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... journey unnecessarily and then you have been fasting. Even I feel sad for you. What can I do for you? You just tell me - I will allow you three wishes. You can have all the money that you want, you can have a great kingdom if you want, if you have any desire for a beautiful woman, you can have her. Whatever you want, just say and I will do it." Nachiketa says, "If I am a king, will you come or...
... not?" And Death says, "Strange questions you are asking. I will have to come one day finally, whatever you are, whether a king or a beggar." He says, "Then there is no point in asking for a kingdom. And certainly death will be the same for the richest man. So there is no point in asking for money. Since you are going to come, I don't see any point in asking anything of the world...
..., because disciples and conflicts... So one disciple would just abduct him, and for months he would not be found. He would not say no to anybody! People would give him money so he would take it. He would not say no. Then somebody would come and snatch the money and he would not say no. Somebody would give and somebody would take away and he would be sitting there. Somebody would take hold of him and put...
... never knows. Once it happened that a young blind man came to me. He travelled from Kashmir - a very poor boy, with no money, with dirty clothes. I was surprised; I asked him, 'You are blind, has somebody come with you?' He said, 'No. I need not have anybody because I am blind so everybody helps me.' He was so happy! He said, 'Because I am blind, everybody helps me. Somebody gives me food, somebody...
... buys a ticket and this rickshaw-walla has brought me here and he is not ready to take money for it!' He said, 'If I had eyes it would have been difficult for me to come to you - I am blind, so everybody just has compassion for me. I am never in any trouble: wherever I am, somehow somebody starts helping me!' Now, this I call acceptance. This young man has the capacity to become spiritual. He has...
... take it back you are free to do so." He said, "The seal is closed. There is no point in going back, and I am happy that you did not try to persuade me." He remained a lonely man. He had enough money to live like a rich man, so when he resigned his presidency he also resigned from the bar. He said, "I have enough money, why bother? And why law? - with all the legalities and...
... very close by. He is already searching for you, he is already groping for you. It is not a one-way affair - not that man is seeking God and that God is hiding - God too is seeking man. In fact, man is hiding; sometimes behind money, sometimes behind knowledge, sometimes behind power politics, and he has found a thousand and one ways to hide himself. Be here... much is going to happen! Remain...
...... and we have passed the time of muscles; now that work can be done by machines.] The feminine energy has a great future ahead. And man will have to learn how to be more fragile, how to be more feminine, how to be more delicate and graceful. So don't be worried - something beautiful is happening, and soon you will start enjoying it. [A sannyasin, who is leaving to earn money, says:I'm a bit afraid to...
... came to a house and a woman - not a good woman, a prostitute - came and poured very precious perfume on his feet. Judas was standing there and he said, 'You should stop her because this much money is wasted. This can be given to poor people.' Jesus said, 'When I am gone, poor people will always be there. You don't understand her heart. Let her do whatsoever she is doing.' Now ask your christian...
... theologians, 'Is Judas right or is Christ right?' If you think socialistically, Judas is right, because that would have been good work. The money should go to the poor. There may have been beggars in the town, may have been hungry people in the town. And it was precious perfume; it could have been sold. Judas was a communist. But Christ is not worried about that Christ is worried about something else. He is...
... him. At least for once let a prayer be answered." They collected the money, but they collected only forty-five dollars. The postmaster general said, "No harm, at least we should send this much." When forty-five dollars reached the man he counted the dollars, and he looked above and shouted, "God, remember one thing. Next time you send any money to me, never send it through the...
... destroyed, the poor person cannot be turned toward technology, science, modern means of production - it is impossible. Q: WHAT STEPS YOU ARE TAKING TO DESTROY THE HOPES OF THE POOR? A: I have created communes all over the world where no poverty exists, nobody is unemployed, nobody is poor, no money is used inside the commune, everybody gets whatsoever he needs. Hospitals are there, schools are there; they...
... few measures, bringing new technology, but that will create only a super-rich class, it will not remove poverty; and this class will help them in an election with money, because they have helped with technology with this class. And the poor will remain poor; it will become even more poorer. My effort is totally non-political. That is the difficulty. They cannot allow any non-political person to show...
... in me. Now it is not paying. Ananda Teertha wrote me a letter: "We have opened a meditation academy." Devageet was there - he worked hard to find a place, to arrange the money. Devageet helped tremendously to open the academy, and he insisted that my name should be there. But no therapist was willing that even a mention of me should be made. And Teertha wrote in explanation, "We have...
... be in my company!" He was saying the truth. It is ordinary economics. Howsoever much money you have, if you go on giving soon you will be poor, soon you will be a beggar. But the richness of your inner life is a totally different phenomenon: the ordinary laws of economics don't apply. The more you give, the more you have. In this connection ISHAVASYA UPANISHAD Is significant. Even if the...
... woman came and said to him: This cloak which you are wearing belonged to So-and-so who is dead, and you have stripped it from him. He said to him: I dreamt that people told me: Your father has left you money in Cappadocia. He said to him: Have you money in Cappadocia? No, he replied. Did your father ever go to Cappadocia? No. In that case, he said, kappa means a beam and dika means ten.7 Go and...
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