... there is much more. But if you stop, nobody is going to prevent you. You need a master to go on goading you, to go on destroying every home you make, so finally you decide not to make any home -- it is better to be homeless under the sky and continue the journey. In the life of al-Hillaj Mansoor, a beautiful incident is related. He was a poor man. He collected money from people because he wanted to go...

... to Kaaba, the sacred place of pilgrimage for the Mohammedans. And everybody contributed because he was going to Kaaba, and whoever contributes also gets a share in the virtue that he will get by reaching there. It is according to how much you give. So people gave him money -- those who could give more, gave more. People even gave beyond their capacity; they borrowed and gave him money. The next day...

... he was back. And they said, "So soon?" -- because in those days the journey from his place to Kaaba and back used to take three to six months. "What happened? And where is the money?" He said, "A strange man met me on the way just as I was going out of town. He said, `Listen, where are you going?' I said, `I am going to Kaaba.' He said, `There is no need.' I said, `But...

... every scripture says there is a need.' He said, `I am a living master, and I am saying there is no need. You just go around me seven times and put all the money in front of me. I am Junnaid, the great master. Give the money first.' So I said, `If you are Junnaid, then...'" Junnaid's name was known all over the country. So al-Hillaj said, "If Junnaid says something he cannot be wrong. I gave...

... given the money to Junnaid, went around him seven times, and he told me to go back home." Those people said, "You idiot. First, have you inquired whether he is Junnaid or not? It seems some cheat has deceived you. Let us go and find out. If he was really Junnaid, he will be sitting there." They reached, and Junnaid was sitting there. Junnaid said, "So you all have come. Put your...

... money here, whatever money you have. Take seven rounds -- I am a living Kaaba -- and then go home. And whenever you have money you can come again." So the poor fellows had to put their money there and took seven rounds, sadly. "This is strange, we never thought that Kaaba would come just outside our village." But the news spread. People started coming from other villages. They said...

..., "If Junnaid says so, it must be right. That is a dead stone in Kaaba, and this is a living master." Somebody asked him, "We have come. We heard that you were here, so we have come for the pilgrimage." He said, "Just give the money and do the pilgrimage." But the man said, "I have a question: After taking seven rounds around you, is the journey finished? Is the...

... pilgrimage over?" He said, "No, whenever you have money again, you can come. This pilgrimage is never going to end. And if you don't find me here, you will find somebody else. You can do this pilgrimage around anybody -- you just have to be sensitive to see the real, the living god within. It is not only within me, it is within you also. If you are alert, you can take seven rounds around yourself...

... -- no need to waste the money and no need to go anywhere. Remember, there is no home. Or, the home is everywhere -- both are true." I will not say to you that the home is everywhere -- although it is true. I will say there is no home. If you can continue your pilgrimage with this sincerity -- that there is no home and there is no place you are going to, that just the going is in itself the beauty...

..., the tiger and lion are really worshipped symbolically. The worship of tiger and lion says simply that you worship power - just as there are worshippers of money. In India each year on the festivals particularly on Deepavali, the festival of lights, money is worshipped as god - just notes and coins! And we call these people intelligent! These mediocres who have been worshipping money... because if...

... you worship money, the goddess of wealth, Laxmi, will pour down money on your house. It has never happened. Money neither grows on trees, nor is it simply dropped on the roof of your house. But still the festival goes on. In my childhood I refused to sit while they were worshipping money. I said it was so insane that even a child could see it. Money is dead, just a method of exchanging things; it...

... has no divinity. But the fear is that if you don't worship, then Laxmi may turn back from your home. She may be coming just to shower money and you are not worshipping; she may turn back. I asked my father, "Have you ever heard that she has showered money? Just a single case will be enough to convince me." He said, "On that point I cannot say anything because it has never happened...

...." But the lust, the desire for money, for more money, has made even money a god, a dead thing, without any meaning. The same is the case with lions and tigers, because they represent strength and power. Everybody is hankering for power: power to dominate others, to become a prime minister, to become a president, to become a king or a queen. A deep desire in everyone is to conquer the whole world...

..., silence, meditation, peace, love. But I did not listen to you." There are thousands of ways of getting into this trip of power, politics, money, knowledge, anything where man starts bragging about himself as special. The psychology behind this worshipping of tigers and lions symbolizes the worship of power. So man on the one hand worshipped them and on the other hand killed them. I was a guest of...

... loses money -- he will have to supply medicines, he will have to take care of the patient, and whatever he was getting from the patient will not be given to him. This is absolutely sane idea. Otherwise the whole world has lived in such a stupid situation that the doctor is taught to make the patient healthy but the doctor lives on the patient being sick. This is a contradiction. The profession is...

... basically contradictory. If nobody is sick, all the doctors will die. They need sick people, they need epidemics so that they can cure people and they can earn money. This is not only the situation about doctor/patient relationship, this is the situation about so many things in our life. One of the great philosopher, Lao Tzu, was asked by the emperor of China to become his chief of the justice department...

.... Lao Tzu tried to persuade him that, "It is better you leave me out." But he insisted, that "You are the wisest man." Finally Lao Tzu accepted and the first case appeared. A man has stolen a large sum of money from the richest man of the capital. Lao Tzu gave both the people six years of jail: the thief and the rich man. The rich man said, "Are you mad? I have been robbed and...

... now I am being punished! I have not done anything." Lao Tzu said, "You have accumulated so much money that it is bound to be sooner or later robbed. You have created the situation, you are the source. This thief is just a by-product and I cannot punish the by-product when the source is present before me." The rich man immediately approached the emperor and he said, "What kind of...

... asked about the financial status, fifty thousand rupees is nothing in America. It is just five thousand dollars. You cannot purchase a small house! So it is difficult for me to tell for the simple reason because my financial status is not in the banks but in the hands of the people who love me. And as we settled for the land we had no money. The land was purchased in six million dollars and we had...

... fifty thousand, five thousand dollars. Six million dollars we settled, trusting that our people will manage. Even the man who was selling he was surprised, he said, "But how you are going to manage?" I said, "You don't be worried about that." And we managed to put in Oregon two hundred million dollars. And we were never short of money because all around the world people were...

..., cultured, affluent people. And having one million sannyasins around the world and at least three million almost sannyasins, there is no problem about money. Money has never been a problem in my life -- I don't have a single rupee. I am for thirty years bankrupt -- I don't have anything. Q: BUT SIR, YOUR MORALE BANK IS VERY HIGH. A: Yes, that is certainly very high. And we will manage, there is no problem...

... life. You try to create something you would like to enjoy but by the time you create it you are not able to enjoy it. You earn money and you think one day you will relax and you will not do anything, but by the time the money is there you are unable to relax, you have become so tense earning the money that now that has become your second habit. It is a known fact that people after retirement die ten...

... great doctors or surgeons their dignity was in being a great surgeon. Now nobody cares who you are because now they are no more doing anything. They simply become a boredom unto themselves, twenty-four hours, doing nothing and their whole life they were continuously doing something. And because of their action they were getting respect, love, money, honor... now all that has disappeared. Soon they...

... him that that's good idea, we will think about it." Q: WE THOUGHT HE WAS IN A GOOD BOOK OF THE PRIME MINISTER. A: With politicians it is very difficult who is in a good book and who is in a bad book. And when you change your name from one book to another it is very difficult. In fact, this whole complex was created by youth congress funds. Nobody's money is put in it. It is blackmail to the...

.... If one begins, soon there will be others who will come out. But it is such a slave mentality that just to save some money, or just to save a job you can sell your soul. Q: BUT THEN THE OTHER SIDE OF THE PICTURE ALSO. BUT THERE ARE PEOPLE WHO ARE CERTAINLY VERY SINCERE, VERY WILLING TO WORK, WHAT DO YOU THINK? BECAUSE MY FRIEND, SINGH VEDA(*) HE STARTED THIS MAGAZINE... AND PUT ON WHOLE LIFE AND...

... be happy. Everybody says that you can have the capacity to be happy only if you fulfill certain conditions - that you have enough money, a big house, a big car, and this and that - only then can you be happy. Happiness has nothing to do with these things. Happiness is not an achievement. It is your nature. Animals are happy without any money. They are not Rockefellers. And no Rockefeller is as...

... grows: they cannot love; they give money. Money becomes a substitute for love. And the child also learns that money is more important than love. If you don't have love, nothing to be worried about, but you must have money. In life he will become greedy. He will go after money like a maniac. He will not bother about love. He will say, "First things first. I should first have a big balance in the...

... bank. I must have this much money; only then can I afford love." Now, love needs no money; you can love as you are. And if you think love needs money and you go after money, one day you may have money, and then suddenly you will feel empty because all the years were wasted in accumulating money. And they are not only wasted! All those years were years of no love, so you have practiced no love...

.... Now the money is there, but you don't know how to love. You have forgotten the very language of feeling, the language Or love, the language of ecstasy. Yes, you can purchase a beautiful woman, but that is not love. You can purchase the most beautiful woman of the world, but that is not love. And she will be coming to you not because she loves you; she will be coming to you because of your bank...

... balance. Mulla Nasrudin was in love with a woman - very homely and ordinary, but she had much money and she was the only child of her father, and the father was old and dying. Mulla was deeply in love with the woman, and one day he went to her very excitedly because the father was approaching death very fast - and he said, "I am dying." Mulla said to the woman, "I am dying; I cannot live...

... without you a single moment." She said, "That's okay, but I have bad news for you. My father has made a will, and he has given all his money to a trust and I am not going to get any money. Mulla, do you love me still?" Mulla said, "I love you, and I will always love you - though I will never see you again. But I will always love you and I will always remember you!" All love...

... disappears. This is symbolic; money is a symbol. Power, political power, is a symbol. Respectability is a symbol. These are not realities; these are human projections. These are not objectives; they have no objectivity. They are not there. They are just dreams projected by a miserable mind. If you want to be ecstatic you will have to drop out of the symbolic. To be freed of the symbolic is to be freed of...

... own accord. I am not teaching you to drop anything, to renounce anything. I am saying realize something that is already within you, that is your innermost core. Once realized, many things will disappear. "THE SWAN HAS TAKEN ITS FLIGHT TO THE LAKE BEYOND THE MOUNTAINS, WHY SHOULD IT SEARCH FOR THE POOLS AND DITCHES ANYMORE?" You go on looking for ecstasy in sex, you go on looking in money...

..., dies. There has never been a moment of celebration in that life. Of course, he will leave much money for his children to become doctors in their own turn, to go to university, to the same university where he was destroyed. And his children will do the same to their children, and this is how things go on being transferred from one generation to another. No, I don't call this education. It is crime. It...

... back to that point; from there, start again. And this is your life. Respectability or money are booby prizes, they are not real prizes. Don't be deceived by them. You cannot eat respectability, and you cannot eat money, and you cannot eat prestige. They are just games: meaningless, stupid, mediocre. if you are intelligent enough you will understand that you have to live your life and you are not to...

.... If education is right, then universities should not be against the universe. They should be just training-places, jumping-boards into the universe. If education is right, then it will not be concerned about money, and it will not be concerned about power and prestige. Then it will not be political at all. If education is right it will be concerned about your bliss, your happiness, music, love...

... it teaches Hinduism. It is not religious. Education is religious if it makes you courageous enough to accept yourself, and live your life, and become an offering to God in your own way, in your own unique way. the fourth question: Question 4: PLEASE, OSHO, CAN YOU ALSO TELL US LITTLE ANECDOTES ON SANNYASIN ENERGY GREED AS YOU DO ON JEWISH MONEY GREED? All greed is Jewish. 'Jew' is not the name of a...

... certain race. No, anybody who is greedy is a Jew. And greed has nothing to do with money. Money is only one object of greed; anything can become the object. KUNDALINI can become the object of greed; spiritual energy, psychic powers NIRVANA, enlightenment, can become the object of greed... but then you are a Jew. Remember, 'Jew' is just a symbolic word: it represents greed. And there is no need to have...

... fifteen hundred dollars would mean spending almost all of my life's savings." The doctor said, "All right. I normally get fifteen hundred dollars for this operation, but under the circumstances I will take seven hundred and fifty dollars." Finkelstein looked very sad. He replied, "Doctor, seven hundred and fifty dollars is still a lot of money to an old man like me. After all, I...

... don't work anymore, and it would take me a long time to save that much money again." The doctor, completely frustrated, answered, "Okay. How about two hundred dollars?" The old Jew said, "Two hundred dollars I know does not sound like much to you, but to me it is still a million dollars." The doctor, completely annoyed, looked at the old man and said, "You win! I won't...

... charge you a thing for this operation. It is on the house. There is only one thing I would like to know: before you came to me you knew I was one of the most expensive surgeons in the the United States. So why did you come?" Finkelstein replied, "When it comes to my health, money is no object." The mind that is full of greed, the mind that is constantly obsessed with money, is already in...

... hell. It is already out of paradise - because paradise is there when you are simply not clinging to anything whatsoever. An unclinging state of mind is paradise. Ordinarily we go on clinging. You leave the world; then you start clinging to something other-worldly. You drop out of the rat-race for money, then you start another race for spirituality, psychic powers, NIRVANA. But you remain the same...

... means desirelessness. But people go on changing from one side to another side, from one extreme to the other. That's why Buddha insists so much on being in the middle. You can drop all your money, you can dispense with your bank balance, you can renounce the world, but then you will start hoarding some subtle money, some subtle currency of virtue, PUNYA. YOU will start collecting: "How many fasts...

..., and said, "My dear children, now that Mother and I have celebrated fifty years of living together, I feel it is time to tell you something. You know, when Mother and I met I was poor, she was poor, I did not have a job, we didn't even know where our next meal was coming from. Would you believe it? We didn't even have enough money to buy a marriage licence." The eldest son stood up, enraged...

..., and asked, "Are you trying to tell us that we are bastards?" The father smiled and answered, "Yes, and cheap ones too!" In the ordinary world all of our relationships are money relationships. All relationships are money relationships: some power trip, some money trip, domination, ego. But if all your relationships are just money trips, trips of greed, then you don't know how to...

... Babylonian Talmud: Baba Bathra 9         Previous Folio / Baba Bathra Contents / Tractate List / Navigate Site Babylonian Talmud: Tractate Baba Bathra Folio 9a and stipulate [with the townspeople] that it may be used for both,' he also kept only one purse and made this stipulation. R. Ashi said: I do not even need to stipulate, since whoever comes [to give me money for...

... make such stipulations. Our Rabbis taught: The collectors for charity are not required to give an account of the moneys entrusted to them for charity, nor the treasurers of the Sanctuary of the moneys given for holy purposes. There is no actual proof of this [in the Scriptures], but there is a hint of it in the words, They reckoned not with the men into whose hand they delivered the money, to give to...

... them that did the work, for they dealt faithfully.1 R. Eleazar said: Even if a man has in his house a steward on whom he can rely, he should tie up and count out [any money that he hands to him], as it says, They put in bags and told the money.2  R. Huna said: Applicants for food are examined3  but not applicants for clothes. This rule can be based, if you like on Scripture, or if you...

... three meals.9 A Tanna taught: If he is a beggar who goes from door to door, we pay no attention to him.10  A certain man who used to beg from door to door came to R. Papa [for money], but he refused him. Said R. Samma the son of R. Yeba to R. Papa: If you do not pay attention to him, no one else will pay attention to him; is he then to die of hunger? But, [replied R. Papa,] has it not been taught...

... following was told me by the suckling To Part b Original footnotes renumbered. See Structure of the Talmud Files II Kings XII, 16. According to Tosaf., this is not a proof, because the men of that generatlon were exceptionally righteous. Ibid. Although they had perfect confidence in the workers, the priests before giving them the money first put it in bags and counted it. To see that they are not...

... impostors. Isa. LVIII, 7. E.V. 'deal'. [H] = [H] = 'make plain', 'examine'. In our texts the word is written [H]. V. Tosaf. Shab. 55b, s.v. [H]. Ibid. The word [H] being interpreted as it is read. Such a loaf would contain half a kab of wheat. Three meals being obligatory on the Sabbath. To give him money from the charity fund, v. Tosef. Pe'ah, IV. I.e., something less than a complete meal. Neh. x, 33. If...

... he find righteousness?22  — The purpose of the verse, however, is to teach us that if a man is anxious to give charity, the Holy One, blessed be He, furnishes him money with which to give it. R. Nahman b. Isaac says: The Holy One, blessed be He, sends him men who are fitting recipients of charity, so that he may be rewarded for assisting them. Who then are unfit?23  — Such as...

... Babylonian Talmud: Baba Bathra 171         Previous Folio / Baba Bathra Contents / Tractate List / Navigate Site Babylonian Talmud: Tractate Baba Bathra Folio 171a [In the case of] a court of law, one can well understand,1  because it has the power and authority to confiscate2  money;3  but [as regards] witnesses, who had once performed their mission,4 ...

... for the full amount of a debt11  [a quittance] may be written; as in the case of R. Isaac b. Joseph. He claimed [a sum of] money from R. Abba whom he sued12  before R. Hanina b. Papi. [When] he13  said to him,14  'Give me my money', [the other] replied to him, 'Return to me my deed and you will receive your money'. 'I lost your deed', said [R. Isaac] to him, '[but] I will write...

... is the reason? [A person] might sometimes sell [a plot of] land to another in Nisan and write [the deed] for him in Tishri; and in the meantime he might obtain some money and repurchase it from him.26  But when Tishri arrived he27  would produce it28  and say, 'I have [subsequently] bought it from you again'.29  If so, [in the case of] bonds of indebtedness also, one might...

... sometimes borrow [money] in Nisan and write the bond for the creditor30  in Tishri, and in the meantime he would obtain some money and repay him. When [however the debtor] requested the return of his31  bond, he would reply to him, 'I lost it', and would [instead] write out for him a quittance. When [later] the date of payment32  arrived he would produce it33  and plead 'You have...

... accordance with the ruling of R. Johanan and R. Lakish. From Palestine to Babylon. The creditor. Consume other people's money. The creditor. Since he has the benefit of the transaction. Hence he must beat the burden of preserving the receipt. Since a creditor, who is justly entitled to seize any real estate sold by the debtor after the date of the loan, might fraudulently lay claim to lands which the...

... Existing BTSync collections BTSync Collection AntiMatrix site Live complete AntiMatrix site Audio collection Osho Books Master Collection Osho books collection Interactive Aaron Russo collection Money and Banking Mafia Collection Sounds of Nature Collection AntiMatrix Submit for publication collection Существующие BTSync коллекции Сайт AntiMatrix Live (весь сайт) Коллекция Аарона Руссо (Aaron Russo...

...-famous interview "Reflections and Warnings" and "Freedom to Fascism" and their transcripts in the HTML format (in English and Russian). Money and Banking Mafia Collection Key (Secret): BQI3NIJTH4FQMLVWSVGNG3ABDKIGFO4D6 Mobile QR Code The money that you have in your pocket or in a bank is not the real money. It is worth no more than the cost of paper it is printed on, plus the cost of printing. This...

... money is supported by nothing more than a "promise to pay", supported by "faith and credit" of totally bankrupt and enslaved puppet government, owned by the "banking mafia", as they are known to those who know, such as Rothschilds, Baruchs, Kuhns, Loebs, Schiffs, Oppenheimers, Rockefellers and a couple of others. According to Valery Gerasimov and several others, who really know "the scoop", the world...

... is owned by four banking families. And all of them, without exceptions, are satanists, engaged in the kabbalistic rituals of worshiping their "god" - Lucifer. You can call him satan, moloch and a few other names, all of them essentially meaning the same exact thing - the powers of evil, whom some call as "the dark forces". This collection has some excellent videos that describe how money is created...

... out of thin air and how "banking mafia" took over the world and made every country in the world indebted to them and all the governments to stand on their knees begging for money from them instead of printing their own money. Sounds of Nature Collection Key (Secret): BB5K7JDSON6D6AQ3M5IIIYFHLW2BA3IJY Mobile QR Code AntiMatrix Submit for publication collection In this collection you can present the...

... not right to accept [the misappropriated articles] from them, and he who accepts from them does not obtain the approval of the Sages.' An objection was raised [from the following:] 'If a father left [to his children] money accumulated by usury, even if the heirs know that the money was [paid as] interest, they are not liable to restore the money [to the respective borrowers].8  Now, does this...

.... Come and hear: Robbers and usurers even after they have collected the money must return it.16  But what collection could there have been in the case of robbers. for surely if they misappropriated anything they committed robbery, and if they had not misappropriated anything they were not robbers at all? It must therefore read as follows: 'Robbers, that is to say usurers, even after they have...

... already collected the money, must return it.'17  — It may, however, be said that though they have to make restitution of the money it would not be accepted from them. If so why have they to make restitution? — [To make it quite evident that out of their own free will] they are prepared to fulfil their duty before Heaven.18 Come and hear: 'For shepherds, tax collectors and revenue...

... violates the laws of Israel. Hag. 26a. [I.e. not to retain it with him, despite the refusal of the owners to accept it (v. Tosaf.).] B.M. 62a. Does this not prove that the misappropriated money if restored would be accepted from them? As it is only in such a case that the restored money will not be accepted. Tosef B.M. VIII. Does this not prove that misappropriated articles if restored would be accepted...

... integration. Now, this has been a long footnote - if George Bernard Shaw can be forgiven, and not only forgiven but given a Nobel prize, then you can forgive me too. And I don't ask for a Nobel prize. Even if they gave me the prize, I would refuse it. It is not for me. It is too full of blood. The money given with the Nobel prize is soaked in blood, because the man, Nobel, was a manufacturer of bombs. He...

... earned his immeasurable money in the first world war selling arms to both camps. I would not even like to touch his money. In fact I have not touched money for many years, because I don't have to. Somebody always takes care of money for me - and money is always dirty, not only Nobel prize money. The man who founded the Nobel prize was really feeling guilty, and just to get rid of his guilt he founded...

... the Nobel prize. It was a good gesture, but only like killing a man and then saying to him, "Sorry, sir, please excuse me." I would not accept that blood money. George Bernard Shaw was not only respected but given a Nobel prize, and his small books have such long introductions that you wonder whether the book was written for the introduction, or the introduction for the book. As far as I...

... age but he was called "Magga Baba." Magga simply means "big cup." He always used to keep his magga, his cup, in his hand. He used it for everything - for his tea, his milk, his food, for the money people gave him, or whatsoever the moment demanded. All he possessed was his magga and that is why he was known as Magga Baba. Baba is a respectful word. It simply means "...

... higga hee hee." Then he would wait and again ask, "Hee hee hee?" It seemed as if he was asking, "Have you understood?" And the poor people would say, "Yes, Baba, yes." Then he would show his magga and make the sign. This sign in India means money. It comes from the old days when there were real gold and silver coins. People used to check whether it was real gold or...

... not, by throwing the coin to the ground and listening to its sound. Real gold has its own sound, and nobody can fake it. So Magga Baba would show his magga with one hand and with the other give the sign for money, meaning, "If you have understood then give something to me." And people would give. I would laugh myself to tears because he had not said anything. But he was not greedy for...

... money. He would take from one person and give it to another. His magga was always empty. Once in a while there would be something in it, but rarely. It was a passage: money would come into it and go; food would come into it and go; and it always remained empty. He was always cleaning it. I have seen him morning, evening and afternoon, always cleaning it. I want to confess to you - "you"...