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...] Hammer, Nr. 274, p. 605. [8] Horodezky, Religiöse (!) Strömungen im Judentum [Religious Currents in Judaism], Bern, 1920. -- The "Zaddik is supported like a prince! The Zadagora Zaddik-'dynasty' possessed "palaces with summer and winter gardens, gold and silver eating utensils, substantial libraries, and knew how to put aside large sums in cash..." (Horod. p. 154.) Where did the money come from? -- The...
... live without God create their own gods. Money can become your god; power can become your god. Marx, Engels, Lenin - the unholy trinity - can become your gods. But man cannot live without gods. Either you go to Kaaba or to Kashi or to the Kremlin; either you go to Mecca or to Moscow. But man cannot live without religion, it is such a fundamental need. The reason why it is so fundamental is that God is...
... burning their grain the Australians and Canadians had no money to buy the British industrial goods, consequently British factories began to close down and unemployment increased. The British workers had no money to buy the cheap Russian grain. But over the sea, in the marvelous land where communism was being built, there was no unemployment, and bread was so cheap that it was being sold abroad for next...
... workers and peasants went hungry, but there was money enough for financing capital construction, while machine tools and machinery were imported. Heavy industry increased proportionately to the rest of the country's economy. The workers and peasants were told that heavy industry would make the machinery for light industry, and this in turn would make cloth and boots. But meanwhile tanks and aeroplanes...
... the god of this world,' Marx wrote. 'Money is the jealous god of the Jews, beside which no other god may stand.' Once the Revolution succeeds in 'destroying the empirical essence of Christianity, he promised, 'the Jew will become the rulers of the world. This early Marxist formulation is the transparent seed of the mature vision, causing Paul Johnson to characterize Marxism as 'the antichristian of...
... contrary, is materialism, the blind and grasping appetite for personal material well-being, the thirst for the accumulation of money by any means; that is all which is regarded as a higher aim, such as reason, such as liberty, instead of the Christian ideal of salvation by the sole means of the close moral and brotherly union between men. "People will laugh at this, and say that it does not in the least...
... Revolution, by Vicomte Leon De Poncins, pp. 165-166) 190 "The Jew is the instrument of Christian destruction. Look at them carefully in all their glory, playing God with other peoples money. The robber barons of old, at least, left something in their wake; a coal mine; a railroad; a bank. But the Jew leaves nothing. The Jew creates nothing, he builds nothing, he runs nothing. In their wake lies nothing but...
... Powers Behind Revolution, by Vicomte Leon De Poncins, p. 122) 578 "From the strictly financial point of view, the most disastrous events of history, wars or revolutions, never produce catastrophes, the manipulators of money can make profit out of everything provided that they are well-informed before-hand... It is certain that the Jews scattered over the whole surface of the globe are particularly well...
... struggle is let loose in a violent form, the leaders of the masses are kings, but money is god: the demagogues are the masters of the passions of the mob, but the financiers are the master of the demagogues, and it is in the last resort the widely spread riches of the country, rural property, real estate, which, for as long as they last, must pay for the movement. When the demagogues prosper amongst the...
... many Jews are communists: "Communism is not only a national belief but it implies the giving up of real property especially of landed property, and the Jews, being international, have never acquired the taste for real property. They prefer money, which is an instrument of power." (The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 137) 591 "The socialist intellectual may write of the...
... movement Shneur Zalman of Liadi - Jewish Week - April 26, 1996 "The anti-Semites do not forgive the Jews for possessing "spirit" - and money. Anti-Semites - another name for the "underprivileged". from F. Nietzsche's - Will to Power (trans. W. Kaufmann), s. 864 In a quick note to his friend Overbeck, right before Nietzsche's insanity: "Just now I am having all anti-Semites shot." James Rothschild III...
... thought they were gonna come up, but we brought the rich ones down to their level and we took all the money, and we run it, and they are all a bunch of schleppers. And we make the shekels, and we are the masters of the world, and all the goyim are just human cattle. Is communism Jewish? (Rabbi Abe Finkelstein interview) Lies and Deceit 005 921 "Despots throughout history have employed the Big Lie to...
... over the empire and which profoundly affected the national credit. 'The Russian minister was at his wits end for money. Negotiations for a large loan were entered upon with the house of Rothschild and a preliminary contract was signed, when...the finance minister was informed that unless the persecutions of the Jews were stopped the great banking house would be compelled to withdraw from the...
... have achieved the money, but where is the joy that you have always been hoping for when the money was there? You have that great marble palace, but you are the same poor man -- the same emptiness inside, the same hollowness. You used to live in a hut, now you start living in a palace -- but the SAME person. You were miserable in the hut, and you will be even more miserable in the palace, because the...
.... The money is there, but he is as empty as ever. There are two kinds of poor people: the poor poor and the rich poor. And remember, the second category is far worse. Activity means there is a goal; activity is only a means to that end. Action means that the means and the end are together in it. That's the difference between action and activity. Vinod Bharti, activity will become useless, but then...
.... But it takes millions of lives for people to arrive at this point, because in one life you cannot try all there is. You try a few things; they fail, but the hope remains: maybe you have not tried the right things. You earn money, you become the richest man in the world -- you become an Andrew Carnegie. And at the peak, when you have become the richest man in the world, suddenly you see your whole...
... life has been a wastage. Money is there, but there is no contentment inside -- and life has gone down the drain. You can see the misery of an Andrew Carnegie. When he was dying, somebody who was writing a biography said to him, "You must be the most contented man in the world." He said, "Contented? I am the MOST discontented man in the world! Don't you know I am the wealthiest man in...
... the world? That is my discontent. Now I know there is no more to wealth: all that is possible I have attained, and yet I am dying empty. My life has been just a wastage. Next time, if God gives me another opportunity, I am not going to try money any more -- it has failed." But the hope is there -- he will try politics...? Those who attain to political power, they fail. But then they think maybe...
.... They have lost five thousand dancing, singing, rejoicing people who were not miserable... because not a single man went mad, not a single man committed suicide. Nothing that goes on happening in every city was happening there - it was a totally different climate. For the first time in the whole of history... it was a small place where money was not circulating. We had stopped using it, no money was...
... to be used in the commune. And just by stopping the use of money, we destroyed the distinction of the rich and the poor. You might have millions of dollars - it would be of no use. You could donate your dollars to the commune, but you could not use them to purchase anything. All your needs would be fulfilled by the commune - and everybody's needs were fulfilled. Nobody was hungry, nobody was...
... from the first murder site, had caused the greatest consternation and excitement in the populace. Leopold Hilsner This 23 year-old, already an extremely typical representative of Eastern Jewry, was viewed in the Bohemian district of Polna as a work-shy, rotten fellow, who nevertheless was always amply supplied with money, about whose origin he could give no definite account. With his brother Itzig...
...]. While doing so, they stared sharply at her daughter and commented that she was big and strong -- evidence that the crime, planned for a long time, had been systematically prepared for and then, at the order of a Jewish headquarters, (274) had been carried out! In both instances [i.e., the two murders] they had made very clever use of the depraved vagabond Hilsner, who was constantly in need of money...
... unscrupulous method, by the liberal use of bribery money, of declaring the bookbinder's assistant Janda of Polna, who was interned in a Prague mental hospital, and whose diagnosis, contained in the records over the course of [an examination of] ten days, revealed without question serious mental illness, -- of declaring him, on the other hand, to be normal after one night, so that in fact his arrest and...
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