the Americans. Now that they are gone the rift need not exist. For example, I have advised my people that the City of Rajneesh should be renamed again Antelope. It is not good to hurt unnecessarily neighbors, and I have told Antelope people that you should purchase your properties back. Although we have improved your properties -- we have put much money in...

... is simply destructive. The whole history is full of politics and destruction. So I am absolutely apolitical. So even to me she lied that, "It is not for political purposes. In fact, we have surplus money out of the annual festival and we want to do some humanitarian work." I said, "If it is humanitarian work, good." So those three thousand street people were brought in, but to...

... STOLEN SOME MONEY OR PUT SOME MONEY IN A SWISS BANK ACCOUNT. BUT YOU MENTIONED THIS DEBT OF FIFTY-FIVE MILLION U.S. DOLLARS. COULD YOU COMMENT ON THAT? A:* It will take a little time, but certainly she must have taken money -- because from where she can get money for twenty people to travel, to stay in Switzerland or in Germany -- all their expenses? She must have been siphoning money for at least two...

... months they were preparing the ground. Otherwise there is no reason for Puja to be married to a Swiss sannyasin. There was no need at all. So for at least two months they were in preparation. In these two months they must have siphoned money. Our money expert will be here who will be looking into... because we have several corporations. Here we have several corporations, in Europe we have several...

... corporations. We have a international service corporation. So from what corporation she has managed money.... Right now they have looked only in the Foundation copies, but it says only expenses. But they may not be expenses. They may have been simply sent to Switzerland and they may not have been authentically expenses. But it is certain she cannot survive without money, and she has no money. And the...

... remaining others don't have money either. They had, certainly, a bank account in Switzerland and they were telling me that it is for me. In case I have to leave America I will need some money, and Switzerland will be the best place. But the bank account was in Sheela and Savita's name. Q:* AND THEY HAVE NOT RESIGNED FROM THAT? A:* Just they have never even told me how much money. I asked again and again...

..., "The account is for me, but at least I should be told how much money is in that account -- because it is in your two persons' name. I cannot take a single dollar out of it. You can take the whole account, and I don't even know how much has been taken." And they said, "We will tell you. We will find out." And this and that. But never. In these four years they were collecting money...

... question of trust? We are saying, "You purchase your lands and we are giving you at the same price as we had purchased it from you four years before. In four years the prices have gone high. We have renovated your houses, we have put money in your lands. We have made your dirty village in a beautiful place. And we are ready to give it in the same price as we purchased." And even if she says...

... grows loathsome to you. What is your happiness?... so mundane, so ordinary, so repetitive: there is nothing great in it. But nobody thinks about what his happiness consists of. Somebody's happiness is good food, somebody's happiness is sexuality, somebody's happiness is accumulation of money, somebody's happiness is fame, somebody's happiness is power. Jayesh was telling me the other day that one of...

... blissfulness: what can you give? All that you have is money, and money is soaked with the blood of those same people. It is a strange game: first make them beggars - then give them alms; and you are virtuous. Give something to an orphanage, and you are virtuous. And most probably that orphanage is having your children, produced by prostitutes. You produce those orphans. You talk against prostitution - if you...

... ask people you will not find a single person who is in favor of prostitution - then why do prostitutes exist? Who goes there? Poor people cannot go - they don't have the money. It is the rich people, the middle class people who can afford to go. The middle class people have to go to the prostitutes. The rich class people don't go there. They have created a new class of prostitutes:call-girls. You...

... freedom, that destroys you? Leo Tolstoy has a beautiful story: A poor tailor used to purchase a ticket every month for the lottery. He had been doing it for twenty years but the lottie never came up in his name. His family, his friends got tired, and told him, "Why do you waste money? You are so poor, but the ticket has to be purchased. It has become almost a religious ritual." But one day the...

... miracle happened. A black limousine came to the poor tailor's shop and a man came out with a big bag - the tailor had won the lottery! He could not believe it, but he had to believe it when the money was delivered to him. He was so happy. He locked the door of his shop and threw the key in a well, because now what is the point. He has so much money, he can live his whole life comfortably, enjoying all...

... that is available in the world. But he was not aware that money goes very fast - in prostitutes, in alcohol, in gambling. All kinds of things that he had never imagined, he went through. He lost his health and within two years all the money was gone. He came back to his shop. People said, "What happened? You look so old!" He said, "That goddamned lottery that destroyed my health, that...

... took me to places where I should never have been. But what can you do with money? It is a constant temptation. All is lost; Please help me to find my key." Some young man went into the well, searched for his key; the key was found, he opened his shop, started his work. But just out of old habit, he still continued to purchase one ticket every month. Now people said, "Why are you doing it...

..., just as flowers come from the inner juices of the tree.... If your happiness is a flower of your being, it justifies existence. All your so-called happiness of power, and money, and prestige is just a migraine. THE HOUR WHEN YOU SAY: 'WHAT GOOD IS MY REASON? DOES IT LONG FOR KNOWLEDGE AS THE LION FOR ITS FOOD? IT IS POVERTY AND DIRT AND A MISERABLE EASE!' An authentic, reasoning man is always in...

... comfortable idea, you should feel contempt for it. The pope runs a bank; Jesus was a beggar. The pope's bank has been found guilty of changing black money into white - millions of dollars - that is its whole business, and those millions of black dollars, changed into white money, are coming from the sale of heroin and other drugs. The pope goes on giving sermons against drugs, and the whole Vatican is...

... supported by the money that comes from the drug sales. The Italian government has issued an arrest warrant for the director of the pope's bank. But they cannot enter the Vatican, because that eight square mile area is considered to be an independent country. It is in the middle of Rome. The man who was the head of the bank was only a bishop. Rather than handing him over to the police he has been promoted...

... were drinking without any problem. They have power - the prohibition is for others; nobody can prevent them. This is meanness. Every political leader exploits his country. He promises the country that he is going to do great things. Those promises are never fulfilled. On the other hand, he goes on filling his treasury with as much money as possible. Those who give money are favored by licenses, by...

... new permissions to make factories. Those who don't give money are arrested, their houses are searched, and just a small loophole is enough to torture them. Man's meanness is tremendous: One of the prime ministers of India, Indira Gandhi, forced people like Jay Prakash and thousands of others into jail. It was the jail that killed him, because he could not get the right treatment. His kidneys were...

... precincts. And this all came about in the following manner: During the Asmonean dynasty the Jews coined their own silver money, and it had become the practice to require the temple dues of one-half shekel and all other temple fees to be paid with this Jewish coin. This regulation necessitated that money-changers be licensed to exchange the many sorts of currency in circulation throughout Palestine and...

..., accredited money-changers erected their booths in the principal cities of Palestine for the purpose of providing the Jewish people with proper money to meet the temple dues after they had reached Jerusalem. After this ten-day period these money-changers moved on to Jerusalem and proceeded to set up their exchange tables in the courts of the temple. They were permitted to charge the equivalent of from three...

... to four cents commission for the exchange of a coin valued at about ten cents, and in case a coin of larger value was offered for exchange, they were allowed to collect double. Likewise did these temple bankers profit from the exchange of all money intended for the purchase of sacrificial animals and for the payment of vows and the making of offerings. [U173_1_3] (1889.2) 173:1.4 These temple money...

...-changers not only conducted a regular banking business for profit in the exchange of more than twenty sorts of money which the visiting pilgrims would periodically bring to Jerusalem, but they also engaged in all other kinds of transactions pertaining to the banking business. Both the temple treasury and the temple rulers profited tremendously from these commercial activities. It was not uncommon for the...

... temple treasury to hold upwards of ten million dollars while the common people languished in poverty and continued to pay these unjust levies. (1889.3) 173:1.5 In the midst of this noisy aggregation of money-changers, merchandisers, and cattle sellers, Jesus, on this Monday morning, attempted to teach the gospel of the heavenly kingdom. He was not alone in resenting this profanation of the temple; the...

... the money table of a near-by exchanger a violent and heated argument had arisen over the alleged overcharging of a Jew from Alexandria, while at the same moment the air was rent by the bellowing of a drove of some one hundred bullocks which was being driven from one section of the animal pens to another. As Jesus paused, silently but thoughtfully contemplating this scene of commerce and confusion...

... stall and to drive out the imprisoned animals. By this time the assembled pilgrims were electrified, and with uproarious shouting they moved toward the bazaars and began to overturn the tables of the money-changers. In less than five minutes all commerce had been swept from the temple. By the time the near-by Roman guards had appeared on the scene, all was quiet, and the crowds had become orderly...

...? Who gave you this authority?” (1891.4) 173:2.3 It was altogether proper that the temple rulers and the officers of the Jewish Sanhedrin should ask this question of anyone who presumed to teach and perform in the extraordinary manner which had been characteristic of Jesus, especially as concerned his recent conduct in clearing the temple of all commerce. These traders and money-changers all operated...

... home. When the wife saw him carrying so many boxes of cigarettes, she said, "What are you doing? Doctors are saying to you, 'Stop smoking!' Your friends are saying to you, 'Stop smoking!'" And Karl Marx with a big smile said, "You don't know - I have found a way. Now there is no need to be worried about earning money. If I smoke one cigarette, so much money is saved in comparison to...

... the older brand; the more I smoke, the more money is saved. So now I am not going to do anything except smoke, because you have always been asking me for money, money, money. Now have as much money as you want!" The wife could not understand how the money could be saved by smoking. But this is an economic theory, it does not correspond to reality. She had to inform his closest friend, Friedrich...

... Engels, "He has gone mad. In his room he is sitting and smoking continuously - to save money!" Engels came, and he asked, "What is the matter?" Marx said, "Now I can explain to you, you are an intelligent man. My wife cannot understand higher economics. I was smoking up to now a brand which was costly. Now this is a cheaper brand; with each cigarette so much money is saved. The...

... natural consequence is: the more you smoke, the more money is saved." This is sheer stupidity. He may have been a great economist, but that is only scholarship, computer scholarship. As far as his own experience is concerned, he is behaving stupidly. So stupidity can become very knowledgeable. That does not mean that it has disappeared; you have simply covered it up. Innocence is not knowledgeable...

... you have a wife, a husband, children, money, power. But between these two alonenesses you are alone. Everything is just to keep yourself engaged in something or other, so that you don't become aware of it. From my very childhood I have never been associating with people. My whole family was very much concerned: I was not playing with children, and I have never played with them. My teachers were...

... his slave should not become prone to idleness. Some at the house of R. Joseph b. Hama used to seize slaves of people who owed them money, and make them perform some work. Raba his son said to him: Why do you, Sir, allow this to be done? — He thereupon said to him: Because R. Nahman stated that the [work of the] slave is not worth the bread he eats. He rejoined:10  Do we not say that R...

... payment, thus proving that this is beneficial to the owner, by preventing his slave from becoming idle. He replied:10  These rulings [could apply] only where he has no money claim against the owner, but [in your case], Sir, since you have a money claim against the owner, it looks like usury, exactly as R. Joseph b. Manyumi said [namely] that R. Nahman stated that though the Rabbis decided that one...

... who occupies another's premises without his consent is not liable to pay him rent, if he lent money to another and then occupied his premises he would have to pay him rent.11  He thereupon said to him: [If so,] I withdraw. It was stated: If one forcibly seizes another's ship and performs some work with it, Rab said that if the owner wishes he may demand payment for its hire, or if he wishes he...

... surely not be so. But Raba raised an objection to this view of R. Nahman [from the following]: 'Redemption [of the second tithe] cannot be made by means of money which has no currency, as for instance if one possessed koziba-coins,3  of Jerusalem,4  or of the earlier kings;5  no redemption could be made [by these].'6  Now, does this not imply that if the coins were of the later...

... Babylon be utilised as redemption money?14  — They may be utilised for the purchase of an animal [in Babylon]. which can then be brought up to Jerusalem. But was it not taught15  that there was an enactment that all kinds of money should be current in Jerusalem?16  — Said R. Zera: This is no difficulty, as the latter statement refers to the time when Israel had sway [in Eretz...

... months ago Mukta's father died. He must have been seventy-five and he had a girlfriend - on the deathbed! He had a wife, children, everything, but also a girlfriend, a young girlfriend. And he was almost dying! He was hanging between death and life for months. and he was a very rich man; he has left much money for the children, for the wife, for me via Mukta! But he has left half of the money to the...

... mountains they cross to come to the place where the police are available to inform; otherwise the police would never come to know that any murder has happened. And the murderers themselves come to inform them! Such simplicity, such honesty - no theft, no cunningness, no deception, no exploitation. In Bastar there has never existed anything like taking interest on money; in fact, there exists no money at...

... that the abandonment of things means that you don't look at things as things; that is abandonment, not renunciation. When you renounce something you still think about it in the same old way. A man is greedy for money: he thinks money is very valuable, everything can be purchased through it. Then one day he comes to know that his whole effort was futile, nothing, that he has wasted his life. Realizing...

... it, he renounces the money, he escapes from the world of money, but still he values money. Now he is thinking that by renouncing money he is going to attain truth. First he was thinking that by having money everything can be purchased; now he thinks that by renouncing money everything can be got, even truth. But the logic is the same; it has not changed a little bit - it is still the money. The...

... focus is the money and the money is valuable. First he was accumulating it, now he is renouncing it, but he has not ?????? changed, his approach has not changed; money is still the target. Dionysius says abandonment of all things. That is a totally different phenomenon. The abandonment of things means don't look at things as things, because all is full of God. Everything is so full, overflowing with...

... the altar [i.e., for sacrifices] must die; to the Temple repair, must be redeemed; terumoth must be allowed to rot, and the second tithe and sacred Writings hidden. R. Simeon said: 'The cattle thereof,' — but not firstlings or tithes.1  'The spoil thereof,' excludes sacred money and tithe money.2 The Master said: 'If there were holy objects therein, that which is dedicated to the altar...

... must die.' But why should they die? Let them graze until unfit [for sacrifice], then be sold,3  and the money utilised for a free-will offering! — R. Johanan answered, The sacrifice of the wicked is an abomination.4  Resh Lakish said: It is the property of its owner, the reference here being to dedicated animals for which the owner is responsible [if lost or injured], and [the ruling...

... Jerusalem]; but we deal with a case where it became defiled.29  Then should it not be redeemed? For R. Eleazar said: Whence do we know that if the second tithe became defiled it can be redeemed even in Jerusalem? From the verse, When thou art not able to bear it [then thou shalt turn it into money].30  Now se'eth31  can only refer to eating, as … And he took and sent mase'oth32...

...  [messes] unto them from before him?33  — We deal with purchased [commodities].34 - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files Which were of a sacred character, the flesh being eaten by the owners, and the blood and fat offered on the altar. I.e., the money for which sacred objects and tithes were redeemed. Because an animal dedicated to the altar...

... may not be redeemed as long as it is fit to be sacrificed. Prov. XXI, 27; and even the money received for its redemption is abhorrent for sacrifice. When a person vows, dedicating a particular animal for a sacrifice, which is subsequently lost or destroyed, he is not bound to replace it, it being regarded from the moment of the dedication as sacred property, not his own, and he has no further...

.... Thus proving that the second tithe in the provinces is treated as secular property. In which case it may not be eaten; consequently it must be hidden. Deut. XIV, 25. [H] (E.V. 'to bear'). [H]. Gen. XLIII, 34. Thus he translates the first verse: If thou art not able to eat it — being defiled — then thou shalt turn it into money — i.e., redeem it. The original second tithe having been...

... redeemed, the money was expended upon commodities, which in turn became defiled. At this stage it assumed that only the original second tithe can be redeemed if defiled, but not that purchased with the redemption money. Tractate List / Glossary / / Bible Reference                                        ...

...: N.A. UWAIS AL-QARNI WAS OFFERED SOME MONEY. HE SAID: I DO NOT NEED IT AS I ALREADY HAVE A COIN. THE OTHER SAID: HOW LONG WILL THAT LAST YOU? - IT IS NOTHING. UWAIS ANSWERED: GUARANTEE ME THAT I SHALL LIVE LONGER THAN THIS SUM WILL SUFFICE ME AND I WILL ACCEPT YOUR GIFT. Life is always in the now. There is no other moment to it. Only one moment exists - this moment - all else is just a projection of...

... to exploit money. You will not only have to exploit others you will have to exploit your own needs also, because you will have to accumulate money. You will sleep hungry, because tomorrow - the palace, and when the palace is ready, then you are going to eat. How can you eat without a palace? Tomorrow comes the Rolls Royce, and there is nothing wrong in being a little hungry for a few days, starving...

.... Now the market becomes the most prominent thing. His whole being goes towards the market: money, power, prestige. If everything goes right - as it never goes, I am talking of the absolutely natural phenomenon - by the twenty-eighth year a man is not in any way trying to enter into an adventurous life. From twenty- one to twenty-eight one lives in adventure; by the twenty-eighth year one becomes more...

... OFFERED SOME MONEY.... Money is a symbol of the future. Why do you accumulate money? - for the future. Money is future, money is hidden future; that's why people who don't live in the present will always cling to money. They can afford to lose love but they cannot afford to lose money, because love is not a promise for the future. It may be good right now but what will you do in your old age? Be miserly...

..., accumulate money, because in the future money will be helpful. Why are people so mad after money? It is a symbol of future. Money is future. Money is condensed future in a coin, in a note. It is a promise for the future. Every note says, "I promise that this much amount of money whenever demanded will be given to you." It is a promise for the future. Misers never live here, they cannot. They live...

... in their money. Uwais is an enlightened master. He was offered some money. It is a symbol, a symbol for the future. He was offered some future - let me put it that way. HE SAID: I DO NOT NEED IT AS I ALREADY HAVE A COIN. Already I have a coin, I don't need it. Right now I am living, he said. And right now it is enough. I have a coin. What coin? This moment is the coin. It is a single coin, a very...

... small coin. You can live it herenow, it is not of much use for the future. It is such a small coin, you will look foolish if you gather it for the future. A moment is so small, it is a coin. Time is a promissory note, a thousand rupee note, a one lakh rupee note, a one crore rupee note. Time is big money. A moment - it is just a drop, a small coin. I DO NOT NEED IT AS I ALREADY HAVE A COIN, said Uwais...